Guest guest Posted April 22, 2007 Report Share Posted April 22, 2007 Dear Bhullar ji, Broadly speaking upaya can be categorized into EIGHT groups. Some scholars might be devising a couple of their own forms also. Form # 1 : Destroying the planet for the year. This form is used if a planet is badly placed and has to be got rid off as a last resort. This is done by burying the karak of the planet in a barren place. For example venus is very badly placed then it is advised that a little jowar { millets } be buried in a barren place. A planet once destroyed can not be retrieved for that year. Therefore one has to be careful about this upaya. Form # 2 : Distancing a planet : This upaya is also commonly known as ‘sending the planet to the 4th house’. This is done by immersing a karak object of the planet in running water like a river. For example if the Mars is badly placed then it is advised that a little rewari { a sweet made of til + gur } be immersed in a river. Form # 3 : Changing the character of the planet from malefic to benefic: For example the Rahu in the 5th is badly placed , then it is advised that a small solid silver toy elephant be kept at home immersed in ganga jal or rain water. Form # 4 Establish a beneficial planet : This is done to balance the Kundali. Suppose the moon is a beneficial planet in the kundali, in order to take the maximum advantage of moon it is advised to keep a handful of rice in the North East corner of the house. If the rice is gifted by the mother, all the better. Form # 5 Establishing a friend between two enemy planets: If there are two mutually enemy planets placed in a house if a friend is established between them, the hostility diminished. For example if Saturn and the sun are placed in the 6th house if we establish mercury , a friend of both, the hostility between the san and the Saturn will be diminished. Therefore keep a little sabut moong in an earthen pot either in the basement or in the south. Form # 6 Making a planet swear to be good : This is done by offering the karak object of the planet at a temple. It is believed that we make the planet to swear in the presence of God to behave. If Mars is badly placed in the 8th, if we offer the karak object of Mars at any temple, we would make Mars swear that it will behave. Form # 7 The maleficity of a planet to be consumed by its own karak : If the mercury is misbehaving then it is advised to give sabut moong { mercury } to a goat { mercury} for eating. It is believed that once the goat eats the sabut moong it will after consuming the malefic aspect of the mercury will expel it as droppings. Form # 8 Making use of the masnuee { artificial component } part of a planet: Instead of using any of the above forms, at times it is advisable to do the upaya of one of the masnuee { artificial component } parts. For example if the Jupiter is badly placed in the 10th house it is advised to drop into a river a copper coin each day for 43 days regularly. The logic is that of the two masnuee components of Jupiter venus would be quite comfortable in the 10th house, the house of her beloved Saturn. It is the Sun which will be depressed in that enemy house. Therefore if the Sun component of Jupiter is taken away it will be relieved, hence dropping copper coins in a river. Regards, Varun Trivedi , " akbhullar2710 " <akbhullar2710 wrote: > > Sirs, > > some times a thing is asked to be dropped in a river, and at times > given to a temple or placed in the house. > Sir, what is the difference in these forms of upaya and their logic. > > With respect > > AK Bhullar > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 22, 2007 Report Share Posted April 22, 2007 Dear Varun Ji I would like to thank you on your excellent explanation of upaya. If you could provide more insight on other topics of lal kitab also from time to time that would really benefit us all. Thanks once again. Kindest regards Sorabh Pundit , " varun_trvd " <varun_trvd wrote: > > Dear Bhullar ji, > > Broadly speaking upaya can be categorized into EIGHT groups. Some > scholars might be devising a couple of their own forms also. > > Form # 1 : > > Destroying the planet for the year. > > This form is used if a planet is badly placed and has to be got rid > off as a last resort. This is done by burying the karak of the > planet in a barren place. For example venus is very badly placed > then it is advised that a little jowar { millets } be buried in a > barren place. > > A planet once