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Dear Prafulla,

 

I am referring to the text available from the"Sacred texts" site. It does not mention about the division and span of the yugas. Markandeya spoke only about the qualities of the Kali yuga etc. Why don't you give all the five verses (3.188.22 to 3.188.26) in complete, which you are referring to. To my knowledge the Gita press has done wrong translation at times? I am away from my home and have no immediaate access to BORI crtitical edititon/ edition either.

 

SKB. --- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaWednesday, April 29, 2009, 10:17 PM

 

 

 

 

 

Dear Sunil

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

Markandeya Samasyaparva is present.188.22 is on page 1482.Are you refering to Gitapress or some other Edition?

Prafulla

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

Sunil Bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"Prafulla Mendki" <prafulla_mendkiThursday, 30 April, 2009, 7:46 AM

 

 

 

 

 

Dear Prafulla,

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is no verse like you have quoted.

 

S.K.Bhattacharjya --- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhantasunil_bhattacharjyaDate: Wednesday, April 29, 2009, 1:58 AM

 

 

 

 

 

Dear Sunil

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

Chatvaryahu: sahastrani varshanam tat krutam yugam

tasya tavat shati sandhya sandhyansha: ch tathavidha: ....

Prafulla

--- On Wed, 29/4/09, sunil_bhattacharjya <sunil_bhattacharjya wrote:

sunil_bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"prafulla Vaman Mendki" <prafulla_mendkiWednesday, 29 April, 2009, 5:05 AM

 

 

 

 

 

 

Dear friend,

 

The verse (MBH 3.188.22) is as follows:

 

अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š हिंसयनà¥à¤¤à¤¶ च मानवाः अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

This verse does not say what you mentioned. Can you please quote the Sanskrit verse you arer referring to?

Best wishes,

 

Sunil K. Bhattacharjya--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki wrote:

prafulla Vaman Mendki <prafulla_mendkiFw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaTuesday, April 28, 2009, 6:26 AM

prafulla_mendki writes:Suryasiddhanta was written after start of Kaliyug.As per 188.22 in MarkandeyaSamasya parva in Mahabharata,Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200years only.The idea of Dev varsha and Manav varsha came after Mahabharatai.e. after start of Kaliyug .PrafullaWAVES-Vedic , Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>>> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>> Sunil Bhattacharjya <sunil_bhattacharjya> Re: Re: Originality of Suryasiddhanta> To:

> Cc: > Saturday, April 25, 2009, 3:42 AM>>>>>>>>> Namaste,> > Vinayji does not know himself as to how many verses were really there in the Suryasiddhanta and tries to find fault with me even though I said that I read the figure of 100,000 in a book long ago though I do not recollect all the details. If Vinayji thinks I am wrong let him give the number of verses in the original Suryasiddhanta straightway without wasting any time.> > Secondly he says as follows:> > Quote> >

The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji

just> because Sunil ji has not read original texts and thinks all pandits are fools.> > Unquote> > Vinayji's yuga calculation will show that Lord Rama was born al least a million years ago. Any takers of that? Vinayji has not read that the Saptarshi cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana say about the yugas. He has not read these as his views indicate.> > Regards,> > Sunil Kumar Bhattacharjya>> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:>> vinayjhaa16 <vinayjhaa16@ >> Re: Originality of Suryasiddhanta> > Wednesday, April 22, 2009, 12:44 AM>> Namaste,>> Sunil ji

claimed original Suryasiddhanta had 100000 verses. Why he does not cite the source of this wonderful information instead of ridiculing me on fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta Shiromani which differs from the same formula in extant version of Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not translated as yet) that he quoted this formula of Suryasiddhanta from Shruti (ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) . If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a century quoted verses from Suryasiddhanta.>

Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of Shruti and not being committed to writing !!! Thus, there were two versions of Suryasiddhanta : written and oral. Written version has not survived in full, as is clear from Utpala's verses, but the written verse contains almopst everything required for panchanga making for astrological purposes, while the items cited from Shruti have serious differences with extant Suryasiddhanta and tally with modern physical astronomy with a high degree of precision (wrt precession). Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha . Ketakar ji, proponent of famous of Ketaki system of panchanga making, follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for astrological purposes.>>

Sunil ji makes a wrong statement : "Makaranda developed the tables the way Pandit Samanta Chandrasekhar had done." The latter followed Drikpaksha while the former followed Saurapaksha. The only difference of Makaranda Tables from socalled "modern" Suryasiddhanta is the incorporation of beeja samskaara in Makaranda Tables, whose magnitudes were explained in siddhantic terms in Makaranda-vivarana by Diwakar Bhatta but Western commentators could not understant these differences which were inflated in tantra method to huge proportions, because the accumulated beeja of ~2 billion years in siddhanta method is distributed over ~5000 years in tantra method beginning from Kaliyuga and over few centuries beginning from some recent zero date. Varah Mihira followed karana method but the verse mentioning his zero date is missing is Panchsiddhantika, hence it is not possible to compute anything on the basis of Panchsiddhantika due to missing verses.>>

Sunil Ji is merely repeating Western propaganda by stating : "Varahamihira was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta." Varahamihira' s Suryasiddhanta has been called as "old" and extant version as "new" by Western commentators, in spite of the fact that he is following karana method and not siddhanta method while describing Suryasiddhanta. Makarandaachaarya also followed tantra method (different from Tantras of philosophy) instead of siddhanta method. Extant version of Suryasiddhanta is the siddhanta method. That is why those who do not know how to make panchangas from three methods imagine Varahamihira' s version to be different from that of siddhanta method.>> I am sorry to disclose these facts to a person who is trying to gain facts from me by paying me handsome dakshinaa in the form of sarcastic remarks and non-obscene abuses. Even when he is

incapable of refuting me, he uses words which give an impression that my statements are unreliable. For instance, he says : "Vinayji claims to have supplied data for 382 - 1082 CE ." Why he does not falsify my supposed claims ?? I provided DATA, which are facts and not views. It is unfortunate Sunil ji is unable to differentiate facts from views. He may oppose my views, but he should not oppose facts. I devoted months over the period 3200 BC, as well as over other period. That is why I said Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil ji has no time for making computations, and falsifies my years of research with his unsubstantiated remarks about my integrity and truthfulness. As for his own respect for truth, it is clear from> following remark.>> Sunil ji is again taking a recourse to deliberate distortions of my statements with a view to poke fun at me. I said : "Pragjyotishpur was the

easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred." To this, Sunil ji replied : "Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side." By replacing "India" with "earth" in my statement, whom he intends to befool ??>> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make

any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji just> because Sunil ji has not read original texts and thinks all pandits are fools.>> While mentioning that Lord Surya gave present version of Suryasiddhanta to Maya at the end of present Satyuga, the text also says that it was given to maharshis in every yuga (ie, in every satyuga). Hence, according to Suryasiddhanta it was present at the beginning of Creation ! Whether Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has no right to call me names ("pseudo-scholar" ) just because I quote the texts accurately, instead of making wild and

unsubstantiated claims like him. I do not use foul words for him, as he does for me, but I must counter his wrong statements. He should read a lot before posting his statements here. Internet fora are not for misinformation by ignorants. He should study Makarandaprakaasha (published by Chowkhamba) wrt Suryasiddhanta, which will take months, before commenting wildly.>> -VJ> ============ = ============ ========= ==> , Sunil Bhattacharjya <sunil_bhattacharjy a wrote:> >> > Namaste,> > > > Will Vinayji tell us his opinion about the Makaranda-Tables, which are based on the Suryasiddhanta, in the light of what he said here. Makaranda develop[ed the tables the way Pandit Samanta Chandrasekhar had done. While Makaranda corrected the data for all the grahas probably he did not succeed in correcting the

data for Mars. Mihira (Varahamihira) was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta.> > > > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try the dates around 3200 BCE, the time around which one Mayasura helped the Pandavas establish their new capital? There could be a chance that this Mayasura was the author of the Suryasiddhanta, though one cannot be sure. At least Vinayji should have tried that date around 3200 BCE instead of saying that he can supply data for other dates too if Sunilji wants.> > > > Some people who do not have proper knowledge of the Hindu Yuga system claim that Mayasura was there more than two million years ago. What can be more ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because some ignorant Hindu scholars stick

to some fantastic lengths for the yugas such as 1,296,000 years for the Dwapara yuga. One who has read the Puranas know that the length of the Dwapara yuga is 3600 years and not 1,296,000 years. It is because those pseudo-scholars do not know the importance of the need to use the rule "Ankaanaam Vaamato Gati" in the interpretation of the yuga data and they also do not know that Divya varsha is nothing but the Solar year, ie. the period the Sun takes to come back to the same nakshatra or the Nirayana year. I read somewhere that one author had given the date of 2163101 BCE for Suryasiddhanta. What can be more damaging to the Hindu Astronomy than this?> > > > Nobody knows exactly as to how many verses the original Suryasiddhanta contained. I too do not have any first-hand information on that as I only read about it somewhere long time ago. Will Vinayji care

to tell the group the exact number of verses in the Suryasiddhanta as composed by Mayasura if he knows that instead of ridiculing the figure of 100,000 verses? I hope he will also tell us as to how he is sanguine about the number he may give if at all he can give the correct number of verses.> > > > Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side. Interesting?> > > > Regards,> > > > Sunil K. Bhattacharjya> > > >> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:> >> >> > Vinay Jha <vinayjhaa16@ ...>> > Re: Re: Originality of Suryasiddhanta> > >

> Tuesday, April 21, 2009, 3:44 AM> >> >> >> >> >> >> >> >> > Namaste,> >> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my differences with him on following points will be answered in good spirit.> >> > Eclipses are based upon relative motion of Moon with respect to Sun, and is therefore a function of synodical month. Suryasiddhantic synodical month (29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term average value of modern astronomical value of 29.53058780661 days, which implies a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major difference between Suryasiddhantic and pgysical eclipses.> >> > But it is utterly wrong to say on this basis

that Suryasiddhantic planets tallied with physical planets in the past. It is a false myth created by modern Western critics posing as experts of Suryasiddhanta. I have supplied past data about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji is sticking to false claims that Suryasiddhantic planets conformed to "real" (ie, physical) positions in the past. Why he does not back up his false claims with calculations ? There is no period in past , present or future when Suryasiddhantic planets show less than ~10 degrees of difference from physical planets. I have supplied data from 382 - 1082 AD, and I can supply data for other periods too if Sunil ji wants. But he has no respect for facts and is propagating fictious ideas. I request him not to give vent to unfounded assertions based on Western critics.> >> > His statement is wrong : "The data as corrected by Samantaji holds good for most of the astronomical

calculations" . What is the proof ? Siddhantic method can never be corrected for giving results acceptable with refrence to physical planets, whatever corrections we make in terms used. Sunil ji does not know the siddhantic formulae, that is why makes such wrong guesses. I had explained four samskaaras made in siddhantic mean planets, but modern astronomy does not recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method and made changes merely in the magnitudes of terms. Hence, he got some approximations to planetary positions of modern astronomy for his year of observation, but these approximations soon grew upto intolerable differences. That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting Sunil ji who may be celebrating festivals secretly according to Pandit Samanta Chandrasekhar' s calculations, perhaps> !!> > Only an atheist can say "Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that "skeptics say that there were several Mayasuras" (please take my words in a friendly manner). Pragjyotishpur was the easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred. Pragjyotishpur has no special contribution to astrology. It is useless to counter such baseless statements. Sunil ji falsely claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He feels no need of giving proof in favour of his invented myths... He feels anything can be posted on internet.> >> > -VJ> >> > ____________ _________ _________ __> > Sunil Bhattacharjya <sunil_bhattacharjy a @>> > indiaarchaeology> > Cc: ancient_indian_ astrology; ; vedic_research_ institute> > Tuesday, April

21, 2009 11:43:22 AM> > Re: Originality of Suryasiddhanta> >> > Dear all.> >> > Namaskar,> >> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken of disparagingly by a lot of people, which include both Western scholars and some Indians. You can see the following facts for yourself.> >> > Suryasiddhanta is an ancient text and it is obvious that the data given therein will not exactly hold for today. It is only imperative that the data of the Suryasiddhanta should be upgraded from time to time as the motions as well as the mutual distances of the grahas and the upagrahas do change with time. Bhaskaracharya and others corrected the data for their own time. Towards the end of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on his own naked eye obsevation of the heavenly bodies. Only after his bok

was published that Samanta Chandrasekhar was given a telescope by a person and he exclaimed that if only he had it earlier. Samantaji never borrowed any data from the western scholars though Vinayji guesses that Samantaji got data from the western scholars. The data as corrected by Samantaji holds good for most of the astronomical calculations. The calculations of the eclipse timings may now be somewhat off and one> > may need to update that data. In ancient times the astronomers were not like the arm-chair astronomers of today and therefore such updation was not a problem at all. Hartley got good results by using the data from the Suryasiddhanta and he says that the data were more accurate for past observations. This is in line with the requirement of updation of the data of Suryasiddhjanta from time to time. Thus Suryasiddhanta is an astronomical book for all time to come, if viewed positively. Only an ignorant person will condemn

Suryasiddhanta. Mayasura was the composer of the Suryasiddhanta. Manu smriti tells us about people using two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit language. Ironically some modern mlecchas ( who use foul words such as charlatan to describe others)> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either as even Lord Krishna had been called an "Asura" as he fought with Indra, the king of the suras.> >> > Mayasura was the author of Suryasiddhanta and he is said to have got the knowledge of astronomy directly from Lord Surya. This obviously means that he meditated on Lord Surya and observed the movement of the heavenly bodies and thus he acquired the knowledge of astronomy. Even in the 19th century Samanta Chabndrasekhar got

his knowledge by direct observation of the heavenly bodies. Only a school-child will ask if Lord Surya came in person before Mayasura and taught him Astronomy.> >> > As regards the date of Mayasura some skeptics say that there were several Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta was composed at least about three millennia before the Greeks came to know astronomy. It is also known that the Asura king Bhagadatta brought to Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates, was the earliest seat of Jyotisha in the ancient times.> >> > Hope you will find this information useful.> >> > regards,> >> > Sunil K. Bhattacharjya> >> >> >> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT)

com> wrote:> >> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta> > indiaarchaeology> > Sunday, April 19, 2009, 11:49 PM> >> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "Avtar Krishen Kaul" <jyotirved@ ..> wrote:> >> > Shri Vinay Jha-ji,> > Namaskar!> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe even Vasishta program from Hindu calendar forum, I am sure that by now you are aware that the Surya Sidhanta fundamental arguments are anything but correct! They are the most monstrous, beyond even the imagination of a really good astronomer!> >> > Maya the mlechha is actually a liar of the worst kind since he claims to have obtained those planetary details direct from Surya

Bhagwan himself at the fag end of the last Satya Yuga, i.e. at least several million years ago, as per the duration of yugas of the same Surya Sidhanta which is being eulogized by some "Vedic astrologers" .> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the mlechha wrong arguments, and that also millions of years back?> > If we do not have any books even on palm leaves of an era of even 6000 BCE available by now, how come it is only works like Brighu Samhitas and Surya Sidhanta etc that have survied for millions of years?> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the same so called Maya of the Mahabharata era? Or do you meant to say that like Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end of Dwapara-yuga to guide Arjuna through forest fire?> >

Thus you have first to see tha janma-patri of Maya himself through your Kundalee softwaree to acertain his earlier and successive janmas to decide as to which Maya, if at all it is the real Maya, it is that you are talking about and defending!> > Regards,> > A K Kaul> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "vinayjhaa16" <vinayjhaa16@ > wrote:> > >> > >> > > To All :> > >> > > One proof of archaicness and originality of Suryasiddhanta, which some> > > misguided persons assume to be an adaptation from Greek work.> > >> > >> > >> > >> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99> > > yojanas from Girivraja, the ancient

capital of Magadha.> > >> > >> > >> > >> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one> > > Suryasiddhantic yojana measures 7.97274625 Kms.> > >> > > Computed the distance of Girivraja to Mathura and convert it into> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji> > > rounded off to 99 in his verse.> > >> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated> > > towards upper side of Aryabhatta's value, and never came to lower side> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions> > > Suryasiddhanta, the

latter must be an earliker work than> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the> > > capital was at Rajgir. Girivraja was the capital in so-called> > > prehistoric period (before ~600 BCE), and never in historic period.> > > Therefore, can we not say that this story of MBh and magnitude of> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story> > > cannot be brushed aside as an interpolation, because it forms part of> > > the main story and its mathematical value is also accurate.> > >> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown> > > sahibs can think otherwise. It gives details which fit well with> > > Suryasiddhanta. Moreover, the philosophical

and cosmological framework> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic> > > tradition. Therefore, the kernel of all those references to astrology or> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit> > > with Suryasiddhantic framework. It is only a summarized view, one proof> > > in favour of which I have cited above.> > >> > > There are interpolations in epic-Puranic texts which conform to> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or> > > cosmology, but have a far smaller value of yojana. Such a small value> > > has never been attested in historical period. Hence, I guess these> > > interpolations belong to Harappan period perhaps. Hence, during the> > > entire span of Treta and Dvapar ages, Suryasiddhantic

yojana must have> > > in vogue, unless proven otherwise, on account of aforementioned evidence> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with> > > Suryasiddhantic framework.> > >> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,> > > who stole the idea of Hipparchus about precession and ascribed the> > > discovery to his own experiments and observations. But modern researches> > > have shown that those observational values belonged to the epoch of> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a> > > modern professor Newton). Another hitherto undiscovered plagiary of> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and>

> > beautiful systemic coherence which Almagest lacks. It is next to> > > impossible to prove this point, because Indians do not study either> > > Almagest or Suryasiddhanta, and Westerners will never listen to> > > Suryasiddhantic point of view. One instance of the great mathematical> > > coherence amounting to almost magic can be viewed by Clicking Here> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+ of+Brahma% \> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the> > > greatest of which is the accuracy of predictive astrology based on it,> > > which was true in the era of Varaha Mihira and is true even today. I am> > > translating my Hindi works and uploading them one by one on the> > > internet.>

> >> > > One should test the accuracy of Suryasiddhanta astrologically, by means> > > of Kundalee software. I have nothing to gain from it, because I never> > > earned a paisa out of astrology. Kundalee software will turn even a> > > novice into good astrologer in short time, provided intent is sincere.> > >> > >> > >> > >> > > -VJ> > >> > > ============ ==== ============ ====> > >> >> > --- End forwarded message ---> >> >

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Dear Prafulla,

 

I am referring to the textavailable from the"Sacred texts" site. Why don't you give the five verses that you are referring to?

 

SunilK. Bhattacharjya--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaWednesday, April 29, 2009, 10:17 PM

 

 

 

 

 

Dear Sunil

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

Markandeya Samasyaparva is present.188.22 is on page 1482.Are you refering to Gitapress or some other Edition?

Prafulla

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

Sunil Bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"Prafulla Mendki" <prafulla_mendkiThursday, 30 April, 2009, 7:46 AM

 

 

 

 

 

Dear Prafulla,

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is no verse like you have quoted.

 

S.K.Bhattacharjya --- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhantasunil_bhattacharjyaDate: Wednesday, April 29, 2009, 1:58 AM

 

 

 

 

 

Dear Sunil

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

Chatvaryahu: sahastrani varshanam tat krutam yugam

tasya tavat shati sandhya sandhyansha: ch tathavidha: ....

Prafulla

--- On Wed, 29/4/09, sunil_bhattacharjya <sunil_bhattacharjya wrote:

sunil_bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"prafulla Vaman Mendki" <prafulla_mendkiWednesday, 29 April, 2009, 5:05 AM

 

 

 

 

 

 

Dear friend,

 

The verse (MBH 3.188.22) is as follows:

 

अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š हिंसयनà¥à¤¤à¤¶ च मानवाः अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

This verse does not say what you mentioned. Can you please quote the Sanskrit verse you arer referring to?

Best wishes,

 

Sunil K. Bhattacharjya--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki wrote:

prafulla Vaman Mendki <prafulla_mendkiFw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaTuesday, April 28, 2009, 6:26 AM

prafulla_mendki writes:Suryasiddhanta was written after start of Kaliyug.As per 188.22 in MarkandeyaSamasya parva in Mahabharata,Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200years only.The idea of Dev varsha and Manav varsha came after Mahabharatai.e. after start of Kaliyug .PrafullaWAVES-Vedic , Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>>> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>> Sunil Bhattacharjya <sunil_bhattacharjya> Re: Re: Originality of Suryasiddhanta> To:

> Cc: > Saturday, April 25, 2009, 3:42 AM>>>>>>>>> Namaste,> > Vinayji does not know himself as to how many verses were really there in the Suryasiddhanta and tries to find fault with me even though I said that I read the figure of 100,000 in a book long ago though I do not recollect all the details. If Vinayji thinks I am wrong let him give the number of verses in the original Suryasiddhanta straightway without wasting any time.> > Secondly he says as follows:> > Quote> >

The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji

just> because Sunil ji has not read original texts and thinks all pandits are fools.> > Unquote> > Vinayji's yuga calculation will show that Lord Rama was born al least a million years ago. Any takers of that? Vinayji has not read that the Saptarshi cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana say about the yugas. He has not read these as his views indicate.> > Regards,> > Sunil Kumar Bhattacharjya>> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:>> vinayjhaa16 <vinayjhaa16@ >> Re: Originality of Suryasiddhanta> > Wednesday, April 22, 2009, 12:44 AM>> Namaste,>> Sunil ji

claimed original Suryasiddhanta had 100000 verses. Why he does not cite the source of this wonderful information instead of ridiculing me on fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta Shiromani which differs from the same formula in extant version of Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not translated as yet) that he quoted this formula of Suryasiddhanta from Shruti (ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) . If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a century quoted verses from Suryasiddhanta.>

Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of Shruti and not being committed to writing !!! Thus, there were two versions of Suryasiddhanta : written and oral. Written version has not survived in full, as is clear from Utpala's verses, but the written verse contains almopst everything required for panchanga making for astrological purposes, while the items cited from Shruti have serious differences with extant Suryasiddhanta and tally with modern physical astronomy with a high degree of precision (wrt precession). Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha . Ketakar ji, proponent of famous of Ketaki system of panchanga making, follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for astrological purposes.>>

Sunil ji makes a wrong statement : "Makaranda developed the tables the way Pandit Samanta Chandrasekhar had done." The latter followed Drikpaksha while the former followed Saurapaksha. The only difference of Makaranda Tables from socalled "modern" Suryasiddhanta is the incorporation of beeja samskaara in Makaranda Tables, whose magnitudes were explained in siddhantic terms in Makaranda-vivarana by Diwakar Bhatta but Western commentators could not understant these differences which were inflated in tantra method to huge proportions, because the accumulated beeja of ~2 billion years in siddhanta method is distributed over ~5000 years in tantra method beginning from Kaliyuga and over few centuries beginning from some recent zero date. Varah Mihira followed karana method but the verse mentioning his zero date is missing is Panchsiddhantika, hence it is not possible to compute anything on the basis of Panchsiddhantika due to missing verses.>>

Sunil Ji is merely repeating Western propaganda by stating : "Varahamihira was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta." Varahamihira' s Suryasiddhanta has been called as "old" and extant version as "new" by Western commentators, in spite of the fact that he is following karana method and not siddhanta method while describing Suryasiddhanta. Makarandaachaarya also followed tantra method (different from Tantras of philosophy) instead of siddhanta method. Extant version of Suryasiddhanta is the siddhanta method. That is why those who do not know how to make panchangas from three methods imagine Varahamihira' s version to be different from that of siddhanta method.>> I am sorry to disclose these facts to a person who is trying to gain facts from me by paying me handsome dakshinaa in the form of sarcastic remarks and non-obscene abuses. Even when he is

incapable of refuting me, he uses words which give an impression that my statements are unreliable. For instance, he says : "Vinayji claims to have supplied data for 382 - 1082 CE ." Why he does not falsify my supposed claims ?? I provided DATA, which are facts and not views. It is unfortunate Sunil ji is unable to differentiate facts from views. He may oppose my views, but he should not oppose facts. I devoted months over the period 3200 BC, as well as over other period. That is why I said Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil ji has no time for making computations, and falsifies my years of research with his unsubstantiated remarks about my integrity and truthfulness. As for his own respect for truth, it is clear from> following remark.>> Sunil ji is again taking a recourse to deliberate distortions of my statements with a view to poke fun at me. I said : "Pragjyotishpur was the

easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred." To this, Sunil ji replied : "Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side." By replacing "India" with "earth" in my statement, whom he intends to befool ??>> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make

any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji just> because Sunil ji has not read original texts and thinks all pandits are fools.>> While mentioning that Lord Surya gave present version of Suryasiddhanta to Maya at the end of present Satyuga, the text also says that it was given to maharshis in every yuga (ie, in every satyuga). Hence, according to Suryasiddhanta it was present at the beginning of Creation ! Whether Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has no right to call me names ("pseudo-scholar" ) just because I quote the texts accurately, instead of making wild and

unsubstantiated claims like him. I do not use foul words for him, as he does for me, but I must counter his wrong statements. He should read a lot before posting his statements here. Internet fora are not for misinformation by ignorants. He should study Makarandaprakaasha (published by Chowkhamba) wrt Suryasiddhanta, which will take months, before commenting wildly.>> -VJ> ============ = ============ ========= ==> , Sunil Bhattacharjya <sunil_bhattacharjy a wrote:> >> > Namaste,> > > > Will Vinayji tell us his opinion about the Makaranda-Tables, which are based on the Suryasiddhanta, in the light of what he said here. Makaranda develop[ed the tables the way Pandit Samanta Chandrasekhar had done. While Makaranda corrected the data for all the grahas probably he did not succeed in correcting the

data for Mars. Mihira (Varahamihira) was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta.> > > > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try the dates around 3200 BCE, the time around which one Mayasura helped the Pandavas establish their new capital? There could be a chance that this Mayasura was the author of the Suryasiddhanta, though one cannot be sure. At least Vinayji should have tried that date around 3200 BCE instead of saying that he can supply data for other dates too if Sunilji wants.> > > > Some people who do not have proper knowledge of the Hindu Yuga system claim that Mayasura was there more than two million years ago. What can be more ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because some ignorant Hindu scholars stick

to some fantastic lengths for the yugas such as 1,296,000 years for the Dwapara yuga. One who has read the Puranas know that the length of the Dwapara yuga is 3600 years and not 1,296,000 years. It is because those pseudo-scholars do not know the importance of the need to use the rule "Ankaanaam Vaamato Gati" in the interpretation of the yuga data and they also do not know that Divya varsha is nothing but the Solar year, ie. the period the Sun takes to come back to the same nakshatra or the Nirayana year. I read somewhere that one author had given the date of 2163101 BCE for Suryasiddhanta. What can be more damaging to the Hindu Astronomy than this?> > > > Nobody knows exactly as to how many verses the original Suryasiddhanta contained. I too do not have any first-hand information on that as I only read about it somewhere long time ago. Will Vinayji care

to tell the group the exact number of verses in the Suryasiddhanta as composed by Mayasura if he knows that instead of ridiculing the figure of 100,000 verses? I hope he will also tell us as to how he is sanguine about the number he may give if at all he can give the correct number of verses.> > > > Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side. Interesting?> > > > Regards,> > > > Sunil K. Bhattacharjya> > > >> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:> >> >> > Vinay Jha <vinayjhaa16@ ...>> > Re: Re: Originality of Suryasiddhanta> > >

> Tuesday, April 21, 2009, 3:44 AM> >> >> >> >> >> >> >> >> > Namaste,> >> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my differences with him on following points will be answered in good spirit.> >> > Eclipses are based upon relative motion of Moon with respect to Sun, and is therefore a function of synodical month. Suryasiddhantic synodical month (29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term average value of modern astronomical value of 29.53058780661 days, which implies a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major difference between Suryasiddhantic and pgysical eclipses.> >> > But it is utterly wrong to say on this basis

that Suryasiddhantic planets tallied with physical planets in the past. It is a false myth created by modern Western critics posing as experts of Suryasiddhanta. I have supplied past data about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji is sticking to false claims that Suryasiddhantic planets conformed to "real" (ie, physical) positions in the past. Why he does not back up his false claims with calculations ? There is no period in past , present or future when Suryasiddhantic planets show less than ~10 degrees of difference from physical planets. I have supplied data from 382 - 1082 AD, and I can supply data for other periods too if Sunil ji wants. But he has no respect for facts and is propagating fictious ideas. I request him not to give vent to unfounded assertions based on Western critics.> >> > His statement is wrong : "The data as corrected by Samantaji holds good for most of the astronomical

calculations" . What is the proof ? Siddhantic method can never be corrected for giving results acceptable with refrence to physical planets, whatever corrections we make in terms used. Sunil ji does not know the siddhantic formulae, that is why makes such wrong guesses. I had explained four samskaaras made in siddhantic mean planets, but modern astronomy does not recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method and made changes merely in the magnitudes of terms. Hence, he got some approximations to planetary positions of modern astronomy for his year of observation, but these approximations soon grew upto intolerable differences. That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting Sunil ji who may be celebrating festivals secretly according to Pandit Samanta Chandrasekhar' s calculations, perhaps> !!> > Only an atheist can say "Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that "skeptics say that there were several Mayasuras" (please take my words in a friendly manner). Pragjyotishpur was the easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred. Pragjyotishpur has no special contribution to astrology. It is useless to counter such baseless statements. Sunil ji falsely claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He feels no need of giving proof in favour of his invented myths... He feels anything can be posted on internet.> >> > -VJ> >> > ____________ _________ _________ __> > Sunil Bhattacharjya <sunil_bhattacharjy a @>> > indiaarchaeology> > Cc: ancient_indian_ astrology; ; vedic_research_ institute> > Tuesday, April

