Guest guest Posted March 15, 2005 Report Share Posted March 15, 2005 Dear Sri Anant Raichur, Sincerely thank you very much for your valuable remark to close our second round discussion of 360 D/Y vs 365.25 D/Y as you did before to stop the first round dicussion in Msg #2076. With your outline let me present the summing up of the discussion for information of the members. With highest regards, Tin Win 360 D/Y vs 365.25 D/Y DISCUSSION 1. DEFINATION OF A DAY a/ the definition starts with the day. One sunrise to next sunrise.-- - (RAICHUR, Msg #2978) b/ the interval of time between successessive occasion of sun rise.--- (KSK, Reader I, p 97) c/ From a study of the Vedas and astronomical texts we find that the Sun is the basis for measuring time. That the year is based on the seasons which is again based on the movement of the Sun. --- (365.25 D/Y advocate JYOTISH SASTRI, Astrlogical Magazine<AM>, October & November 2000) 2. NAMES OF A YEAR 2. (1) NAMES OF 360 D/Y a/ (i) SAVAN YEAR, (ii) CIVIL YEAR --- (RAICHUR, Msg #2978) b/ SAVANA MANAM --- (KSK, Reader I, p 97); c/ SAVANA YEAR ---(JYOTISH SASTRI, AM, Oct & Nov 2000) d/ neither a SOLAR nor a LUNAR nor a LUNI-SOLAR year--- (360 D/Y advocate N. SUNDARA RAJAN, AM, Jan 2004, quoting B. V. Raman's Graha and Bhava Balas saying --- a year and month of 360 and 30 days respectively) 2. (2) NAMES OF 365 D/Y a/ (i) SOLAR YEAR, (ii) SOURAMAN--- (RAICHUR) b/ SOURA MANAM--- ( KSK, Reader I, p 97-98) c/ ENGLISH CALENDAR YEAR ---(N. SUNDARA RAJAN) d/ SOLAR YEAR --- (JYOTISH SASTRI) 3. DEFINATION OF 360 & 365 D/Y 3. (1) DEFINATION OF 360 D/Y a/ 360 such days make up the " savan year " . This is called the civil year.--- (RAICHUR) b/ 360 days in Soura Manam ---(KSK, Reader I, p 97) c/ to measure a year by 360 days--- (JYOTISH SASTRI); d/ 360 days (360 tithis or 12 lunar month)--- (N. SANDRA RAJAN) e/ The unspoken assumption is that a 360 day year is somehow " Lunar " which is not 360 days long but rather 360 tithis (lunar days) long, which is about 354.36 solar days long.--- (JYOTISH SASTRI) e/ Other Quotations (i) In the Vedas and Puranas there is mention of a 360 day year the following quotes speak of this: " The wheel (of time) having twelve spokes revolve round the heavens, but it does not wear out. Oh Agni! 720 pairs of sons ride this wheel. " Rg Veda Samhita 1.164.22 (BJS vol. 1, pp. 17-18.) " Twelve spoke boards, one wheel, three navels. Who understands these? In these are 360 Shankus (rods) put in like pegs which do not get loosened. " Rg Veda Samhita 1.164.48 (BJS vol. 1, p. 18.) " A year has 360 days, a year has 720 days and nights together. " Aitareya Brahmana 7.17 (BJS vol. 1, p. 20.) The 360 day year doesn't refer to the length of a solar year (365.25 days) or lunar year (360 tithis, about 354.36 solar days). The year of 360 days is called a Savana year and used strictly for sacrificial purposes particularly for the Soma-yajna as explained in the following quote from Dikshit's Bharatiya Jyotisha Sastra (BJS). Source: Bharatiya Jyotish Sastra (BJS-History of Indian Astronomy) published by the Government of India ---(JYOTISH SASTRI's article) (ii) The problem arises because of not understanding the intricacies of the luni-solar calendar and making the very serious blunder of equating tithi with day. A tithi is not equal to a solar day, and varies in length from about 19 to 26 hours depending on the velocity of the Moon. So taking this misconception a step further, people who were not steeped in Vedic calendric tradition began thinking that since old text books and manuals used by traditional Panditas talked of years with 12 months of 30 tithis and a year of 360 tithis this must be the same as years with 12 months of 30 days and 360 day years. This, then, is how we have become entangled in a useless controversy of whether the Mahadasa should be measured in 360 day years or 365 day years. This is like comparing apple with oranges, you cannot equate a tithi with a day. By doing so you get a situation in which the two systems diverge with time. ---(JYOTISH SASTRI's article) 3. (2) DEFINATION OF 365 D/Y a/ The other is the Solar Year. " Souraman " . The months are fixed on Basis of the Sun's entry into each Rashi. Thus months are named as MESHA, Vrishabha, etc. This year naturally has 365.2425 days.--- (RAICHUR) b/ 365.25 days (interval of time taken by Sun to leave any one position in the Zodiac and again reach the same position)--- (KSK, Reader I, p 97); c/ to avoid complexity in calculation ---365 d/y not considered--- 360 d/y accepted---if so particular— - 365 days not a year--- have to go for another 6h-9m-9.50 sec. ---( K.R. KAR, KP Anuual 2004, p 69) c/ to measure a year by 325.2 days (A solar year is the length of time from one vernal equinox to the next.)--- Confusion arose after the British introduced the Gregorian calendar into India, then Lunar tithis became mistakenly equated with Solar days and the Lunar year of 360 tithis became confused with a solar year of 360 days. Inspite of this confusion pre-British classics in Vedic astrology such as Phala Dipika clearly state that the year for Mahadasa calculation is 365 day year.