destroyed can not be retrieved for that year. > Therefore one has to be careful about this upaya. > > Form # 2 : > > Distancing a planet : > > This upaya is also commonly known as ‘sending the planet to the 4th > house’. This is done by immersing a karak object of the planet in > running water like a river. For example if the Mars is badly placed > then it is advised that a little rewari { a sweet made of til + > gur } be immersed in a river. > > Form # 3 : > > Changing the character of the planet from malefic to benefic: > > For example the Rahu in the 5th is badly placed , then it is advised > that a small solid silver toy elephant be kept at home immersed in > ganga jal or rain water. > > Form # 4 > > Establish a beneficial planet : > > This is done to balance the Kundali. Suppose the moon is a > beneficial planet in the kundali, in order to take the maximum > advantage of moon it is advised to keep a handful of rice in the > North East corner of the house. If the rice is gifted by the mother, > all the better. > > Form # 5 > > Establishing a friend between two enemy planets: > > If there are two mutually enemy planets placed in a house if a > friend is established between them, the hostility diminished. For > example if Saturn and the sun are placed in the 6th house if we > establish mercury , a friend of both, the hostility between the san > and the Saturn will be diminished. Therefore keep a little sabut > moong in an earthen pot either in the basement or in the south. > > Form # 6 > > Making a planet swear to be good : > > This is done by offering the karak object of the planet at a temple. > It is believed that we make the planet to swear in the presence of > God to behave. If Mars is badly placed in the 8th, if we offer the > karak object of Mars at any temple, we would make Mars swear that it > will behave. > > Form # 7 > > The maleficity of a planet to be consumed by its own karak : > > If the mercury is misbehaving then it is advised to give sabut moong > { mercury } to a goat { mercury} for eating. It is believed that > once the goat eats the sabut moong it will after consuming the > malefic aspect of the mercury will expel it as droppings. > > Form # 8 > > Making use of the masnuee { artificial component } part of a planet: > > Instead of using any of the above forms, at times it is advisable to > do the upaya of one of the masnuee { artificial component } parts. > For example if the Jupiter is badly placed in the 10th house it is > advised to drop into a river a copper coin each day for 43 days > regularly. The logic is that of the two masnuee components of > Jupiter venus would be quite comfortable in the 10th house, the > house of her beloved Saturn. It is the Sun which will be depressed > in that enemy house. Therefore if the Sun component of Jupiter is > taken away it will be relieved, hence dropping copper coins in a > river. > > Regards, > > Varun Trivedi > > > > > > > , " akbhullar2710 " > <akbhullar2710@> wrote: > > > > Sirs, > > > > some times a thing is asked to be dropped in a river, and at times > > given to a temple or placed in the house. > > Sir, what is the difference in these forms of upaya and their > logic. > > > > With respect > > > > AK Bhullar > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 22, 2007 Report Share Posted April 22, 2007 Dear Sorabh ji, This can not be a one way affair. This group is not for distance learning. In order to gain from this group you also have to give something in return, in the form of discussion. You are most welcome to initiate a discussion on any topic from Lal Kitab with an opening statement as to what are your views on that topic or what you understand about that topic. Regards, Varun Trivedi , " mrsorabhsharma " <mrsorabhsharma wrote: > > Dear Varun Ji > > I would like to thank you on your excellent explanation of upaya. If > you could provide more insight on other topics of lal kitab also > from time to time that would really benefit us all. Thanks once > again. > > Kindest regards > Sorabh Pundit > > > > , " varun_trvd " > <varun_trvd@> wrote: > > > > Dear Bhullar ji, > > > > Broadly speaking upaya can be categorized into EIGHT groups. Some > > scholars might be devising a couple of their own forms also. > > > > Form # 1 : > > > > Destroying the planet for the year. > > > > This form is used if a planet is badly placed and has to be got > rid > > off as a last resort. This is done by burying the karak of the > > planet in a barren