21, 2009 11:43:22 AM> > Re: Originality of Suryasiddhanta> >> > Dear all.> >> > Namaskar,> >> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken of disparagingly by a lot of people, which include both Western scholars and some Indians. You can see the following facts for yourself.> >> > Suryasiddhanta is an ancient text and it is obvious that the data given therein will not exactly hold for today. It is only imperative that the data of the Suryasiddhanta should be upgraded from time to time as the motions as well as the mutual distances of the grahas and the upagrahas do change with time. Bhaskaracharya and others corrected the data for their own time. Towards the end of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on his own naked eye obsevation of the heavenly bodies. Only after his bok

was published that Samanta Chandrasekhar was given a telescope by a person and he exclaimed that if only he had it earlier. Samantaji never borrowed any data from the western scholars though Vinayji guesses that Samantaji got data from the western scholars. The data as corrected by Samantaji holds good for most of the astronomical calculations. The calculations of the eclipse timings may now be somewhat off and one> > may need to update that data. In ancient times the astronomers were not like the arm-chair astronomers of today and therefore such updation was not a problem at all. Hartley got good results by using the data from the Suryasiddhanta and he says that the data were more accurate for past observations. This is in line with the requirement of updation of the data of Suryasiddhjanta from time to time. Thus Suryasiddhanta is an astronomical book for all time to come, if viewed positively. Only an ignorant person will condemn

Suryasiddhanta. Mayasura was the composer of the Suryasiddhanta. Manu smriti tells us about people using two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit language. Ironically some modern mlecchas ( who use foul words such as charlatan to describe others)> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either as even Lord Krishna had been called an "Asura" as he fought with Indra, the king of the suras.> >> > Mayasura was the author of Suryasiddhanta and he is said to have got the knowledge of astronomy directly from Lord Surya. This obviously means that he meditated on Lord Surya and observed the movement of the heavenly bodies and thus he acquired the knowledge of astronomy. Even in the 19th century Samanta Chabndrasekhar got

his knowledge by direct observation of the heavenly bodies. Only a school-child will ask if Lord Surya came in person before Mayasura and taught him Astronomy.> >> > As regards the date of Mayasura some skeptics say that there were several Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta was composed at least about three millennia before the Greeks came to know astronomy. It is also known that the Asura king Bhagadatta brought to Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates, was the earliest seat of Jyotisha in the ancient times.> >> > Hope you will find this information useful.> >> > regards,> >> > Sunil K. Bhattacharjya> >> >> >> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT)

com> wrote:> >> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta> > indiaarchaeology> > Sunday, April 19, 2009, 11:49 PM> >> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "Avtar Krishen Kaul" <jyotirved@ ..> wrote:> >> > Shri Vinay Jha-ji,> > Namaskar!> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe even Vasishta program from Hindu calendar forum, I am sure that by now you are aware that the Surya Sidhanta fundamental arguments are anything but correct! They are the most monstrous, beyond even the imagination of a really good astronomer!> >> > Maya the mlechha is actually a liar of the worst kind since he claims to have obtained those planetary details direct from Surya

Bhagwan himself at the fag end of the last Satya Yuga, i.e. at least several million years ago, as per the duration of yugas of the same Surya Sidhanta which is being eulogized by some "Vedic astrologers" .> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the mlechha wrong arguments, and that also millions of years back?> > If we do not have any books even on palm leaves of an era of even 6000 BCE available by now, how come it is only works like Brighu Samhitas and Surya Sidhanta etc that have survied for millions of years?> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the same so called Maya of the Mahabharata era? Or do you meant to say that like Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end of Dwapara-yuga to guide Arjuna through forest fire?> >

Thus you have first to see tha janma-patri of Maya himself through your Kundalee softwaree to acertain his earlier and successive janmas to decide as to which Maya, if at all it is the real Maya, it is that you are talking about and defending!> > Regards,> > A K Kaul> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "vinayjhaa16" <vinayjhaa16@ > wrote:> > >> > >> > > To All :> > >> > > One proof of archaicness and originality of Suryasiddhanta, which some> > > misguided persons assume to be an adaptation from Greek work.> > >> > >> > >> > >> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99> > > yojanas from Girivraja, the ancient

capital of Magadha.> > >> > >> > >> > >> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one> > > Suryasiddhantic yojana measures 7.97274625 Kms.> > >> > > Computed the distance of Girivraja to Mathura and convert it into> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji> > > rounded off to 99 in his verse.> > >> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated> > > towards upper side of Aryabhatta's value, and never came to lower side> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions> > > Suryasiddhanta, the

latter must be an earliker work than> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the> > > capital was at Rajgir. Girivraja was the capital in so-called> > > prehistoric period (before ~600 BCE), and never in historic period.> > > Therefore, can we not say that this story of MBh and magnitude of> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story> > > cannot be brushed aside as an interpolation, because it forms part of> > > the main story and its mathematical value is also accurate.> > >> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown> > > sahibs can think otherwise. It gives details which fit well with> > > Suryasiddhanta. Moreover, the philosophical

and cosmological framework> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic> > > tradition. Therefore, the kernel of all those references to astrology or> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit> > > with Suryasiddhantic framework. It is only a summarized view, one proof> > > in favour of which I have cited above.> > >> > > There are interpolations in epic-Puranic texts which conform to> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or> > > cosmology, but have a far smaller value of yojana. Such a small value> > > has never been attested in historical period. Hence, I guess these> > > interpolations belong to Harappan period perhaps. Hence, during the> > > entire span of Treta and Dvapar ages, Suryasiddhantic

yojana must have> > > in vogue, unless proven otherwise, on account of aforementioned evidence> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with> > > Suryasiddhantic framework.> > >> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,> > > who stole the idea of Hipparchus about precession and ascribed the> > > discovery to his own experiments and observations. But modern researches> > > have shown that those observational values belonged to the epoch of> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a> > > modern professor Newton). Another hitherto undiscovered plagiary of> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and>

> > beautiful systemic coherence which Almagest lacks. It is next to> > > impossible to prove this point, because Indians do not study either> > > Almagest or Suryasiddhanta, and Westerners will never listen to> > > Suryasiddhantic point of view. One instance of the great mathematical> > > coherence amounting to almost magic can be viewed by Clicking Here> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+ of+Brahma% \> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the> > > greatest of which is the accuracy of predictive astrology based on it,> > > which was true in the era of Varaha Mihira and is true even today. I am> > > translating my Hindi works and uploading them one by one on the> > > internet.>

> >> > > One should test the accuracy of Suryasiddhanta astrologically, by means> > > of Kundalee software. I have nothing to gain from it, because I never> > > earned a paisa out of astrology. Kundalee software will turn even a> > > novice into good astrologer in short time, provided intent is sincere.> > >> > >> > >> > >> > > -VJ> > >> > > ============ ==== ============ ====> > >> >> > --- End forwarded message ---> >> >

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Dear Prafulla,

 

So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200 = 1902) and the ninth Avatara of Lord Buddha has occurred in the Satya yuga. So in the last Mahayuga there were only eight Avataras.

 

S.K.Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhantasunil_bhattacharjyaDate: Thursday, May 7, 2009, 3:40 AM

 

 

 

 

 

Dear Sunil

Chatvari ahu: sahastrani varshanam tat ktrutam yugam |

tasya tavat shati sanshya sandyansha: cha tathavidha: || 2.188.22||

trini varshasahastrani tretayugam iha uchyate|

tasya tavat shati sandhya sandyansha: cha tat: param|| 2.188.23||

tatha varshasahastre dve dwaparam parimanat: |

tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

sahatrasm ekam varshanam tat: kaliyugam smrutam|

tasya varshshatam sandhi: sandhyansha: cha tat: param||

sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

prafulla

--- On Tue, 5/5/09, sunil_bhattacharjya <sunil_bhattacharjya wrote:

sunil_bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"Prafulla Mendki" <prafulla_mendkiCc: , Date: Tuesday, 5 May, 2009, 11:15 AM

 

 

 

 

 

 

Dear Prafulla,

 

I am referring to the textavailable from the"Sacred texts" site. Why don't you give the five verses that you are referring to?

 

SunilK. Bhattacharjya--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaWednesday, April 29, 2009, 10:17 PM

 

 

 

 

 

Dear Sunil

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

Markandeya Samasyaparva is present.188.22 is on page 1482.Are you refering to Gitapress or some other Edition?

Prafulla

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

Sunil Bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"Prafulla Mendki" <prafulla_mendkiThursday, 30 April, 2009, 7:46 AM

 

 

 

 

 

Dear Prafulla,

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is no verse like you have quoted.

 

S.K.Bhattacharjya --- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhantasunil_bhattacharjyaDate: Wednesday, April 29, 2009, 1:58 AM

 

 

 

 

 

Dear Sunil

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

Chatvaryahu: sahastrani varshanam tat krutam yugam

tasya tavat shati sandhya sandhyansha: ch tathavidha: ....

Prafulla

--- On Wed, 29/4/09, sunil_bhattacharjya <sunil_bhattacharjya wrote:

sunil_bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"prafulla Vaman Mendki" <prafulla_mendkiWednesday, 29 April, 2009, 5:05 AM

 

 

 

 

 

 

Dear friend,

 

The verse (MBH 3.188.22) is as follows:

 

अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š हिंसयनà¥à¤¤à¤¶ च मानवाः अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

This verse does not say what you mentioned. Can you please quote the Sanskrit verse you arer referring to?

Best wishes,

 

Sunil K. Bhattacharjya--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki wrote:

prafulla Vaman Mendki <prafulla_mendkiFw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaTuesday, April 28, 2009, 6:26 AM

prafulla_mendki writes:Suryasiddhanta was written after start of Kaliyug.As per 188.22 in MarkandeyaSamasya parva in Mahabharata,Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200years only.The idea of Dev varsha and Manav varsha came after Mahabharatai.e. after start of Kaliyug .PrafullaWAVES-Vedic , Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>>> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>> Sunil Bhattacharjya <sunil_bhattacharjya> Re: Re: Originality of Suryasiddhanta> To:

> Cc: > Saturday, April 25, 2009, 3:42 AM>>>>>>>>> Namaste,> > Vinayji does not know himself as to how many verses were really there in the Suryasiddhanta and tries to find fault with me even though I said that I read the figure of 100,000 in a book long ago though I do not recollect all the details. If Vinayji thinks I am wrong let him give the number of verses in the original Suryasiddhanta straightway without wasting any time.> > Secondly he says as follows:> > Quote> >

The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji

just> because Sunil ji has not read original texts and thinks all pandits are fools.> > Unquote> > Vinayji's yuga calculation will show that Lord Rama was born al least a million years ago. Any takers of that? Vinayji has not read that the Saptarshi cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana say about the yugas. He has not read these as his views indicate.> > Regards,> > Sunil Kumar Bhattacharjya>> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:>> vinayjhaa16 <vinayjhaa16@ >> Re: Originality of Suryasiddhanta> > Wednesday, April 22, 2009, 12:44 AM>> Namaste,>> Sunil ji

claimed original Suryasiddhanta had 100000 verses. Why he does not cite the source of this wonderful information instead of ridiculing me on fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta Shiromani which differs from the same formula in extant version of Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not translated as yet) that he quoted this formula of Suryasiddhanta from Shruti (ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) . If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a century quoted verses from Suryasiddhanta.>

Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of Shruti and not being committed to writing !!! Thus, there were two versions of Suryasiddhanta : written and oral. Written version has not survived in full, as is clear from Utpala's verses, but the written verse contains almopst everything required for panchanga making for astrological purposes, while the items cited from Shruti have serious differences with extant Suryasiddhanta and tally with modern physical astronomy with a high degree of precision (wrt precession). Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha . Ketakar ji, proponent of famous of Ketaki system of panchanga making, follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for astrological purposes.>>

Sunil ji makes a wrong statement : "Makaranda developed the tables the way Pandit Samanta Chandrasekhar had done." The latter followed Drikpaksha while the former followed Saurapaksha. The only difference of Makaranda Tables from socalled "modern" Suryasiddhanta is the incorporation of beeja samskaara in Makaranda Tables, whose magnitudes were explained in siddhantic terms in Makaranda-vivarana by Diwakar Bhatta but Western commentators could not understant these differences which were inflated in tantra method to huge proportions, because the accumulated beeja of ~2 billion years in siddhanta method is distributed over ~5000 years in tantra method beginning from Kaliyuga and over few centuries beginning from some recent zero date. Varah Mihira followed karana method but the verse mentioning his zero date is missing is Panchsiddhantika, hence it is not possible to compute anything on the basis of Panchsiddhantika due to missing verses.>>

Sunil Ji is merely repeating Western propaganda by stating : "Varahamihira was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta." Varahamihira' s Suryasiddhanta has been called as "old" and extant version as "new" by Western commentators, in spite of the fact that he is following karana method and not siddhanta method while describing Suryasiddhanta. Makarandaachaarya also followed tantra method (different from Tantras of philosophy) instead of siddhanta method. Extant version of Suryasiddhanta is the siddhanta method. That is why those who do not know how to make panchangas from three methods imagine Varahamihira' s version to be different from that of siddhanta method.>> I am sorry to disclose these facts to a person who is trying to gain facts from me by paying me handsome dakshinaa in the form of sarcastic remarks and non-obscene abuses. Even when he is

incapable of refuting me, he uses words which give an impression that my statements are unreliable. For instance, he says : "Vinayji claims to have supplied data for 382 - 1082 CE ." Why he does not falsify my supposed claims ?? I provided DATA, which are facts and not views. It is unfortunate Sunil ji is unable to differentiate facts from views. He may oppose my views, but he should not oppose facts. I devoted months over the period 3200 BC, as well as over other period. That is why I said Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil ji has no time for making computations, and falsifies my years of research with his unsubstantiated remarks about my integrity and truthfulness. As for his own respect for truth, it is clear from> following remark.>> Sunil ji is again taking a recourse to deliberate distortions of my statements with a view to poke fun at me. I said : "Pragjyotishpur was the

easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred." To this, Sunil ji replied : "Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side." By replacing "India" with "earth" in my statement, whom he intends to befool ??>> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make

any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji just> because Sunil ji has not read original texts and thinks all pandits are fools.>> While mentioning that Lord Surya gave present version of Suryasiddhanta to Maya at the end of present Satyuga, the text also says that it was given to maharshis in every yuga (ie, in every satyuga). Hence, according to Suryasiddhanta it was present at the beginning of Creation ! Whether Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has no right to call me names ("pseudo-scholar" ) just because I quote the texts accurately, instead of making wild and

unsubstantiated claims like him. I do not use foul words for him, as he does for me, but I must counter his wrong statements. He should read a lot before posting his statements here. Internet fora are not for misinformation by ignorants. He should study Makarandaprakaasha (published by Chowkhamba) wrt Suryasiddhanta, which will take months, before commenting wildly.>> -VJ> ============ = ============ ========= ==> , Sunil Bhattacharjya <sunil_bhattacharjy a wrote:> >> > Namaste,> > > > Will Vinayji tell us his opinion about the Makaranda-Tables, which are based on the Suryasiddhanta, in the light of what he said here. Makaranda develop[ed the tables the way Pandit Samanta Chandrasekhar had done. While Makaranda corrected the data for all the grahas probably he did not succeed in correcting the

data for Mars. Mihira (Varahamihira) was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta.> > > > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try the dates around 3200 BCE, the time around which one Mayasura helped the Pandavas establish their new capital? There could be a chance that this Mayasura was the author of the Suryasiddhanta, though one cannot be sure. At least Vinayji should have tried that date around 3200 BCE instead of saying that he can supply data for other dates too if Sunilji wants.> > > > Some people who do not have proper knowledge of the Hindu Yuga system claim that Mayasura was there more than two million years ago. What can be more ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because some ignorant Hindu scholars stick

to some fantastic lengths for the yugas such as 1,296,000 years for the Dwapara yuga. One who has read the Puranas know that the length of the Dwapara yuga is 3600 years and not 1,296,000 years. It is because those pseudo-scholars do not know the importance of the need to use the rule "Ankaanaam Vaamato Gati" in the interpretation of the yuga data and they also do not know that Divya varsha is nothing but the Solar year, ie. the period the Sun takes to come back to the same nakshatra or the Nirayana year. I read somewhere that one author had given the date of 2163101 BCE for Suryasiddhanta. What can be more damaging to the Hindu Astronomy than this?> > > > Nobody knows exactly as to how many verses the original Suryasiddhanta contained. I too do not have any first-hand information on that as I only read about it somewhere long time ago. Will Vinayji care

to tell the group the exact number of verses in the Suryasiddhanta as composed by Mayasura if he knows that instead of ridiculing the figure of 100,000 verses? I hope he will also tell us as to how he is sanguine about the number he may give if at all he can give the correct number of verses.> > > > Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side. Interesting?> > > > Regards,> > > > Sunil K. Bhattacharjya> > > >> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:> >> >> > Vinay Jha <vinayjhaa16@ ...>> > Re: Re: Originality of Suryasiddhanta> > >

> Tuesday, April 21, 2009, 3:44 AM> >> >> >> >> >> >> >> >> > Namaste,> >> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my differences with him on following points will be answered in good spirit.> >> > Eclipses are based upon relative motion of Moon with respect to Sun, and is therefore a function of synodical month. Suryasiddhantic synodical month (29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term average value of modern astronomical value of 29.53058780661 days, which implies a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major difference between Suryasiddhantic and pgysical eclipses.> >> > But it is utterly wrong to say on this basis

that Suryasiddhantic planets tallied with physical planets in the past. It is a false myth created by modern Western critics posing as experts of Suryasiddhanta. I have supplied past data about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji is sticking to false claims that Suryasiddhantic planets conformed to "real" (ie, physical) positions in the past. Why he does not back up his false claims with calculations ? There is no period in past , present or future when Suryasiddhantic planets show less than ~10 degrees of difference from physical planets. I have supplied data from 382 - 1082 AD, and I can supply data for other periods too if Sunil ji wants. But he has no respect for facts and is propagating fictious ideas. I request him not to give vent to unfounded assertions based on Western critics.> >> > His statement is wrong : "The data as corrected by Samantaji holds good for most of the astronomical

calculations" . What is the proof ? Siddhantic method can never be corrected for giving results acceptable with refrence to physical planets, whatever corrections we make in terms used. Sunil ji does not know the siddhantic formulae, that is why makes such wrong guesses. I had explained four samskaaras made in siddhantic mean planets, but modern astronomy does not recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method and made changes merely in the magnitudes of terms. Hence, he got some approximations to planetary positions of modern astronomy for his year of observation, but these approximations soon grew upto intolerable differences. That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting Sunil ji who may be celebrating festivals secretly according to Pandit Samanta Chandrasekhar' s calculations, perhaps> !!> > Only an atheist can say "Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that "skeptics say that there were several Mayasuras" (please take my words in a friendly manner). Pragjyotishpur was the easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred. Pragjyotishpur has no special contribution to astrology. It is useless to counter such baseless statements. Sunil ji falsely claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He feels no need of giving proof in favour of his invented myths.... He feels anything can be posted on internet.> >> > -VJ> >> > ____________ _________ _________ __> > Sunil Bhattacharjya <sunil_bhattacharjy a @>> > indiaarchaeology> > Cc: ancient_indian_ astrology; ; vedic_research_ institute> > Tuesday,

April 21, 2009 11:43:22 AM> > Re: Originality of Suryasiddhanta> >> > Dear all.> >> > Namaskar,> >> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken of disparagingly by a lot of people, which include both Western scholars and some Indians. You can see the following facts for yourself.> >> > Suryasiddhanta is an ancient text and it is obvious that the data given therein will not exactly hold for today. It is only imperative that the data of the Suryasiddhanta should be upgraded from time to time as the motions as well as the mutual distances of the grahas and the upagrahas do change with time. Bhaskaracharya and others corrected the data for their own time. Towards the end of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on his own naked eye obsevation of the heavenly bodies. Only after

his bok was published that Samanta Chandrasekhar was given a telescope by a person and he exclaimed that if only he had it earlier. Samantaji never borrowed any data from the western scholars though Vinayji guesses that Samantaji got data from the western scholars. The data as corrected by Samantaji holds good for most of the astronomical calculations. The calculations of the eclipse timings may now be somewhat off and one> > may need to update that data. In ancient times the astronomers were not like the arm-chair astronomers of today and therefore such updation was not a problem at all. Hartley got good results by using the data from the Suryasiddhanta and he says that the data were more accurate for past observations. This is in line with the requirement of updation of the data of Suryasiddhjanta from time to time. Thus Suryasiddhanta is an astronomical book for all time to come, if viewed positively. Only an ignorant person will condemn

Suryasiddhanta. Mayasura was the composer of the Suryasiddhanta. Manu smriti tells us about people using two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit language. Ironically some modern mlecchas ( who use foul words such as charlatan to describe others)> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either as even Lord Krishna had been called an "Asura" as he fought with Indra, the king of the suras.> >> > Mayasura was the author of Suryasiddhanta and he is said to have got the knowledge of astronomy directly from Lord Surya. This obviously means that he meditated on Lord Surya and observed the movement of the heavenly bodies and thus he acquired the knowledge of astronomy. Even in the 19th century Samanta Chabndrasekhar got

his knowledge by direct observation of the heavenly bodies. Only a school-child will ask if Lord Surya came in person before Mayasura and taught him Astronomy.> >> > As regards the date of Mayasura some skeptics say that there were several Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta was composed at least about three millennia before the Greeks came to know astronomy. It is also known that the Asura king Bhagadatta brought to Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates, was the earliest seat of Jyotisha in the ancient times.> >> > Hope you will find this information useful.> >> > regards,> >> > Sunil K. Bhattacharjya> >> >> >> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT)

com> wrote:> >> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta> > indiaarchaeology> > Sunday, April 19, 2009, 11:49 PM> >> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "Avtar Krishen Kaul" <jyotirved@ ..> wrote:> >> > Shri Vinay Jha-ji,> > Namaskar!> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe even Vasishta program from Hindu calendar forum, I am sure that by now you are aware that the Surya Sidhanta fundamental arguments are anything but correct! They are the most monstrous, beyond even the imagination of a really good astronomer!> >> > Maya the mlechha is actually a liar of the worst kind since he claims to have obtained those planetary details direct from Surya

Bhagwan himself at the fag end of the last Satya Yuga, i.e. at least several million years ago, as per the duration of yugas of the same Surya Sidhanta which is being eulogized by some "Vedic astrologers" .> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the mlechha wrong arguments, and that also millions of years back?> > If we do not have any books even on palm leaves of an era of even 6000 BCE available by now, how come it is only works like Brighu Samhitas and Surya Sidhanta etc that have survied for millions of years?> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the same so called Maya of the Mahabharata era? Or do you meant to say that like Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end of Dwapara-yuga to guide Arjuna through forest fire?> >

Thus you have first to see tha janma-patri of Maya himself through your Kundalee softwaree to acertain his earlier and successive janmas to decide as to which Maya, if at all it is the real Maya, it is that you are talking about and defending!> > Regards,> > A K Kaul> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "vinayjhaa16" <vinayjhaa16@ > wrote:> > >> > >> > > To All :> > >> > > One proof of archaicness and originality of Suryasiddhanta, which some> > > misguided persons assume to be an adaptation from Greek work.> > >> > >> > >> > >> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99> > > yojanas from Girivraja, the ancient

capital of Magadha.> > >> > >> > >> > >> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one> > > Suryasiddhantic yojana measures 7.97274625 Kms.> > >> > > Computed the distance of Girivraja to Mathura and convert it into> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji> > > rounded off to 99 in his verse.> > >> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated> > > towards upper side of Aryabhatta's value, and never came to lower side> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions> > > Suryasiddhanta, the

latter must be an earliker work than> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the> > > capital was at Rajgir. Girivraja was the capital in so-called> > > prehistoric period (before ~600 BCE), and never in historic period.> > > Therefore, can we not say that this story of MBh and magnitude of> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story> > > cannot be brushed aside as an interpolation, because it forms part of> > > the main story and its mathematical value is also accurate.> > >> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown> > > sahibs can think otherwise. It gives details which fit well with> > > Suryasiddhanta. Moreover, the philosophical

and cosmological framework> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic> > > tradition. Therefore, the kernel of all those references to astrology or> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit> > > with Suryasiddhantic framework. It is only a summarized view, one proof> > > in favour of which I have cited above.> > >> > > There are interpolations in epic-Puranic texts which conform to> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or> > > cosmology, but have a far smaller value of yojana. Such a small value> > > has never been attested in historical period. Hence, I guess these> > > interpolations belong to Harappan period perhaps. Hence, during the> > > entire span of Treta and Dvapar ages, Suryasiddhantic

yojana must have> > > in vogue, unless proven otherwise, on account of aforementioned evidence> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with> > > Suryasiddhantic framework.> > >> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,> > > who stole the idea of Hipparchus about precession and ascribed the> > > discovery to his own experiments and observations. But modern researches> > > have shown that those observational values belonged to the epoch of> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a> > > modern professor Newton). Another hitherto undiscovered plagiary of> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and>

> > beautiful systemic coherence which Almagest lacks. It is next to> > > impossible to prove this point, because Indians do not study either> > > Almagest or Suryasiddhanta, and Westerners will never listen to> > > Suryasiddhantic point of view. One instance of the great mathematical> > > coherence amounting to almost magic can be viewed by Clicking Here> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+ of+Brahma% \> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the> > > greatest of which is the accuracy of predictive astrology based on it,> > > which was true in the era of Varaha Mihira and is true even today. I am> > > translating my Hindi works and uploading them one by one on the> > > internet.>

> >> > > One should test the accuracy of Suryasiddhanta astrologically, by means> > > of Kundalee software. I have nothing to gain from it, because I never> > > earned a paisa out of astrology. Kundalee software will turn even a> > > novice into good astrologer in short time, provided intent is sincere.> > >> > >> > >> > >> > > -VJ> > >> > > ============ ==== ============ ====> > >> >> > --- End forwarded message ---> >> >

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Dear Prafulla,

 

You made the statement:

 

Quote

 

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

 

Unquote

 

Do I have to ask you for the Mahabharata reference for this statement or have I to accept your word for it? I think it would have been better if you would have substantiated that statement.

 

Suni K. Bhattacharjya--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaThursday, May 7, 2009, 11:23 PM

 

 

 

 

 

Dear Sunil

The answer toyour quetion is:

If Kaliyug was not extended ,then it would have ended in 1902BC and there would have been only eight Avatars.

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

We can not change whatever happened in history because it is past.

But we can redefine Yug system in future again if all agree.

Prafulla

--- On Thu, 7/5/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

Sunil Bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta Cc: "Prafulla Mendki" <prafulla_mendki, Date: Thursday, 7 May, 2009, 4:32 PM

 

 

 

 

 

Dear Prafulla,

 

So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200 = 1902) and the ninth Avatara of Lord Buddha has occurred in the Satya yuga. So in the last Mahayuga there were only eight Avataras.

 

S.K.Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhantasunil_bhattacharjyaDate: Thursday, May 7, 2009, 3:40 AM

 

 

 

 

 

Dear Sunil

Chatvari ahu: sahastrani varshanam tat ktrutam yugam |

tasya tavat shati sanshya sandyansha: cha tathavidha: || 2.188.22||

trini varshasahastrani tretayugam iha uchyate|

tasya tavat shati sandhya sandyansha: cha tat: param|| 2.188.23||

tatha varshasahastre dve dwaparam parimanat: |

tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

sahatrasm ekam varshanam tat: kaliyugam smrutam|

tasya varshshatam sandhi: sandhyansha: cha tat: param||

sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

prafulla

--- On Tue, 5/5/09, sunil_bhattacharjya <sunil_bhattacharjya wrote:

sunil_bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"Prafulla Mendki" <prafulla_mendkiCc: , Date: Tuesday, 5 May, 2009, 11:15 AM

 

 

 

 

 

 

Dear Prafulla,

 

I am referring to the textavailable from the"Sacred texts" site. Why don't you give the five verses that you are referring to?

 

SunilK. Bhattacharjya--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaWednesday, April 29, 2009, 10:17 PM

 

 

 

 

 

Dear Sunil

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

Markandeya Samasyaparva is present.188.22 is on page 1482.Are you refering to Gitapress or some other Edition?

Prafulla

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

Sunil Bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"Prafulla Mendki" <prafulla_mendkiThursday, 30 April, 2009, 7:46 AM

 

 

 

 

 

Dear Prafulla,

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is no verse like you have quoted.