---(JYOTISH SASTRI) d/ 365.25 days (the time taken by the Sun to complete one round of the Zodiac) ---(N. SANDARA RAJAN) e/ 365.2425 days (KPASTRO 2.0 and JAGNANNATHA HORA 7.02) f/ Other Quotations (i) Length of the year according to different Vedic astronomical texts (BJS vol. 2, p. 13) --------------------------- days------------ ghati--- pala---- vipala- prativipala Vedanga Jyotisa------- 366 Pitamaha Siddhanta--- 365----21------ 25 Pulisa Siddhanta------ 365---- 15------ 30 Surya Siddhanta------- 365---- 15------ 31------ 30 Romaka Siddhanta---- 365---- 14----- 48 1st Arya Siddhanta--- 365---- 15------ 31------ 15 Brahmagupta Siddhanta------- 365---- 15------ 30------ 22------ 30 2nd Arya Siddhanta-- 365---- 15----- 31------ 17------ 06 [1 ghati = 24 minutes = 60 pala, 1 pala = 60 vipala, 1 vipala = 60 prativipala] Source: Bharatiya Jyotish Sastra (BJS-History of Indian Astronomy) published by the Government of India (In Jyotish Satri's article) 4. SIGNIFICANCEOF 360 D/Y VERSUS 365 D/Y a/ The Savan yaer as such is not in use in any part of the world now. It is theGregorian Year of 365.2425 days that is universally used. The other is the PureLunar Year of about 340 days. The panchangs in India correct this and bring itin line with the solar year, by adding one ADHIKA MASA every 3 years or so.The followers of Islam, do not make any such adjustment. So their years arealways less than the Georgian, or Panchang Years.--- (RAICHUR) b/ If 360 D/y rather than 365 D/y is used for " MAHADASA " calculation, the gap between them would become more divergent with dasa period---6.25 days (365.25-360) after 1 year, 31.5 days (6.25x6) after 5 years,-----about 6 months after 35 years, a whole year after 70 years;--- (JYOTISH SASTRI) c/ Taking 365.25 D/Y to calculate 120 years of Vimshottari dasa, the total number of years will increase by 630 days (6.5x120)--- with compared to the maximumlongevity of 43200 days (360x120)----because each solar year (365.25 D/Y) exceeds the Vimshottari 360 D/Y by 5.25 days.--- (N. SANDARA RAJAN) c/ In AM, Oct 1973, Hira Gulrajani advocated 360 D/Y ---saying there would be cumulative difference by as much as one month for every 6 years of age of the native between the indicated operative period under Vimsottari and that of what he terms as actual period. If we are to go with him in his line of thinking, it would turn out that a native may have to celebrate his 72 birthday even while he has yet to complete his 71st year under Vimsottari reckoning.---- (H.R. SHANKAR, AM, Jan 1974/ JYOTISH SASTRI' s article) e/ The vimshottari dasha cycle is of 120 years duration. In terms of solar years this would amount to 43830 days, whereas, using the 360 days years, this amounts to 43200 days, which is 1/3600th of 432000 years, the total duration of kaliyuga, could be a coincidence, perhaps! --- whether to take a year for vimshottari dasha determination as the solar 365 day one or the civil (savanamana) 360 day year. Adopting either creates an incremental discrepancy between the dasha periods used by proponents of either, this can amount to more than six months by the time one is 40 years old----(360 D/Y advocate ROHINI RAJAN) f/ The real issue being discussed till the cows come home is whether to take 365 D/Y (365.25x120=43830d for 120y) or 360 D/Y (365x120= 43200d) because the difference is accelerating from 5.25 for 1y to 63od for 120y. As per simple arthmetics, in 365.25 D/Y-Gregorian calender, Sun Mahadasa is legged behind about 6x5.25= 31.5d; Moon Mahadasa 10x5.25= 52.5d and so on. g/ Out of total 120 years shares are given 6y to Sun, 10y Moon, 7y Mars, 18y Rahu, 16y Jupiter, 19y Sturn, 17y Mercury, 7y Ketu and 20y to Venus. These shares hold the same propotion in all periods, Dasha, Bhukti, Anthara, Sookshama and so on (B. SURYANARAIN RAO), giving Bhukti= Dasha period (Bhukti /120); Anthara= D (B/120) (Anthara /120); Sukshama= D (B/120) (A/120) (Sukshama/120) and so on, e.g.. Venus Dasa/ Saturn Bhukti= 20 (19/120)= 3.166667= 3y + 0.166667x12=3y:2m; Venus Dasa/ Satrun Bhukti/Jupiter Anthara= 20 (19/120)(16/120)= 0.422222y= 0.422222x12= 5m:0.066666x30d= 5m:2d; Ven/Jup/Rahu/ Sat= 20(16/120)(18/120)(19/120)= 0.063333yx 12x30= 23d; Mer/Ven/Sat/Jup/Mer= 17(20/120)(19/120)(16/120)(17/120)= 0.0084737yx12x30= 3d or up to 6th level Mer/Ven/Sat/Jup/Mer/ Rah= 0.0084737(18/120)x12x30= 11 hours and so on. This simple rathematics will give the same durations of Bhukti, Anthara, Sukshama and so on in any dasa duration table, KSK Reader, KP Emphemeris, Lahiri Emphemeris, any astrology text book of J. N. Bhasin, James T. Braha, David Frawley, Hart de Foue & Robert Svoboda, B.V. Raman, All India Astrological Services etc. If anything different from this simple calculations, there is an error for correction not for discussion. In other words, all tables should be the same. h/ Using 12m-a-year and 30d-a-month is 360 D/Y is taken for convenience and for calculation of sub sub (DBAS) periods as mentined by KSK. This 360D/Y-based DBAS durations