place. For example venus is very badly placed > > then it is advised that a little jowar { millets } be buried in a > > barren place. > > > > A planet once destroyed can not be retrieved for that year. > > Therefore one has to be careful about this upaya. > > > > Form # 2 : > > > > Distancing a planet : > > > > This upaya is also commonly known as ‘sending the planet to the > 4th > > house’. This is done by immersing a karak object of the planet > in > > running water like a river. For example if the Mars is badly > placed > > then it is advised that a little rewari { a sweet made of til + > > gur } be immersed in a river. > > > > Form # 3 : > > > > Changing the character of the planet from malefic to benefic: > > > > For example the Rahu in the 5th is badly placed , then it is > advised > > that a small solid silver toy elephant be kept at home immersed in > > ganga jal or rain water. > > > > Form # 4 > > > > Establish a beneficial planet : > > > > This is done to balance the Kundali. Suppose the moon is a > > beneficial planet in the kundali, in order to take the maximum > > advantage of moon it is advised to keep a handful of rice in the > > North East corner of the house. If the rice is gifted by the > mother, > > all the better. > > > > Form # 5 > > > > Establishing a friend between two enemy planets: > > > > If there are two mutually enemy planets placed in a house if a > > friend is established between them, the hostility diminished. For > > example if Saturn and the sun are placed in the 6th house if we > > establish mercury , a friend of both, the hostility between the > san > > and the Saturn will be diminished. Therefore keep a little sabut > > moong in an earthen pot either in the basement or in the south. > > > > Form # 6 > > > > Making a planet swear to be good : > > > > This is done by offering the karak object of the planet at a > temple. > > It is believed that we make the planet to swear in the presence of > > God to behave. If Mars is badly placed in the 8th, if we offer the > > karak object of Mars at any temple, we would make Mars swear that > it > > will behave. > > > > Form # 7 > > > > The maleficity of a planet to be consumed by its own karak : > > > > If the mercury is misbehaving then it is advised to give sabut > moong > > { mercury } to a goat { mercury} for eating. It is believed that > > once the goat eats the sabut moong it will after consuming the > > malefic aspect of the mercury will expel it as droppings. > > > > Form # 8 > > > > Making use of the masnuee { artificial component } part of a > planet: > > > > Instead of using any of the above forms, at times it is advisable > to > > do the upaya of one of the masnuee { artificial component } parts. > > For example if the Jupiter is badly placed in the 10th house it is > > advised to drop into a river a copper coin each day for 43 days > > regularly. The logic is that of the two masnuee components of > > Jupiter venus would be quite comfortable in the 10th house, the > > house of her beloved Saturn. It is the Sun which will be depressed > > in that enemy house. Therefore if the Sun component of Jupiter is > > taken away it will be relieved, hence dropping copper coins in a > > river. > > > > Regards, > > > > Varun Trivedi > > > > > > > > > > > > > > > > > > > > > > > > > > > > , " akbhullar2710 " > > <akbhullar2710@> wrote: > > > > > > Sirs, > > > > > > some times a thing is asked to be dropped in a river, and at > times > > > given to a temple or placed in the house. > > > Sir, what is the difference in these forms of upaya and their > > logic. > > > > > > With respect > > > > > > AK Bhullar > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 22, 2007 Report Share Posted April 22, 2007 Dear Mehrotra ji, Except for the form # 1 and Form # 7 upaya all other upaya can be retrieved. Regards, Varun Trivedi , Bobby Mehrotra <bobbyusd wrote: > > Sir, > Continuing with the thread, I have a query: > > Of the eight categories of upaya mentioned, can these be turned around ie. can a planet distanced by an upaya be brought back or a planet that is destroyed by burial, be retrieved. > With warm regards > Bobby > > varun_trvd <varun_trvd wrote: > Dear Bhullar ji, > > Broadly speaking upaya can be categorized into EIGHT groups. Some > scholars might be devising a couple of their own forms also. > > Form # 1 : > > Destroying the planet for the year. > > This form is used if a planet is badly placed and has to be got rid > off as a last