 

S.K.Bhattacharjya --- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

Prafulla Mendki <prafulla_mendkiRe: Fw: Re: Re: Originality of Suryasiddhantasunil_bhattacharjyaDate: Wednesday, April 29, 2009, 1:58 AM

 

 

 

 

 

Dear Sunil

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

Chatvaryahu: sahastrani varshanam tat krutam yugam

tasya tavat shati sandhya sandhyansha: ch tathavidha: ....

Prafulla

--- On Wed, 29/4/09, sunil_bhattacharjya <sunil_bhattacharjya wrote:

sunil_bhattacharjya <sunil_bhattacharjyaRe: Fw: Re: Re: Originality of Suryasiddhanta"prafulla Vaman Mendki" <prafulla_mendkiWednesday, 29 April, 2009, 5:05 AM

 

 

 

 

 

 

Dear friend,

 

The verse (MBH 3.188.22) is as follows:

 

अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š हिंसयनà¥à¤¤à¤¶ च मानवाः अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

This verse does not say what you mentioned. Can you please quote the Sanskrit verse you arer referring to?

Best wishes,

 

Sunil K. Bhattacharjya--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki wrote:

prafulla Vaman Mendki <prafulla_mendkiFw: Re: Re: Originality of Suryasiddhanta"Sunil Bhattacharjya" <sunil_bhattacharjyaTuesday, April 28, 2009, 6:26 AM

prafulla_mendki writes:Suryasiddhanta was written after start of Kaliyug.As per 188.22 in MarkandeyaSamasya parva in Mahabharata,Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200years only.The idea of Dev varsha and Manav varsha came after Mahabharatai.e. after start of Kaliyug .PrafullaWAVES-Vedic , Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>>> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:>>> Sunil Bhattacharjya <sunil_bhattacharjya> Re: Re: Originality of Suryasiddhanta> To:

> Cc: > Saturday, April 25, 2009, 3:42 AM>>>>>>>>> Namaste,> > Vinayji does not know himself as to how many verses were really there in the Suryasiddhanta and tries to find fault with me even though I said that I read the figure of 100,000 in a book long ago though I do not recollect all the details. If Vinayji thinks I am wrong let him give the number of verses in the original Suryasiddhanta straightway without wasting any time.> > Secondly he says as follows:> > Quote> >

The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji

just> because Sunil ji has not read original texts and thinks all pandits are fools.> > Unquote> > Vinayji's yuga calculation will show that Lord Rama was born al least a million years ago. Any takers of that? Vinayji has not read that the Saptarshi cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana say about the yugas. He has not read these as his views indicate.> > Regards,> > Sunil Kumar Bhattacharjya>> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:>> vinayjhaa16 <vinayjhaa16@ >> Re: Originality of Suryasiddhanta> > Wednesday, April 22, 2009, 12:44 AM>> Namaste,>> Sunil ji

claimed original Suryasiddhanta had 100000 verses. Why he does not cite the source of this wonderful information instead of ridiculing me on fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta Shiromani which differs from the same formula in extant version of Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not translated as yet) that he quoted this formula of Suryasiddhanta from Shruti (ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) . If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a century quoted verses from Suryasiddhanta.>

Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of Shruti and not being committed to writing !!! Thus, there were two versions of Suryasiddhanta : written and oral. Written version has not survived in full, as is clear from Utpala's verses, but the written verse contains almopst everything required for panchanga making for astrological purposes, while the items cited from Shruti have serious differences with extant Suryasiddhanta and tally with modern physical astronomy with a high degree of precision (wrt precession). Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha . Ketakar ji, proponent of famous of Ketaki system of panchanga making, follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for astrological purposes.>>

Sunil ji makes a wrong statement : "Makaranda developed the tables the way Pandit Samanta Chandrasekhar had done." The latter followed Drikpaksha while the former followed Saurapaksha. The only difference of Makaranda Tables from socalled "modern" Suryasiddhanta is the incorporation of beeja samskaara in Makaranda Tables, whose magnitudes were explained in siddhantic terms in Makaranda-vivarana by Diwakar Bhatta but Western commentators could not understant these differences which were inflated in tantra method to huge proportions, because the accumulated beeja of ~2 billion years in siddhanta method is distributed over ~5000 years in tantra method beginning from Kaliyuga and over few centuries beginning from some recent zero date. Varah Mihira followed karana method but the verse mentioning his zero date is missing is Panchsiddhantika, hence it is not possible to compute anything on the basis of Panchsiddhantika due to missing verses.>>

Sunil Ji is merely repeating Western propaganda by stating : "Varahamihira was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta." Varahamihira' s Suryasiddhanta has been called as "old" and extant version as "new" by Western commentators, in spite of the fact that he is following karana method and not siddhanta method while describing Suryasiddhanta. Makarandaachaarya also followed tantra method (different from Tantras of philosophy) instead of siddhanta method. Extant version of Suryasiddhanta is the siddhanta method. That is why those who do not know how to make panchangas from three methods imagine Varahamihira' s version to be different from that of siddhanta method.>> I am sorry to disclose these facts to a person who is trying to gain facts from me by paying me handsome dakshinaa in the form of sarcastic remarks and non-obscene abuses. Even when he is

incapable of refuting me, he uses words which give an impression that my statements are unreliable. For instance, he says : "Vinayji claims to have supplied data for 382 - 1082 CE ." Why he does not falsify my supposed claims ?? I provided DATA, which are facts and not views. It is unfortunate Sunil ji is unable to differentiate facts from views. He may oppose my views, but he should not oppose facts. I devoted months over the period 3200 BC, as well as over other period. That is why I said Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil ji has no time for making computations, and falsifies my years of research with his unsubstantiated remarks about my integrity and truthfulness. As for his own respect for truth, it is clear from> following remark.>> Sunil ji is again taking a recourse to deliberate distortions of my statements with a view to poke fun at me. I said : "Pragjyotishpur was the

easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred." To this, Sunil ji replied : "Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side." By replacing "India" with "earth" in my statement, whom he intends to befool ??>> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of Suryasiddhanta itself, which says it was given by Lord Surya at the end of Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1) and next verse says 360 divya days make one divya year. In succeeding verses, one Mahayuga is said to be of 12000 divya years, which is equal to 4320000 normal years. If we accept Sunil ji's absurd notion of divya year being same as solar year, all siddhantas of ancient India will have planetary motions being speeded up by 360 times, and it will be impossible to make

any panchanga at all from any traditional Indian method, because Indians used to give number of planetary revolutions in terms of revolutions per mahayuga. "Ankaanaam Vaamato Gati" may be a great discovery for Sunil ji, but it is taught to every student of Jyotisha at primary level by those experts of Sanskrit universities who are called "pseudo-scholars" by Sunil ji just> because Sunil ji has not read original texts and thinks all pandits are fools.>> While mentioning that Lord Surya gave present version of Suryasiddhanta to Maya at the end of present Satyuga, the text also says that it was given to maharshis in every yuga (ie, in every satyuga). Hence, according to Suryasiddhanta it was present at the beginning of Creation ! Whether Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has no right to call me names ("pseudo-scholar" ) just because I quote the texts accurately, instead of making wild and

unsubstantiated claims like him. I do not use foul words for him, as he does for me, but I must counter his wrong statements. He should read a lot before posting his statements here. Internet fora are not for misinformation by ignorants. He should study Makarandaprakaasha (published by Chowkhamba) wrt Suryasiddhanta, which will take months, before commenting wildly.>> -VJ> ============ = ============ ========= ==> , Sunil Bhattacharjya <sunil_bhattacharjy a wrote:> >> > Namaste,> > > > Will Vinayji tell us his opinion about the Makaranda-Tables, which are based on the Suryasiddhanta, in the light of what he said here. Makaranda develop[ed the tables the way Pandit Samanta Chandrasekhar had done. While Makaranda corrected the data for all the grahas probably he did not succeed in correcting the

data for Mars. Mihira (Varahamihira) was probably the last person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first Aryabhatta.> > > > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try the dates around 3200 BCE, the time around which one Mayasura helped the Pandavas establish their new capital? There could be a chance that this Mayasura was the author of the Suryasiddhanta, though one cannot be sure. At least Vinayji should have tried that date around 3200 BCE instead of saying that he can supply data for other dates too if Sunilji wants.> > > > Some people who do not have proper knowledge of the Hindu Yuga system claim that Mayasura was there more than two million years ago. What can be more ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because some ignorant Hindu scholars stick

to some fantastic lengths for the yugas such as 1,296,000 years for the Dwapara yuga. One who has read the Puranas know that the length of the Dwapara yuga is 3600 years and not 1,296,000 years. It is because those pseudo-scholars do not know the importance of the need to use the rule "Ankaanaam Vaamato Gati" in the interpretation of the yuga data and they also do not know that Divya varsha is nothing but the Solar year, ie. the period the Sun takes to come back to the same nakshatra or the Nirayana year. I read somewhere that one author had given the date of 2163101 BCE for Suryasiddhanta. What can be more damaging to the Hindu Astronomy than this?> > > > Nobody knows exactly as to how many verses the original Suryasiddhanta contained. I too do not have any first-hand information on that as I only read about it somewhere long time ago. Will Vinayji care

to tell the group the exact number of verses in the Suryasiddhanta as composed by Mayasura if he knows that instead of ridiculing the figure of 100,000 verses? I hope he will also tell us as to how he is sanguine about the number he may give if at all he can give the correct number of verses.> > > > Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient Indians thought the Kamrup district in Assam to be the end of the earth on the eastern side. Interesting?> > > > Regards,> > > > Sunil K. Bhattacharjya> > > >> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:> >> >> > Vinay Jha <vinayjhaa16@ ...>> > Re: Re: Originality of Suryasiddhanta> > >

> Tuesday, April 21, 2009, 3:44 AM> >> >> >> >> >> >> >> >> > Namaste,> >> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my differences with him on following points will be answered in good spirit.> >> > Eclipses are based upon relative motion of Moon with respect to Sun, and is therefore a function of synodical month. Suryasiddhantic synodical month (29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term average value of modern astronomical value of 29.53058780661 days, which implies a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major difference between Suryasiddhantic and pgysical eclipses.> >> > But it is utterly wrong to say on this basis

that Suryasiddhantic planets tallied with physical planets in the past. It is a false myth created by modern Western critics posing as experts of Suryasiddhanta. I have supplied past data about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji is sticking to false claims that Suryasiddhantic planets conformed to "real" (ie, physical) positions in the past. Why he does not back up his false claims with calculations ? There is no period in past , present or future when Suryasiddhantic planets show less than ~10 degrees of difference from physical planets. I have supplied data from 382 - 1082 AD, and I can supply data for other periods too if Sunil ji wants. But he has no respect for facts and is propagating fictious ideas. I request him not to give vent to unfounded assertions based on Western critics.> >> > His statement is wrong : "The data as corrected by Samantaji holds good for most of the astronomical

calculations" . What is the proof ? Siddhantic method can never be corrected for giving results acceptable with refrence to physical planets, whatever corrections we make in terms used. Sunil ji does not know the siddhantic formulae, that is why makes such wrong guesses. I had explained four samskaaras made in siddhantic mean planets, but modern astronomy does not recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method and made changes merely in the magnitudes of terms. Hence, he got some approximations to planetary positions of modern astronomy for his year of observation, but these approximations soon grew upto intolerable differences. That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting Sunil ji who may be celebrating festivals secretly according to Pandit Samanta Chandrasekhar' s calculations, perhaps> !!> > Only an atheist can say "Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that "skeptics say that there were several Mayasuras" (please take my words in a friendly manner). Pragjyotishpur was the easternmost city of ancient India where first Sunrise (Prak - jyotish) occurred. Pragjyotishpur has no special contribution to astrology. It is useless to counter such baseless statements. Sunil ji falsely claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He feels no need of giving proof in favour of his invented myths..... He feels anything can be posted on internet.> >> > -VJ> >> > ____________ _________ _________ __> > Sunil Bhattacharjya <sunil_bhattacharjy a @>> > indiaarchaeology> > Cc: ancient_indian_ astrology; ; vedic_research_ institute> > Tuesday,

April 21, 2009 11:43:22 AM> > Re: Originality of Suryasiddhanta> >> > Dear all.> >> > Namaskar,> >> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken of disparagingly by a lot of people, which include both Western scholars and some Indians. You can see the following facts for yourself.> >> > Suryasiddhanta is an ancient text and it is obvious that the data given therein will not exactly hold for today. It is only imperative that the data of the Suryasiddhanta should be upgraded from time to time as the motions as well as the mutual distances of the grahas and the upagrahas do change with time. Bhaskaracharya and others corrected the data for their own time. Towards the end of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on his own naked eye obsevation of the heavenly bodies. Only after

his bok was published that Samanta Chandrasekhar was given a telescope by a person and he exclaimed that if only he had it earlier. Samantaji never borrowed any data from the western scholars though Vinayji guesses that Samantaji got data from the western scholars. The data as corrected by Samantaji holds good for most of the astronomical calculations. The calculations of the eclipse timings may now be somewhat off and one> > may need to update that data. In ancient times the astronomers were not like the arm-chair astronomers of today and therefore such updation was not a problem at all. Hartley got good results by using the data from the Suryasiddhanta and he says that the data were more accurate for past observations. This is in line with the requirement of updation of the data of Suryasiddhjanta from time to time. Thus Suryasiddhanta is an astronomical book for all time to come, if viewed positively. Only an ignorant person will condemn

Suryasiddhanta. Mayasura was the composer of the Suryasiddhanta. Manu smriti tells us about people using two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit language. Ironically some modern mlecchas ( who use foul words such as charlatan to describe others)> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either as even Lord Krishna had been called an "Asura" as he fought with Indra, the king of the suras.> >> > Mayasura was the author of Suryasiddhanta and he is said to have got the knowledge of astronomy directly from Lord Surya. This obviously means that he meditated on Lord Surya and observed the movement of the heavenly bodies and thus he acquired the knowledge of astronomy. Even in the 19th century Samanta Chabndrasekhar got

his knowledge by direct observation of the heavenly bodies. Only a school-child will ask if Lord Surya came in person before Mayasura and taught him Astronomy.> >> > As regards the date of Mayasura some skeptics say that there were several Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta was composed at least about three millennia before the Greeks came to know astronomy. It is also known that the Asura king Bhagadatta brought to Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates, was the earliest seat of Jyotisha in the ancient times.> >> > Hope you will find this information useful.> >> > regards,> >> > Sunil K. Bhattacharjya> >> >> >> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT)

com> wrote:> >> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta> > indiaarchaeology> > Sunday, April 19, 2009, 11:49 PM> >> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "Avtar Krishen Kaul" <jyotirved@ ..> wrote:> >> > Shri Vinay Jha-ji,> > Namaskar!> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe even Vasishta program from Hindu calendar forum, I am sure that by now you are aware that the Surya Sidhanta fundamental arguments are anything but correct! They are the most monstrous, beyond even the imagination of a really good astronomer!> >> > Maya the mlechha is actually a liar of the worst kind since he claims to have obtained those planetary details direct from Surya

Bhagwan himself at the fag end of the last Satya Yuga, i.e. at least several million years ago, as per the duration of yugas of the same Surya Sidhanta which is being eulogized by some "Vedic astrologers" .> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the mlechha wrong arguments, and that also millions of years back?> > If we do not have any books even on palm leaves of an era of even 6000 BCE available by now, how come it is only works like Brighu Samhitas and Surya Sidhanta etc that have survied for millions of years?> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the same so called Maya of the Mahabharata era? Or do you meant to say that like Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end of Dwapara-yuga to guide Arjuna through forest fire?> >

Thus you have first to see tha janma-patri of Maya himself through your Kundalee softwaree to acertain his earlier and successive janmas to decide as to which Maya, if at all it is the real Maya, it is that you are talking about and defending!> > Regards,> > A K Kaul> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, "vinayjhaa16" <vinayjhaa16@ > wrote:> > >> > >> > > To All :> > >> > > One proof of archaicness and originality of Suryasiddhanta, which some> > > misguided persons assume to be an adaptation from Greek work.> > >> > >> > >> > >> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99> > > yojanas from Girivraja, the ancient

capital of Magadha.> > >> > >> > >> > >> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one> > > Suryasiddhantic yojana measures 7.97274625 Kms.> > >> > > Computed the distance of Girivraja to Mathura and convert it into> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji> > > rounded off to 99 in his verse.> > >> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated> > > towards upper side of Aryabhatta's value, and never came to lower side> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions> > > Suryasiddhanta, the

latter must be an earliker work than> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the> > > capital was at Rajgir. Girivraja was the capital in so-called> > > prehistoric period (before ~600 BCE), and never in historic period.> > > Therefore, can we not say that this story of MBh and magnitude of> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story> > > cannot be brushed aside as an interpolation, because it forms part of> > > the main story and its mathematical value is also accurate.> > >> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown> > > sahibs can think otherwise. It gives details which fit well with> > > Suryasiddhanta. Moreover, the philosophical

and cosmological framework> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic> > > tradition. Therefore, the kernel of all those references to astrology or> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit> > > with Suryasiddhantic framework. It is only a summarized view, one proof> > > in favour of which I have cited above.> > >> > > There are interpolations in epic-Puranic texts which conform to> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or> > > cosmology, but have a far smaller value of yojana. Such a small value> > > has never been attested in historical period. Hence, I guess these> > > interpolations belong to Harappan period perhaps. Hence, during the> > > entire span of Treta and Dvapar ages, Suryasiddhantic

yojana must have> > > in vogue, unless proven otherwise, on account of aforementioned evidence> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with> > > Suryasiddhantic framework.> > >> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,> > > who stole the idea of Hipparchus about precession and ascribed the> > > discovery to his own experiments and observations. But modern researches> > > have shown that those observational values belonged to the epoch of> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a> > > modern professor Newton). Another hitherto undiscovered plagiary of> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and>

> > beautiful systemic coherence which Almagest lacks. It is next to> > > impossible to prove this point, because Indians do not study either> > > Almagest or Suryasiddhanta, and Westerners will never listen to> > > Suryasiddhantic point of view. One instance of the great mathematical> > > coherence amounting to almost magic can be viewed by Clicking Here> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+ of+Brahma% \> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the> > > greatest of which is the accuracy of predictive astrology based on it,> > > which was true in the era of Varaha Mihira and is true even today. I am> > > translating my Hindi works and uploading them one by one on the> > > internet.>

> >> > > One should test the accuracy of Suryasiddhanta astrologically, by means> > > of Kundalee software. I have nothing to gain from it, because I never> > > earned a paisa out of astrology. Kundalee software will turn even a> > > novice into good astrologer in short time, provided intent is sincere.> > >> > >> > >> > >> > > -VJ> > >> > > ============ ==== ============ ====> > >> >> > --- End forwarded message ---> >> >

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Dear Prafulla,

 

The verses you quoted are not genuine. There are no such verses in the

Markandeya Samasya Parva in the Mahabharata as I have shown earlier. Please be

careful about such spurious verses. Further nowhere it is mentioned that the

Kaliyuga was extended.

 

S.K.Bhattacharjya

 

 

--- On Fri, 5/8/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Friday, May 8, 2009, 8:52 PM

 

 

 

 

 

 

 

Dear Sunil

Kaliyug was extended to 4,32,000 years after Mahabharata.

Therefore there is no reference of 4,32, 000 years in Mahabharata.

Prafulla

 

--- On Fri, 8/5/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

 

 

Sunil Bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: " Prafulla Mendki " <prafulla_mendki,

 

Friday, 8 May, 2009, 2:17 PM

 

 

 

 

 

 

 

Dear Prafulla,

 

You made the statement:

 

Quote

 

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

 

Unquote

 

Do I have to ask you for the Mahabharata reference for this statement or have I

to accept your word for it? I think it would have been better if you would have

substantiated that statement.

 

Suni K. Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Thursday, May 7, 2009, 11:23 PM

 

 

 

 

 

 

 

Dear Sunil

The answer toyour quetion is:

If  Kaliyug was not extended ,then it would have ended in 1902BC and there

would have been only eight Avatars.

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

We can not change whatever happened in history because it is past.

But we can redefine Yug system in future again if all agree.

Prafulla

 

 

--- On Thu, 7/5/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

 

 

Sunil Bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: " Prafulla Mendki " <prafulla_mendki,

 

Thursday, 7 May, 2009, 4:32 PM

 

 

 

 

 

 

 

Dear Prafulla,

 

So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200 = 1902)

and the ninth Avatara of Lord Buddha  has occurred in the Satya yuga. So in

the last Mahayuga there were only eight Avataras. 

 

S.K.Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya

Thursday, May 7, 2009, 3:40 AM

 

 

 

 

 

 

 

Dear Sunil

Chatvari ahu: sahastrani varshanam tat ktrutam yugam  |

tasya tavat shati sanshya sandyansha: cha tathavidha:  || 2.188.22||

trini varshasahastrani tretayugam iha uchyate|

tasya tavat shati sandhya sandyansha: cha tat: param|| 2.188.23||

tatha varshasahastre dve dwaparam parimanat: |

tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

sahatrasm ekam varshanam tat: kaliyugam smrutam|

tasya varshshatam sandhi: sandhyansha: cha tat: param||

sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

prafulla

 

 

--- On Tue, 5/5/09, sunil_bhattacharjya

<sunil_bhattacharjya wrote:

 

 

sunil_bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Prafulla Mendki " <prafulla_mendki

Cc: ,

Tuesday, 5 May, 2009, 11:15 AM

 

 

 

 

 

 

 

 

Dear Prafulla,

 

I am referring to the textavailable from the " Sacred texts " site. Why don't you

give the five verses that you are referring to?

 

SunilK. Bhattacharjya

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Wednesday, April 29, 2009, 10:17 PM

 

 

 

 

 

 

 

Dear Sunil

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

Markandeya Samasyaparva is present.188.22 is on page 1482.Are you refering to

Gitapress or some other Edition?

Prafulla

 

 

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

 

 

Sunil Bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Prafulla Mendki " <prafulla_mendki

Thursday, 30 April, 2009, 7:46 AM

 

 

 

 

 

 

 

Dear Prafulla,

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the

Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and

that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is

no verse like you have quoted.

 

S.K.Bhattacharjya 

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya

Wednesday, April 29, 2009, 1:58 AM

 

 

 

 

 

 

 

Dear Sunil

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

Chatvaryahu: sahastrani varshanam tat krutam yugam

tasya tavat shati sandhya sandhyansha:  ch tathavidha: ....

Prafulla

 

 

--- On Wed, 29/4/09, sunil_bhattacharjya

<sunil_bhattacharjya wrote:

 

 

sunil_bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

" prafulla Vaman Mendki " <prafulla_mendki

Wednesday, 29 April, 2009, 5:05 AM

 

 

 

 

 

 

 

 

Dear friend,

 

The verse (MBH 3.188.22) is as follows:

 

     अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š

हिंसयनà¥à¤¤à¤¶ च मानवाः

     अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना

भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

This verse does not say what you mentioned. Can you please quote the Sanskrit

verse you arer referring to?

 

Best wishes,

 

Sunil K. Bhattacharjya

 

--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki wrote:

 

 

prafulla Vaman Mendki <prafulla_mendki

Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Tuesday, April 28, 2009, 6:26 AM

 

 

prafulla_mendki writes:

 

Suryasiddhanta was written after start of Kaliyug.

As per 188.22 in MarkandeyaSamasya parva in Mahabharata,

Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200

years only.

The idea of Dev varsha and Manav varsha came after Mahabharata

i.e. after start of Kaliyug .

Prafulla

 

WAVES-Vedic , Sunil Bhattacharjya

<sunil_bhattacharjya wrote:

>

>

>

> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

>

>

> Sunil Bhattacharjya <sunil_bhattacharjya

> Re: Re: Originality of Suryasiddhanta

>

> Cc:

> Saturday, April 25, 2009, 3:42 AM

>

>

Namaste,

>  

> Vinayji does not know himself as to how many verses were really there in the

Suryasiddhanta and tries to find fault with me even though I said that  I read

the figure of 100,000 in a book long ago though I do not recollect all the

details. If Vinayji thinks I am wrong let him give the number of verses in the

original Suryasiddhanta straightway without wasting any time.

>  

> Secondly he says as follows:

>  

> Quote

>  

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

just

> because Sunil ji has not read original texts and thinks all pandits are fools.

>  

> Unquote

>  

> Vinayji's yuga calculation will show that Lord Rama was born al least a

million years ago. Any takers of that? Vinayji has not read that the Saptarshi

cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making

unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana

say about the yugas. He has not read these as his views indicate.

>  

> Regards,

>  

> Sunil Kumar Bhattacharjya

>

> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:

>

> vinayjhaa16 <vinayjhaa16@ >

> Re: Originality of Suryasiddhanta

>

> Wednesday, April 22, 2009, 12:44 AM

>

> Namaste,

>

> Sunil ji claimed original Suryasiddhanta had 100000 verses. Why he does not

cite the source of this wonderful information instead of ridiculing me on

fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate

them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present

in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta

Shiromani which differs from the same formula in extant version of

Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly

mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not

translated as yet) that he quoted this formula of Suryasiddhanta from Shruti

(ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) .

If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have

seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a

century quoted verses from

Suryasiddhanta.

> Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of

Shruti and not being committed to writing !!! Thus, there were two versions of

Suryasiddhanta : written and oral. Written version has not survived in full, as

is clear from Utpala's verses, but the written verse contains almopst everything

required for panchanga making for astrological purposes, while the items cited

from Shruti have serious differences with extant Suryasiddhanta and tally with

modern physical astronomy with a high degree of precision (wrt precession).

Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval

exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha

.. Ketakar ji, proponent of famous of Ketaki system of panchanga making,

follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like

Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for

astrological purposes.

>

> Sunil ji makes a wrong statement : " Makaranda developed the tables the way

Pandit Samanta Chandrasekhar had done. " The latter followed Drikpaksha while the

former followed Saurapaksha. The only difference of Makaranda Tables from

socalled " modern " Suryasiddhanta is the incorporation of beeja samskaara in

Makaranda Tables, whose magnitudes were explained in siddhantic terms in

Makaranda-vivarana by Diwakar Bhatta but Western commentators could not

understant these differences which were inflated in tantra method to huge

proportions, because the accumulated beeja of ~2 billion years in siddhanta

method is distributed over ~5000 years in tantra method beginning from Kaliyuga

and over few centuries beginning from some recent zero date. Varah Mihira

followed karana method but the verse mentioning his zero date is missing is

Panchsiddhantika, hence it is not possible to compute anything on the basis of

Panchsiddhantika due to missing verses.

>

> Sunil Ji is merely repeating Western propaganda by stating : " Varahamihira was

probably the last person to have seen the original Suryasiddhanta as well as the

Aryasiddhanta of the very first Aryabhatta. " Varahamihira' s Suryasiddhanta has

been called as " old " and extant version as " new " by Western commentators, in

spite of the fact that he is following karana method and not siddhanta method

while describing Suryasiddhanta. Makarandaachaarya also followed tantra method

(different from Tantras of philosophy) instead of siddhanta method. Extant

version of Suryasiddhanta is the siddhanta method. That is why those who do not

know how to make panchangas from three methods imagine Varahamihira' s version

to be different from that of siddhanta method.

>

> I am sorry to disclose these facts to a person who is trying to gain facts

from me by paying me handsome dakshinaa in the form of sarcastic remarks and

non-obscene abuses. Even when he is incapable of refuting me, he uses words

which give an impression that my statements are unreliable. For instance, he

says : " Vinayji claims to have supplied data for 382 - 1082 CE . " Why he does

not falsify my supposed claims ?? I provided DATA, which are facts and not

views. It is unfortunate Sunil ji is unable to differentiate facts from views.

He may oppose my views, but he should not oppose facts. I devoted months over

the period 3200 BC, as well as over other period. That is why I said

Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil

ji has no time for making computations, and falsifies my years of research with

his unsubstantiated remarks about my integrity and truthfulness. As for his own

respect for truth, it is clear from

> following remark.

>

> Sunil ji is again taking a recourse to deliberate distortions of my statements

with a view to poke fun at me. I said : " Pragjyotishpur was the easternmost city

of ancient India where first Sunrise (Prak - jyotish) occurred. " To this, Sunil

ji replied : " Regarding the naming of Pragjyotishpur Vinayji thinks that the

ancient Indians thought the Kamrup district in Assam to be the end of the earth

on the eastern side. " By replacing " India " with " earth " in my statement, whom he

intends to befool ??

>

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

just

> because Sunil ji has not read original texts and thinks all pandits are fools.

>

> While mentioning that Lord Surya gave present version of Suryasiddhanta to

Maya at the end of present Satyuga, the text also says that it was given to

maharshis in every yuga (ie, in every satyuga). Hence, according to

Suryasiddhanta it was present at the beginning of Creation ! Whether

Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has

no right to call me names ( " pseudo-scholar " ) just because I quote the texts

accurately, instead of making wild and unsubstantiated claims like him. I do not

use foul words for him, as he does for me, but I must counter his wrong

statements. He should read a lot before posting his statements here. Internet

fora are not for misinformation by ignorants. He should study Makarandaprakaasha

(published by Chowkhamba) wrt Suryasiddhanta, which will take months, before

commenting wildly.

