re bhuwan contd to Mr. Sahgal.

[Guest guest]

Respected members mera yeh letter group main sadbhav rakhne ke liye

hai ise lalkitaab per koi COMMENT na samjhe

Respected Sahgal JI

Maana ki kulbit ji ka koi koi letter ACHAANAK CHOT KI Drishti

ki tarah group main aataa hai lekin Aap group ke varshfal main 8th

house main baithe hue shani ki bhanti apni VAKRI (Drishti) se 2nd

main surya ki

bhanti baithe hue KULBIR ji ko apni BAAHAM DRISHTI ki madad se path

bhrasht ker rahai hain jis kaaran se aapki SADHESAATI ke jaisi oonchi-

lambi CHHAVI DHAIYAA se bhi chhoti ho chali hai. Aap shayad nahi

jaante ki aapne jo letter likhaa hai usmain mujhe NON RED TWO

COLOURED pen ki BLUE INK ki durgandh aa rahi hai. Shani ke roop main

aapka surya (KULBIR)ke prati yeh MASHNOI milan shani + surya = Mangal

bad ke samaan meri rounded spex se is tarah takraayaa jaise chandra

ko ketu takraataa hai aur grahan lagaa detaa hai.Yadi Kulbir ji aur

Bhuvan Ji bamukabil grahon ki tarah discussion karnaa chaahte hain to

aap kyon ULJHAN KE GRAH ki tarah JAD main baithe grahon ki adla

badli ker rahe hain.Aisaa nahi hai ki group ke members ANDHE TEVE ki

tarah hain ya fir SOYE hue grahon ki bhanti baithhe hain.Hum sabhi ko

TAKRAAV, BUNIYAAD ke asoolon ke saath BUDH ke DAIYRE main rehte hue

SHANI ke andhere main SURYA ke prakash aur GURU ki HAWAA ka vistaar

karnaa hai. Main AASMAAN (12th house) main baitha hua aur Punit

Pandey Ji TAKHT (1st house) main baithe hue aap ko baraaber dekhte

rahenge aur group GRAH CHALI BACHCHE ki tarah karvat letaa rahegaa.

Filhaal aap upay ke taur per mere is letter main se lalkitab ke

grammer ke 43 shabdon ko chun ker 43 din tak lagaataar read karain

samjhain aur yaad karain.Uske baad apne vichaaron ko group ki

vichaar charchaa ke behte hue dariyaa ke paani se dho devain.

With Regards

Lalkitabee

Just take it easy

 

 

 

lalkitab , " rakeshsahgal " <rakeshsahgal>

wrote:

> Kulbir,

>

> Just drop it , this whole thing is degenerating and spoiling the

> ambience of the group. I find a distinct animus here. Why it exists

I

> cant fathom .In such a scenario it is better to back off and let

them

> have the satisfaction of having scored brownie points. So leave them

> be and focus on furthering your knowledge without these guys.

>

> R S

>

>

> lalkitab , " Kulbir Singh Bains "

> <ceetabains> wrote:

> > FARMAN NO.4

> > …….. ATAH " PHALIT JYOTISH " KE LIYE ISKI VYAKARAN AUR GRAHON KE

> PHAL KE

> > ALAG ALAG ADHAYA BANAYA. This is the concluding line of farman

no.4

> > titled " AALIM KO ILAM ME SHAK KYA HAI. "

> > What do you have to say about to that. Don't jump to conclusions

by

> > reading one or two lines. Treat the whole this as a package. This

> > farman is written by pt. Joshi and not by me. If still not

> satisfied I

> > can debate on this topic any length. But I think let's put the

final

> > word with lalkitabee ji.

> > kulbir

[Guest guest]

Mr Shukla

 

Please go to a good ENT and get some help for your nose. I hope you

will do it as soon as possible. Best wishes for your well being.

 

Warm Regards

 

 

R S

 

 

 

lalkitab , " lalkitabee " <lalkitabee> wrote:

> Respected members mera yeh letter group main sadbhav rakhne ke liye

> hai ise lalkitaab per koi COMMENT na samjhe

> Respected Sahgal JI

> Maana ki kulbit ji ka koi koi letter ACHAANAK CHOT KI Drishti

> ki tarah group main aataa hai lekin Aap group ke varshfal main 8th

> house main baithe hue shani ki bhanti apni VAKRI (Drishti) se 2nd

> main surya ki

> bhanti baithe hue KULBIR ji ko apni BAAHAM DRISHTI ki madad se path

> bhrasht ker rahai hain jis kaaran se aapki SADHESAATI ke jaisi

oonchi-

> lambi CHHAVI DHAIYAA se bhi chhoti ho chali hai. Aap shayad nahi

> jaante ki aapne jo letter likhaa hai usmain mujhe NON RED TWO

> COLOURED pen ki BLUE INK ki durgandh aa rahi hai. Shani ke roop

main

> aapka surya (KULBIR)ke prati yeh MASHNOI milan shani + surya =

Mangal

> bad ke samaan meri rounded spex se is tarah takraayaa jaise chandra

> ko ketu takraataa hai aur grahan lagaa detaa hai.Yadi Kulbir ji aur

> Bhuvan Ji bamukabil grahon ki tarah discussion karnaa chaahte hain

to

> aap kyon ULJHAN KE GRAH ki tarah JAD main baithe grahon ki adla

> badli ker rahe hain.Aisaa nahi hai ki group ke members ANDHE TEVE

ki

> tarah hain ya fir SOYE hue grahon ki bhanti baithhe hain.Hum sabhi

ko

> TAKRAAV, BUNIYAAD ke asoolon ke saath BUDH ke DAIYRE main rehte hue

> SHANI ke andhere main SURYA ke prakash aur GURU ki HAWAA ka vistaar

> karnaa hai. Main AASMAAN (12th house) main baitha hua aur Punit

> Pandey Ji TAKHT (1st house) main baithe hue aap ko baraaber dekhte

> rahenge aur group GRAH CHALI BACHCHE ki tarah karvat letaa rahegaa.

> Filhaal aap upay ke taur per mere is letter main se lalkitab ke

> grammer ke 43 shabdon ko chun ker 43 din tak lagaataar read karain

> samjhain aur yaad karain.Uske baad apne vichaaron ko group ki

> vichaar charchaa ke behte hue dariyaa ke paani se dho devain.

> With Regards

> Lalkitabee

> Just take it easy

>

>

>

> lalkitab , " rakeshsahgal " <rakeshsahgal>

> wrote:

> > Kulbir,

> >

> > Just drop it , this whole thing is degenerating and spoiling the

> > ambience of the group. I find a distinct animus here. Why it

exists

> I

> > cant fathom .In such a scenario it is better to back off and let

> them

> > have the satisfaction of having scored brownie points. So leave

them

> > be and focus on furthering your knowledge without these guys.

> >

> > R S

> >

> >

> > lalkitab , " Kulbir Singh Bains "

> > <ceetabains> wrote:

> > > FARMAN NO.4

> > > …….. ATAH " PHALIT JYOTISH " KE LIYE ISKI VYAKARAN AUR

GRAHON KE

> > PHAL KE

> > > ALAG ALAG ADHAYA BANAYA. This is the concluding line of farman

> no.4

> > > titled " AALIM KO ILAM ME SHAK KYA HAI. "

> > > What do you have to say about to that. Don't jump to

conclusions

> by

> > > reading one or two lines. Treat the whole this as a package.

This

> > > farman is written by pt. Joshi and not by me. If still not

> > satisfied I

> > > can debate on this topic any length. But I think let's put the

> final

> > > word with lalkitabee ji.

> > > kulbir