Insulting Lal Kitabee Jee

[Guest guest]

Mr. Sahagal,

 

You are getting personal in a discussion. This is not done. aap ko

shayad nahin maaloom ki Lal Kitabee jee kitne vidwan vyakti hain. is

prakar ke katakchh se un ka apmaan karne se aap ko kya

milega.aadarniya Lal Kitabee jee ka jo samman is group hai woh always

rahega.

 

Personally I have decided to ignore you in future.

 

with respect to all the gurujan,

 

bhuwan

 

 

 

 

 

 

 

 

lalkitab , " rakeshsahgal " <rakeshsahgal>

wrote:

> Mr Shukla

>

> Please go to a good ENT and get some help for your nose. I hope you

> will do it as soon as possible. Best wishes for your well being.

>

> Warm Regards

>

>

> R S

>

>

>

> lalkitab , " lalkitabee " <lalkitabee>

wrote:

> > Respected members mera yeh letter group main sadbhav rakhne ke

liye

> > hai ise lalkitaab per koi COMMENT na samjhe

> > Respected Sahgal JI

> > Maana ki kulbit ji ka koi koi letter ACHAANAK CHOT KI Drishti

> > ki tarah group main aataa hai lekin Aap group ke varshfal main

8th

> > house main baithe hue shani ki bhanti apni VAKRI (Drishti) se 2nd

> > main surya ki

> > bhanti baithe hue KULBIR ji ko apni BAAHAM DRISHTI ki madad se

path

> > bhrasht ker rahai hain jis kaaran se aapki SADHESAATI ke jaisi

> oonchi-

> > lambi CHHAVI DHAIYAA se bhi chhoti ho chali hai. Aap shayad nahi

> > jaante ki aapne jo letter likhaa hai usmain mujhe NON RED TWO

> > COLOURED pen ki BLUE INK ki durgandh aa rahi hai. Shani ke roop

> main

> > aapka surya (KULBIR)ke prati yeh MASHNOI milan shani + surya =

> Mangal

> > bad ke samaan meri rounded spex se is tarah takraayaa jaise

chandra

> > ko ketu takraataa hai aur grahan lagaa detaa hai.Yadi Kulbir ji

aur

> > Bhuvan Ji bamukabil grahon ki tarah discussion karnaa chaahte hain

> to

> > aap kyon ULJHAN KE GRAH ki tarah JAD main baithe grahon ki adla

> > badli ker rahe hain.Aisaa nahi hai ki group ke members ANDHE TEVE

> ki

> > tarah hain ya fir SOYE hue grahon ki bhanti baithhe hain.Hum sabhi

> ko

> > TAKRAAV, BUNIYAAD ke asoolon ke saath BUDH ke DAIYRE main rehte

hue

> > SHANI ke andhere main SURYA ke prakash aur GURU ki HAWAA ka

vistaar

> > karnaa hai. Main AASMAAN (12th house) main baitha hua aur Punit

> > Pandey Ji TAKHT (1st house) main baithe hue aap ko baraaber

dekhte

> > rahenge aur group GRAH CHALI BACHCHE ki tarah karvat letaa

rahegaa.

> > Filhaal aap upay ke taur per mere is letter main se lalkitab ke

> > grammer ke 43 shabdon ko chun ker 43 din tak lagaataar read

karain

> > samjhain aur yaad karain.Uske baad apne vichaaron ko group ki

> > vichaar charchaa ke behte hue dariyaa ke paani se dho devain.

> > With Regards

> > Lalkitabee

> > Just take it easy

> >

> >

> >

> > lalkitab , " rakeshsahgal "

<rakeshsahgal>

> > wrote:

> > > Kulbir,

> > >

> > > Just drop it , this whole thing is degenerating and spoiling the

> > > ambience of the group. I find a distinct animus here. Why it

> exists

> > I

> > > cant fathom .In such a scenario it is better to back off and

let

> > them

> > > have the satisfaction of having scored brownie points. So leave

> them

> > > be and focus on furthering your knowledge without these guys.

> > >

> > > R S

> > >

> > >

> > > lalkitab , " Kulbir Singh Bains "

> > > <ceetabains> wrote:

> > > > FARMAN NO.4

> > > > …….. ATAH " PHALIT JYOTISH " KE LIYE ISKI VYAKARAN AUR

> GRAHON KE

> > > PHAL KE

> > > > ALAG ALAG ADHAYA BANAYA. This is the concluding line of

farman

> > no.4

> > > > titled " AALIM KO ILAM ME SHAK KYA HAI. "

> > > > What do you have to say about to that. Don't jump to

> conclusions

> > by

> > > > reading one or two lines. Treat the whole this as a package.

> This

> > > > farman is written by pt. Joshi and not by me. If still not

> > > satisfied I

> > > > can debate on this topic any length. But I think let's put

the

> > final

> > > > word with lalkitabee ji.

> > > > kulbir

[Guest guest]

Thank you sir for doing that. Most obliged.