>

> -VJ

> ============ = ============ ========= ==

> , Sunil Bhattacharjya <sunil_bhattacharjy

a wrote:

> >

> > Namaste,

> >  

> > Will Vinayji tell us his opinion about the Makaranda-Tables, which are

based on  the Suryasiddhanta, in the light of what he said here. Makaranda

develop[ed the tables the way Pandit Samanta Chandrasekhar had done. While

Makaranda corrected the data for all the grahas  probably he did not succeed

in correcting the data for Mars. Mihira (Varahamihira)  was probably the last

person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of

the very first Aryabhatta.

> >  

> > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try

the dates around 3200 BCE, the time around which one Mayasura helped the

Pandavas establish their new capital? There could be a chance that this Mayasura

was the author of the Suryasiddhanta, though one cannot be sure. At least

Vinayji should have tried that date around 3200 BCE instead of saying that he

can supply data for other dates too if Sunilji wants.

> >  

> > Some people who do not have proper knowledge of the Hindu Yuga system claim

that Mayasura was there more than two million years ago. What can be more

ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because

some ignorant Hindu scholars stick to some fantastic lengths for the yugas

such as 1,296,000 years for the Dwapara yuga.  One who has read the Puranas

know that the length of the Dwapara yuga is 3600 years and not 1,296,000 years.

It is because those pseudo-scholars  do not know the importance of the need to

use the rule " Ankaanaam Vaamato Gati " in the interpretation of the yuga data

and  they also do not know that Divya varsha is nothing but the Solar year,

ie. the period the Sun takes to come back to the same nakshatra or the Nirayana

year. I read somewhere that one author had given the date of 2163101 BCE for

Suryasiddhanta. What can be more damaging to the Hindu Astronomy than this?

> >  

> > Nobody knows exactly as to how many verses the original Suryasiddhanta

contained. I too do not have any first-hand information on that as I only

read about it somewhere long time ago.  Will Vinayji care to tell the

group the exact number of verses in the Suryasiddhanta as composed by

Mayasura if he knows that instead of ridiculing the figure of 100,000 verses? I

hope he will also tell us as to how he is sanguine about the number he may

give if at all he can give the correct number of verses.

> >  

> > Regarding the naming of Pragjyotishpur  Vinayji thinks that the

ancient Indians  thought the Kamrup district in Assam to be the end of the

earth on the eastern side. Interesting?

> >  

> > Regards,

> >  

> > Sunil K. Bhattacharjya

> >  

> >

> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:

> >

> >

> > Vinay Jha <vinayjhaa16@ ...>

> > Re: Re: Originality of Suryasiddhanta

> >

> > Tuesday, April 21, 2009, 3:44 AM

> >

> >

> >

> >

> >

> >

> >

> >

> > Namaste,

> >

> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my

differences with him on following points will be answered in good spirit.

> >

> > Eclipses are based upon relative motion of Moon with respect to Sun, and is

therefore a function of synodical month. Suryasiddhantic synodical month

(29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a

Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term

average value of modern astronomical value of 29.53058780661 days, which implies

a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major

difference between Suryasiddhantic and pgysical eclipses.

> >

> > But it is utterly wrong to say on this basis that Suryasiddhantic planets

tallied with physical planets in the past. It is a false myth created by modern

Western critics posing as experts of Suryasiddhanta. I have supplied past data

about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji

is sticking to false claims that Suryasiddhantic planets conformed to " real "

(ie, physical) positions in the past. Why he does not back up his false claims

with calculations ? There is no period in past , present or future when

Suryasiddhantic planets show less than ~10 degrees of difference from physical

planets. I have supplied data from 382 - 1082 AD, and I can supply data for

other periods too if Sunil ji wants. But he has no respect for facts and is

propagating fictious ideas. I request him not to give vent to unfounded

assertions based on Western critics.

> >

> > His statement is wrong : " The data as corrected by Samantaji holds good for

most of the astronomical calculations " . What is the proof ? Siddhantic method

can never be corrected for giving results acceptable with refrence to physical

planets, whatever corrections we make in terms used. Sunil ji does not know the

siddhantic formulae, that is why makes such wrong guesses. I had explained four

samskaaras made in siddhantic mean planets, but modern astronomy does not

recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method

and made changes merely in the magnitudes of terms. Hence, he got some

approximations to planetary positions of modern astronomy for his year of

observation, but these approximations soon grew upto intolerable differences.

That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting

Sunil ji who may be celebrating festivals secretly according to Pandit Samanta

Chandrasekhar' s calculations,

perhaps

> !!

> > Only an atheist can say " Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that " skeptics say that

there were several Mayasuras " (please take my words in a friendly manner).

Pragjyotishpur was the easternmost city of ancient India where first Sunrise

(Prak - jyotish) occurred. Pragjyotishpur has no special contribution to

astrology. It is useless to counter such baseless statements. Sunil ji falsely

claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He

feels no need of giving proof in favour of his invented myths...... He feels

anything can be posted on internet.

> >

> > -VJ

> >

> > ____________ _________ _________ __

> > Sunil Bhattacharjya <sunil_bhattacharjy a @>

> > indiaarchaeology

> > Cc: ancient_indian_ astrology; @ .

com; vedic_research_ institute

> > Tuesday, April 21, 2009 11:43:22 AM

> > Re: Originality of Suryasiddhanta

> >

> > Dear all.

> >

> > Namaskar,

> >

> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken

of disparagingly by a lot of people, which include both Western scholars and

some Indians. You can see the following facts for yourself.

> >

> > Suryasiddhanta is an ancient text and it is obvious that the data given

therein will not exactly hold for today. It is only imperative that the data of

the Suryasiddhanta should be upgraded from time to time as the motions as well

as the mutual distances of the grahas and the upagrahas do change with time.

Bhaskaracharya and others corrected the data for their own time. Towards the end

of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on

his own naked eye obsevation of the heavenly bodies. Only after his bok was

published that Samanta Chandrasekhar was given a telescope by a person and he

exclaimed that if only he had it earlier. Samantaji never borrowed any data from

the western scholars though Vinayji guesses that Samantaji got data from the

western scholars. The data as corrected by Samantaji holds good for most of the

astronomical calculations. The calculations of the eclipse timings may now be

somewhat off and one

> > may need to update that data. In ancient times the astronomers were not like

the arm-chair astronomers of today and therefore such updation was not a problem

at all. Hartley got good results by using the data from the Suryasiddhanta and

he says that the data were more accurate for past observations. This is in line

with the requirement of updation of the data of Suryasiddhjanta from time to

time. Thus Suryasiddhanta is an astronomical book for all time to come, if

viewed positively. Only an ignorant person will condemn Suryasiddhanta. Mayasura

was the composer of the Suryasiddhanta. Manu smriti tells us about people using

two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and

Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely

not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit

language. Ironically some modern mlecchas ( who use foul words such as charlatan

to describe others)

> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either

as even Lord Krishna had been called an " Asura " as he fought with Indra, the

king of the suras.

> >

> > Mayasura was the author of Suryasiddhanta and he is said to have got the

knowledge of astronomy directly from Lord Surya. This obviously means that he

meditated on Lord Surya and observed the movement of the heavenly bodies and

thus he acquired the knowledge of astronomy. Even in the 19th century Samanta

Chabndrasekhar got his knowledge by direct observation of the heavenly bodies.

Only a school-child will ask if Lord Surya came in person before Mayasura and

taught him Astronomy.

> >

> > As regards the date of Mayasura some skeptics say that there were several

Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of

the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta

was composed at least about three millennia before the Greeks came to know

astronomy. It is also known that the Asura king Bhagadatta brought to

Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates,

was the earliest seat of Jyotisha in the ancient times.

> >

> > Hope you will find this information useful.

> >

> > regards,

> >

> > Sunil K. Bhattacharjya

> >

> >

> >

> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com> wrote:

> >

> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>

> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta

> > indiaarchaeology

> > Sunday, April 19, 2009, 11:49 PM

> >

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " Avtar

Krishen Kaul " <jyotirved@ ..> wrote:

> >

> > Shri Vinay Jha-ji,

> > Namaskar!

> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe

even Vasishta program from Hindu calendar forum, I am sure that by now you are

aware that the Surya Sidhanta fundamental arguments are anything but correct!

They are the most monstrous, beyond even the imagination of a really good

astronomer!

> >

> > Maya the mlechha is actually a liar of the worst kind since he claims to

have obtained those planetary details direct from Surya Bhagwan himself at the

fag end of the last Satya Yuga, i.e. at least several million years ago, as per

the duration of yugas of the same Surya Sidhanta which is being eulogized by

some " Vedic astrologers " .

> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the

mlechha wrong arguments, and that also millions of years back?

> > If we do not have any books even on palm leaves of an era of even 6000 BCE

available by now, how come it is only works like Brighu Samhitas and Surya

Sidhanta etc that have survied for millions of years?

> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he

is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the

same so called Maya of the Mahabharata era? Or do you meant to say that like

Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end

of Dwapara-yuga to guide Arjuna through forest fire?

> > Thus you have first to see tha janma-patri of Maya himself through your

Kundalee softwaree to acertain his earlier and successive janmas to decide as to

which Maya, if at all it is the real Maya, it is that you are talking about and

defending!

> > Regards,

> > A K Kaul

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " vinayjhaa16 "

<vinayjhaa16@ > wrote:

> > >

> > >

> > > To All :

> > >

> > > One proof of archaicness and originality of Suryasiddhanta, which some

> > > misguided persons assume to be an adaptation from Greek work.

> > >

> > >

> > >

> > >

> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)

> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99

> > > yojanas from Girivraja, the ancient capital of Magadha.

> > >

> > >

> > >

> > >

> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,

> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one

> > > Suryasiddhantic yojana measures 7.97274625 Kms.

> > >

> > > Computed the distance of Girivraja to Mathura and convert it into

> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji

> > > rounded off to 99 in his verse.

> > >

> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times

> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated

> > > towards upper side of Aryabhatta's value, and never came to lower side

> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions

> > > Suryasiddhanta, the latter must be an earliker work than

> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of

> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the

> > > capital was at Rajgir. Girivraja was the capital in so-called

> > > prehistoric period (before ~600 BCE), and never in historic period.

> > > Therefore, can we not say that this story of MBh and magnitude of

> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story

> > > cannot be brushed aside as an interpolation, because it forms part of

> > > the main story and its mathematical value is also accurate.

> > >

> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown

> > > sahibs can think otherwise. It gives details which fit well with

> > > Suryasiddhanta. Moreover, the philosophical and cosmological framework

> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic

> > > tradition. Therefore, the kernel of all those references to astrology or

> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit

> > > with Suryasiddhantic framework. It is only a summarized view, one proof

> > > in favour of which I have cited above.

> > >

> > > There are interpolations in epic-Puranic texts which conform to

> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or

> > > cosmology, but have a far smaller value of yojana. Such a small value

> > > has never been attested in historical period. Hence, I guess these

> > > interpolations belong to Harappan period perhaps. Hence, during the

> > > entire span of Treta and Dvapar ages, Suryasiddhantic yojana must have

> > > in vogue, unless proven otherwise, on account of aforementioned evidence

> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with

> > > Suryasiddhantic framework.

> > >

> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch

> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,

> > > who stole the idea of Hipparchus about precession and ascribed the

> > > discovery to his own experiments and observations. But modern researches

> > > have shown that those observational values belonged to the epoch of

> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a

> > > modern professor Newton). Another hitherto undiscovered plagiary of

> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and

> > > beautiful systemic coherence which Almagest lacks. It is next to

> > > impossible to prove this point, because Indians do not study either

> > > Almagest or Suryasiddhanta, and Westerners will never listen to

> > > Suryasiddhantic point of view. One instance of the great mathematical

> > > coherence amounting to almost magic can be viewed by Clicking Here

> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+

of+Brahma% \

> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the

> > > greatest of which is the accuracy of predictive astrology based on it,

> > > which was true in the era of Varaha Mihira and is true even today. I am

> > > translating my Hindi works and uploading them one by one on the

> > > internet.

> > >

> > > One should test the accuracy of Suryasiddhanta astrologically, by means

> > > of Kundalee software. I have nothing to gain from it, because I never

> > > earned a paisa out of astrology. Kundalee software will turn even a

> > > novice into good astrologer in short time, provided intent is sincere.

> > >

> > >

> > >

> > >

> > > -VJ

> > >

> > > ============ ==== ============ ====

> > >

> >

> > --- End forwarded message ---

> >

> >

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Dear Prafulla,

 

Yes, one should write to the Gita Press because if we take the date of the

start of the Kali yuga as 3102 BCE and the the span of the Kali yuga as 1200

years, according to the verse you quoted, then the Kaliyuga ended in 1902 BCE,

which means that Lord Krsishna, the 8th Avatara of Lord Vishnu, was the last

major Avatara in the last Mahayuga. This is not acceptable according to the

puranas. Moreover the  purana gives the span of the Kali yuga as 4800 years.

You said that the Kali yuga was extended but you also said that there is no such

proof in the Mahabharata. In fact your own statement on extension of the Kali

yuga contradicts the statement of the verses. 

 

So I think you should write to the Gita Press for two reasons. Firstly because

it was you, who opened up the verses from the Gita Press version of the

Mahabharata and you are insisting on the correctness of the verses despite my

saying that these verses are not there in another version of the Mahabharata.

Secondly, as you are in India  you can send them a letter with a self-addressed

stamped envelope for reply. From abroad it is not possible for me to send them a

self-addressed stamped envelope for reply.

 

S.K.Bhattacharjya

 

 

--- On Sat, 5/9/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya

Saturday, May 9, 2009, 7:12 AM

 

 

 

 

 

 

 

Dear Sunil

I have already said that I am refering to Gitapress Edition.

If you think that Gitapress has printed spurious verses ,then please communicate

to Gitapress for further discussions.

Prafulla

 

--- On Sat, 9/5/09, sunil_bhattacharjya

<sunil_bhattacharjya wrote:

 

 

sunil_bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: prafulla_mendki,

Saturday, 9 May, 2009, 1:46 PM

 

 

 

 

 

 

 

 

Dear Prafulla,

 

The verses you quoted are not genuine. There are no such verses in the

Markandeya Samasya Parva in the Mahabharata as I have shown earlier. Please be

careful about such spurious verses. Further nowhere it is mentioned that the

Kaliyuga was extended.

 

S.K.Bhattacharjya

 

 

--- On Fri, 5/8/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Friday, May 8, 2009, 8:52 PM

 

 

 

 

 

 

 

Dear Sunil

Kaliyug was extended to 4,32,000 years after Mahabharata.

Therefore there is no reference of 4,32, 000 years in Mahabharata.

Prafulla

 

--- On Fri, 8/5/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

 

 

Sunil Bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: " Prafulla Mendki " <prafulla_mendki,

 

Friday, 8 May, 2009, 2:17 PM

 

 

 

 

 

 

 

Dear Prafulla,

 

You made the statement:

 

Quote

 

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

 

Unquote

 

Do I have to ask you for the Mahabharata reference for this statement or have I

to accept your word for it? I think it would have been better if you would have

substantiated that statement.

 

Suni K. Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Thursday, May 7, 2009, 11:23 PM

 

 

 

 

 

 

 

Dear Sunil

The answer toyour quetion is:

If  Kaliyug was not extended ,then it would have ended in 1902BC and there

would have been only eight Avatars.

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

We can not change whatever happened in history because it is past.

But we can redefine Yug system in future again if all agree.

Prafulla

 

 

--- On Thu, 7/5/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

 

 

Sunil Bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: " Prafulla Mendki " <prafulla_mendki,

 

Thursday, 7 May, 2009, 4:32 PM

 

 

 

 

 

 

 

Dear Prafulla,

 

So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200 = 1902)

and the ninth Avatara of Lord Buddha  has occurred in the Satya yuga. So in

the last Mahayuga there were only eight Avataras. 

 

S.K.Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya

Thursday, May 7, 2009, 3:40 AM

 

 

 

 

 

 

 

Dear Sunil

Chatvari ahu: sahastrani varshanam tat ktrutam yugam  |

tasya tavat shati sanshya sandyansha: cha tathavidha:  || 2.188.22||

trini varshasahastrani tretayugam iha uchyate|

tasya tavat shati sandhya sandyansha: cha tat: param|| 2.188.23||

tatha varshasahastre dve dwaparam parimanat: |

tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

sahatrasm ekam varshanam tat: kaliyugam smrutam|

tasya varshshatam sandhi: sandhyansha: cha tat: param||

sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

prafulla

 

 

--- On Tue, 5/5/09, sunil_bhattacharjya

<sunil_bhattacharjya wrote:

 

 

sunil_bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Prafulla Mendki " <prafulla_mendki

Cc: ,

Tuesday, 5 May, 2009, 11:15 AM

 

 

 

 

 

 

 

 

Dear Prafulla,

 

I am referring to the textavailable from the " Sacred texts " site. Why don't you

give the five verses that you are referring to?

 

SunilK. Bhattacharjya

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Wednesday, April 29, 2009, 10:17 PM

 

 

 

 

 

 

 

Dear Sunil

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

Markandeya Samasyaparva is present.188.22 is on page 1482.Are you refering to

Gitapress or some other Edition?

Prafulla

 

 

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

 

 

Sunil Bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Prafulla Mendki " <prafulla_mendki

Thursday, 30 April, 2009, 7:46 AM

 

 

 

 

 

 

 

Dear Prafulla,

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the

Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and

that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is

no verse like you have quoted.

 

S.K.Bhattacharjya 

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki wrote:

 

 

Prafulla Mendki <prafulla_mendki

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya

Wednesday, April 29, 2009, 1:58 AM

 

 

 

 

 

 

 

Dear Sunil

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

Chatvaryahu: sahastrani varshanam tat krutam yugam

tasya tavat shati sandhya sandhyansha:  ch tathavidha: ....

Prafulla

 

 

--- On Wed, 29/4/09, sunil_bhattacharjya

<sunil_bhattacharjya wrote:

 

 

sunil_bhattacharjya <sunil_bhattacharjya

Re: Fw: Re: Re: Originality of Suryasiddhanta

" prafulla Vaman Mendki " <prafulla_mendki

Wednesday, 29 April, 2009, 5:05 AM

 

 

 

 

 

 

 

 

Dear friend,

 

The verse (MBH 3.188.22) is as follows:

 

     अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š

हिंसयनà¥à¤¤à¤¶ च मानवाः

     अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना

भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

This verse does not say what you mentioned. Can you please quote the Sanskrit

verse you arer referring to?

 

Best wishes,

 

Sunil K. Bhattacharjya

 

--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki wrote:

 

 

prafulla Vaman Mendki <prafulla_mendki

Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya

Tuesday, April 28, 2009, 6:26 AM

 

 

prafulla_mendki writes:

 

Suryasiddhanta was written after start of Kaliyug.

As per 188.22 in MarkandeyaSamasya parva in Mahabharata,

Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200

years only.

The idea of Dev varsha and Manav varsha came after Mahabharata

i.e. after start of Kaliyug .

Prafulla

 

WAVES-Vedic , Sunil Bhattacharjya

<sunil_bhattacharjya wrote:

>

>

>

> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjya wrote:

>

>

> Sunil Bhattacharjya <sunil_bhattacharjya

> Re: Re: Originality of Suryasiddhanta

>

> Cc:

> Saturday, April 25, 2009, 3:42 AM

>

>

Namaste,

>  

> Vinayji does not know himself as to how many verses were really there in the

Suryasiddhanta and tries to find fault with me even though I said that  I read

the figure of 100,000 in a book long ago though I do not recollect all the

details. If Vinayji thinks I am wrong let him give the number of verses in the

original Suryasiddhanta straightway without wasting any time.

>  

> Secondly he says as follows:

>  

> Quote

>  

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

just

> because Sunil ji has not read original texts and thinks all pandits are fools.

>  

> Unquote

>  

> Vinayji's yuga calculation will show that Lord Rama was born al least a

million years ago. Any takers of that? Vinayji has not read that the Saptarshi

cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making

unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana

say about the yugas. He has not read these as his views indicate.

>  

> Regards,

>  

> Sunil Kumar Bhattacharjya

>

> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:

>

> vinayjhaa16 <vinayjhaa16@ >

> Re: Originality of Suryasiddhanta

>

> Wednesday, April 22, 2009, 12:44 AM

>

> Namaste,

>

> Sunil ji claimed original Suryasiddhanta had 100000 verses. Why he does not

cite the source of this wonderful information instead of ridiculing me on

fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate

them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present

in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta

Shiromani which differs from the same formula in extant version of

Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly

mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not

translated as yet) that he quoted this formula of Suryasiddhanta from Shruti

(ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) .

If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have

seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a

century quoted verses from

Suryasiddhanta.

> Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of

Shruti and not being committed to writing !!! Thus, there were two versions of

Suryasiddhanta : written and oral. Written version has not survived in full, as

is clear from Utpala's verses, but the written verse contains almopst everything

required for panchanga making for astrological purposes, while the items cited

from Shruti have serious differences with extant Suryasiddhanta and tally with

modern physical astronomy with a high degree of precision (wrt precession).

Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval

exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha

.. Ketakar ji, proponent of famous of Ketaki system of panchanga making,

follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like

Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for

astrological purposes.

>

> Sunil ji makes a wrong statement : " Makaranda developed the tables the way

Pandit Samanta Chandrasekhar had done. " The latter followed Drikpaksha while the

former followed Saurapaksha. The only difference of Makaranda Tables from

socalled " modern " Suryasiddhanta is the incorporation of beeja samskaara in

Makaranda Tables, whose magnitudes were explained in siddhantic terms in

Makaranda-vivarana by Diwakar Bhatta but Western commentators could not

understant these differences which were inflated in tantra method to huge

proportions, because the accumulated beeja of ~2 billion years in siddhanta

method is distributed over ~5000 years in tantra method beginning from Kaliyuga

and over few centuries beginning from some recent zero date. Varah Mihira

followed karana method but the verse mentioning his zero date is missing is

Panchsiddhantika, hence it is not possible to compute anything on the basis of

Panchsiddhantika due to missing verses.

>

> Sunil Ji is merely repeating Western propaganda by stating : " Varahamihira was

probably the last person to have seen the original Suryasiddhanta as well as the

Aryasiddhanta of the very first Aryabhatta. " Varahamihira' s Suryasiddhanta has

been called as " old " and extant version as " new " by Western commentators, in

spite of the fact that he is following karana method and not siddhanta method

while describing Suryasiddhanta. Makarandaachaarya also followed tantra method

(different from Tantras of philosophy) instead of siddhanta method. Extant

version of Suryasiddhanta is the siddhanta method. That is why those who do not

know how to make panchangas from three methods imagine Varahamihira' s version

to be different from that of siddhanta method.

>

> I am sorry to disclose these facts to a person who is trying to gain facts

from me by paying me handsome dakshinaa in the form of sarcastic remarks and

non-obscene abuses. Even when he is incapable of refuting me, he uses words

which give an impression that my statements are unreliable. For instance, he

says : " Vinayji claims to have supplied data for 382 - 1082 CE . " Why he does

not falsify my supposed claims ?? I provided DATA, which are facts and not

views. It is unfortunate Sunil ji is unable to differentiate facts from views.

He may oppose my views, but he should not oppose facts. I devoted months over

the period 3200 BC, as well as over other period. That is why I said

Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil

ji has no time for making computations, and falsifies my years of research with

his unsubstantiated remarks about my integrity and truthfulness. As for his own

respect for truth, it is clear from

> following remark.

>

> Sunil ji is again taking a recourse to deliberate distortions of my statements

with a view to poke fun at me. I said : " Pragjyotishpur was the easternmost city

of ancient India where first Sunrise (Prak - jyotish) occurred. " To this, Sunil

ji replied : " Regarding the naming of Pragjyotishpur Vinayji thinks that the

ancient Indians thought the Kamrup district in Assam to be the end of the earth

on the eastern side. " By replacing " India " with " earth " in my statement, whom he

intends to befool ??

>

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

just

> because Sunil ji has not read original texts and thinks all pandits are fools.

>

> While mentioning that Lord Surya gave present version of Suryasiddhanta to

Maya at the end of present Satyuga, the text also says that it was given to

maharshis in every yuga (ie, in every satyuga). Hence, according to

Suryasiddhanta it was present at the beginning of Creation ! Whether

Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has

no right to call me names ( " pseudo-scholar " ) just because I quote the texts

accurately, instead of making wild and unsubstantiated claims like him. I do not

use foul words for him, as he does for me, but I must counter his wrong

statements. He should read a lot before posting his statements here. Internet

fora are not for misinformation by ignorants. He should study Makarandaprakaasha

(published by Chowkhamba) wrt Suryasiddhanta, which will take months, before

commenting wildly.

>

> -VJ

> ============ = ============ ========= ==

> , Sunil Bhattacharjya <sunil_bhattacharjy

a wrote:

> >

> > Namaste,

> >  

> > Will Vinayji tell us his opinion about the Makaranda-Tables, which are

based on  the Suryasiddhanta, in the light of what he said here. Makaranda

develop[ed the tables the way Pandit Samanta Chandrasekhar had done. While

Makaranda corrected the data for all the grahas  probably he did not succeed

in correcting the data for Mars. Mihira (Varahamihira)  was probably the last

person to have seen the original Suryasiddhanta as well as the Aryasiddhanta of

the very first Aryabhatta.

> >  

> > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try

the dates around 3200 BCE, the time around which one Mayasura helped the

Pandavas establish their new capital? There could be a chance that this Mayasura

was the author of the Suryasiddhanta, though one cannot be sure. At least

Vinayji should have tried that date around 3200 BCE instead of saying that he

can supply data for other dates too if Sunilji wants.

> >  

> > Some people who do not have proper knowledge of the Hindu Yuga system claim

that Mayasura was there more than two million years ago. What can be more

ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because

some ignorant Hindu scholars stick to some fantastic lengths for the yugas

such as 1,296,000 years for the Dwapara yuga.  One who has read the Puranas

know that the length of the Dwapara yuga is 3600 years and not 1,296,000 years.

It is because those pseudo-scholars  do not know the importance of the need to

use the rule " Ankaanaam Vaamato Gati " in the interpretation of the yuga data

and  they also do not know that Divya varsha is nothing but the Solar year,

ie. the period the Sun takes to come back to the same nakshatra or the Nirayana

year. I read somewhere that one author had given the date of 2163101 BCE for

Suryasiddhanta. What can be more damaging to the Hindu Astronomy than this?

> >  

> > Nobody knows exactly as to how many verses the original Suryasiddhanta

contained. I too do not have any first-hand information on that as I only

read about it somewhere long time ago.  Will Vinayji care to tell the

group the exact number of verses in the Suryasiddhanta as composed by

Mayasura if he knows that instead of ridiculing the figure of 100,000 verses? I

hope he will also tell us as to how he is sanguine about the number he may

give if at all he can give the correct number of verses.

> >  

> > Regarding the naming of Pragjyotishpur  Vinayji thinks that the

ancient Indians  thought the Kamrup district in Assam to be the end of the

earth on the eastern side. Interesting?

> >  

> > Regards,

> >  

> > Sunil K. Bhattacharjya

> >  

> >

> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:

> >

> >

> > Vinay Jha <vinayjhaa16@ ...>

> > Re: Re: Originality of Suryasiddhanta

> >

> > Tuesday, April 21, 2009, 3:44 AM

> >

> >

> >

> >

> >

> >

> >

> >

> > Namaste,

> >

> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my

differences with him on following points will be answered in good spirit.

> >

> > Eclipses are based upon relative motion of Moon with respect to Sun, and is

therefore a function of synodical month. Suryasiddhantic synodical month

(29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a

Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term

average value of modern astronomical value of 29.53058780661 days, which implies

a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major

difference between Suryasiddhantic and pgysical eclipses.

> >

> > But it is utterly wrong to say on this basis that Suryasiddhantic planets

tallied with physical planets in the past. It is a false myth created by modern

Western critics posing as experts of Suryasiddhanta. I have supplied past data

about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji

is sticking to false claims that Suryasiddhantic planets conformed to " real "

(ie, physical) positions in the past. Why he does not back up his false claims

with calculations ? There is no period in past , present or future when

Suryasiddhantic planets show less than ~10 degrees of difference from physical

planets. I have supplied data from 382 - 1082 AD, and I can supply data for

other periods too if Sunil ji wants. But he has no respect for facts and is

propagating fictious ideas. I request him not to give vent to unfounded

assertions based on Western critics.

> >

> > His statement is wrong : " The data as corrected by Samantaji holds good for

most of the astronomical calculations " . What is the proof ? Siddhantic method

can never be corrected for giving results acceptable with refrence to physical

planets, whatever corrections we make in terms used. Sunil ji does not know the

siddhantic formulae, that is why makes such wrong guesses. I had explained four

samskaaras made in siddhantic mean planets, but modern astronomy does not

recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method

and made changes merely in the magnitudes of terms. Hence, he got some

approximations to planetary positions of modern astronomy for his year of

observation, but these approximations soon grew upto intolerable differences.

