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re ishtdevta acc. to lal-kitab

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Pt. Krishan Ashant in the book TRIK BHAVNO KI GATHA states that every

person is embodied with satvik, rajsik and tamsik gunas, the only

difference is of quantity, which is as per the past life karmas of the

native.

If the 2nd bhava is vacant and the planets occupying the 8th and the

12th houses are mutual enemies, then the praying or devotion (

Aradhana) becomes futile, rather gives ill- effects. Because the 2nd

bhava is the dharamsthana of the native. If it is vacant there is no

one to protect it. 12th house is the house of samadhi among other

karakas, 8th is the place of death. when the planet occupying the 8th

aspects the 2nd house with full i.e. 7th aspect it kills aradhana. If

there is also conflict between the 8th and the 12th it is worst. If

such a native goes to his place o worship i.e. temple etc. the karakas

ruled by the planet in 8th suffer. I.e. moon-mother , mercury – sister

etc.

5th bhava is the account book of past karmas and so it decides the

isht of the native. If the planet occupying it is male the deity

should be male if female then female.. the 5th from 5th i.e. 9th

decides the manner and method of aradhana to be adopted in this lifetime.

If the 5th is empty consider it's rashi lord. If the 5th planet is

male and the 9th one is female choose ardhnarishwara.

 

robert svaboda in the book light on life says that intution and

knowledge is insufficient for practice of jyotish because all grahas

or some particular graha which has seized the client's mind may so

perturb the jyotishi's mind that the jyotishi will proffer a poor

advice. this will in turn enhance the likelihood that the client will

perform the action that is fated by those karmas. so long as an ishta

devta posses the jyotishi , however the client's grahas will not be

able to do so and this will provide the jyotishi with a bigger

perspective, a greater reality from which to advise the client.

 

sanjay rath has also dealt about the topic in vedic remedies in astrology.

kindly send your comments on this topic

kulbir

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