are used in any of 360 D/Y & 365 D/Y options and there are no different tables or formulars, like KP or non-KP because this is mathematics. That is why application of 360D/Y-based sub sub tables does not mean using a 360 D/Y as long as 356 D/Y is applied in Mahadasa calculation. Thus DASAS TO BE ENJOYED BY VIDUN K VIDYADHARAN, VIMSOTTARI DASAS --- BHUKTIES-- calculated by -- THE METHOD USED IS THE 1 YEAR =12 MONTHS: 1 MONTH=30 DAYS--- (Msg 2970) is not a simluation of 360 D/Y option. It is a 365 D/Y option because 6y for Sun, 10y for Moon are taken in full in 365.25-D/Y-based Gregorian calendar without shortening a 5.25-day-year difference. V—A—WHICH ONE, 360 OR 365 D/Y, TO APPLY ? a/ In one of the Granthas relied upon, it is advised to use this year only forududasa (vimsottari dasa). --- (RAICHUR) b/ Only Soura Manam of 365.25 days alone is to be adopted or must eb taken---for Udu dasa.----(KSK, Reader I, p 97) c/ In this system (Vimsottari dasa) only 30 days comprise a month and a year of 365 days.---( BEPIN BEHARI) d/ Usha-Shashi in their " Hindu Astrological Calculations " indicate that the astrological year that is to be used for year lord and dasha determinations is one that has 12 months of 30 days each, ---quoting this as Surya Siddhanta's recommendation. (ROHINI RAJAN's article) e/ PERSONAL PREFERENCE - that is the bottom line - no matter WHAT numbers you use to cut the cards. My personal preference is to use 365.25 days – no matter " who says what " , but this preference is based solely on my ability to successfully line up events and see things in a chart more clearly (for myself personally) using 365.25 rather than 360 days. Is it right? Who knows and who cares – as long as it works for me… So my point is that the bottom line is that we ALL need to use what WORKS for us as INDIVIDUAL astrologers, while simultaneously respecting the personal preferences of others. (Msg #2081) V—B-- DOES 360 D/Y GIVE " BETTER " RESULTS THAN 365 D/Y ? a/ Some Vedic asrtologer's say they are getting better results with Savan Year andan ayanams Laheri-53 minutes .--- (RAICHUR) b/ N. Sundara Rajan and Rohini Ranjan say so. c/ All his successful predictions have been given on the basis of 365 days only and Sadasiva Giri illustrates 360 d/y give s him better results.--- (KN Rao: Timing Events Through Vimshottari Dasha, Preface to the Second Edition) d/ No statistical study or any other method has ever been done which could prove that the 360 d/y should be applied in Vimsottari Mahadasa. Ultimately it all boils down to the " opinion " of a small group of astrologers that their method is better. All the great Panditas that I studied with, in North, East and South India all used the regular solar year of 365 days, and so do the vast, over- whelming, majority of Vedic astrologers. ---(JYOTISH SASTRI) VI--CONCLUSION 1) The real issue is whether to take 360 days or 365 days in a year with a difference of 5.25 per year to 630 day for the whole 120 years. 2) 360 D/Y Vimsottari dasa results of Jagannantha Hora 7.02 (Sanjay Rath's school), Jyotish Tools (V.K. Choudhry's SA school), KPAstro 2.0, Fortune Discoverer Ver.6.0, Goravani Jyotish, Parashara Light 6.1, Astroworks, Shri Jyothi Star and manual calculations have been seen generally the same. (Msg # 2036, 2823, 2865, 2916, 28807 & 2953) Nothing is wrong with SWs as per their setting of " 360 days in a year " and " 360x120=43200 days " for the whole 120 years dasa period as advocated by 360 D/Y advocates. 3) As per basic mathematics of 365.25-360= 5.25d difference per year, 360 D/Y Mahadasa durations are shortened by that rate of difference with compared to 365.25 D/Y option or in terms of 365.25-day-year Gregorian calender. Also as per simple ratio rathemetics, all tables of dasa sub sub durations are the same, and there is no KP table or non-KP table because it is mathematics. 4) Application of 360D/Y-based sub sub tables does not mean using a 360 D/Y calculation option as long as 356 D/Y is applied in Mahadasa calculation. 5) Almost all East and West vedic astrologers K.S. Krishnamurti and KP astrolgers , B.V. Raman, K.N. Rao, Bepin Behari, Sanjay Rath, V. K. Choudhry, J.N. Basin, K.S. Charak, Sumeet Chugh, Richard Houck, James T. Braha, David Frawley, Hart de Foue , Robert Svoboda, A.K. Kar, M.N. Kedar, Jagdish Maheshri, M.S. Mehta, C. S. Patel, P.V.R. Rayudu, Chakrapani Ullal and many others have used 365 D/Y Vimshottari dasa without giving attention to the aruments of 365 D/Y advocates. 