That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting

Sunil ji who may be celebrating festivals secretly according to Pandit Samanta

Chandrasekhar' s calculations,

perhaps

> !!

> > Only an atheist can say " Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that " skeptics say that

there were several Mayasuras " (please take my words in a friendly manner).

Pragjyotishpur was the easternmost city of ancient India where first Sunrise

(Prak - jyotish) occurred. Pragjyotishpur has no special contribution to

astrology. It is useless to counter such baseless statements. Sunil ji falsely

claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He

feels no need of giving proof in favour of his invented myths...... He feels

anything can be posted on internet.

> >

> > -VJ

> >

> > ____________ _________ _________ __

> > Sunil Bhattacharjya <sunil_bhattacharjy a @>

> > indiaarchaeology

> > Cc: ancient_indian_ astrology; @ .

com; vedic_research_ institute

> > Tuesday, April 21, 2009 11:43:22 AM

> > Re: Originality of Suryasiddhanta

> >

> > Dear all.

> >

> > Namaskar,

> >

> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken

of disparagingly by a lot of people, which include both Western scholars and

some Indians. You can see the following facts for yourself.

> >

> > Suryasiddhanta is an ancient text and it is obvious that the data given

therein will not exactly hold for today. It is only imperative that the data of

the Suryasiddhanta should be upgraded from time to time as the motions as well

as the mutual distances of the grahas and the upagrahas do change with time.

Bhaskaracharya and others corrected the data for their own time. Towards the end

of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on

his own naked eye obsevation of the heavenly bodies. Only after his bok was

published that Samanta Chandrasekhar was given a telescope by a person and he

exclaimed that if only he had it earlier. Samantaji never borrowed any data from

the western scholars though Vinayji guesses that Samantaji got data from the

western scholars. The data as corrected by Samantaji holds good for most of the

astronomical calculations. The calculations of the eclipse timings may now be

somewhat off and one

> > may need to update that data. In ancient times the astronomers were not like

the arm-chair astronomers of today and therefore such updation was not a problem

at all. Hartley got good results by using the data from the Suryasiddhanta and

he says that the data were more accurate for past observations. This is in line

with the requirement of updation of the data of Suryasiddhjanta from time to

time. Thus Suryasiddhanta is an astronomical book for all time to come, if

viewed positively. Only an ignorant person will condemn Suryasiddhanta. Mayasura

was the composer of the Suryasiddhanta. Manu smriti tells us about people using

two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and

Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely

not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit

language. Ironically some modern mlecchas ( who use foul words such as charlatan

to describe others)

> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either

as even Lord Krishna had been called an " Asura " as he fought with Indra, the

king of the suras.

> >

> > Mayasura was the author of Suryasiddhanta and he is said to have got the

knowledge of astronomy directly from Lord Surya. This obviously means that he

meditated on Lord Surya and observed the movement of the heavenly bodies and

thus he acquired the knowledge of astronomy. Even in the 19th century Samanta

Chabndrasekhar got his knowledge by direct observation of the heavenly bodies.

Only a school-child will ask if Lord Surya came in person before Mayasura and

taught him Astronomy.

> >

> > As regards the date of Mayasura some skeptics say that there were several

Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of

the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta

was composed at least about three millennia before the Greeks came to know

astronomy. It is also known that the Asura king Bhagadatta brought to

Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates,

was the earliest seat of Jyotisha in the ancient times.

> >

> > Hope you will find this information useful.

> >

> > regards,

> >

> > Sunil K. Bhattacharjya

> >

> >

> >

> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com> wrote:

> >

> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>

> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta

> > indiaarchaeology

> > Sunday, April 19, 2009, 11:49 PM

> >

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " Avtar

Krishen Kaul " <jyotirved@ ..> wrote:

> >

> > Shri Vinay Jha-ji,

> > Namaskar!

> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe

even Vasishta program from Hindu calendar forum, I am sure that by now you are

aware that the Surya Sidhanta fundamental arguments are anything but correct!

They are the most monstrous, beyond even the imagination of a really good

astronomer!

> >

> > Maya the mlechha is actually a liar of the worst kind since he claims to

have obtained those planetary details direct from Surya Bhagwan himself at the

fag end of the last Satya Yuga, i.e. at least several million years ago, as per

the duration of yugas of the same Surya Sidhanta which is being eulogized by

some " Vedic astrologers " .

> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the

mlechha wrong arguments, and that also millions of years back?

> > If we do not have any books even on palm leaves of an era of even 6000 BCE

available by now, how come it is only works like Brighu Samhitas and Surya

Sidhanta etc that have survied for millions of years?

> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he

is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the

same so called Maya of the Mahabharata era? Or do you meant to say that like

Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end

of Dwapara-yuga to guide Arjuna through forest fire?

> > Thus you have first to see tha janma-patri of Maya himself through your

Kundalee softwaree to acertain his earlier and successive janmas to decide as to

which Maya, if at all it is the real Maya, it is that you are talking about and

defending!

> > Regards,

> > A K Kaul

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " vinayjhaa16 "

<vinayjhaa16@ > wrote:

> > >

> > >

> > > To All :

> > >

> > > One proof of archaicness and originality of Suryasiddhanta, which some

> > > misguided persons assume to be an adaptation from Greek work.

> > >

> > >

> > >

> > >

> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)

> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99

> > > yojanas from Girivraja, the ancient capital of Magadha.

> > >

> > >

> > >

> > >

> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,

> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one

> > > Suryasiddhantic yojana measures 7.97274625 Kms.

> > >

> > > Computed the distance of Girivraja to Mathura and convert it into

> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji

> > > rounded off to 99 in his verse.

> > >

> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times

> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated

> > > towards upper side of Aryabhatta's value, and never came to lower side

> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions

> > > Suryasiddhanta, the latter must be an earliker work than

> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of

> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the

> > > capital was at Rajgir. Girivraja was the capital in so-called

> > > prehistoric period (before ~600 BCE), and never in historic period.

> > > Therefore, can we not say that this story of MBh and magnitude of

> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story

> > > cannot be brushed aside as an interpolation, because it forms part of

> > > the main story and its mathematical value is also accurate.

> > >

> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown

> > > sahibs can think otherwise. It gives details which fit well with

> > > Suryasiddhanta. Moreover, the philosophical and cosmological framework

> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic

> > > tradition. Therefore, the kernel of all those references to astrology or

> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit

> > > with Suryasiddhantic framework. It is only a summarized view, one proof

> > > in favour of which I have cited above.

> > >

> > > There are interpolations in epic-Puranic texts which conform to

> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or

> > > cosmology, but have a far smaller value of yojana. Such a small value

> > > has never been attested in historical period. Hence, I guess these

> > > interpolations belong to Harappan period perhaps. Hence, during the

> > > entire span of Treta and Dvapar ages, Suryasiddhantic yojana must have

> > > in vogue, unless proven otherwise, on account of aforementioned evidence

> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with

> > > Suryasiddhantic framework.

> > >

> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch

> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,

> > > who stole the idea of Hipparchus about precession and ascribed the

> > > discovery to his own experiments and observations. But modern researches

> > > have shown that those observational values belonged to the epoch of

> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a

> > > modern professor Newton). Another hitherto undiscovered plagiary of

> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and

> > > beautiful systemic coherence which Almagest lacks. It is next to

> > > impossible to prove this point, because Indians do not study either

> > > Almagest or Suryasiddhanta, and Westerners will never listen to

> > > Suryasiddhantic point of view. One instance of the great mathematical

> > > coherence amounting to almost magic can be viewed by Clicking Here

> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+

of+Brahma% \

> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the

> > > greatest of which is the accuracy of predictive astrology based on it,

> > > which was true in the era of Varaha Mihira and is true even today. I am

> > > translating my Hindi works and uploading them one by one on the

> > > internet.

> > >

> > > One should test the accuracy of Suryasiddhanta astrologically, by means

> > > of Kundalee software. I have nothing to gain from it, because I never

> > > earned a paisa out of astrology. Kundalee software will turn even a

> > > novice into good astrologer in short time, provided intent is sincere.

> > >

> > >

> > >

> > >

> > > -VJ

> > >

> > > ============ ==== ============ ====

> > >

> >

> > --- End forwarded message ---

> >

> >

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Sunil Ji,

 

Please download the attached file MBh5_231_page2.jpg I sent to you few

minutes ago. It is scanned copy of MBh 5.231.14-30, in which verse 20 is exact

replica of the verse Prafulla ji was quoting from MBh 2.188 .

 

In MBh5_231_page2.jpg, verse 17 explains the difference between divya and

human scales ( the word " maanusha-laukike " appears in verse 15 ; and " daive "

in verse 17).

 

And verse 18 says that this divya scale is used for the years of Brahmaa ji

explained in verses 19-21.

 

Exactly same thing is said in Suryasiddhanta and other ancient siddhantas. You

can download Surya-siddhanta, Aryabhatiya, Brahma-sphuta-siddhanta, etc from the

website of Brown University. Why you do not read the original texts before

making wild accusations against my correct stand ?

 

You use http://www.sacred-texts.com/ , which uses the same text which I

earlier sent to you. See :

 

http://www.sacred-texts.com/hin/m12/m12b058.htm

 

As for your disagreement with Prafulla Ji on MBH.2.188, Sacred.com has put it

on 3.188 , where only a summary of 188th chapter is presented. For instance,

first 16 verses of original are summarized in five lines only. The next para is

a careless translation, which says :

 

" in the Krita age, everything was free from deceit and guile and avarice and

covetousness; and morality like a bull was among men, with all the four legs

complete. In the Treta age sin took away one of these legs and morality had

three legs.. In the Dwapara, sin and morality are mixed half and half; and

accordingly morality is said to have two legs only. In the dark age (of Kali), O

thou best of the Bharata race, morality mixed with three parts of sin liveth by

the side of men. "

 

These verses are found in 5.231.22-onwards, but are absent in 2.188 of

Gitapress. Late Kisari Mohan Ganguli Ji made a summarized translation b, not

following the exact wording of the original.

 

Instead of relying upon an unreliable summary translation for your ostensibly

" serious indological research " , why you do not buy the original Mahabharata,

which you can purchase online from http://www.gitapress.org/Puran.asp?pagenum=3

 

You do not like to read original Suryasiddhanta, original Mahabharata, original

Rgveda, original Manusmriti, etc, yet you are resolute upon becoming a first

rate indologists, simply by abusing those who study the originals!!

 

Sir, brahmacharya is essential for proper study according to four ashrama rule.

You poke fun at my being a lifelong brahmachaari. That is why you are wasting

your time among wrong translations of texts and wrong experts like Mendki. In my

student life I had watched a very old film titled Brahmachaari, which portrayed

brahmachari as a fool. Youare also afflicted with same syndrome which I earlier

thought plagues nautanki-wallas and fimlmakers.

 

-Vinay Jha

================ =====

 

 

________________________________

" sunil_bhattacharjya " <sunil_bhattacharjya

 

Cc:

Monday, May 11, 2009 7:19:01 AM

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

 

 

 

 

 

Dear Prafulla,

 

Yes, one should write to the Gita Press because if we take the date of the start

of the Kali yuga as 3102 BCE and the the span of the Kali yuga as 1200 years,

according to the verse you quoted, then the Kaliyuga ended in 1902 BCE, which

means that Lord Krsishna, the 8th Avatara of Lord Vishnu, was the last major

Avatara in the last Mahayuga. This is not acceptable according to the puranas.

Moreover the purana gives the span of the Kali yuga as 4800 years. You said

that the Kali yuga was extended but you also said that there is no such proof in

the Mahabharata. In fact your own statement on extension of the Kali yuga

contradicts the statement of the verses.

 

So I think you should write to the Gita Press for two reasons. Firstly because

it was you, who opened up the verses from the Gita Press version of the

Mahabharata and you are insisting on the correctness of the verses despite my

saying that these verses are not there in another version of the Mahabharata.

Secondly, as you are in India you can send them a letter with a self-addressed

stamped envelope for reply. From abroad it is not possible for me to send them a

self-addressed stamped envelope for reply.

 

S.K.Bhattacharjya

 

 

--- On Sat, 5/9/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

Prafulla Mendki <prafulla_mendki@ .co.. in>

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya @

Saturday, May 9, 2009, 7:12 AM

 

Dear Sunil

I have already said that I am refering to Gitapress Edition.

If you think that Gitapress has printed spurious verses ,then please communicate

to Gitapress for further discussions.

Prafulla

 

--- On Sat, 9/5/09, sunil_bhattacharjya @ <sunil_bhattacharjya

@> wrote:

 

sunil_bhattacharjya @ <sunil_bhattacharjya @>

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: prafulla_mendki@ .co. in, ancient_indian_ astrology

Saturday, 9 May, 2009, 1:46 PM

 

Dear Prafulla,

 

The verses you quoted are not genuine. There are no such verses in the

Markandeya Samasya Parva in the Mahabharata as I have shown earlier. Please be

careful about such spurious verses.. Further nowhere it is mentioned that the

Kaliyuga was extended.

 

S.K..Bhattacharjya

 

 

--- On Fri, 5/8/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

Prafulla Mendki <prafulla_mendki@ ..co. in>

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya @>

Friday, May 8, 2009, 8:52 PM

 

Dear Sunil

Kaliyug was extended to 4,32,000 years after Mahabharata.

Therefore there is no reference of 4,32, 000 years in Mahabharata.

Prafulla

 

--- On Fri, 8/5/09, Sunil Bhattacharjya <sunil_bhattacharjya @> wrote:

 

Sunil Bhattacharjya <sunil_bhattacharjya @>

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: " Prafulla Mendki " <prafulla_mendki@ .co. in>, ancient_indian_

astrology

Friday, 8 May, 2009, 2:17 PM

 

Dear Prafulla,

 

You made the statement:

 

Quote

 

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

 

Unquote

 

Do I have to ask you for the Mahabharata reference for this statement or have I

to accept your word for it? I think it would have been better if you would have

substantiated that statement.

 

Suni K. Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

Prafulla Mendki <prafulla_mendki@ .co. in>

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya @>

Thursday, May 7, 2009, 11:23 PM

 

Dear Sunil

The answer toyour quetion is:

If Kaliyug was not extended ,then it would have ended in 1902BC and there would

have been only eight Avatars.

But it was extended to 4,32,000 years.

Threfore kaliyug has not ended.

We can not change whatever happened in history because it is past.

But we can redefine Yug system in future again if all agree.

Prafulla

 

--- On Thu, 7/5/09, Sunil Bhattacharjya <sunil_bhattacharjya @> wrote:

 

Sunil Bhattacharjya <sunil_bhattacharjya @>

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Cc: " Prafulla Mendki " <prafulla_mendki@ .co. in>, ancient_indian_

astrology

Thursday, 7 May, 2009, 4:32 PM

 

Dear Prafulla,

 

So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200 = 1902)

and the ninth Avatara of Lord Buddha has occurred in the Satya yuga. So in the

last Mahayuga there were only eight Avataras.

 

S.K.Bhattacharjya

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki@ .co. ..in> wrote:

 

Prafulla Mendki <prafulla_mendki@ .co. in>

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya @

Thursday, May 7, 2009, 3:40 AM

 

Dear Sunil

Chatvari ahu: sahastrani varshanam tat ktrutam yugam |

tasya tavat shati sanshya sandyansha: cha tathavidha: || 2.188.22||

trini varshasahastrani tretayugam iha uchyate|

tasya tavat shati sandhya sandyansha: cha tat: param|| 2..188.23||

tatha varshasahastre dve dwaparam parimanat: |

tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

sahatrasm ekam varshanam tat: kaliyugam smrutam|

tasya varshshatam sandhi: sandhyansha: cha tat: param||

sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

prafulla

 

--- On Tue, 5/5/09, sunil_bhattacharjya @ <sunil_bhattacharjya

@> wrote:

 

sunil_bhattacharjya @ <sunil_bhattacharjya @>

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Prafulla Mendki " <prafulla_mendki@ .co. in>

Cc: , ancient_indian_ astrology

Tuesday, 5 May, 2009, 11:15 AM

 

Dear Prafulla,

 

I am referring to the textavailable from the " Sacred texts " site.. Why don't you

give the five verses that you are referring to?

 

SunilK. Bhattacharjya

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

Prafulla Mendki <prafulla_mendki@ .co. in>

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya @>

Wednesday, April 29, 2009, 10:17 PM

 

Dear Sunil

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

Markandeya Samasyaparva is present.188. 22 is on page 1482.Are you refering to

Gitapress or some other Edition?

Prafulla

 

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjya @> wrote:

 

Sunil Bhattacharjya <sunil_bhattacharjya @>

Re: Fw: Re: Re: Originality of Suryasiddhanta

" Prafulla Mendki " <prafulla_mendki@ .co. in>

Thursday, 30 April, 2009, 7:46 AM

 

Dear Prafulla,

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the

Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and

that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is

no verse like you have quoted.

 

S.K.Bhattacharjya

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

Prafulla Mendki <prafulla_mendki@ .co. in>

Re: Fw: Re: Re: Originality of Suryasiddhanta

sunil_bhattacharjya @

Wednesday, April 29, 2009, 1:58 AM

 

Dear Sunil

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

Chatvaryahu: sahastrani varshanam tat krutam yugam

tasya tavat shati sandhya sandhyansha: ch tathavidha: ....

Prafulla

 

--- On Wed, 29/4/09, sunil_bhattacharjya @ <sunil_bhattacharjya

@> wrote:

 

sunil_bhattacharjya @ <sunil_bhattacharjya @>

Re: Fw: Re: Re: Originality of Suryasiddhanta

" prafulla Vaman Mendki " <prafulla_mendki@ .co. in>

Wednesday, 29 April, 2009, 5:05 AM

 

Dear friend,

 

The verse (MBH 3.188.22) is as follows:

 

अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š

हिंसयनà¥à¤¤à¤¶ च मानवाः

अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना

भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

This verse does not say what you mentioned. Can you please quote the Sanskrit

verse you arer referring to?

 

Best wishes,

 

Sunil K. Bhattacharjya

 

--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki@ .co. in>

wrote:

 

prafulla Vaman Mendki <prafulla_mendki@ .co. in>

Fw: Re: Re: Originality of Suryasiddhanta

" Sunil Bhattacharjya " <sunil_bhattacharjya @>

Tuesday, April 28, 2009, 6:26 AM

 

prafulla_mendki@ .co. in writes:

 

Suryasiddhanta was written after start of Kaliyug.

As per 188.22 in MarkandeyaSamasya parva in Mahabharata,

Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200

years only.

The idea of Dev varsha and Manav varsha came after Mahabharata

i.e. after start of Kaliyug .

Prafulla

 

WAVES-Vedic, Sunil Bhattacharjya <sunil_bhattacharjy

a wrote:

>

>

>

> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjy a wrote:

>

>

> Sunil Bhattacharjya <sunil_bhattacharjy a

> Re: Re: Originality of Suryasiddhanta

> @ .. com

> Cc: ancient_indian_ astrology

> Saturday, April 25, 2009, 3:42 AM

>

>

Namaste,

>

> Vinayji does not know himself as to how many verses were really there in the

Suryasiddhanta and tries to find fault with me even though I said that I read

the figure of 100,000 in a book long ago though I do not recollect all the

details. If Vinayji thinks I am wrong let him give the number of verses in the

original Suryasiddhanta straightway without wasting any time.

>

> Secondly he says as follows:

>

> Quote

>

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

just

> because Sunil ji has not read original texts and thinks all pandits are fools.

>

> Unquote

>

> Vinayji's yuga calculation will show that Lord Rama was born al least a

million years ago. Any takers of that? Vinayji has not read that the Saptarshi

cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making

unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana

say about the yugas. He has not read these as his views indicate.

>

> Regards,

>

> Sunil Kumar Bhattacharjya

>

> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:

>

> vinayjhaa16 <vinayjhaa16@ >

> Re: Originality of Suryasiddhanta

>

> Wednesday, April 22, 2009, 12:44 AM

>

> Namaste,

>

> Sunil ji claimed original Suryasiddhanta had 100000 verses. Why he does not

cite the source of this wonderful information instead of ridiculing me on

fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate

them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present

in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta

Shiromani which differs from the same formula in extant version of

Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly

mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not

translated as yet) that he quoted this formula of Suryasiddhanta from Shruti

(ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) .

If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have

seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a

century quoted verses from

Suryasiddhanta.

> Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of

Shruti and not being committed to writing !!! Thus, there were two versions of

Suryasiddhanta : written and oral. Written version has not survived in full, as

is clear from Utpala's verses, but the written verse contains almopst everything

required for panchanga making for astrological purposes, while the items cited

from Shruti have serious differences with extant Suryasiddhanta and tally with

modern physical astronomy with a high degree of precision (wrt precession).

Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval

exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha

.. Ketakar ji, proponent of famous of Ketaki system of panchanga making,

follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like

Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for

astrological purposes.

>

> Sunil ji makes a wrong statement : " Makaranda developed the tables the way

Pandit Samanta Chandrasekhar had done. " The latter followed Drikpaksha while the

former followed Saurapaksha. The only difference of Makaranda Tables from

socalled " modern " Suryasiddhanta is the incorporation of beeja samskaara in

Makaranda Tables, whose magnitudes were explained in siddhantic terms in

Makaranda-vivarana by Diwakar Bhatta but Western commentators could not

understant these differences which were inflated in tantra method to huge

proportions, because the accumulated beeja of ~2 billion years in siddhanta

method is distributed over ~5000 years in tantra method beginning from Kaliyuga

and over few centuries beginning from some recent zero date. Varah Mihira

followed karana method but the verse mentioning his zero date is missing is

Panchsiddhantika, hence it is not possible to compute anything on the basis of

Panchsiddhantika due to missing verses.

>

> Sunil Ji is merely repeating Western propaganda by stating : " Varahamihira was

probably the last person to have seen the original Suryasiddhanta as well as the

Aryasiddhanta of the very first Aryabhatta. " Varahamihira' s Suryasiddhanta has

been called as " old " and extant version as " new " by Western commentators, in

spite of the fact that he is following karana method and not siddhanta method

while describing Suryasiddhanta. Makarandaachaarya also followed tantra method

(different from Tantras of philosophy) instead of siddhanta method. Extant

version of Suryasiddhanta is the siddhanta method. That is why those who do not

know how to make panchangas from three methods imagine Varahamihira' s version

to be different from that of siddhanta method.

>

> I am sorry to disclose these facts to a person who is trying to gain facts

from me by paying me handsome dakshinaa in the form of sarcastic remarks and

non-obscene abuses.. Even when he is incapable of refuting me, he uses words

which give an impression that my statements are unreliable. For instance, he

says : " Vinayji claims to have supplied data for 382 - 1082 CE . " Why he does

not falsify my supposed claims ?? I provided DATA, which are facts and not

views. It is unfortunate Sunil ji is unable to differentiate facts from views.

He may oppose my views, but he should not oppose facts. I devoted months over

the period 3200 BC, as well as over other period. That is why I said

Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil

ji has no time for making computations, and falsifies my years of research with

his unsubstantiated remarks about my integrity and truthfulness. As for his own

respect for truth, it is clear from

> following remark.

>

> Sunil ji is again taking a recourse to deliberate distortions of my statements

with a view to poke fun at me. I said : " Pragjyotishpur was the easternmost city

of ancient India where first Sunrise (Prak - jyotish) occurred. " To this, Sunil

ji replied : " Regarding the naming of Pragjyotishpur Vinayji thinks that the

ancient Indians thought the Kamrup district in Assam to be the end of the earth

on the eastern side. " By replacing " India " with " earth " in my statement, whom he

intends to befool ??

>

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

just

> because Sunil ji has not read original texts and thinks all pandits are fools.

>

> While mentioning that Lord Surya gave present version of Suryasiddhanta to

Maya at the end of present Satyuga, the text also says that it was given to

maharshis in every yuga (ie, in every satyuga). Hence, according to

Suryasiddhanta it was present at the beginning of Creation ! Whether

Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has

no right to call me names ( " pseudo-scholar " ) just because I quote the texts

accurately, instead of making wild and unsubstantiated claims like him. I do not

use foul words for him, as he does for me, but I must counter his wrong

statements. He should read a lot before posting his statements here. Internet

fora are not for misinformation by ignorants. He should study Makarandaprakaasha

(published by Chowkhamba) wrt Suryasiddhanta, which will take months, before

commenting wildly.

>

> -VJ

> ============ = ============ ========= ==

> , Sunil Bhattacharjya <sunil_bhattacharjy

a wrote:

> >

> > Namaste,

> >

> > Will Vinayji tell us his opinion about the Makaranda-Tables, which are based

on the Suryasiddhanta, in the light of what he said here. Makaranda develop[ed

the tables the way Pandit Samanta Chandrasekhar had done. While Makaranda

corrected the data for all the grahas probably he did not succeed in correcting

the data for Mars. Mihira (Varahamihira) was probably the last person to have

seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first

Aryabhatta.

> >

> > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try

the dates around 3200 BCE, the time around which one Mayasura helped the

Pandavas establish their new capital? There could be a chance that this Mayasura

was the author of the Suryasiddhanta, though one cannot be sure. At least

Vinayji should have tried that date around 3200 BCE instead of saying that he

can supply data for other dates too if Sunilji wants.

> >

> > Some people who do not have proper knowledge of the Hindu Yuga system claim

that Mayasura was there more than two million years ago. What can be more

ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because

some ignorant Hindu scholars stick to some fantastic lengths for the yugas such

as 1,296,000 years for the Dwapara yuga. One who has read the Puranas know that

the length of the Dwapara yuga is 3600 years and not 1,296,000 years. It is

because those pseudo-scholars do not know the importance of the need to use the

rule " Ankaanaam Vaamato Gati " in the interpretation of the yuga data and they

also do not know that Divya varsha is nothing but the Solar year, ie. the period

the Sun takes to come back to the same nakshatra or the Nirayana year. I read

somewhere that one author had given the date of 2163101 BCE for Suryasiddhanta.

What can be more damaging to the Hindu Astronomy than this?

> >

> > Nobody knows exactly as to how many verses the original Suryasiddhanta

contained. I too do not have any first-hand information on that as I only read

about it somewhere long time ago. Will Vinayji care to tell the group the exact

number of verses in the Suryasiddhanta as composed by Mayasura if he knows that

instead of ridiculing the figure of 100,000 verses? I hope he will also tell us

as to how he is sanguine about the number he may give if at all he can give the

correct number of verses.

> >

> > Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient

Indians thought the Kamrup district in Assam to be the end of the earth on the

eastern side. Interesting?

> >

> > Regards,

> >

> > Sunil K. Bhattacharjya

> >

> >

> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:

> >

> >

> > Vinay Jha <vinayjhaa16@ ...>

> > Re: Re: Originality of Suryasiddhanta

> >

> > Tuesday, April 21, 2009, 3:44 AM

> >

> >

> >

> >

> >

> >

> >

> >

> > Namaste,

> >

> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my

differences with him on following points will be answered in good spirit.

> >

> > Eclipses are based upon relative motion of Moon with respect to Sun, and is

therefore a function of synodical month. Suryasiddhantic synodical month

(29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a

Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term

average value of modern astronomical value of 29.53058780661 days, which implies

a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major

difference between Suryasiddhantic and pgysical eclipses.

> >

> > But it is utterly wrong to say on this basis that Suryasiddhantic planets

tallied with physical planets in the past. It is a false myth created by modern

Western critics posing as experts of Suryasiddhanta. I have supplied past data

about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji

is sticking to false claims that Suryasiddhantic planets conformed to " real "

(ie, physical) positions in the past. Why he does not back up his false claims

with calculations ? There is no period in past , present or future when

Suryasiddhantic planets show less than ~10 degrees of difference from physical

planets. I have supplied data from 382 - 1082 AD, and I can supply data for

other periods too if Sunil ji wants. But he has no respect for facts and is

propagating fictious ideas. I request him not to give vent to unfounded

assertions based on Western critics.

> >

> > His statement is wrong : " The data as corrected by Samantaji holds good for

most of the astronomical calculations " . What is the proof ? Siddhantic method

can never be corrected for giving results acceptable with refrence to physical

planets, whatever corrections we make in terms used. Sunil ji does not know the

siddhantic formulae, that is why makes such wrong guesses. I had explained four

samskaaras made in siddhantic mean planets, but modern astronomy does not

recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method

and made changes merely in the magnitudes of terms. Hence, he got some

approximations to planetary positions of modern astronomy for his year of

observation, but these approximations soon grew upto intolerable differences.

That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting

Sunil ji who may be celebrating festivals secretly according to Pandit Samanta

Chandrasekhar' s calculations,

perhaps

> !!

> > Only an atheist can say " Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that " skeptics say that

there were several Mayasuras " (please take my words in a friendly manner).

Pragjyotishpur was the easternmost city of ancient India where first Sunrise

(Prak - jyotish) occurred. Pragjyotishpur has no special contribution to

astrology. It is useless to counter such baseless statements. Sunil ji falsely

claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He

feels no need of giving proof in favour of his invented myths....... He feels

anything can be posted on internet.

