Karma & Lalkitab

[Guest guest]

Very good explaination Kulbir Ji !

Regards

Rajeev K Khattar

 

 

-

" ceeta bains " <ceetabains

<lalkitab >

Thursday, August 05, 2004 12:58 AM

Re: [lalkitab] To mudit Jee

 

 

> karma and lalkitab--Karma is the metaphysical law of

> causality. It is comparable to the physical law of

> Newton: every action causes an equal and opposite

> reaction. You do something in this lifetime and it

> comes back to you in the next lifetime. One's natal

> chart is clearly the representation of one's karma..

> For every action there is an equal and opposite

> reaction. The mandate of this succinctly complex law

> regulates the potentially limitless implications of

> every small act performed by every actor within the

> manifested universe, meteor or organism alike. As lord

> Krishna said karma is the guru; nay ' it is the lord.

> mahatma Gandhi remarked once god enacted the law of

> karma he was able to go to sleep. WE ARE PUNISHED

> NOT FOR OUR ACTIONS BUT BY OUR ACTIONS the law of

> karma makes no concessions the karmas have been

> classified into 3 sections 1. dridhra karma- those are

> so intense their result is unchangeable they create so

> called fated events. 2. dridhra-adridhra- can be

> changed by anyone who is willing to apply the

> concentratrated creative will needed to change them

> in the absence of such sustained effort their result

> is also fixed .3. adhridhra- so easily altered that u

> can do more or less what u please in these areas of

> life. i opine that in LAL KITAB pakki halat ke grah

> represent our dridhra karmas , uch and nih -

> dridhra-adhridhra karmas and rashiphal ka grah

> adridhra karmas

> regards

> kulbir

> --- jyotish_mail <jyotish_mail wrote:

>

> > After having discussion on why we need remedies and

> > somekind of

> > statements like the powerful has his way in this

> > world.

> >

> > Some other strong statements like a hungry does not

> > see if he doing

> > right or wrong as long as he is able to procure fod

> > for himself.

> >

> > This would kind of make us belive that we are living

> > in a world

> > where " God " does not exsist.

> >

> > If you remember I ended up up the discussion with

> > the words

> > " Jai Shree Ram " . It just stuck me what " Ramayan "

> > teaches us.

> >

> > I still belive if you dont need to do evil what ever

> > may be the

> > circumstances, you just need to call him sincerely.

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