5) It will be very interesting to know the names of 360 D/Y astrologers (with their credit of articles and books) other than Hira Gulrajani, N. Sundara Rajan, Rohini Ranjan, Sadasiva Giri who are found until now. REFERENCES 1) G.S. Agarwal: Practical Vedic Astrology 2) All India Astrological Services, " Know your Dasha " http://www.hinduastrology.org/learnastrology/dasha.asp 3) K.S. Charak: Yogas in Astrology; Subtlesties of Medical Astrology, pp 54-56 4) Sumeet Chugh: Timing of Events, pp 56-64 5) Richard Houck: Astrology of Death, p 54 6) B. Bala: PROF. K. S. KRISHNAMURTI'S Advance Emphemeris for 1991 to 2000 (Table of Duration of Dasa, Bhukti and Anthara in Vimshottari Dasa, pp 19-23) 7) J. N. Bhasin: Art of Prediction, pp 222-226 8) Bepin Behari, The Timing of Events 9) James T. Braha: Ancient Hindu Astrology for the Western Astrologer, p 223 10) Sandy Crowther, Msg #2081 11) David Frawley: Astrology of the Seers, p 175-176 12) Hart de Foue & Robert Svoboda: Light on Life, pp 323-325 13) A.K. Gour: The Celestial Delivery Boy, TRANSIT, pp 118-135 14) K.R. Kar, " In Quest of Origin of Parasar,s Vimshottary Dasa- Period " , KP Annual 2004 15) M.N. Kedar: Judgement of Bhavas & Timing of Events through Dasa and Transit, pp 97-98 16) K.S. Krishnamurti, KP Reader I 17) Jagdish Maheshri: It's All in Timing, pp 74-75 18) M. S. Mehta: Planets and Travel Abroad, pp 60-61 19) Chandulal S. Patel: Predicting Through Navamsa & Nadi Astrology, pp 4-5 20) ANANT RAICHUR, Msg #2978 21) B.V. Raman: Hindu Predictive Astrology, p 55-56 22) Rohini Ranjan, " For Beginners in Jyotish-3 " http://www.boloji.com/astro/00308b.htm 23) N. Sundara Rajan, " Dasa-Bhukti Computation- 360 or 365 Days " , Astrological Magazine, January 2004 24) b. Suryanarain Rao: Strijataka or Female Horoscopy, 1964, p 154 http://www.sulekha.com/content/epress/samples/EB_RAMAN_015_S.pdf 25) K.N. Rao: Timing Events Through Vimshottari Dasha 26) Jyotish Sastri, " How Long is a Year In Vimsottari Mahadasa? " , Oct & Nov 2000 Astrological Magazine http://www.shyamasundaradasa.com/Shyama_site/what_is_jyotish/how_long_ year/how_long_year_1.htm , anant raichur <anant_1608> wrote: > This discussion of 360 days vs 365.25 days has been carried on in the other > . vedic astrology. > > Ther the definition starts with the day. One sunrise to next sunrise. > > 360 such days make up the " savan year " . This is called the civil year. > > The other is the Solar Year. " Souraman " . The months are fixed on Basis of the > > Sun's entry into each Rashi. Thus months are named as MESHA, Vrishabha, etc. > > This year naturally has 365.2425 days. > > In one of the Granthas relied upon, it is advised to use this year only for > > ududasa (vimsottari dasa). > > Some Vedic asrtologer's say they are getting better results with Savan Year and > an ayanams Laheri-53 minutes . > > The Savan yaer as such is not in use in any part of the world now. It is the > > Gregorian Year of 365.2425 days that is universally used. The other is the Pure > > Lunar Year of about 340 days. The panchangs in India correct this and bring it > > in line with the solar year, by adding one ADHIKA MASA every 3 years or so. > > The followers of Islam, do not make any such adjustment. So their years are > always less than the Georgian, or Panchang Years. > > I hope this is of help > > good luck > > --- Vaidun Vidyadhar <vvidya@o...> wrote: > > > Dear TW, > > > > As per Prof KSK, the length of the 360 days/year and 365.2422 days/year are > > the same. That is my understanding. It is just that we divide the solar > > year by 360 in one case (for ease of calculation) and the 365.2422 in the > > other case if one wants to obtain the correct date in the Gregorian > > calendar. > > > > Best regards. > > > > Vaidun Vidyadhar > > 1 / 94 Marius Street > > Tamworth, NSW 2340 > > Australia > > Tel: 61-2-67 668428 (home) > > Mobile: 0414 870 083 > > Email: <vvidya@o...> vvidya@o... > > > > > > > > > > > > _____ > > > > tw853 [tw853] > > Sunday, 13 March 2005 1:51 PM > > > > Re: Dasa Subperiod Calculation > > > > > > > > > > Dear Vaidun, > > > > > > In Proceduer -3 explained by Rangarajan, the full 3 years are 365.25 > > D/Y and the portion 0.7 is converted by 360 D/Y which is consistent > > with Guruji KSK saying " " for convenience and for easy calculation of > > sub sub periods 360 " and 1-1-2000 & 10th Sept 2003 dates are > > according to Gregorian calender which has been used parctically. > > > > Best regards, > > > > tw > > > > > > > > > > days are taken.---But 365.25 days must be taken " > > , " Vaidun Vidyadhar " <vvidya@o...> > > wrote: > > > Dear Rangarajan, > > > > > > Procedure - 3 is what Prof KSK taught in his Readers. Following his > > > methodology one will get 13 Sep 2003. > > > > > > The calculation for this is as follows: > > > Dasa sub period starts on 1-1-2000 at 0000 hours (midnight) > > > Duration of dasa sub period = 3.7 years > > > 0.7*360 = 8.4 months > > > 0.4*30 = 12 days > > > So duration of dasa sub period =3 years, 8 months and 12 days > > > Add the above to the start date of dasa sub period to get end of > > dasa sub > > > period, > > > (A) We get 13-9-2003 at 0000 hours (midnight) > > > > > > It must however be noted that the date indicated above (13-9- 2003) > > is a date > > > in the 360 days per year calendar. > > > > > > To get the ACTUAL date in the Gregorian calendar, the calculations > > will be: > > > Dasa sub period starts on 1-1-2000 at 0000 hours (midnight) > > > Duration of dasa sub period = 3.7 years > > > 0.7*365.2422 = 255.66954 days > > > 0.66954*24 = 16.06896 hours > > > 0.06896*60 = 4.1376 minutes > > > 0.1376*60 = 8.256 seconds > > > So duration