resort. This is done by burying the karak of the > planet in a barren place. For example venus is very badly placed > then it is advised that a little jowar { millets } be buried in a > barren place. > > A planet once destroyed can not be retrieved for that year. > Therefore one has to be careful about this upaya. > > Form # 2 : > > Distancing a planet : > > This upaya is also commonly known as ‘sending the planet to the 4th > house’. This is done by immersing a karak object of the planet in > running water like a river. For example if the Mars is badly placed > then it is advised that a little rewari { a sweet made of til + > gur } be immersed in a river. > > Form # 3 : > > Changing the character of the planet from malefic to benefic: > > For example the Rahu in the 5th is badly placed , then it is advised > that a small solid silver toy elephant be kept at home immersed in > ganga jal or rain water. > > Form # 4 > > Establish a beneficial planet : > > This is done to balance the Kundali. Suppose the moon is a > beneficial planet in the kundali, in order to take the maximum > advantage of moon it is advised to keep a handful of rice in the > North East corner of the house. If the rice is gifted by the mother, > all the better. > > Form # 5 > > Establishing a friend between two enemy planets: > > If there are two mutually enemy planets placed in a house if a > friend is established between them, the hostility diminished. For > example if Saturn and the sun are placed in the 6th house if we > establish mercury , a friend of both, the hostility between the san > and the Saturn will be diminished. Therefore keep a little sabut > moong in an earthen pot either in the basement or in the south. > > Form # 6 > > Making a planet swear to be good : > > This is done by offering the karak object of the planet at a temple. > It is believed that we make the planet to swear in the presence of > God to behave. If Mars is badly placed in the 8th, if we offer the > karak object of Mars at any temple, we would make Mars swear that it > will behave. > > Form # 7 > > The maleficity of a planet to be consumed by its own karak : > > If the mercury is misbehaving then it is advised to give sabut moong > { mercury } to a goat { mercury} for eating. It is believed that > once the goat eats the sabut moong it will after consuming the > malefic aspect of the mercury will expel it as droppings. > > Form # 8 > > Making use of the masnuee { artificial component } part of a planet: > > Instead of using any of the above forms, at times it is advisable to > do the upaya of one of the masnuee { artificial component } parts. > For example if the Jupiter is badly placed in the 10th house it is > advised to drop into a river a copper coin each day for 43 days > regularly. The logic is that of the two masnuee components of > Jupiter venus would be quite comfortable in the 10th house, the > house of her beloved Saturn. It is the Sun which will be depressed > in that enemy house. Therefore if the Sun component of Jupiter is > taken away it will be relieved, hence dropping copper coins in a > river. > > Regards, > > Varun Trivedi > > , " akbhullar2710 " > <akbhullar2710@> wrote: > > > > Sirs, > > > > some times a thing is asked to be dropped in a river, and at times > > given to a temple or placed in the house. > > Sir, what is the difference in these forms of upaya and their > logic. > > > > With respect > > > > AK Bhullar > > > Check out what you're missing if you're not on Messenger > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 25, 2007 Report Share Posted April 25, 2007 Dear Varun Trivedi Ji, I have a question regarding the first form of Upaya. As you said that in first form, once the particular planet is destroyed by burying in barren place, it can not be retrieved for that particular year. It means that if a person has a bad planet in his horoscope and if he has performed such task (burying it in barren place), he need to perform the same task year after year i.e whole life to keep himself away from the malefic effect of that planet. Is it true? If yes, then what can be done to resolve this issue once for all (Not doing it again and again every year)? Regards Naveen Aggarwal , " varun_trvd " <varun_trvd wrote: > > Dear Mehrotra ji, > > Except for the form # 1 and Form # 7 upaya all other upaya can be > retrieved. > > Regards, > > Varun Trivedi > > > , Bobby Mehrotra > <bobbyusd@> wrote: > > > > Sir, > > Continuing with the thread, I have