> >

> > -VJ

> >

> > ____________ _________ _________ __

> > Sunil Bhattacharjya <sunil_bhattacharjy a @>

> > indiaarchaeology

> > Cc: ancient_indian_ astrology; @ .

com; vedic_research_ institute

> > Tuesday, April 21, 2009 11:43:22 AM

> > Re: Originality of Suryasiddhanta

> >

> > Dear all.

> >

> > Namaskar,

> >

> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken

of disparagingly by a lot of people, which include both Western scholars and

some Indians. You can see the following facts for yourself.

> >

> > Suryasiddhanta is an ancient text and it is obvious that the data given

therein will not exactly hold for today. It is only imperative that the data of

the Suryasiddhanta should be upgraded from time to time as the motions as well

as the mutual distances of the grahas and the upagrahas do change with time.

Bhaskaracharya and others corrected the data for their own time. Towards the end

of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on

his own naked eye obsevation of the heavenly bodies. Only after his bok was

published that Samanta Chandrasekhar was given a telescope by a person and he

exclaimed that if only he had it earlier. Samantaji never borrowed any data from

the western scholars though Vinayji guesses that Samantaji got data from the

western scholars. The data as corrected by Samantaji holds good for most of the

astronomical calculations. The calculations of the eclipse timings may now be

somewhat off and one

> > may need to update that data. In ancient times the astronomers were not like

the arm-chair astronomers of today and therefore such updation was not a problem

at all. Hartley got good results by using the data from the Suryasiddhanta and

he says that the data were more accurate for past observations. This is in line

with the requirement of updation of the data of Suryasiddhjanta from time to

time. Thus Suryasiddhanta is an astronomical book for all time to come, if

viewed positively. Only an ignorant person will condemn Suryasiddhanta. Mayasura

was the composer of the Suryasiddhanta. Manu smriti tells us about people using

two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and

Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely

not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit

language. Ironically some modern mlecchas ( who use foul words such as charlatan

to describe others)

> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either

as even Lord Krishna had been called an " Asura " as he fought with Indra, the

king of the suras.

> >

> > Mayasura was the author of Suryasiddhanta and he is said to have got the

knowledge of astronomy directly from Lord Surya. This obviously means that he

meditated on Lord Surya and observed the movement of the heavenly bodies and

thus he acquired the knowledge of astronomy. Even in the 19th century Samanta

Chabndrasekhar got his knowledge by direct observation of the heavenly bodies.

Only a school-child will ask if Lord Surya came in person before Mayasura and

taught him Astronomy.

> >

> > As regards the date of Mayasura some skeptics say that there were several

Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of

the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta

was composed at least about three millennia before the Greeks came to know

astronomy. It is also known that the Asura king Bhagadatta brought to

Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates,

was the earliest seat of Jyotisha in the ancient times.

> >

> > Hope you will find this information useful.

> >

> > regards,

> >

> > Sunil K. Bhattacharjya

> >

> >

> >

> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com> wrote:

> >

> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>

> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta

> > indiaarchaeology

> > Sunday, April 19, 2009, 11:49 PM

> >

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " Avtar

Krishen Kaul " <jyotirved@ ..> wrote:

> >

> > Shri Vinay Jha-ji,

> > Namaskar!

> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe

even Vasishta program from Hindu calendar forum, I am sure that by now you are

aware that the Surya Sidhanta fundamental arguments are anything but correct!

They are the most monstrous, beyond even the imagination of a really good

astronomer!

> >

> > Maya the mlechha is actually a liar of the worst kind since he claims to

have obtained those planetary details direct from Surya Bhagwan himself at the

fag end of the last Satya Yuga, i.e. at least several million years ago, as per

the duration of yugas of the same Surya Sidhanta which is being eulogized by

some " Vedic astrologers " .

> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the

mlechha wrong arguments, and that also millions of years back?

> > If we do not have any books even on palm leaves of an era of even 6000 BCE

available by now, how come it is only works like Brighu Samhitas and Surya

Sidhanta etc that have survied for millions of years?

> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he

is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the

same so called Maya of the Mahabharata era? Or do you meant to say that like

Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end

of Dwapara-yuga to guide Arjuna through forest fire?

> > Thus you have first to see tha janma-patri of Maya himself through your

Kundalee softwaree to acertain his earlier and successive janmas to decide as to

which Maya, if at all it is the real Maya, it is that you are talking about and

defending!

> > Regards,

> > A K Kaul

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " vinayjhaa16 "

<vinayjhaa16@ > wrote:

> > >

> > >

> > > To All :

> > >

> > > One proof of archaicness and originality of Suryasiddhanta, which some

> > > misguided persons assume to be an adaptation from Greek work.

> > >

> > >

> > >

> > >

> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)

> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99

> > > yojanas from Girivraja, the ancient capital of Magadha.

> > >

> > >

> > >

> > >

> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,

> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one

> > > Suryasiddhantic yojana measures 7.97274625 Kms.

> > >

> > > Computed the distance of Girivraja to Mathura and convert it into

> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji

> > > rounded off to 99 in his verse.

> > >

> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times

> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated

> > > towards upper side of Aryabhatta's value, and never came to lower side

> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions

> > > Suryasiddhanta, the latter must be an earliker work than

> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of

> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the

> > > capital was at Rajgir. Girivraja was the capital in so-called

> > > prehistoric period (before ~600 BCE), and never in historic period.

> > > Therefore, can we not say that this story of MBh and magnitude of

> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story

> > > cannot be brushed aside as an interpolation, because it forms part of

> > > the main story and its mathematical value is also accurate.

> > >

> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown

> > > sahibs can think otherwise. It gives details which fit well with

> > > Suryasiddhanta. Moreover, the philosophical and cosmological framework

> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic

> > > tradition. Therefore, the kernel of all those references to astrology or

> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit

> > > with Suryasiddhantic framework. It is only a summarized view, one proof

> > > in favour of which I have cited above.

> > >

> > > There are interpolations in epic-Puranic texts which conform to

> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or

> > > cosmology, but have a far smaller value of yojana. Such a small value

> > > has never been attested in historical period. Hence, I guess these

> > > interpolations belong to Harappan period perhaps. Hence, during the

> > > entire span of Treta and Dvapar ages, Suryasiddhantic yojana must have

> > > in vogue, unless proven otherwise, on account of aforementioned evidence

> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with

> > > Suryasiddhantic framework.

> > >

> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch

> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,

> > > who stole the idea of Hipparchus about precession and ascribed the

> > > discovery to his own experiments and observations. But modern researches

> > > have shown that those observational values belonged to the epoch of

> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a

> > > modern professor Newton). Another hitherto undiscovered plagiary of

> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and

> > > beautiful systemic coherence which Almagest lacks. It is next to

> > > impossible to prove this point, because Indians do not study either

> > > Almagest or Suryasiddhanta, and Westerners will never listen to

> > > Suryasiddhantic point of view. One instance of the great mathematical

> > > coherence amounting to almost magic can be viewed by Clicking Here

> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+

of+Brahma% \

> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the

> > > greatest of which is the accuracy of predictive astrology based on it,

> > > which was true in the era of Varaha Mihira and is true even today. I am

> > > translating my Hindi works and uploading them one by one on the

> > > internet.

> > >

> > > One should test the accuracy of Suryasiddhanta astrologically, by means

> > > of Kundalee software. I have nothing to gain from it, because I never

> > > earned a paisa out of astrology. Kundalee software will turn even a

> > > novice into good astrologer in short time, provided intent is sincere.

> > >

> > >

> > >

> > >

> > > -VJ

> > >

> > > ============ ==== ============ ====

> > >

> >

> > --- End forwarded message ---

> >

> >

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Vinayji,

 

Please give the following on Suryasiddhanta before we can discuss about the yuga

in Mahabharata.

 

1)

The calculations for the Moon's revolution of 5775336 and Jupiter's revolution

of 364220, which you quoted along with the Sun's revolution of 4320000. You have

given the  calculation for the revolution of the Sun following Burgess's

translation, which you were saying earlier as incorrect translation. Once you

give these calculation we can have a complete look at the yuga spans given by

you.

 

2) Please also tell us the date of Lord Rama according to your yuga

calculations.

 

Secondly please do not send any personal mail which has a bearing on the group

discussions. Bedcause at times I may give first preference to the group-mails.

 

-SKB

 

--- On Mon, 5/11/09, Vinay Jha <vinayjhaa16 wrote:

 

Vinay Jha <vinayjhaa16

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

Monday, May 11, 2009, 12:48 AM

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Sunil Ji,

 

 

 

Please download the attached file MBh5_231_page2. jpg I sent to you few

minutes ago. It is scanned copy of MBh 5.231.14-30, in which verse 20 is exact

replica of the verse Prafulla ji was quoting from MBh 2.188 .

 

 

 

In MBh5_231_page2. jpg, verse 17 explains the difference between divya and

human scales ( the word " maanusha-laukike " appears in verse 15 ; and " daive "

in verse 17).

 

 

 

And verse 18 says that this divya scale is used for the years of Brahmaa ji

explained in verses 19-21.

 

 

 

Exactly same thing is said in Suryasiddhanta and other ancient siddhantas. You

can download Surya-siddhanta, Aryabhatiya, Brahma-sphuta- siddhanta, etc from

the website of Brown University. Why you do not read the original texts before

making wild accusations against my correct stand ?

 

 

 

You use http://www.sacred- texts.com/ , which uses the same text which I

earlier sent to you. See :

 

 

 

http://www.sacred- texts.com/ hin/m12/m12b058. htm

 

 

 

As for your disagreement with Prafulla Ji on MBH.2.188, Sacred.com has put it

on 3.188 , where only a summary of 188th chapter is presented. For instance,

first 16 verses of original are summarized in five lines only. The next para is

a careless translation, which says :

 

 

 

" in the Krita age, everything was free from deceit and guile and avarice and

covetousness; and morality like a bull was among men, with all the four legs

complete. In the Treta age sin took away one of these legs and morality had

three legs.. In the Dwapara, sin and morality are mixed half and half; and

accordingly morality is said to have two legs only. In the dark age (of Kali), O

thou best of the Bharata race, morality mixed with three parts of sin liveth by

the side of men. "

 

 

 

These verses are found in 5.231.22-onwards, but are absent in 2.188 of

Gitapress. Late Kisari Mohan Ganguli Ji made a summarized translation b, not

following the exact wording of the original.

 

 

 

Instead of relying upon an unreliable summary translation for your ostensibly

" serious indological research " , why you do not buy the original Mahabharata,

which you can purchase online from http://www.gitapres s.org/Puran.

asp?pagenum= 3

 

 

 

You do not like to read original Suryasiddhanta, original Mahabharata, original

Rgveda, original Manusmriti, etc, yet you are resolute upon becoming a first

rate indologists, simply by abusing those who study the originals!!

 

 

 

Sir, brahmacharya is essential for proper study according to four ashrama rule.

You poke fun at my being a lifelong brahmachaari. That is why you are wasting

your time among wrong translations of texts and wrong experts like Mendki. In my

student life I had watched a very old film titled Brahmachaari, which portrayed

brahmachari as a fool. Youare also afflicted with same syndrome which I earlier

thought plagues nautanki-wallas and fimlmakers.

 

 

 

-Vinay Jha

 

============ ==== =====

 

 

 

____________ _________ _________ __

 

" sunil_bhattacharjya @ " <sunil_bhattacharjya @>

 

ancient_indian_ astrology

 

Cc:

 

Monday, May 11, 2009 7:19:01 AM

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

 

 

Dear Prafulla,

 

 

 

Yes, one should write to the Gita Press because if we take the date of the start

of the Kali yuga as 3102 BCE and the the span of the Kali yuga as 1200 years,

according to the verse you quoted, then the Kaliyuga ended in 1902 BCE, which

means that Lord Krsishna, the 8th Avatara of Lord Vishnu, was the last major

Avatara in the last Mahayuga. This is not acceptable according to the puranas.

Moreover the purana gives the span of the Kali yuga as 4800 years. You said

that the Kali yuga was extended but you also said that there is no such proof in

the Mahabharata. In fact your own statement on extension of the Kali yuga

contradicts the statement of the verses.

 

 

 

So I think you should write to the Gita Press for two reasons. Firstly because

it was you, who opened up the verses from the Gita Press version of the

Mahabharata and you are insisting on the correctness of the verses despite my

saying that these verses are not there in another version of the Mahabharata.

Secondly, as you are in India you can send them a letter with a self-addressed

stamped envelope for reply. From abroad it is not possible for me to send them a

self-addressed stamped envelope for reply.

 

 

 

S.K.Bhattacharjya

 

 

 

 

 

--- On Sat, 5/9/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

 

 

Prafulla Mendki <prafulla_mendki@ .co.. in>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

sunil_bhattacharjya @

 

Saturday, May 9, 2009, 7:12 AM

 

 

 

Dear Sunil

 

I have already said that I am refering to Gitapress Edition.

 

If you think that Gitapress has printed spurious verses ,then please communicate

to Gitapress for further discussions.

 

Prafulla

 

 

 

--- On Sat, 9/5/09, sunil_bhattacharjya @ <sunil_bhattacharjy a

@> wrote:

 

 

 

sunil_bhattacharjya @ <sunil_bhattacharjy a @>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

 

 

Cc: prafulla_mendki@ .co. in, ancient_indian_ astrology

 

Saturday, 9 May, 2009, 1:46 PM

 

 

 

Dear Prafulla,

 

 

 

The verses you quoted are not genuine. There are no such verses in the

Markandeya Samasya Parva in the Mahabharata as I have shown earlier. Please be

careful about such spurious verses.. Further nowhere it is mentioned that the

Kaliyuga was extended.

 

 

 

S.K..Bhattacharjya

 

 

 

 

 

--- On Fri, 5/8/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

 

 

Prafulla Mendki <prafulla_mendki@ ..co. in>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

" Sunil Bhattacharjya " <sunil_bhattacharjy a @>

 

Friday, May 8, 2009, 8:52 PM

 

 

 

Dear Sunil

 

Kaliyug was extended to 4,32,000 years after Mahabharata.

 

Therefore there is no reference of 4,32, 000 years in Mahabharata.

 

Prafulla

 

 

 

--- On Fri, 8/5/09, Sunil Bhattacharjya <sunil_bhattacharjy a @> wrote:

 

 

 

Sunil Bhattacharjya <sunil_bhattacharjy a @>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

 

 

Cc: " Prafulla Mendki " <prafulla_mendki@ .co. in>, ancient_indian_

astrology

 

Friday, 8 May, 2009, 2:17 PM

 

 

 

Dear Prafulla,

 

 

 

You made the statement:

 

 

 

Quote

 

 

 

But it was extended to 4,32,000 years.

 

Threfore kaliyug has not ended.

 

 

 

Unquote

 

 

 

Do I have to ask you for the Mahabharata reference for this statement or have I

to accept your word for it? I think it would have been better if you would have

substantiated that statement.

 

 

 

Suni K. Bhattacharjya

 

 

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

 

 

Prafulla Mendki <prafulla_mendki@ .co. in>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

" Sunil Bhattacharjya " <sunil_bhattacharjy a @>

 

Thursday, May 7, 2009, 11:23 PM

 

 

 

Dear Sunil

 

The answer toyour quetion is:

 

If Kaliyug was not extended ,then it would have ended in 1902BC and there would

have been only eight Avatars.

 

But it was extended to 4,32,000 years.

 

Threfore kaliyug has not ended.

 

We can not change whatever happened in history because it is past.

 

But we can redefine Yug system in future again if all agree.

 

Prafulla

 

 

 

--- On Thu, 7/5/09, Sunil Bhattacharjya <sunil_bhattacharjy a @> wrote:

 

 

 

Sunil Bhattacharjya <sunil_bhattacharjy a @>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

 

 

Cc: " Prafulla Mendki " <prafulla_mendki@ .co. in>, ancient_indian_

astrology

 

Thursday, 7 May, 2009, 4:32 PM

 

 

 

Dear Prafulla,

 

 

 

So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200 = 1902)

and the ninth Avatara of Lord Buddha has occurred in the Satya yuga. So in the

last Mahayuga there were only eight Avataras.

 

 

 

S.K.Bhattacharjya

 

 

 

--- On Thu, 5/7/09, Prafulla Mendki <prafulla_mendki@ .co. ..in> wrote:

 

 

 

Prafulla Mendki <prafulla_mendki@ .co. in>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

sunil_bhattacharjya @

 

Thursday, May 7, 2009, 3:40 AM

 

 

 

Dear Sunil

 

Chatvari ahu: sahastrani varshanam tat ktrutam yugam |

 

tasya tavat shati sanshya sandyansha: cha tathavidha: || 2.188.22||

 

trini varshasahastrani tretayugam iha uchyate|

 

tasya tavat shati sandhya sandyansha: cha tat: param|| 2..188.23||

 

tatha varshasahastre dve dwaparam parimanat: |

 

tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

 

sahatrasm ekam varshanam tat: kaliyugam smrutam|

 

tasya varshshatam sandhi: sandhyansha: cha tat: param||

 

sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

 

prafulla

 

 

 

--- On Tue, 5/5/09, sunil_bhattacharjya @ <sunil_bhattacharjy a

@> wrote:

 

 

 

sunil_bhattacharjya @ <sunil_bhattacharjy a @>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

" Prafulla Mendki " <prafulla_mendki@ .co. in>

 

Cc: , ancient_indian_ astrology

 

Tuesday, 5 May, 2009, 11:15 AM

 

 

 

Dear Prafulla,

 

 

 

I am referring to the textavailable from the " Sacred texts " site.. Why don't you

give the five verses that you are referring to?

 

 

 

SunilK. Bhattacharjya

 

 

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

 

 

Prafulla Mendki <prafulla_mendki@ .co. in>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

" Sunil Bhattacharjya " <sunil_bhattacharjy a @>

 

Wednesday, April 29, 2009, 10:17 PM

 

 

 

Dear Sunil

 

I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

 

Markandeya Samasyaparva is present.188. 22 is on page 1482.Are you refering to

Gitapress or some other Edition?

 

Prafulla

 

 

 

 

 

--- On Thu, 30/4/09, Sunil Bhattacharjya <sunil_bhattacharjy a @>

wrote:

 

 

 

Sunil Bhattacharjya <sunil_bhattacharjy a @>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

" Prafulla Mendki " <prafulla_mendki@ .co. in>

 

Thursday, 30 April, 2009, 7:46 AM

 

 

 

Dear Prafulla,

 

 

 

Mahabharata Book - 2 is Sabha-Parva and that does not have the

Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or Aranya-Parva and

that has the Markandeya-Samasya Parva. In the Markandeya-Samasya Parva there is

no verse like you have quoted.

 

 

 

S.K.Bhattacharjya

 

 

 

--- On Wed, 4/29/09, Prafulla Mendki <prafulla_mendki@ .co. in> wrote:

 

 

 

Prafulla Mendki <prafulla_mendki@ .co. in>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

sunil_bhattacharjya @

 

Wednesday, April 29, 2009, 1:58 AM

 

 

 

Dear Sunil

 

I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482 & 1483

 

Chatvaryahu: sahastrani varshanam tat krutam yugam

 

tasya tavat shati sandhya sandhyansha: ch tathavidha: ....

 

Prafulla

 

 

 

--- On Wed, 29/4/09, sunil_bhattacharjya @ <sunil_bhattacharjy a

@> wrote:

 

 

 

sunil_bhattacharjya @ <sunil_bhattacharjy a @>

 

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

" prafulla Vaman Mendki " <prafulla_mendki@ .co. in>

 

Wednesday, 29 April, 2009, 5:05 AM

 

 

 

Dear friend,

 

 

 

The verse (MBH 3.188.22) is as follows:

 

 

 

अनà¥à¤¯à¥Šà¤¨à¥à¤¯à¤‚ परिमà¥à¤·à¥à¤£à¤¨à¥à¤¤à¥Š

हिंसयनà¥à¤¤à¤¶ च मानवाः

 

अजपा नासà¥à¤¤à¤¿à¤•ाः सतेना

भविषà¥à¤¯à¤¨à¥à¤¤à¤¿ यà¥à¤—कà¥à¤·à¤¯à¥‡

 

 

 

This verse does not say what you mentioned. Can you please quote the Sanskrit

verse you arer referring to?

 

 

 

Best wishes,

 

 

 

Sunil K. Bhattacharjya

 

 

 

--- On Tue, 4/28/09, prafulla Vaman Mendki <prafulla_mendki@ .co. in>

wrote:

 

 

 

prafulla Vaman Mendki <prafulla_mendki@ .co. in>

 

Fw: Re: Re: Originality of Suryasiddhanta

 

" Sunil Bhattacharjya " <sunil_bhattacharjy a @>

 

Tuesday, April 28, 2009, 6:26 AM

 

 

 

prafulla_mendki@ .co. in writes:

 

 

 

Suryasiddhanta was written after start of Kaliyug.

 

As per 188.22 in MarkandeyaSamasya parva in Mahabharata,

 

Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200

 

years only.

 

The idea of Dev varsha and Manav varsha came after Mahabharata

 

i.e. after start of Kaliyug .

 

Prafulla

 

 

 

WAVES-Vedic, Sunil Bhattacharjya <sunil_bhattacharjy

a wrote:

 

>

 

>

 

>

 

> --- On Sat, 4/25/09, Sunil Bhattacharjya <sunil_bhattacharjy a wrote:

 

>

 

>

 

> Sunil Bhattacharjya <sunil_bhattacharjy a

 

> Re: Re: Originality of Suryasiddhanta

 

> @ . . com

 

> Cc: ancient_indian_ astrology

 

> Saturday, April 25, 2009, 3:42 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Namaste,

 

>

 

> Vinayji does not know himself as to how many verses were really there in the

Suryasiddhanta and tries to find fault with me even though I said that I read

the figure of 100,000 in a book long ago though I do not recollect all the

details. If Vinayji thinks I am wrong let him give the number of verses in the

original Suryasiddhanta straightway without wasting any time.

 

>

 

> Secondly he says as follows:

 

>

 

> Quote

 

>

 

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

 

just

 

> because Sunil ji has not read original texts and thinks all pandits are fools.

 

>

 

> Unquote

 

>

 

> Vinayji's yuga calculation will show that Lord Rama was born al least a

million years ago. Any takers of that? Vinayji has not read that the Saptarshi

cycle of 2700 Divya varsha is equal to 3030 Manush varsha. Hence he is making

unnecessary noise here. Let him say what the Bhagavata purana and Vishnu purana

say about the yugas. He has not read these as his views indicate.

 

>

 

> Regards,

 

>

 

> Sunil Kumar Bhattacharjya

 

>

 

> --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:

 

>

 

> vinayjhaa16 <vinayjhaa16@ >

 

> Re: Originality of Suryasiddhanta

 

>

 

> Wednesday, April 22, 2009, 12:44 AM

 

>

 

> Namaste,

 

>

 

> Sunil ji claimed original Suryasiddhanta had 100000 verses. Why he does not

cite the source of this wonderful information instead of ridiculing me on

fictious grounds ?? Sunil ji makes wild claims and then forgets to substantiate

them. Bhatta Utpala quoted many verses of Suryasiddhanta which are not present

in extant version. Bhaskar-II quoted a formula from Suryasiddhanta in Siddhaanta

Shiromani which differs from the same formula in extant version of

Suryasiddhanta, which Burgess misinterpreted, although Bhaskar had clearly

mentioned in his own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not

translated as yet) that he quoted this formula of Suryasiddhanta from Shruti

(ie, from oral Vedic tradition, and not from any manuscript of Suryasiddhanta) .

If Varaha Mihira had seen manuscript of Suryasiddhanta, Bhaskara-II must have

seen the same, more so because Bhatta Utpala who preceded Bhaskara by just a

century quoted verses from

 

Suryasiddhanta.

 

> Yet Bhaskar-II clearly says Suryasiddhanta has some items which are part of

Shruti and not being committed to writing !!! Thus, there were two versions of

Suryasiddhanta : written and oral. Written version has not survived in full, as

is clear from Utpala's verses, but the written verse contains almopst everything

required for panchanga making for astrological purposes, while the items cited

from Shruti have serious differences with extant Suryasiddhanta and tally with

modern physical astronomy with a high degree of precision (wrt precession).

Thus, there were two versions of Suryasiddhanta, which the greatest mediaeval

exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and Saurapaksha

.. Ketakar ji, proponent of famous of Ketaki system of panchanga making,

follolwed this bifurcation , although Ketakar ji supported Drikpaksha (like

Pandit Samanta Chandrasekha) while Kamlakara supported Saurapaksha for

astrological purposes.

 

>

 

> Sunil ji makes a wrong statement : " Makaranda developed the tables the way

Pandit Samanta Chandrasekhar had done. " The latter followed Drikpaksha while the

former followed Saurapaksha. The only difference of Makaranda Tables from

socalled " modern " Suryasiddhanta is the incorporation of beeja samskaara in

Makaranda Tables, whose magnitudes were explained in siddhantic terms in

Makaranda-vivarana by Diwakar Bhatta but Western commentators could not

understant these differences which were inflated in tantra method to huge

proportions, because the accumulated beeja of ~2 billion years in siddhanta

method is distributed over ~5000 years in tantra method beginning from Kaliyuga

and over few centuries beginning from some recent zero date. Varah Mihira

followed karana method but the verse mentioning his zero date is missing is

Panchsiddhantika, hence it is not possible to compute anything on the basis of

Panchsiddhantika due to missing verses.

 

>

 

> Sunil Ji is merely repeating Western propaganda by stating : " Varahamihira was

probably the last person to have seen the original Suryasiddhanta as well as the

Aryasiddhanta of the very first Aryabhatta. " Varahamihira' s Suryasiddhanta has

been called as " old " and extant version as " new " by Western commentators, in

spite of the fact that he is following karana method and not siddhanta method

while describing Suryasiddhanta. Makarandaachaarya also followed tantra method

(different from Tantras of philosophy) instead of siddhanta method. Extant

version of Suryasiddhanta is the siddhanta method. That is why those who do not

know how to make panchangas from three methods imagine Varahamihira' s version

to be different from that of siddhanta method.

 

>

 

> I am sorry to disclose these facts to a person who is trying to gain facts

from me by paying me handsome dakshinaa in the form of sarcastic remarks and

non-obscene abuses.. Even when he is incapable of refuting me, he uses words

which give an impression that my statements are unreliable. For instance, he

says : " Vinayji claims to have supplied data for 382 - 1082 CE . " Why he does

not falsify my supposed claims ?? I provided DATA, which are facts and not

views. It is unfortunate Sunil ji is unable to differentiate facts from views.

He may oppose my views, but he should not oppose facts. I devoted months over

the period 3200 BC, as well as over other period. That is why I said

Suryadiddhantic planets do not tally with physical planets for ANY period. Sunil

ji has no time for making computations, and falsifies my years of research with

his unsubstantiated remarks about my integrity and truthfulness. As for his own

respect for truth, it is clear from

 

> following remark.

 

>

 

> Sunil ji is again taking a recourse to deliberate distortions of my statements

with a view to poke fun at me. I said : " Pragjyotishpur was the easternmost city

of ancient India where first Sunrise (Prak - jyotish) occurred. " To this, Sunil

ji replied : " Regarding the naming of Pragjyotishpur Vinayji thinks that the

ancient Indians thought the Kamrup district in Assam to be the end of the earth

on the eastern side. " By replacing " India " with " earth " in my statement, whom he

intends to befool ??

 

>

 

> The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

Suryasiddhanta itself, which says it was given by Lord Surya at the end of

Satayuga. This text says one divya day is of one normal year (verse 13 in Ch-1)

and next verse says 360 divya days make one divya year. In succeeding verses,

one Mahayuga is said to be of 12000 divya years, which is equal to 4320000

normal years. If we accept Sunil ji's absurd notion of divya year being same as

solar year, all siddhantas of ancient India will have planetary motions being

speeded up by 360 times, and it will be impossible to make any panchanga at all

from any traditional Indian method, because Indians used to give number of

planetary revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

Gati " may be a great discovery for Sunil ji, but it is taught to every student

of Jyotisha at primary level by those experts of Sanskrit universities who are

called " pseudo-scholars " by Sunil ji

 

just

 

> because Sunil ji has not read original texts and thinks all pandits are fools.

 

>

 

> While mentioning that Lord Surya gave present version of Suryasiddhanta to

Maya at the end of present Satyuga, the text also says that it was given to

maharshis in every yuga (ie, in every satyuga). Hence, according to

Suryasiddhanta it was present at the beginning of Creation ! Whether

Suryasiddhanta makes a false or true claim is another matter, but Sunil ji has

no right to call me names ( " pseudo-scholar " ) just because I quote the texts

accurately, instead of making wild and unsubstantiated claims like him. I do not

use foul words for him, as he does for me, but I must counter his wrong

statements. He should read a lot before posting his statements here. Internet

fora are not for misinformation by ignorants. He should study Makarandaprakaasha

(published by Chowkhamba) wrt Suryasiddhanta, which will take months, before

commenting wildly.