of dasa sub period =3 years, 255 days, 16 hours, 4 > > minutes and > > > 8.256 seconds > > > Add the above to the start date of dasa sub period in the Real Time > > > Gregorian calendar to get end of dasa sub period, > > > (B) We get 11-9-2003 at 1604 hours and 8.256seconds > > > > > > Note in the above calculations, (A) - (B) = 1 day, 7 hours, 55 > > minutes and > > > 51.744 seconds > > > > > > The difference between the date obtained in the 360 days per year > > calendar > > > and the Real Time Gregorian calendar can NEVER be more than 2 > > days. In this > > > case, it is a little over one day. Considering that the birth time > > can be a > > > few minutes off, either way, this can put the dasa sub period start > > and end > > > dates off by a corresponding few days. So an error of 1 day, 7 > > hours > > > (something) is negligible and can be overlooked. > > > > > > Regards. > > > > > > Vaidun Vidyadhar > > > 1 / 94 Marius Street > > > Tamworth, NSW 2340 > > > Australia > > > Tel: 61-2-67 668428 (home) > > > Mobile: 0414 870 083 > > > Email: <vvidya@o...> vvidya@o... > > > > > > > > > > > > > > > > > > _____ > > > > > > Rangarajan Krishnamoorthy [ranga@m...] > > > Saturday, 12 March 2005 4:19 PM > > > > > > Dasa Subperiod Calculation > > > > > > > > > > > > Dear Members, > > > I would like to draw your attention to different ways of performing > > > the dasa calculation. > > > > > > Assume a dasa subperiod starts on 1-1-2000. Assume also that it > > > lasts 3.7 years. Let N be the number of days per year (360, 365.25, > > > etc.). The problem is to find out the ending date of this > > subperiod. > > > There are (at least?) three strategies to adopt here. I will show > > > the working, assuming N = 360. > > > > > > Procedure -1: > > > ------------- > > > 1) Convert the duration into number of days. Since the duration is > > > 3.7 years, multiply this by 360. D = 1332 days. > > > 2) Add the number of days so arrived at to the starting date. That > > > is, add 1332 days to 1 - 1 - 2000. This gives us 25th Aug 2003. > > > > > > Procedure - 2: > > > -------------- > > > 1) Add completed (whole) years to the starting date. 2000 + 3 = > > > 2003, date is 1 - 1 - 2003 > > > 2) Convert fractional year to days. Multiply 0.7 by 360. D = 252 > > days > > > 3) Add this to (1). 1-1-2003 plus 252 days gives 10th Sept 2003 > > > > > > Procedure - 3: > > > -------------- > > > 1) Add completed (whole) years to the starting date. 2000 + 3 = > > > 2003, date is 1 - 1 - 2003 > > > 2) Convert fractional years to months. Multiply 0.7 by 12. M = 8.4 > > > 3) Add completed months to (1). 1-1-2003 plus 8 months gives 1st > > > Sept 2003. > > > 4) Calculate the average number of days in a month. This comes to > > > N/12, i.e., 360/12 = 30. > > > 5) Convert the fractional month to days. Multiply 0.4 by 30. This > > > comes to 12. > > > 6) Add this to (3). The end date comes to 13th Sept 2003 > > > > > > Thus, for the same " 360 days per year " option, depending on which > > of > > > the three procedures you follow, the end date is different. > > > > > > I think we have been debating over the past few days as to which of > > > these is appropriate. > > > > > > Regards, > > > Rangarajan > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 15, 2005 Report Share Posted March 15, 2005 Dear tw853 Avery good summation. This should be loaded into the file sections of the group. good luck --- tw853 <tw853 wrote: > > > > Dear Sri Anant Raichur, > > Sincerely thank you very much for your valuable remark to > close our second round discussion of 360 D/Y vs 365.25 D/Y as you did > before to stop the first round dicussion in Msg #2076. With your > outline let me present the summing up of the discussion for > information of the members. > > > With highest regards, > > Tin Win > > > > > > 360 D/Y vs 365.25 D/Y DISCUSSION > > 1. DEFINATION OF A DAY > > a/ the definition starts with the day. One sunrise to next sunrise.-- > - (RAICHUR, Msg #2978) > > b/ the interval of time between successessive occasion of sun rise.--- > (KSK, Reader I, p 97) > > c/ From a study of the Vedas and astronomical texts we find that the > Sun is the basis for measuring time. That the year is based on the > seasons which is again based on the movement of the Sun. --- (365.25 > D/Y advocate JYOTISH SASTRI, Astrlogical Magazine<AM>, October & > November 2000) > > > 2. NAMES OF A YEAR > > 2. (1) NAMES OF 360 D/Y > > a/ (i) SAVAN YEAR, (ii) CIVIL YEAR --- (RAICHUR, Msg #2978) > > b/ SAVANA MANAM --- (KSK, Reader I, p 97); > > c/ SAVANA YEAR ---(JYOTISH SASTRI, AM, Oct & Nov 2000) > > d/ neither a SOLAR nor a LUNAR nor a LUNI-SOLAR year--- (360 D/Y > advocate N. SUNDARA RAJAN, AM, Jan 2004, quoting B. V. Raman's Graha > and Bhava Balas saying --- a year and month of 360 and 30 days > respectively) > > 2. (2) NAMES OF 365 D/Y > > a/ (i) SOLAR YEAR, (ii) SOURAMAN--- (RAICHUR) > > b/ SOURA MANAM--- ( KSK, Reader I, p 97-98) > > c/ ENGLISH CALENDAR YEAR ---(N. SUNDARA RAJAN) > > d/ SOLAR YEAR --- (JYOTISH SASTRI) > > > > 3. DEFINATION OF 360 & 365 D/Y > > 3. (1) DEFINATION OF 360 D/Y > > a/ 360 such days make up the " savan year " . This is called the civil > year.