a query: > > > > Of the eight categories of upaya mentioned, can these be turned > around ie. can a planet distanced by an upaya be brought back or a > planet that is destroyed by burial, be retrieved. > > With warm regards > > Bobby > > > > varun_trvd <varun_trvd@> wrote: > > Dear Bhullar ji, > > > > Broadly speaking upaya can be categorized into EIGHT groups. Some > > scholars might be devising a couple of their own forms also. > > > > Form # 1 : > > > > Destroying the planet for the year. > > > > This form is used if a planet is badly placed and has to be got > rid > > off as a last resort. This is done by burying the karak of the > > planet in a barren place. For example venus is very badly placed > > then it is advised that a little jowar { millets } be buried in a > > barren place. > > > > A planet once destroyed can not be retrieved for that year. > > Therefore one has to be careful about this upaya. > > > > Form # 2 : > > > > Distancing a planet : > > > > This upaya is also commonly known as ‘sending the planet to the > 4th > > house’. This is done by immersing a karak object of the planet in > > running water like a river. For example if the Mars is badly > placed > > then it is advised that a little rewari { a sweet made of til + > > gur } be immersed in a river. > > > > Form # 3 : > > > > Changing the character of the planet from malefic to benefic: > > > > For example the Rahu in the 5th is badly placed , then it is > advised > > that a small solid silver toy elephant be kept at home immersed in > > ganga jal or rain water. > > > > Form # 4 > > > > Establish a beneficial planet : > > > > This is done to balance the Kundali. Suppose the moon is a > > beneficial planet in the kundali, in order to take the maximum > > advantage of moon it is advised to keep a handful of rice in the > > North East corner of the house. If the rice is gifted by the > mother, > > all the better. > > > > Form # 5 > > > > Establishing a friend between two enemy planets: > > > > If there are two mutually enemy planets placed in a house if a > > friend is established between them, the hostility diminished. For > > example if Saturn and the sun are placed in the 6th house if we > > establish mercury , a friend of both, the hostility between the > san > > and the Saturn will be diminished. Therefore keep a little sabut > > moong in an earthen pot either in the basement or in the south. > > > > Form # 6 > > > > Making a planet swear to be good : > > > > This is done by offering the karak object of the planet at a > temple. > > It is believed that we make the planet to swear in the presence of > > God to behave. If Mars is badly placed in the 8th, if we offer the > > karak object of Mars at any temple, we would make Mars swear that > it > > will behave. > > > > Form # 7 > > > > The maleficity of a planet to be consumed by its own karak : > > > > If the mercury is misbehaving then it is advised to give sabut > moong > > { mercury } to a goat { mercury} for eating. It is believed that > > once the goat eats the sabut moong it will after consuming the > > malefic aspect of the mercury will expel it as droppings. > > > > Form # 8 > > > > Making use of the masnuee { artificial component } part of a > planet: > > > > Instead of using any of the above forms, at times it is advisable > to > > do the upaya of one of the masnuee { artificial component } parts. > > For example if the Jupiter is badly placed in the 10th house it is > > advised to drop into a river a copper coin each day for 43 days > > regularly. The logic is that of the two masnuee components of > > Jupiter venus would be quite comfortable in the 10th house, the > > house of her beloved Saturn. It is the Sun which will be depressed > > in that enemy house. Therefore if the Sun component of Jupiter is > > taken away it will be relieved, hence dropping copper coins in a > > river. > > > > Regards, > > > > Varun Trivedi > > > > , " akbhullar2710 " > > <akbhullar2710@> wrote: > > > > > > Sirs, > > > > > > some times a thing is asked to be dropped in a river, and at > times > > > given to a temple or placed in the house. > > > Sir, what is the difference in these forms of upaya and their > > logic. > > > > > > With respect > > > > > > AK Bhullar > > > > > > > > > > > > > > > > > > > Check out what you're missing if you're not on Messenger > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 25, 2007 Report Share Posted April 25, 2007 Dear Naveen ji, What you appear to be