 

>

 

> -VJ

 

> ============ = ============ ========= ==

 

> , Sunil Bhattacharjya <sunil_bhattacharjy

a wrote:

 

> >

 

> > Namaste,

 

> >

 

> > Will Vinayji tell us his opinion about the Makaranda-Tables, which are based

on the Suryasiddhanta, in the light of what he said here. Makaranda develop[ed

the tables the way Pandit Samanta Chandrasekhar had done. While Makaranda

corrected the data for all the grahas probably he did not succeed in correcting

the data for Mars. Mihira (Varahamihira) was probably the last person to have

seen the original Suryasiddhanta as well as the Aryasiddhanta of the very first

Aryabhatta.

 

> >

 

> > Vinayji claims to have supplied data for 382 - 1082 CE . Why did he not try

the dates around 3200 BCE, the time around which one Mayasura helped the

Pandavas establish their new capital? There could be a chance that this Mayasura

was the author of the Suryasiddhanta, though one cannot be sure. At least

Vinayji should have tried that date around 3200 BCE instead of saying that he

can supply data for other dates too if Sunilji wants.

 

> >

 

> > Some people who do not have proper knowledge of the Hindu Yuga system claim

that Mayasura was there more than two million years ago. What can be more

ridiculous than that. Kaulji and his likes ridicule the Hindu Yugas just because

some ignorant Hindu scholars stick to some fantastic lengths for the yugas such

as 1,296,000 years for the Dwapara yuga. One who has read the Puranas know that

the length of the Dwapara yuga is 3600 years and not 1,296,000 years. It is

because those pseudo-scholars do not know the importance of the need to use the

rule " Ankaanaam Vaamato Gati " in the interpretation of the yuga data and they

also do not know that Divya varsha is nothing but the Solar year, ie. the period

the Sun takes to come back to the same nakshatra or the Nirayana year. I read

somewhere that one author had given the date of 2163101 BCE for Suryasiddhanta.

What can be more damaging to the Hindu Astronomy than this?

 

> >

 

> > Nobody knows exactly as to how many verses the original Suryasiddhanta

contained. I too do not have any first-hand information on that as I only read

about it somewhere long time ago. Will Vinayji care to tell the group the exact

number of verses in the Suryasiddhanta as composed by Mayasura if he knows that

instead of ridiculing the figure of 100,000 verses? I hope he will also tell us

as to how he is sanguine about the number he may give if at all he can give the

correct number of verses.

 

> >

 

> > Regarding the naming of Pragjyotishpur Vinayji thinks that the ancient

Indians thought the Kamrup district in Assam to be the end of the earth on the

eastern side. Interesting?

 

> >

 

> > Regards,

 

> >

 

> > Sunil K. Bhattacharjya

 

> >

 

> >

 

> > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:

 

> >

 

> >

 

> > Vinay Jha <vinayjhaa16@ ...>

 

> > Re: Re: Originality of Suryasiddhanta

 

> >

 

> > Tuesday, April 21, 2009, 3:44 AM

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> > Namaste,

 

> >

 

> > I support Sunil ji's view that Maya Asura was not a mlechchha. But I hope my

differences with him on following points will be answered in good spirit.

 

> >

 

> > Eclipses are based upon relative motion of Moon with respect to Sun, and is

therefore a function of synodical month. Suryasiddhantic synodical month

(29.530587946071718 224742696207476 days = 53433336 synodic revolutions in a

Mahayuga of 1577917828 days) is only 0.01204949 seconds longer than long term

average value of modern astronomical value of 29.53058780661 days, which implies

a difference of merely 19 seconds in 1600 years. Hence, Hartley found no major

difference between Suryasiddhantic and pgysical eclipses.

 

> >

 

> > But it is utterly wrong to say on this basis that Suryasiddhantic planets

tallied with physical planets in the past. It is a false myth created by modern

Western critics posing as experts of Suryasiddhanta. I have supplied past data

about physical and Suryasiddhantic planetary positions in detail , yet Sunil ji

is sticking to false claims that Suryasiddhantic planets conformed to " real "

(ie, physical) positions in the past. Why he does not back up his false claims

with calculations ? There is no period in past , present or future when

Suryasiddhantic planets show less than ~10 degrees of difference from physical

planets. I have supplied data from 382 - 1082 AD, and I can supply data for

other periods too if Sunil ji wants. But he has no respect for facts and is

propagating fictious ideas. I request him not to give vent to unfounded

assertions based on Western critics.

 

> >

 

> > His statement is wrong : " The data as corrected by Samantaji holds good for

most of the astronomical calculations " . What is the proof ? Siddhantic method

can never be corrected for giving results acceptable with refrence to physical

planets, whatever corrections we make in terms used. Sunil ji does not know the

siddhantic formulae, that is why makes such wrong guesses. I had explained four

samskaaras made in siddhantic mean planets, but modern astronomy does not

recognize such samskaaras. Pandit Samanta Chandrasekhar used siddhantic method

and made changes merely in the magnitudes of terms. Hence, he got some

approximations to planetary positions of modern astronomy for his year of

observation, but these approximations soon grew upto intolerable differences.

That is why no one accepted Pandit Samanta Chandrasekhar' s method, excepting

Sunil ji who may be celebrating festivals secretly according to Pandit Samanta

Chandrasekhar' s calculations,

 

perhaps

 

> !!

 

> > Only an atheist can say " Only a school-child will ask if Lord Surya came in

person before Mayasura and taught him Astronomy " and that " skeptics say that

there were several Mayasuras " (please take my words in a friendly manner).

Pragjyotishpur was the easternmost city of ancient India where first Sunrise

(Prak - jyotish) occurred. Pragjyotishpur has no special contribution to

astrology. It is useless to counter such baseless statements. Sunil ji falsely

claims that Suryasiddhanta had 100000 verses originally (only 502 are left)!! He

feels no need of giving proof in favour of his invented myths....... He feels

anything can be posted on internet.

 

> >

 

> > -VJ

 

> >

 

> > ____________ _________ _________ __

 

> > Sunil Bhattacharjya <sunil_bhattacharjy a @>

 

> > indiaarchaeology

 

> > Cc: ancient_indian_ astrology; @ .

com; vedic_research_ institute

 

> > Tuesday, April 21, 2009 11:43:22 AM

 

> > Re: Originality of Suryasiddhanta

 

> >

 

> > Dear all.

 

> >

 

> > Namaskar,

 

> >

 

> > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has been spoken

of disparagingly by a lot of people, which include both Western scholars and

some Indians. You can see the following facts for yourself.

 

> >

 

> > Suryasiddhanta is an ancient text and it is obvious that the data given

therein will not exactly hold for today. It is only imperative that the data of

the Suryasiddhanta should be upgraded from time to time as the motions as well

as the mutual distances of the grahas and the upagrahas do change with time.

Bhaskaracharya and others corrected the data for their own time. Towards the end

of the 19th century CE Pandit Samanta Chandrasekhar revised the data based on

his own naked eye obsevation of the heavenly bodies. Only after his bok was

published that Samanta Chandrasekhar was given a telescope by a person and he

exclaimed that if only he had it earlier. Samantaji never borrowed any data from

the western scholars though Vinayji guesses that Samantaji got data from the

western scholars. The data as corrected by Samantaji holds good for most of the

astronomical calculations. The calculations of the eclipse timings may now be

somewhat off and one

 

> > may need to update that data. In ancient times the astronomers were not like

the arm-chair astronomers of today and therefore such updation was not a problem

at all. Hartley got good results by using the data from the Suryasiddhanta and

he says that the data were more accurate for past observations. This is in line

with the requirement of updation of the data of Suryasiddhjanta from time to

time. Thus Suryasiddhanta is an astronomical book for all time to come, if

viewed positively. Only an ignorant person will condemn Suryasiddhanta. Mayasura

was the composer of the Suryasiddhanta. Manu smriti tells us about people using

two bhashas ie. Arya-bhasha (refined language such as sanskrit)) and

Mlechha-bhasha (unrefined language). It is known that Mayasura was definitely

not one of the mlecchas as Mayasura wrote the Suryasiddhanta in the Sanskrit

language. Ironically some modern mlecchas ( who use foul words such as charlatan

to describe others)

 

> > call Mayasura as mleccha. An Asura is not necessarily a bad peerson either

as even Lord Krishna had been called an " Asura " as he fought with Indra, the

king of the suras.

 

> >

 

> > Mayasura was the author of Suryasiddhanta and he is said to have got the

knowledge of astronomy directly from Lord Surya. This obviously means that he

meditated on Lord Surya and observed the movement of the heavenly bodies and

thus he acquired the knowledge of astronomy. Even in the 19th century Samanta

Chabndrasekhar got his knowledge by direct observation of the heavenly bodies.

Only a school-child will ask if Lord Surya came in person before Mayasura and

taught him Astronomy.

 

> >

 

> > As regards the date of Mayasura some skeptics say that there were several

Mayasuras. Suffice it to say that the last of the Mayasuras lived in the days of

the Mahabharata war ie towards the end of the Dwapara yuga. So Suryasiddhanta

was composed at least about three millennia before the Greeks came to know

astronomy. It is also known that the Asura king Bhagadatta brought to

Hastinapur, a group of Yavanas from Pragjyitishpur, which as its name indicates,

was the earliest seat of Jyotisha in the ancient times.

 

> >

 

> > Hope you will find this information useful.

 

> >

 

> > regards,

 

> >

 

> > Sunil K. Bhattacharjya

 

> >

 

> >

 

> >

 

> > --- On Sun, 4/19/09, Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com> wrote:

 

> >

 

> > Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>

 

> > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta

 

> > indiaarchaeology

 

> > Sunday, April 19, 2009, 11:49 PM

 

> >

 

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " Avtar

Krishen Kaul " <jyotirved@ ..> wrote:

 

> >

 

> > Shri Vinay Jha-ji,

 

> > Namaskar!

 

> > Since you have alreadey downloaded a copy of Mahesh/Ganesh program and maybe

even Vasishta program from Hindu calendar forum, I am sure that by now you are

aware that the Surya Sidhanta fundamental arguments are anything but correct!

They are the most monstrous, beyond even the imagination of a really good

astronomer!

 

> >

 

> > Maya the mlechha is actually a liar of the worst kind since he claims to

have obtained those planetary details direct from Surya Bhagwan himself at the

fag end of the last Satya Yuga, i.e. at least several million years ago, as per

the duration of yugas of the same Surya Sidhanta which is being eulogized by

some " Vedic astrologers " .

 

> > Or do you mean to say that it was Surya Bhagwan Himelf who gave Maya the

mlechha wrong arguments, and that also millions of years back?

 

> > If we do not have any books even on palm leaves of an era of even 6000 BCE

available by now, how come it is only works like Brighu Samhitas and Surya

Sidhanta etc that have survied for millions of years?

 

> > If Maya the mlechha of the Surya Sidhanta is the Maya of Satya/Trea-yuga, he

is supposed to be the father-in-law of Rakishasa king Ravana! How can it be the

same so called Maya of the Mahabharata era? Or do you meant to say that like

Brighu Samhita, he also survived right from the end of Satya-yuga to the fag end

of Dwapara-yuga to guide Arjuna through forest fire?

 

> > Thus you have first to see tha janma-patri of Maya himself through your

Kundalee softwaree to acertain his earlier and successive janmas to decide as to

which Maya, if at all it is the real Maya, it is that you are talking about and

defending!

 

> > Regards,

 

> > A K Kaul

 

> > Indian_Astrology_ Group_Daily_ Digest@grou ps.com, " vinayjhaa16 "

<vinayjhaa16@ > wrote:

 

> > >

 

> > >

 

> > > To All :

 

> > >

 

> > > One proof of archaicness and originality of Suryasiddhanta, which some

 

> > > misguided persons assume to be an adaptation from Greek work.

 

> > >

 

> > >

 

> > >

 

> > >

 

> > > Mahabharata (MBh) has a story that when Jaraasandha threw his (tantric)

 

> > > gadaa at Mathura, it fell just adjacent to Mathura at a distance of 99

 

> > > yojanas from Girivraja, the ancient capital of Magadha.

 

> > >

 

> > >

 

> > >

 

> > >

 

> > > Suryasiddhanta says Earth's equatorial diameter is of 1600 yojanas,

 

> > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one

 

> > > Suryasiddhantic yojana measures 7.97274625 Kms.

 

> > >

 

> > > Computed the distance of Girivraja to Mathura and convert it into

 

> > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which Vyaasa ji

 

> > > rounded off to 99 in his verse.

 

> > >

 

> > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5 times

 

> > > greater than that of Suryasiddhantic one. In later ages, it fluctuated

 

> > > towards upper side of Aryabhatta's value, and never came to lower side

 

> > > near to Suryasiddhantic value. Since Panchsiddhantika mentions

 

> > > Suryasiddhanta, the latter must be an earliker work than

 

> > > Panchsiddhantika. Moreover, before Ajatshatru shifted the capital of

 

> > > Magadha to Pataliputra around ~490 BCE (I forget the exact year), the

 

> > > capital was at Rajgir. Girivraja was the capital in so-called

 

> > > prehistoric period (before ~600 BCE), and never in historic period.

 

> > > Therefore, can we not say that this story of MBh and magnitude of

 

> > > Suryasiddhantic yojana belong to a prehistoric period ??? This story

 

> > > cannot be brushed aside as an interpolation, because it forms part of

 

> > > the main story and its mathematical value is also accurate.

 

> > >

 

> > > Narada Purana is also accredited to Vyaasa Ji, although white and brown

 

> > > sahibs can think otherwise. It gives details which fit well with

 

> > > Suryasiddhanta. Moreover, the philosophical and cosmological framework

 

> > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic- Epic

 

> > > tradition. Therefore, the kernel of all those references to astrology or

 

> > > astronomy in Vedic, Puranic and epic texts must be prehistoric which fit

 

> > > with Suryasiddhantic framework. It is only a summarized view, one proof

 

> > > in favour of which I have cited above.

 

> > >

 

> > > There are interpolations in epic-Puranic texts which conform to

 

> > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology / astronomy or

 

> > > cosmology, but have a far smaller value of yojana. Such a small value

 

> > > has never been attested in historical period. Hence, I guess these

 

> > > interpolations belong to Harappan period perhaps. Hence, during the

 

> > > entire span of Treta and Dvapar ages, Suryasiddhantic yojana must have

 

> > > in vogue, unless proven otherwise, on account of aforementioned evidence

 

> > > from MBh, and similarity in other writings ascribed to Vyaasa ji with

 

> > > Suryasiddhantic framework.

 

> > >

 

> > > Now, I come to a difficult point. Almagest (Syntaxis) is a hotch-potch

 

> > > written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist,

 

> > > who stole the idea of Hipparchus about precession and ascribed the

 

> > > discovery to his own experiments and observations. But modern researches

 

> > > have shown that those observational values belonged to the epoch of

 

> > > Hipparchus and not of Ptolemy (read the book 'The Crime of Ptolemy' by a

 

> > > modern professor Newton). Another hitherto undiscovered plagiary of

 

> > > Ptolemy is the fact that Suryasiddhanta has an organic unity and

 

> > > beautiful systemic coherence which Almagest lacks. It is next to

 

> > > impossible to prove this point, because Indians do not study either

 

> > > Almagest or Suryasiddhanta, and Westerners will never listen to

 

> > > Suryasiddhantic point of view. One instance of the great mathematical

 

> > > coherence amounting to almost magic can be viewed by Clicking Here

 

> > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+ %3A+Proof+

of+Brahma% \

 

> > > 27s+Age> . There are many such hidden magics in Suryasiddhanta, the

 

> > > greatest of which is the accuracy of predictive astrology based on it,

 

> > > which was true in the era of Varaha Mihira and is true even today. I am

 

> > > translating my Hindi works and uploading them one by one on the

 

> > > internet.

 

> > >

 

> > > One should test the accuracy of Suryasiddhanta astrologically, by means

 

> > > of Kundalee software. I have nothing to gain from it, because I never

 

> > > earned a paisa out of astrology. Kundalee software will turn even a

 

> > > novice into good astrologer in short time, provided intent is sincere.

 

> > >

 

> > >

 

> > >

 

> > >

 

> > > -VJ

 

> > >

 

> > > ============ ==== ============ ====

 

> > >

 

> >

 

> > --- End forwarded message ---

 

> >

 

> >

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Vinayji,

 

1)

Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was

born only about 9300 years ago in the Treta yuga.

2)

When you criticise Burgess's translation as inaccurate then is it not shameful

to quote from the same translation of Bur5gess. Instead of gracefully accepting

your lapse you are telling me that I am poking fun at you. Did you expect me to

praise you for your double standard?

3)

You need not give me any unsolicited details as to where to get which book when

you yourself said that you are removing your book from your website so that I

should not be able to see that. Should I send you back your email to refresh

your memory? Another example of your double-standard. Is that the nobility of a

Brahmachari?

4)

Prafulla may be right but he has to give me the reference where it is said that

the span of the Kaliyuga has been selectively extended, as claimed by him.

5)

The verse in the Mahabharata says about Daiva Varsha, and that is the same as

the polar year where the daylight is there for six months long and the night is

also six months long. Daiva here means the year of the Devas. In Mahabharata the

span is given in terns of Solar years.

6)

 What the verses say is that as revealed by Brahma he is going to tell about

the span of the. yugas. (We all know that Brahma'sday is one Kalpa and that is

equal to 1000 Mahayugas and His night is also of the same length and these are

not included in those few verses.)

 

Please read my mail carefully and reply to the point if you want to and not play

some diversionary tactics.

 

Sunil K. Bhattacharjya

 

 

 

--- On Sun, 5/10/09, vinayjhaa16 <vinayjhaa16 wrote:

 

vinayjhaa16 <vinayjhaa16

Fw: Re: Re: Originality of Suryasiddhanta

 

Sunday, May 10, 2009, 11:52 PM

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

To All, esp. Sunil Ji and Prafull ji,

 

 

 

Sunil Ji is trying hard to prove that the Vedic-Puranic- Siddhaantic yuga

 

concept of 4320,000 years is a misinterpretation or deliberate lie of

 

Vinay Jha. He wrongly says that divya year was equal to normal solar

 

year. When I sent him citations from Suryasiddhanta, he poked fun at me

 

for quoting the English translation of Burgess. Then, I sent his website

 

addresses for procuring Bengali and names of publishers of Sanskrit

 

versions, after which he ignored the evidence of Suryasiddhanta and

 

diverted the topic to Mahabharata. Mr Prafulla Mendki has joined him, by

 

quoting verses of MBh out of context.

 

 

 

Prafulla Ji quoted rightly, the Gita Press version of MBh contains same

 

verses with exactly same verse number and chapter number as Prafull Ji

 

cited (MBh 2.188.22-28, Markandeya Samasyaparva) . This chapter

 

188 does not make it clear whether divya year is meant or normal year.

 

But as I earlier sent the reference to Sunil Ji which he ignored,

 

exactly same verse (2.188.22) occurs in MBh again in

 

Moksha-dharma- parva 5.231.20 without a single word differing. But

 

verses 2.188.23-25 have been summarized succinctly in 5.231.21, without

 

any difference in meaning. But these verses should be read in proper

 

context of preceding verses : verses 5.231.17-19 make it clear that the

 

year is divya, equal to 360 normal years. This does not

 

allow me to attach file in the files sections, hence I am sending the

 

scanned copy of this page of Gita Press edition which is in Hindi to

 

personal email ID of Sunil Ji. If he ignores this proof as he has done

 

so far, I will upload this scanned page to some website and request

 

members to see how Sunil Ji is playing with facts and calling me names

 

for stating the truth.

 

 

 

Please also see the only online version of complete MBh at

 

http://www.mahabhar ataonline. com/translation/ , esp its 5.231

 

chapter at

 

http://www.mahabhar ataonline. com/translation/ mahabharata_ 12b058.php

 

whose relevant portions are as :

 

 

 

<<<<< " Five and ten winks of the eye make what is called a Kashtha.

 

Thirty Kashthas would make what is called a Kala. Thirty Kalas, with the

 

tenth part of a Kala added, make what is known as a Muhurta. Thirty

 

Muhurtas make up one day and night. Thirty days and nights are called a

 

month, and twelve months are called a year. Persons conversant with

 

mathematical science say that a year is made up of two ayanas (dependent

 

on sun's motion), viz., the northern and the southern. The sun makes the

 

day and the night for the world of man. The night is for the sleep of

 

all living creatures, and the day is for the doing of action. A month of

 

human beings is equal to a day and night of the Pitris. That division

 

(as regards the Pitris) consists in this: the lighted fortnight (of men)

 

is their day which is for the doing of acts; and the dark fortnight is

 

their night for sleep. A year (of human beings) is equal to a day and

 

night of the gods. The division (as regards the gods) consists in this:

 

the half year for which the sun travels from the vernal to the autumnal

 

equinox is the day of the deities, and the half year for which the sun

 

travels from the latter to the former is their night. Computing by the

 

days and nights of human beings about which I have told thee, I shall

 

speak of the day and night of Brahman and his years also. I shall, in

 

their order, tell thee the number of years, that are (thus) for

 

different purposes computed differently in respect of the Krita, the

 

Treta, the Dwapara, and the Kali yugas. Four thousand years (of the

 

deities) is the duration of the first or Krita age. The morning of that

 

epoch consists of four hundred years and its evening is of four hundred

 

years. (The total duration, therefore, of the Krita yuga is four

 

thousand and eight hundred years of the deities). As regards the other

 

yugas, the duration of each gradually decreases by a quarter in respect

 

of both the substantive period with the conjoining portion and the

 

conjoining portion itself. (Thus the duration of the Treta is three

 

thousand years and its morning extends for three hundred years and its

 

evening for three hundred). The duration of the Dwapara also is two

 

thousand years, and its morning extends for two hundred years and its

 

evening also for two hundred. The duration of the Kali yuga is one

 

thousand years, and its morning extends for one hundred years, and its

 

evening for one hundred. " >>>>>

 

 

 

I had sent this reference to Sunil Ji, which he ignored. Sunil ji will

 

get the scanned copy of Gita Press version within a few minutes through

 

email. But I know he will ignore the evidence of MBh as he did of

 

Suryasiddhanta, and will try to find some other text where no

 

differentiation is made between divya and human years due to brevity,

 

and use such " proofs " for advancing his wrong theory of 12000 human

 

years for a Mahayuga.

 

 

 

-Vinay Jha

 

============ ====== ====

 

, Sunil Bhattacharjya

 

<sunil_bhattacharjy a wrote:

 

>

 

> Dear Prafulla,

 

> ┬

 

> You made the statement:

 

> ┬

 

> Quote

 

> ┬

 

> But it was extended to 4,32,000 years.

 

> Threfore kaliyug has not ended.

 

> ┬

 

> Unquote

 

> ┬

 

> Do I have to ask you for the Mahabharata reference for this

 

statement┬ or have I to accept your word for it? I think it would

 

have been better┬ if you would have substantiated that statement.

 

> ┬

 

> Suni K. Bhattacharjya

 

>

 

> --- On Thu, 5/7/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Sunil Bhattacharjya " sunil_bhattacharjya

 

> Thursday, May 7, 2009, 11:23 PM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> The answer toyour quetion is:

 

> If┬ Kaliyug was not extended ,then it would have ended in 1902BC

 

and there would have been only eight Avatars.

 

> But it was extended to 4,32,000 years.

 

> Threfore kaliyug has not ended.

 

> We can not change whatever happened in history because it is past.

 

> But we can redefine Yug system in future again if all agree.

 

> Prafulla

 

>

 

>

 

> --- On Thu, 7/5/09, Sunil Bhattacharjya sunil_bhattacharjya wrote:

 

>

 

>

 

> Sunil Bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

>

 

> Cc: " Prafulla Mendki " prafulla_mendki@ ...,

 

ancient_indian_ astrology

 

> Thursday, 7 May, 2009, 4:32 PM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Prafulla,

 

> ┬

 

> So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200

 

= 1902) and the ninth Avatara of Lord Buddha┬ has occurred in┬

 

the Satya yuga. So in the last Mahayuga there were only eight

 

Avataras.┬

 

> ┬

 

> S.K.Bhattacharjya

 

> ┬

 

> --- On Thu, 5/7/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> sunil_bhattacharjya

 

> Thursday, May 7, 2009, 3:40 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> Chatvari ahu: sahastrani varshanam tat ktrutam yugam┬ |

 

> tasya tavat shati sanshya sandyansha: cha tathavidha:┬ ||

 

2.188.22||

 

> trini varshasahastrani tretayugam iha uchyate|

 

> tasya tavat shati sandhya sandyansha: cha tat: param|| 2.188.23||

 

> tatha varshasahastre dve dwaparam parimanat: |

 

> tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

 

> sahatrasm ekam varshanam tat: kaliyugam smrutam|

 

> tasya varshshatam sandhi: sandhyansha: cha tat: param||

 

> sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

 

> prafulla

 

>

 

>

 

> --- On Tue, 5/5/09, sunil_bhattacharjya sunil_bhattacharjya

 

wrote:

 

>

 

>

 

> sunil_bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Prafulla Mendki " prafulla_mendki@ ...

 

> Cc: ,

 

ancient_indian_ astrology

 

> Tuesday, 5 May, 2009, 11:15 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Prafulla,

 

> ┬

 

> I am referring to the textavailable from the " Sacred texts " site. Why

 

don't you give the five verses that you are referring to?

 

> ┬

 

> SunilK. Bhattacharjya

 

>

 

> --- On Wed, 4/29/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Sunil Bhattacharjya " sunil_bhattacharjya

 

> Wednesday, April 29, 2009, 10:17 PM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

 

> Markandeya Samasyaparva is present.188. 22 is on page 1482.Are you

 

refering to Gitapress or some other Edition?

 

> Prafulla

 

> ┬

 

>

 

>

 

> --- On Thu, 30/4/09, Sunil Bhattacharjya sunil_bhattacharjya

 

wrote:

 

>

 

>

 

> Sunil Bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Prafulla Mendki " prafulla_mendki@ ...

 

> Thursday, 30 April, 2009, 7:46 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Prafulla,

 

> ┬

 

> Mahabharata Book - 2 is Sabha-Parva and that does not have the

 

Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or

 

Aranya-Parva and that has the Markandeya-Samasya Parva. In the

 

Markandeya-Samasya Parva there is no verse like you have quoted.

 

> ┬

 

> S.K.Bhattacharjya┬

 

>

 

> --- On Wed, 4/29/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> sunil_bhattacharjya

 

> Wednesday, April 29, 2009, 1:58 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482

 

& 1483

 

> Chatvaryahu: sahastrani varshanam tat krutam yugam

 

> tasya tavat shati sandhya sandhyansha: ┬ ch tathavidha: ....

 

> Prafulla

 

>

 

>

 

> --- On Wed, 29/4/09, sunil_bhattacharjya sunil_bhattacharjya

 

wrote:

 

>

 

>

 

> sunil_bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " prafulla Vaman Mendki " prafulla_mendki@ ...

 

> Wednesday, 29 April, 2009, 5:05 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear friend,

 

> ┬

 

> The verse (MBH 3.188.22) is as follows:

 

> ┬

 

> ┬ ┬ ┬ ┬ рдЕрдиреÐрдпреКрдиреÐрдпрдВ

 

рдкрд░рдâ”рдореБрд╖реÐрдгрдиреÐрддреК

 

рд╣рдâ”рдВрд╕рдпрдиреÐрддрд╢ рдЪ

рдорд╛рдирд╡рд╛рдГ

 

> ┬ ┬ ┬ ┬ рдЕрдЬрдкрд╛

 

рдирд╛рд╕реÐрддрдâ”рдХрд╛рдГ

рд╕рддреЗрдирд╛

 

рднрд╡рдâ”рд╖реÐрдпрдиреÐрддрдâ”

рдпреБрдЧрдХреÐрд╖рдпреЗ

 

> ┬

 

> This verse does not say what you mentioned. Can you please quote the

 

Sanskrit verse you arer referring to?

 

>

 

> Best wishes,

 

> ┬

 

> Sunil K. Bhattacharjya

 

>

 

> --- On Tue, 4/28/09, prafulla Vaman Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> prafulla Vaman Mendki prafulla_mendki@ ...

 

> Fw: Re: Re: Originality of Suryasiddhanta

 

> " Sunil Bhattacharjya " sunil_bhattacharjya

 

> Tuesday, April 28, 2009, 6:26 AM

 

>

 

>

 

> prafulla_mendki@ ... writes:

 

>

 

> Suryasiddhanta was written after start of Kaliyug.

 

> As per 188.22 in MarkandeyaSamasya parva in Mahabharata,

 

> Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200

 

> years only.

 

> The idea of Dev varsha and Manav varsha came after Mahabharata

 

> i.e. after start of Kaliyug .