 

 

R S

 

lalkitab , " bhuwanvashishtha "

<bhuwanvashishtha> wrote:

> Mr. Sahagal,

>

> You are getting personal in a discussion. This is not done. aap ko

> shayad nahin maaloom ki Lal Kitabee jee kitne vidwan vyakti hain.

is

> prakar ke katakchh se un ka apmaan karne se aap ko kya

> milega.aadarniya Lal Kitabee jee ka jo samman is group hai woh

always

> rahega.

>

> Personally I have decided to ignore you in future.

>

> with respect to all the gurujan,

>

> bhuwan

>

>

lalkitab , " rakeshsahgal " <rakeshsahgal>

> wrote:

> > Mr Shukla

> >

> > Please go to a good ENT and get some help for your nose. I hope

you

> > will do it as soon as possible. Best wishes for your well being.

> >

> > Warm Regards

> >

> >

> > R S

> >

> >

> >

> > lalkitab , " lalkitabee " <lalkitabee>

> wrote:

> > > Respected members mera yeh letter group main sadbhav rakhne ke

> liye

> > > hai ise lalkitaab per koi COMMENT na samjhe

> > > Respected Sahgal JI

> > > Maana ki kulbit ji ka koi koi letter ACHAANAK CHOT KI Drishti

> > > ki tarah group main aataa hai lekin Aap group ke varshfal main

> 8th

> > > house main baithe hue shani ki bhanti apni VAKRI (Drishti) se

2nd

> > > main surya ki

> > > bhanti baithe hue KULBIR ji ko apni BAAHAM DRISHTI ki madad se

> path

> > > bhrasht ker rahai hain jis kaaran se aapki SADHESAATI ke jaisi

> > oonchi-

> > > lambi CHHAVI DHAIYAA se bhi chhoti ho chali hai. Aap shayad

nahi

> > > jaante ki aapne jo letter likhaa hai usmain mujhe NON RED TWO

> > > COLOURED pen ki BLUE INK ki durgandh aa rahi hai. Shani ke roop

> > main

> > > aapka surya (KULBIR)ke prati yeh MASHNOI milan shani + surya =

> > Mangal

> > > bad ke samaan meri rounded spex se is tarah takraayaa jaise

> chandra

> > > ko ketu takraataa hai aur grahan lagaa detaa hai.Yadi Kulbir ji

> aur

> > > Bhuvan Ji bamukabil grahon ki tarah discussion karnaa chaahte

hain

> > to

> > > aap kyon ULJHAN KE GRAH ki tarah JAD main baithe grahon ki

adla

> > > badli ker rahe hain.Aisaa nahi hai ki group ke members ANDHE

TEVE

> > ki

> > > tarah hain ya fir SOYE hue grahon ki bhanti baithhe hain.Hum

sabhi

> > ko

> > > TAKRAAV, BUNIYAAD ke asoolon ke saath BUDH ke DAIYRE main rehte

> hue

> > > SHANI ke andhere main SURYA ke prakash aur GURU ki HAWAA ka

> vistaar

> > > karnaa hai. Main AASMAAN (12th house) main baitha hua aur Punit

> > > Pandey Ji TAKHT (1st house) main baithe hue aap ko baraaber

> dekhte

> > > rahenge aur group GRAH CHALI BACHCHE ki tarah karvat letaa

> rahegaa.

> > > Filhaal aap upay ke taur per mere is letter main se lalkitab

ke

> > > grammer ke 43 shabdon ko chun ker 43 din tak lagaataar read

> karain

> > > samjhain aur yaad karain.Uske baad apne vichaaron ko group ki

> > > vichaar charchaa ke behte hue dariyaa ke paani se dho devain.

> > > With Regards

> > > Lalkitabee

> > > Just take it easy

> > >

> > >

> > >

> > > lalkitab , " rakeshsahgal "

> <rakeshsahgal>

> > > wrote:

> > > > Kulbir,

> > > >

> > > > Just drop it , this whole thing is degenerating and spoiling

the

> > > > ambience of the group. I find a distinct animus here. Why it

> > exists

> > > I

> > > > cant fathom .In such a scenario it is better to back off and

> let

> > > them

> > > > have the satisfaction of having scored brownie points. So

leave

> > them

> > > > be and focus on furthering your knowledge without these guys.

> > > >

> > > > R S

> > > >

> > > >

> > > > lalkitab , " Kulbir Singh Bains "

> > > > <ceetabains> wrote:

> > > > > FARMAN NO.4

> > > > > …….. ATAH " PHALIT JYOTISH " KE LIYE ISKI VYAKARAN AUR

> > GRAHON KE

> > > > PHAL KE

> > > > > ALAG ALAG ADHAYA BANAYA. This is the concluding line of

> farman

> > > no.4

> > > > > titled " AALIM KO ILAM ME SHAK KYA HAI. "

> > > > > What do you have to say about to that. Don't jump to

> > conclusions

> > > by

> > > > > reading one or two lines. Treat the whole this as a package.

> > This

> > > > > farman is written by pt. Joshi and not by me. If still not

> > > > satisfied I

> > > > > can debate on this topic any length. But I think let's put

> the

> > > final

> > > > > word with lalkitabee ji.

> > > > > kulbir