talking about is the badly placed planet in the janma Kundali and not about the Varsh Phal kundali. Normally the upaya suggested are based on the Varsh Phal kundali and not the janma kundali. It is only for problems which have been there for years that the janma kundali based upaya are suggested, otherwise it is the varsh phal kundali which is used for upaya. If the upaya to bury some thing is suggested on the basis of Janma Kundali , then it has to be repeated every year till you get rid of the problem. As far as the Varsh phal based upaya are concerned then it is rare that a planet badly placed in one year would again be badly placed in the next year. If it is badly placed again then quite possible you might have to bury the karak object once again if the astrologer so advises. with regards, Varun Trivedi , " mail2aggarwal " <aggarwal.naveen wrote: > > Dear Varun Trivedi Ji, > > I have a question regarding the first form of Upaya. > > As you said that in first form, once the particular planet is > destroyed by burying in barren place, it can not be retrieved for that > particular year. > > It means that if a person has a bad planet in his horoscope and if he > has performed such task (burying it in barren place), he need to > perform the same task year after year i.e whole life to keep himself > away from the malefic effect of that planet. > > Is it true? > > If yes, then what can be done to resolve this issue once for all (Not > doing it again and again every year)? > > Regards > Naveen Aggarwal > > > , " varun_trvd " > <varun_trvd@> wrote: > > > > Dear Mehrotra ji, > > > > Except for the form # 1 and Form # 7 upaya all other upaya can be > > retrieved. > > > > Regards, > > > > Varun Trivedi > > > > > > > > > > > > > > > > > > > > , Bobby Mehrotra > > <bobbyusd@> wrote: > > > > > > Sir, > > > Continuing with the thread, I have a query: > > > > > > Of the eight categories of upaya mentioned, can these be turned > > around ie. can a planet distanced by an upaya be brought back or a > > planet that is destroyed by burial, be retrieved. > > > With warm regards > > > Bobby > > > > > > varun_trvd <varun_trvd@> wrote: > > > Dear Bhullar ji, > > > > > > Broadly speaking upaya can be categorized into EIGHT groups. Some > > > scholars might be devising a couple of their own forms also. > > > > > > Form # 1 : > > > > > > Destroying the planet for the year. > > > > > > This form is used if a planet is badly placed and has to be got > > rid > > > off as a last resort. This is done by burying the karak of the > > > planet in a barren place. For example venus is very badly placed > > > then it is advised that a little jowar { millets } be buried in a > > > barren place. > > > > > > A planet once destroyed can not be retrieved for that year. > > > Therefore one has to be careful about this upaya. > > > > > > Form # 2 : > > > > > > Distancing a planet : > > > > > > This upaya is also commonly known as ‘sending the planet to the > > 4th > > > house’. This is done by immersing a karak object of the planet in > > > running water like a river. For example if the Mars is badly > > placed > > > then it is advised that a little rewari { a sweet made of til + > > > gur } be immersed in a river. > > > > > > Form # 3 : > > > > > > Changing the character of the planet from malefic to benefic: > > > > > > For example the Rahu in the 5th is badly placed , then it is > > advised > > > that a small solid silver toy elephant be kept at home immersed in > > > ganga jal or rain water. > > > > > > Form # 4 > > > > > > Establish a beneficial planet : > > > > > > This is done to balance the Kundali. Suppose the moon is a > > > beneficial planet in the kundali, in order to take the maximum > > > advantage of moon it is advised to keep a handful of rice in the > > > North East corner of the house. If the rice is gifted by the > > mother, > > > all the better. > > > > > > Form # 5 > > > > > > Establishing a friend between two enemy planets: > > > > > > If there are two mutually enemy planets placed in a house if a > > > friend is established between them, the hostility diminished. For > > > example if Saturn and the sun are placed in the 6th house if we > > > establish mercury , a friend of both, the hostility between the > > san > > > and the Saturn will be diminished. Therefore keep a little sabut > > > moong in an earthen pot either in the basement or in the south. > > > > > > Form # 6 > > > > > > Making a planet swear to be good : > > > > > > This