--- (RAICHUR) > > b/ 360 days in Soura Manam ---(KSK, Reader I, p 97) > > c/ to measure a year by 360 days--- (JYOTISH SASTRI); > > d/ 360 days (360 tithis or 12 lunar month)--- (N. SANDRA RAJAN) > > e/ The unspoken assumption is that a 360 day year is somehow " Lunar " > which is not 360 days long but rather 360 tithis (lunar days) long, > which is about 354.36 solar days long.--- (JYOTISH SASTRI) > > e/ Other Quotations > > (i) In the Vedas and Puranas there is mention of a 360 day year the > following quotes speak of this: > " The wheel (of time) having twelve spokes revolve round the heavens, > but it does not wear out. Oh Agni! 720 pairs of sons ride this > wheel. " Rg Veda Samhita 1.164.22 (BJS vol. 1, pp. 17-18.) " Twelve > spoke boards, one wheel, three navels. Who understands these? In > these are 360 Shankus (rods) put in like pegs which do not get > loosened. " Rg Veda Samhita 1.164.48 (BJS vol. 1, p. 18.) " A year has > 360 days, a year has 720 days and nights together. " Aitareya Brahmana > 7.17 (BJS vol. 1, p. 20.) > The 360 day year doesn't refer to the length of a solar year (365.25 > days) or lunar year (360 tithis, about 354.36 solar days). The year > of 360 days is called a Savana year and used strictly for sacrificial > purposes particularly for the Soma-yajna as explained in the > following quote from Dikshit's Bharatiya Jyotisha Sastra (BJS). > > Source: Bharatiya Jyotish Sastra (BJS-History of Indian Astronomy) > published by the Government of India ---(JYOTISH SASTRI's article) > > (ii) The problem arises because of not understanding the intricacies > of the luni-solar calendar and making the very serious blunder of > equating tithi with day. A tithi is not equal to a solar day, and > varies in length from about 19 to 26 hours depending on the velocity > of the Moon. So taking this misconception a step further, people who > were not steeped in Vedic calendric tradition began thinking that > since old text books and manuals used by traditional Panditas talked > of years with 12 months of 30 tithis and a year of 360 tithis this > must be the same as years with 12 months of 30 days and 360 day > years. This, then, is how we have become entangled in a useless > controversy of whether the Mahadasa should be measured in 360 day > years or 365 day years. This is like comparing apple with oranges, > you cannot equate a tithi with a day. By doing so you get a situation > in which the two systems diverge with time. ---(JYOTISH SASTRI's > article) > > > 3. (2) DEFINATION OF 365 D/Y > > a/ The other is the Solar Year. " Souraman " . The months are fixed on > Basis of the Sun's entry into each Rashi. Thus months are named as > MESHA, Vrishabha, etc. This year naturally has 365.2425 days.--- > (RAICHUR) > > b/ 365.25 days (interval of time taken by Sun to leave any one > position in the Zodiac and again reach the same position)--- (KSK, > Reader I, p 97); > > c/ to avoid complexity in calculation ---365 d/y not considered--- > 360 d/y accepted---if so particular— - 365 days not a year--- have to > go for another 6h-9m-9.50 sec. ---( K.R. KAR, KP Anuual 2004, p 69) > > c/ to measure a year by 325.2 days (A solar year is the length of > time from one vernal equinox to the next.)--- Confusion arose after > the British introduced the Gregorian calendar into India, then Lunar > tithis became mistakenly equated with Solar days and the Lunar year > of 360 tithis became confused with a solar year of 360 days. Inspite > of this confusion pre-British classics in Vedic astrology such as > Phala Dipika clearly state that the year for Mahadasa calculation is > 365 day year.---(JYOTISH SASTRI) > > d/ 365.25 days (the time taken by the Sun to complete one round of > the Zodiac) ---(N. SANDARA RAJAN) > > e/ 365.2425 days (KPASTRO 2.0 and JAGNANNATHA HORA 7.02) > > f/ Other Quotations > > (i) Length of the year according to different Vedic astronomical > texts (BJS vol. 2, p. 13) > > --------------------------- days------------ ghati--- > pala---- vipala- prativipala > Vedanga Jyotisa------- 366 > Pitamaha Siddhanta--- 365----21------ 25 > Pulisa Siddhanta------ 365---- 15------ 30 > Surya Siddhanta------- 365---- 15------ 31------ 30 > > Romaka Siddhanta---- 365---- 14----- 48 > 1st Arya Siddhanta--- 365---- 15------ 31------ 15 > > Brahmagupta Siddhanta------- 365---- 15------ 30------ > 22------ 30 > 2nd Arya Siddhanta-- 365---- 15----- 31------ 17------ > 06 > > [1 ghati = 24 minutes = 60 pala, 1 pala = 60 vipala, 1 vipala = 60 > prativipala] > > Source: Bharatiya Jyotish Sastra (BJS-History of Indian Astronomy) > published by the Government of India (In Jyotish Satri's article) > > > 4. SIGNIFICANCEOF 360 D/Y VERSUS 365 D/Y > > a/ The Savan yaer as such is not in use in any part of the world > now. It is theGregorian Year of 365.2425 days that is universally > used. The other is the PureLunar Year of about 340 days. The > panchangs in India correct this and bring itin line with the solar > year, by adding one ADHIKA MASA every 3 years or so.The followers of > Islam, do not make any such adjustment. So their years arealways less > than the Georgian, or Panchang Years.--- (RAICHUR) > > b/ If 360 D/y rather than 365 D/y is used for " MAHADASA " > calculation, the gap between them would become more divergent with > dasa period---6.25 days (365.25-360) after 1 year, 31.5 days (6.25x6) > after 5 years,-----about 6 months after 35 years, a whole year after > 70 years;--- (JYOTISH SASTRI) > > c/ Taking 365.25 D/Y to calculate 120 years of Vimshottari dasa, the > total number of years will increase by 630 days (6.5x120)--- with > compared to the maximumlongevity of 43200 days (360x120)----because > each solar year (365.25 D/Y) exceeds the Vimshottari 360 D/Y by 5.25 > days.--- (N. SANDARA RAJAN) > > c/ In AM, Oct 1973, Hira Gulrajani advocated 360 D/Y ---saying > there would be cumulative difference by as much as one month for > every 6 years of age of the native between the indicated operative > period under Vimsottari and that of what he terms as actual period. > === message truncated === --------- A.R.Raichur bombay anant_1608 raichuranant USE ONE OF THESE ADDRESS ES ONLY tel: 022-2506 2609 --------- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 16, 2005 Report Share Posted March 16, 2005 Dear Sri Anant Raichur, After editing the summing up while waiting for some more names of 360 D/Y dasa using astrologers, it will be posted in the file section. With highest regards, Tin Win , anant raichur <anant_1608> wrote: > Dear tw853 > > Avery good summation. This should be loaded into the file sections of the > > group. > > good luck > --- tw853 <tw853> wrote: > > > > > > > > > Dear Sri Anant Raichur, > > > > Sincerely thank you very much for your valuable remark to > > close our second round discussion of 360 D/Y vs 365.25 D/Y as you did > > before to stop the first round dicussion in Msg #2076. With your > > outline let me present the summing up of the discussion for > > information of the members. > > > > > > With highest regards, > > > > Tin Win > > > > > > > > > > > > 360 D/Y vs 365.25 D/Y DISCUSSION > > > > 1. DEFINATION OF A DAY > > > > a/ the definition starts with the day. One sunrise to next sunrise.-- > > - (RAICHUR, Msg #2978) > > > > b/ the interval of time between successessive occasion of sun rise.--- > > (KSK, Reader I, p 97) > > > > c/ From a study of the Vedas and astronomical texts we find that the > > Sun is the basis for measuring time. That the year is based on the > > seasons which is again based on the movement of the Sun. --- (365.25 > > D/Y advocate JYOTISH SASTRI, Astrlogical Magazine<AM>, October & > > November 2000) > > > > > > 2. NAMES OF A YEAR > > > > 2. (1) NAMES OF 360 D/Y > > > > a/ (i) SAVAN YEAR, (ii) CIVIL YEAR --- (RAICHUR, Msg #2978) > > > > b/ SAVANA MANAM --- (KSK, Reader I, p 97); > > > > c/ SAVANA YEAR ---(JYOTISH SASTRI, AM, Oct & Nov 2000) > > > > d/ neither a SOLAR nor a LUNAR nor a LUNI-SOLAR year--- (360 D/Y > > advocate N. SUNDARA RAJAN, AM, Jan 2004, quoting B. V. Raman's Graha > > and Bhava Balas saying --- a year and month of 360 and 30 days > > respectively) > > > > 2. (2) NAMES OF 365 D/Y > > > > a/ (i) SOLAR YEAR, (ii) SOURAMAN--- (RAICHUR) > > > > b/ SOURA MANAM--- ( KSK, Reader I, p 97-98) > > > > c/ ENGLISH CALENDAR YEAR ---(N. SUNDARA RAJAN) > > > > d/ SOLAR YEAR --- (JYOTISH SASTRI) > > > > > > > > 3. DEFINATION OF 360 & 365 D/Y > > > > 3. (1) DEFINATION OF 360 D/Y > > > > a/ 360 such days make up the " savan year " . This is called the civil > > year.--- (RAICHUR) > > > > b/ 360 days in Soura Manam ---(KSK, Reader I, p 97) > > > > c/ to measure a year by 360 days--- (JYOTISH SASTRI); > > > > d/ 360 days (360 tithis or 12 lunar month)--- (N. SANDRA RAJAN) > > > > e/ The unspoken assumption is that a 360 day year is somehow " Lunar " > > which is not 360 days long but rather 360 tithis (lunar days) long, > > which is about 354.36 solar days long.--- (JYOTISH SASTRI) > > > > e/ Other Quotations > > > > (i) In the Vedas and Puranas there is mention of a 360 day year the > > following quotes speak of this: > > " The wheel (of time) having twelve spokes revolve round the heavens, > > but it does not wear out. Oh Agni! 720 pairs of sons ride this > > wheel. " Rg Veda Samhita 1.164.22 (BJS vol. 1, pp. 17-18.) " Twelve > > spoke boards, one wheel, three navels. Who understands these? In > > these are 360 Shankus (rods) put in like pegs which do not get > > loosened. " Rg Veda Samhita 1.164.48 (BJS vol. 1, p. 18.) " A year has > > 360 days, a year has 720 days and nights together. " Aitareya Brahmana > > 7.17 (BJS vol. 1, p. 20.) > > The 360 day year doesn't refer to the length of a solar year (365.25 > > days) or lunar year (360 tithis, about 354.36 solar days). The year > > of 360 days is called a Savana year and used strictly for sacrificial > > purposes particularly for the Soma-yajna as explained in the > > following quote from Dikshit's Bharatiya Jyotisha Sastra (BJS). > > > > Source: Bharatiya Jyotish Sastra (BJS-History of Indian Astronomy) > > published by