is done by offering the karak object of the planet at a > > temple. > > > It is believed that we make the planet to swear in the presence of > > > God to behave. If Mars is badly placed in the 8th, if we offer the > > > karak object of Mars at any temple, we would make Mars swear that > > it > > > will behave. > > > > > > Form # 7 > > > > > > The maleficity of a planet to be consumed by its own karak : > > > > > > If the mercury is misbehaving then it is advised to give sabut > > moong > > > { mercury } to a goat { mercury} for eating. It is believed that > > > once the goat eats the sabut moong it will after consuming the > > > malefic aspect of the mercury will expel it as droppings. > > > > > > Form # 8 > > > > > > Making use of the masnuee { artificial component } part of a > > planet: > > > > > > Instead of using any of the above forms, at times it is advisable > > to > > > do the upaya of one of the masnuee { artificial component } parts. > > > For example if the Jupiter is badly placed in the 10th house it is > > > advised to drop into a river a copper coin each day for 43 days > > > regularly. The logic is that of the two masnuee components of > > > Jupiter venus would be quite comfortable in the 10th house, the > > > house of her beloved Saturn. It is the Sun which will be depressed > > > in that enemy house. Therefore if the Sun component of Jupiter is > > > taken away it will be relieved, hence dropping copper coins in a > > > river. > > > > > > Regards, > > > > > > Varun Trivedi > > > > > > , " akbhullar2710 " > > > <akbhullar2710@> wrote: > > > > > > > > Sirs, > > > > > > > > some times a thing is asked to be dropped in a river, and at > > times > > > > given to a temple or placed in the house. > > > > Sir, what is the difference in these forms of upaya and their > > > logic. > > > > > > > > With respect > > > > > > > > AK Bhullar > > > > > > > > > > > > > > > > > > > > > > > > > > > > Check out what you're missing if you're not on Messenger > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 25, 2007 Report Share Posted April 25, 2007 Dear Varun Ji Following this on then - what would you recommend for those whos birth charts have an ill placed planet which must be buried each year - but suppose that very same planet is placed in a good position in the annual chart. Should the item still be buried ? If not, then in that case both annual and birth charts must be looked at together. Regards Sorabh Pundit Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 25, 2007 Report Share Posted April 25, 2007 Dear Sorabh ji, In general the upaya are suggested on the basis of the Varsh Phal kundali. As I had said earlier, it is only in the case of a cronic problem which has been there for years that the upaya based on the janma kundali will be suggested. In this case if an astrologer suggests to destroy a planet by burying its karak object,which is rarely done, I doubt that the problem would continue for the next year also. If it does, And the astrologer is absolutely certain that it is because of the same planet and also certain that except for destrying the planet for that year there is no other alternative, he might again suggest to bury the item even if the planet may not be badly placed in that year's varsh phal. Such a decision is always taken after weighing and couterweighing the results of such an upaya. If the astrologer feels that he can forego the benefic results of that planet in the varsh phal because the problem is more serious and has to be attended, he can get the karak object buried once again. But I do not think such a situation would arise year after year. If it does, then it means the astrologer failed to identify the planet responsible for the problem in the first instance. Yes, the astrologer has both the kundalis, janma kundali and the varsh phal kundali, infront of him while analysing any horoscope. With regards, Varun Trivedi , " mrsorabhsharma " <mrsorabhsharma wrote: > > Dear Varun Ji > > Following this on then - what would you recommend for those whos birth > charts have an ill placed planet which must be buried each year - but > suppose that very same planet is placed in a good position in the > annual chart. Should the item still be buried ? If not, then in that > case both annual and birth charts must be looked at together. > > Regards > Sorabh Pundit > Quote Link to comment Share on other sites More sharing options...
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