the Government of India ---(JYOTISH SASTRI's article) > > > > (ii) The problem arises because of not understanding the intricacies > > of the luni-solar calendar and making the very serious blunder of > > equating tithi with day. A tithi is not equal to a solar day, and > > varies in length from about 19 to 26 hours depending on the velocity > > of the Moon. So taking this misconception a step further, people who > > were not steeped in Vedic calendric tradition began thinking that > > since old text books and manuals used by traditional Panditas talked > > of years with 12 months of 30 tithis and a year of 360 tithis this > > must be the same as years with 12 months of 30 days and 360 day > > years. This, then, is how we have become entangled in a useless > > controversy of whether the Mahadasa should be measured in 360 day > > years or 365 day years. This is like comparing apple with oranges, > > you cannot equate a tithi with a day. By doing so you get a situation > > in which the two systems diverge with time. ---(JYOTISH SASTRI's > > article) > > > > > > 3. (2) DEFINATION OF 365 D/Y > > > > a/ The other is the Solar Year. " Souraman " . The months are fixed on > > Basis of the Sun's entry into each Rashi. Thus months are named as > > MESHA, Vrishabha, etc. This year naturally has 365.2425 days.--- > > (RAICHUR) > > > > b/ 365.25 days (interval of time taken by Sun to leave any one > > position in the Zodiac and again reach the same position)--- (KSK, > > Reader I, p 97); > > > > c/ to avoid complexity in calculation ---365 d/y not considered-- - > > 360 d/y accepted---if so particular— - 365 days not a year--- have to > > go for another 6h-9m-9.50 sec. ---( K.R. KAR, KP Anuual 2004, p 69) > > > > c/ to measure a year by 325.2 days (A solar year is the length of > > time from one vernal equinox to the next.)--- Confusion arose after > > the British introduced the Gregorian calendar into India, then Lunar > > tithis became mistakenly equated with Solar days and the Lunar year > > of 360 tithis became confused with a solar year of 360 days. Inspite > > of this confusion pre-British classics in Vedic astrology such as > > Phala Dipika clearly state that the year for Mahadasa calculation is > > 365 day year.---(JYOTISH SASTRI) > > > > d/ 365.25 days (the time taken by the Sun to complete one round of > > the Zodiac) ---(N. SANDARA RAJAN) > > > > e/ 365.2425 days (KPASTRO 2.0 and JAGNANNATHA HORA 7.02) > > > > f/ Other Quotations > > > > (i) Length of the year according to different Vedic astronomical > > texts (BJS vol. 2, p. 13) > > > > --------------------------- days------------ ghati--- > > pala---- vipala- prativipala > > Vedanga Jyotisa------- 366 > > Pitamaha Siddhanta--- 365----21------ 25 > > Pulisa Siddhanta------ 365---- 15------ 30 > > Surya Siddhanta------- 365---- 15------ 31------ 30 > > > > Romaka Siddhanta---- 365---- 14----- 48 > > 1st Arya Siddhanta--- 365---- 15------ 31------ 15 > > > > Brahmagupta Siddhanta------- 365---- 15------ 30---- -- > > 22------ 30 > > 2nd Arya Siddhanta-- 365---- 15----- 31------ 17---- -- > > 06 > > > > [1 ghati = 24 minutes = 60 pala, 1 pala = 60 vipala, 1 vipala = 60 > > prativipala] > > > > Source: Bharatiya Jyotish Sastra (BJS-History of Indian Astronomy) > > published by the Government of India (In Jyotish Satri's article) > > > > > > 4. SIGNIFICANCEOF 360 D/Y VERSUS 365 D/Y > > > > a/ The Savan yaer as such is not in use in any part of the world > > now. It is theGregorian Year of 365.2425 days that is universally > > used. The other is the PureLunar Year of about 340 days. The > > panchangs in India correct this and bring itin line with the solar > > year, by adding one ADHIKA MASA every 3 years or so.The followers of > > Islam, do not make any such adjustment. So their years arealways less > > than the Georgian, or Panchang Years.--- (RAICHUR) > > > > b/ If 360 D/y rather than 365 D/y is used for " MAHADASA " > > calculation, the gap between them would become more divergent with > > dasa period---6.25 days (365.25-360) after 1 year, 31.5 days (6.25x6) > > after 5 years,-----about 6 months after 35 years, a whole year after > > 70 years;--- (JYOTISH SASTRI) > > > > c/ Taking 365.25 D/Y to calculate 120 years of Vimshottari dasa, the > > total number of years will increase by 630 days (6.5x120)--- with > > compared to the maximumlongevity of 43200 days (360x120)---- because > > each solar year (365.25 D/Y) exceeds the Vimshottari 360 D/Y by 5.25 > > days.--- (N. SANDARA RAJAN) > > > > c/ In AM, Oct 1973, Hira Gulrajani advocated 360 D/Y ---saying > > there would be cumulative difference by as much as one month for > > every 6 years of age of the native between the indicated operative > > period under Vimsottari and that of what he terms as actual period. > > > === message truncated === > > > --------- > A.R.Raichur bombay > anant_1608 > raichuranant > USE ONE OF THESE ADDRESS ES ONLY > tel: 022-2506 2609 > --------- > > > > > > > Quote Link to comment Share on other sites More sharing options...
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