 

> Prafulla

 

>

 

> WAVES-Vedic, Sunil Bhattacharjya

 

sunil_bhattacharjya @ wrote:

 

> >

 

> >

 

> >

 

> > --- On Sat, 4/25/09, Sunil Bhattacharjya sunil_bhattacharjya @ wrote:

 

> >

 

> >

 

> > Sunil Bhattacharjya sunil_bhattacharjya @

 

> > Re: Re: Originality of Suryasiddhanta

 

> >

 

> > Cc: ancient_indian_ astrology

 

> > Saturday, April 25, 2009, 3:42 AM

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> > Namaste,

 

> > ┬

 

> > Vinayji does not know himself as to how many verses were really

 

there in the Suryasiddhanta and tries to find fault with me even though

 

I said that┬ ┬ I read the figure of 100,000 in a book long ago

 

though I do not recollect all the details. If Vinayji thinks I am wrong

 

let him┬ give the number of verses in the original Suryasiddhanta

 

straightway without wasting any time.

 

> > ┬

 

> > Secondly he says as follows:

 

> > ┬

 

> > Quote

 

> > ┬

 

> > The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

 

Suryasiddhanta itself, which says it was given by Lord Surya at the end

 

of Satayuga. This text says one divya day is of one normal year (verse

 

13 in Ch-1) and next verse says 360 divya days make one divya year. In

 

succeeding verses, one Mahayuga is said to be of 12000 divya years,

 

which is equal to 4320000 normal years. If we accept Sunil ji's absurd

 

notion of divya year being same as solar year, all siddhantas of ancient

 

India will have planetary motions being speeded up by 360 times, and it

 

will be impossible to make any panchanga at all from any traditional

 

Indian method, because Indians used to give number of planetary

 

revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

 

Gati " may be a great discovery for Sunil ji, but it is taught to every

 

student of Jyotisha at primary level by those experts of Sanskrit

 

universities who are called " pseudo-scholars " by Sunil ji

 

> just

 

> > because Sunil ji has not read original texts and thinks all pandits

 

are fools.

 

> > ┬

 

> > Unquote

 

> > ┬

 

> > Vinayji's yuga calculation will show that Lord Rama was born al

 

least a million years ago. Any takers of that? Vinayji has not read that

 

the Saptarshi cycle of 2700 Divya varsha is equal to 3030 Manush varsha.

 

Hence he is making unnecessary noise here. Let him say what the

 

Bhagavata purana and Vishnu purana say about the yugas. He has not read

 

these as his views indicate.

 

> > ┬

 

> > Regards,

 

> > ┬

 

> > Sunil Kumar Bhattacharjya

 

> >

 

> > --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:

 

> >

 

> > vinayjhaa16 <vinayjhaa16@ >

 

> > Re: Originality of Suryasiddhanta

 

> >

 

> > Wednesday, April 22, 2009, 12:44 AM

 

> >

 

> > Namaste,

 

> >

 

> > Sunil ji claimed original Suryasiddhanta had 100000 verses. Why he

 

does not cite the source of this wonderful information instead of

 

ridiculing me on fictious grounds ?? Sunil ji makes wild claims and then

 

forgets to substantiate them. Bhatta Utpala quoted many verses of

 

Suryasiddhanta which are not present in extant version. Bhaskar-II

 

quoted a formula from Suryasiddhanta in Siddhaanta Shiromani which

 

differs from the same formula in extant version of Suryasiddhanta, which

 

Burgess misinterpreted, although Bhaskar had clearly mentioned in his

 

own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not

 

translated as yet) that he quoted this formula of Suryasiddhanta from

 

Shruti (ie, from oral Vedic tradition, and not from any manuscript of

 

Suryasiddhanta) . If Varaha Mihira had seen manuscript of

 

Suryasiddhanta, Bhaskara-II must have seen the same, more so because

 

Bhatta Utpala who preceded Bhaskara by just a century quoted verses from

 

> Suryasiddhanta.

 

> > Yet Bhaskar-II clearly says Suryasiddhanta has some items which are

 

part of Shruti and not being committed to writing !!! Thus, there were

 

two versions of Suryasiddhanta : written and oral. Written version has

 

not survived in full, as is clear from Utpala's verses, but the written

 

verse contains almopst everything required for panchanga making for

 

astrological purposes, while the items cited from Shruti have serious

 

differences with extant Suryasiddhanta and tally with modern physical

 

astronomy with a high degree of precision (wrt precession). Thus, there

 

were two versions of Suryasiddhanta, which the greatest mediaeval

 

exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and

 

Saurapaksha . Ketakar ji, proponent of famous of Ketaki system of

 

panchanga making, follolwed this bifurcation , although Ketakar ji

 

supported Drikpaksha (like Pandit Samanta Chandrasekha) while Kamlakara

 

supported Saurapaksha for astrological purposes.

 

> >

 

> > Sunil ji makes a wrong statement : " Makaranda developed the tables

 

the way Pandit Samanta Chandrasekhar had done. " The latter followed

 

Drikpaksha while the former followed Saurapaksha. The only difference of

 

Makaranda Tables from socalled " modern " Suryasiddhanta is the

 

incorporation of beeja samskaara in Makaranda Tables, whose magnitudes

 

were explained in siddhantic terms in Makaranda-vivarana by Diwakar

 

Bhatta but Western commentators could not understant these differences

 

which were inflated in tantra method to huge proportions, because the

 

accumulated beeja of ~2 billion years in siddhanta method is distributed

 

over ~5000 years in tantra method beginning from Kaliyuga and over few

 

centuries beginning from some recent zero date. Varah Mihira followed

 

karana method but the verse mentioning his zero date is missing is

 

Panchsiddhantika, hence it is not possible to compute anything on the

 

basis of Panchsiddhantika due to missing verses.

 

> >

 

> > Sunil Ji is merely repeating Western propaganda by stating :

 

" Varahamihira was probably the last person to have seen the original

 

Suryasiddhanta as well as the Aryasiddhanta of the very first

 

Aryabhatta. " Varahamihira' s Suryasiddhanta has been called as " old " and

 

extant version as " new " by Western commentators, in spite of the fact

 

that he is following karana method and not siddhanta method while

 

describing Suryasiddhanta. Makarandaachaarya also followed tantra method

 

(different from Tantras of philosophy) instead of siddhanta method.

 

Extant version of Suryasiddhanta is the siddhanta method. That is why

 

those who do not know how to make panchangas from three methods imagine

 

Varahamihira' s version to be different from that of siddhanta method.

 

> >

 

> > I am sorry to disclose these facts to a person who is trying to gain

 

facts from me by paying me handsome dakshinaa in the form of sarcastic

 

remarks and non-obscene abuses. Even when he is incapable of refuting

 

me, he uses words which give an impression that my statements are

 

unreliable. For instance, he says : " Vinayji claims to have supplied

 

data for 382 - 1082 CE . " Why he does not falsify my supposed claims ??

 

I provided DATA, which are facts and not views. It is unfortunate Sunil

 

ji is unable to differentiate facts from views. He may oppose my views,

 

but he should not oppose facts. I devoted months over the period 3200

 

BC, as well as over other period. That is why I said Suryadiddhantic

 

planets do not tally with physical planets for ANY period. Sunil ji has

 

no time for making computations, and falsifies my years of research with

 

his unsubstantiated remarks about my integrity and truthfulness. As for

 

his own respect for truth, it is clear from

 

> > following remark.

 

> >

 

> > Sunil ji is again taking a recourse to deliberate distortions of my

 

statements with a view to poke fun at me. I said : " Pragjyotishpur was

 

the easternmost city of ancient India where first Sunrise (Prak -

 

jyotish) occurred. " To this, Sunil ji replied : " Regarding the naming of

 

Pragjyotishpur Vinayji thinks that the ancient Indians thought the

 

Kamrup district in Assam to be the end of the earth on the eastern

 

side. " By replacing " India " with " earth " in my statement, whom he

 

intends to befool ??

 

> >

 

> > The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

 

Suryasiddhanta itself, which says it was given by Lord Surya at the end

 

of Satayuga. This text says one divya day is of one normal year (verse

 

13 in Ch-1) and next verse says 360 divya days make one divya year. In

 

succeeding verses, one Mahayuga is said to be of 12000 divya years,

 

which is equal to 4320000 normal years. If we accept Sunil ji's absurd

 

notion of divya year being same as solar year, all siddhantas of ancient

 

India will have planetary motions being speeded up by 360 times, and it

 

will be impossible to make any panchanga at all from any traditional

 

Indian method, because Indians used to give number of planetary

 

revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

 

Gati " may be a great discovery for Sunil ji, but it is taught to every

 

student of Jyotisha at primary level by those experts of Sanskrit

 

universities who are called " pseudo-scholars " by Sunil ji

 

> just

 

> > because Sunil ji has not read original texts and thinks all pandits

 

are fools.

 

> >

 

> > While mentioning that Lord Surya gave present version of

 

Suryasiddhanta to Maya at the end of present Satyuga, the text also says

 

that it was given to maharshis in every yuga (ie, in every satyuga).

 

Hence, according to Suryasiddhanta it was present at the beginning of

 

Creation ! Whether Suryasiddhanta makes a false or true claim is another

 

matter, but Sunil ji has no right to call me names ( " pseudo-scholar " )

 

just because I quote the texts accurately, instead of making wild and

 

unsubstantiated claims like him. I do not use foul words for him, as he

 

does for me, but I must counter his wrong statements. He should read a

 

lot before posting his statements here. Internet fora are not for

 

misinformation by ignorants. He should study Makarandaprakaasha

 

(published by Chowkhamba) wrt Suryasiddhanta, which will take months,

 

before commenting wildly.

 

> >

 

> > -VJ

 

> > ============ = ============ ========= ==

 

> > , Sunil Bhattacharjya

 

<sunil_bhattacharjy a wrote:

 

> > >

 

> > > Namaste,

 

> > > ┬

 

> > > Will Vinayji tell us┬ his opinion┬ about the

 

Makaranda-Tables, which are based on ┬ the Suryasiddhanta, in the

 

light of what he said here. Makaranda develop[ed the tables the way

 

Pandit┬ Samanta Chandrasekhar had done.┬ While Makaranda corrected

 

the data for all the grahas┬ probably he did not┬ succeed in

 

correcting the data for Mars. Mihira (Varahamihira)┬ was probably

 

the last person to have seen the original Suryasiddhanta as well as

 

the┬ Aryasiddhanta of the very first Aryabhatta.

 

> > > ┬

 

> > > Vinayji claims to have supplied data for 382 - 1082 CE . Why did

 

he not try the dates around 3200 BCE, the time around which┬ one

 

Mayasura helped the Pandavas establish their new capital? There could be

 

a chance that this Mayasura was the author of the Suryasiddhanta, though

 

one cannot be sure. At least Vinayji should have tried that date around

 

3200 BCE┬ instead of saying that he can supply data for other dates

 

too if Sunilji wants.

 

> > > ┬

 

> > > Some people who do not have proper knowledge of the Hindu Yuga

 

system claim that Mayasura was there more than two million years ago.

 

What can be more ridiculous than that. Kaulji and his likes ridicule the

 

Hindu Yugas just because some ignorant Hindu scholars┬ stick to┬

 

some fantastic lengths for the yugas such as 1,296,000 years for the

 

Dwapara yuga.┬ One who has read the Puranas know that the length of

 

the Dwapara yuga is┬ 3600 years and not 1,296,000 years. It is

 

because those pseudo-scholars┬ do not know the importance of the

 

need to use the rule " Ankaanaam Vaamato Gati " in the interpretation of

 

the yuga data and┬ they also do not know that Divya varsha is┬

 

nothing but the Solar┬ year, ie. the period the Sun takes to come

 

back to the same nakshatra or the Nirayana year. I read somewhere that

 

one author had given the date of 2163101 BCE for Suryasiddhanta. What

 

can be more damaging to the Hindu Astronomy than this?

 

> > > ┬

 

> > > Nobody knows exactly as to how many verses the original

 

Suryasiddhanta contained. I too do not have┬ any first-hand

 

information on that┬ as┬ I only read about it somewhere long time

 

ago.┬ Will┬ Vinayji care to┬ tell the group┬ the exact

 

number of verses in the Suryasiddhanta as composed by Mayasura┬ if he

 

knows that instead of ridiculing the figure of 100,000 verses? I hope he

 

will also tell us as to how he is sanguine about the number he┬ may

 

give┬ if at all he can give the correct number of verses.

 

> > > ┬

 

> > > Regarding the naming of Pragjyotishpur┬ Vinayji thinks that

 

the ancient┬ Indians┬ thought the Kamrup district in Assam to be

 

the end of the earth on the eastern side. Interesting?

 

> > > ┬

 

> > > Regards,

 

> > > ┬

 

> > > Sunil K. Bhattacharjya

 

> > > ┬

 

> > >

 

> > > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:

 

> > >

 

> > >

 

> > > Vinay Jha <vinayjhaa16@ ...>

 

> > > Re: Re: Originality of Suryasiddhanta

 

> > >

 

> > > Tuesday, April 21, 2009, 3:44 AM

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > > Namaste,

 

> > >

 

> > > I support Sunil ji's view that Maya Asura was not a mlechchha. But

 

I hope my differences with him on following points will be answered in

 

good spirit.

 

> > >

 

> > > Eclipses are based upon relative motion of Moon with respect to

 

Sun, and is therefore a function of synodical month. Suryasiddhantic

 

synodical month (29.530587946071718 224742696207476 days = 53433336

 

synodic revolutions in a Mahayuga of 1577917828 days) is only 0.01204949

 

seconds longer than long term average value of modern astronomical value

 

of 29.53058780661 days, which implies a difference of merely 19 seconds

 

in 1600 years. Hence, Hartley found no major difference between

 

Suryasiddhantic and pgysical eclipses.

 

> > >

 

> > > But it is utterly wrong to say on this basis that Suryasiddhantic

 

planets tallied with physical planets in the past. It is a false myth

 

created by modern Western critics posing as experts of Suryasiddhanta. I

 

have supplied past data about physical and Suryasiddhantic planetary

 

positions in detail , yet Sunil ji is sticking to false claims that

 

Suryasiddhantic planets conformed to " real " (ie, physical) positions in

 

the past. Why he does not back up his false claims with calculations ?

 

There is no period in past , present or future when Suryasiddhantic

 

planets show less than ~10 degrees of difference from physical planets.

 

I have supplied data from 382 - 1082 AD, and I can supply data for other

 

periods too if Sunil ji wants. But he has no respect for facts and is

 

propagating fictious ideas. I request him not to give vent to unfounded

 

assertions based on Western critics.

 

> > >

 

> > > His statement is wrong : " The data as corrected by Samantaji holds

 

good for most of the astronomical calculations " . What is the proof ?

 

Siddhantic method can never be corrected for giving results acceptable

 

with refrence to physical planets, whatever corrections we make in terms

 

used. Sunil ji does not know the siddhantic formulae, that is why makes

 

such wrong guesses. I had explained four samskaaras made in siddhantic

 

mean planets, but modern astronomy does not recognize such samskaaras.

 

Pandit Samanta Chandrasekhar used siddhantic method and made changes

 

merely in the magnitudes of terms. Hence, he got some approximations to

 

planetary positions of modern astronomy for his year of observation, but

 

these approximations soon grew upto intolerable differences. That is why

 

no one accepted Pandit Samanta Chandrasekhar' s method, excepting Sunil

 

ji who may be celebrating festivals secretly according to Pandit Samanta

 

Chandrasekhar' s calculations,

 

> perhaps

 

> > !!

 

> > > Only an atheist can say " Only a school-child will ask if Lord

 

Surya came in person before Mayasura and taught him Astronomy " and that

 

" skeptics say that there were several Mayasuras " (please take my words

 

in a friendly manner). Pragjyotishpur was the easternmost city of

 

ancient India where first Sunrise (Prak - jyotish) occurred.

 

Pragjyotishpur has no special contribution to astrology. It is useless

 

to counter such baseless statements. Sunil ji falsely claims that

 

Suryasiddhanta had 100000 verses originally (only 502 are left)!! He

 

feels no need of giving proof in favour of his invented myths..... He

 

feels anything can be posted on internet.

 

> > >

 

> > > -VJ

 

> > >

 

> > > ____________ _________ _________ __

 

> > > Sunil Bhattacharjya <sunil_bhattacharjy a @>

 

> > > indiaarchaeology

 

> > > Cc: ancient_indian_ astrology; @

 

. com; vedic_research_ institute

 

> > > Tuesday, April 21, 2009 11:43:22 AM

 

> > > Re: Originality of Suryasiddhanta

 

> > >

 

> > > Dear all.

 

> > >

 

> > > Namaskar,

 

> > >

 

> > > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has

 

been spoken of disparagingly by a lot of people, which include both

 

Western scholars and some Indians. You can see the following facts for

 

yourself.

 

> > >

 

> > > Suryasiddhanta is an ancient text and it is obvious that the data

 

given therein will not exactly hold for today. It is only imperative

 

that the data of the Suryasiddhanta should be upgraded from time to time

 

as the motions as well as the mutual distances of the grahas and the

 

upagrahas do change with time. Bhaskaracharya and others corrected the

 

data for their own time. Towards the end of the 19th century CE Pandit

 

Samanta Chandrasekhar revised the data based on his own naked eye

 

obsevation of the heavenly bodies. Only after his bok was published that

 

Samanta Chandrasekhar was given a telescope by a person and he exclaimed

 

that if only he had it earlier. Samantaji never borrowed any data from

 

the western scholars though Vinayji guesses that Samantaji got data from

 

the western scholars. The data as corrected by Samantaji holds good for

 

most of the astronomical calculations. The calculations of the eclipse

 

timings may now be somewhat off and one

 

> > > may need to update that data. In ancient times the astronomers

 

were not like the arm-chair astronomers of today and therefore such

 

updation was not a problem at all. Hartley got good results by using the

 

data from the Suryasiddhanta and he says that the data were more

 

accurate for past observations. This is in line with the requirement of

 

updation of the data of Suryasiddhjanta from time to time. Thus

 

Suryasiddhanta is an astronomical book for all time to come, if viewed

 

positively. Only an ignorant person will condemn Suryasiddhanta.

 

Mayasura was the composer of the Suryasiddhanta. Manu smriti tells us

 

about people using two bhashas ie. Arya-bhasha (refined language such as

 

sanskrit)) and Mlechha-bhasha (unrefined language). It is known that

 

Mayasura was definitely not one of the mlecchas as Mayasura wrote the

 

Suryasiddhanta in the Sanskrit language. Ironically some modern mlecchas

 

( who use foul words such as charlatan to describe others)

 

> > > call Mayasura as mleccha. An Asura is not necessarily a bad

 

peerson either as even Lord Krishna had been called an " Asura " as he

 

fought with Indra, the king of the suras.

 

> > >

 

> > > Mayasura was the author of Suryasiddhanta and he is said to have

 

got the knowledge of astronomy directly from Lord Surya. This obviously

 

means that he meditated on Lord Surya and observed the movement of the

 

heavenly bodies and thus he acquired the knowledge of astronomy. Even in

 

the 19th century Samanta Chabndrasekhar got his knowledge by direct

 

observation of the heavenly bodies. Only a school-child will ask if Lord

 

Surya came in person before Mayasura and taught him Astronomy.

 

> > >

 

> > > As regards the date of Mayasura some skeptics say that there were

 

several Mayasuras. Suffice it to say that the last of the Mayasuras

 

lived in the days of the Mahabharata war ie towards the end of the

 

Dwapara yuga. So Suryasiddhanta was composed at least about three

 

millennia before the Greeks came to know astronomy. It is also known

 

that the Asura king Bhagadatta brought to Hastinapur, a group of Yavanas

 

from Pragjyitishpur, which as its name indicates, was the earliest seat

 

of Jyotisha in the ancient times.

 

> > >

 

> > > Hope you will find this information useful.

 

> > >

 

> > > regards,

 

> > >

 

> > > Sunil K. Bhattacharjya

 

> > >

 

> > >

 

> > >

 

> > > --- On Sun, 4/19/09, Avtar Krishen Kaul jyotirved (AT) sify (DOT) com>

 

wrote:

 

> > >

 

> > > Avtar Krishen Kaul jyotirved (AT) sify (DOT) com>

 

> > > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta

 

> > > indiaarchaeology

 

> > > Sunday, April 19, 2009, 11:49 PM

 

> > >

 

> > > Indian_Astrology_ Group_Daily_ Digest@grou ps.com,

 

" Avtar Krishen Kaul " <jyotirved@ ..> wrote:

 

> > >

 

> > > Shri Vinay Jha-ji,

 

> > > Namaskar!

 

> > > Since you have alreadey downloaded a copy of Mahesh/Ganesh program

 

and maybe even Vasishta program from Hindu calendar forum, I am sure

 

that by now you are aware that the Surya Sidhanta fundamental arguments

 

are anything but correct! They are the most monstrous, beyond even the

 

imagination of a really good astronomer!

 

> > >

 

> > > Maya the mlechha is actually a liar of the worst kind since he

 

claims to have obtained those planetary details direct from Surya

 

Bhagwan himself at the fag end of the last Satya Yuga, i.e. at least

 

several million years ago, as per the duration of yugas of the same

 

Surya Sidhanta which is being eulogized by some " Vedic astrologers " .

 

> > > Or do you mean to say that it was Surya Bhagwan Himelf who gave

 

Maya the mlechha wrong arguments, and that also millions of years back?

 

> > > If we do not have any books even on palm leaves of an era of even

 

6000 BCE available by now, how come it is only works like Brighu

 

Samhitas and Surya Sidhanta etc that have survied for millions of years?

 

> > > If Maya the mlechha of the Surya Sidhanta is the Maya of

 

Satya/Trea-yuga, he is supposed to be the father-in-law of Rakishasa

 

king Ravana! How can it be the same so called Maya of the Mahabharata

 

era? Or do you meant to say that like Brighu Samhita, he also survived

 

right from the end of Satya-yuga to the fag end of Dwapara-yuga to guide

 

Arjuna through forest fire?

 

> > > Thus you have first to see tha janma-patri of Maya himself through

 

your Kundalee softwaree to acertain his earlier and successive janmas to

 

decide as to which Maya, if at all it is the real Maya, it is that you

 

are talking about and defending!

 

> > > Regards,

 

> > > A K Kaul

 

> > > Indian_Astrology_ Group_Daily_ Digest@grou ps.com,

 

" vinayjhaa16 " <vinayjhaa16@ > wrote:

 

> > > >

 

> > > >

 

> > > > To All :

 

> > > >

 

> > > > One proof of archaicness and originality of Suryasiddhanta,

 

which some

 

> > > > misguided persons assume to be an adaptation from Greek work.

 

> > > >

 

> > > >

 

> > > >

 

> > > >

 

> > > > Mahabharata (MBh) has a story that when Jaraasandha threw his

 

(tantric)

 

> > > > gadaa at Mathura, it fell just adjacent to Mathura at a distance

 

of 99

 

> > > > yojanas from Girivraja, the ancient capital of Magadha.

 

> > > >

 

> > > >

 

> > > >

 

> > > >

 

> > > > Suryasiddhanta says Earth's equatorial diameter is of 1600

 

yojanas,

 

> > > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one

 

> > > > Suryasiddhantic yojana measures 7.97274625 Kms.

 

> > > >

 

> > > > Computed the distance of Girivraja to Mathura and convert it

 

into

 

> > > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which

 

Vyaasa ji

 

> > > > rounded off to 99 in his verse.

 

> > > >

 

> > > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5

 

times

 

> > > > greater than that of Suryasiddhantic one. In later ages, it

 

fluctuated

 

> > > > towards upper side of Aryabhatta's value, and never came to

 

lower side

 

> > > > near to Suryasiddhantic value. Since Panchsiddhantika mentions

 

> > > > Suryasiddhanta, the latter must be an earliker work than

 

> > > > Panchsiddhantika. Moreover, before Ajatshatru shifted the

 

capital of

 

> > > > Magadha to Pataliputra around ~490 BCE (I forget the exact

 

year), the

 

> > > > capital was at Rajgir. Girivraja was the capital in so-called

 

> > > > prehistoric period (before ~600 BCE), and never in historic

 

period.

 

> > > > Therefore, can we not say that this story of MBh and magnitude

 

of

 

> > > > Suryasiddhantic yojana belong to a prehistoric period ??? This

 

story

 

> > > > cannot be brushed aside as an interpolation, because it forms

 

part of

 

> > > > the main story and its mathematical value is also accurate.

 

> > > >

 

> > > > Narada Purana is also accredited to Vyaasa Ji, although white

 

and brown

 

> > > > sahibs can think otherwise. It gives details which fit well with

 

> > > > Suryasiddhanta. Moreover, the philosophical and cosmological

 

framework

 

> > > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic-

 

Epic

 

> > > > tradition. Therefore, the kernel of all those references to

 

astrology or

 

> > > > astronomy in Vedic, Puranic and epic texts must be prehistoric

 

which fit

 

> > > > with Suryasiddhantic framework. It is only a summarized view,

 

one proof

 

> > > > in favour of which I have cited above.

 

> > > >

 

> > > > There are interpolations in epic-Puranic texts which conform to

 

> > > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology /

 

astronomy or

 

> > > > cosmology, but have a far smaller value of yojana. Such a small

 

value

 

> > > > has never been attested in historical period. Hence, I guess

 

these

 

> > > > interpolations belong to Harappan period perhaps. Hence, during

 

the

 

> > > > entire span of Treta and Dvapar ages, Suryasiddhantic yojana

 

must have

 

> > > > in vogue, unless proven otherwise, on account of aforementioned

 

evidence

 

> > > > from MBh, and similarity in other writings ascribed to Vyaasa ji

 

with

 

> > > > Suryasiddhantic framework.

 

> > > >

 

> > > > Now, I come to a difficult point. Almagest (Syntaxis) is a

 

hotch-potch

 

> > > > written by a clever plagiarist Ptolemy. Ptolemy is a proven

 

plagiarist,

 

> > > > who stole the idea of Hipparchus about precession and ascribed

 

the

 

> > > > discovery to his own experiments and observations. But modern

 

researches

 

> > > > have shown that those observational values belonged to the epoch

 

of

 

> > > > Hipparchus and not of Ptolemy (read the book 'The Crime of

 

Ptolemy' by a

 

> > > > modern professor Newton). Another hitherto undiscovered plagiary

 

of

 

> > > > Ptolemy is the fact that Suryasiddhanta has an organic unity and

 

> > > > beautiful systemic coherence which Almagest lacks. It is next to

 

> > > > impossible to prove this point, because Indians do not study

 

either

 

> > > > Almagest or Suryasiddhanta, and Westerners will never listen to

 

> > > > Suryasiddhantic point of view. One instance of the great

 

mathematical

 

> > > > coherence amounting to almost magic can be viewed by Clicking

 

Here

 

> > > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+

 

%3A+Proof+ of+Brahma% \

 

> > > > 27s+Age> . There are many such hidden magics in Suryasiddhanta,

 

the

 

> > > > greatest of which is the accuracy of predictive astrology based

 

on it,

 

> > > > which was true in the era of Varaha Mihira and is true even

 

today. I am

 

> > > > translating my Hindi works and uploading them one by one on the

 

> > > > internet.

 

> > > >

 

> > > > One should test the accuracy of Suryasiddhanta astrologically,

 

by means

 

> > > > of Kundalee software. I have nothing to gain from it, because I

 

never

 

> > > > earned a paisa out of astrology. Kundalee software will turn

 

even a

 

> > > > novice into good astrologer in short time, provided intent is

 

sincere.

 

> > > >

 

> > > >

 

> > > >

 

> > > >

 

> > > > -VJ

 

> > > >

 

> > > > ============ ==== ============ ====

 

> > > >

 

> > >

 

> > > --- End forwarded message ---

 

> > >

 

> > >

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Sunil Ji,

 

Here are pointwise answers to wrong points raised by you :

 

<<<

1)Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was

born only about 9300 years ago in the Treta yuga.

>>>

Earlier you said the concept of 4320000 years for the Mahayuga was my

invention, now you say this concept is wrong but do not specify whether

I introduced this supposedly wrong concept or it existed before I was

born. Lord Rama born about 9300 years ago is your invention, having no

evidence of any sort. It is based on your fictious assumption of 12000

human years in a mahayuga.

 

<<<

2)When you criticise Burgess's translation as inaccurate then is it not

shameful to quote from the same translation of Burgess. Instead of

gracefully accepting your lapse you are telling me that I am poking fun

at you. Did you expect me to praise you for your double standard?

>>>

Burgess made many serious mistakes in translating some portions, but it

does not mean he is 100% wrong everywhere. In an English forum, I am

forced to cite the only available English translator of Suryasiddhanta,

and when I find some wrong portions in such translations, I have to

point out the errors. It is a valid stand, which you call " shameful " ,

" lapse " , " double standard " ! I also sent you names of Sanskrit, Hindi

and Bengali translators of Suryasiddhanta, which you omit to mention

and divert the discussion from length of divya varsha in Suryasiddhanta

to a discussion on my " shameful " character , yet charging me of playing

" diversionary tactics " !

 

<<<

3)You need not give me any unsolicited details as to where to get which

book when you yourself said that you are removing your book from your

website so that I should not be able to see that. Should I send you

back your email to refresh your memory? Another example of your

double-standard. Is that the nobility of a Brahmachari?

>>>

Only 300 copies of my books were printed, and not a single copy was

sold. It was given to chosen persons, none of whom had praised the

virtues of wine before me. I cannot give my book to such a person at

any cost, unless he vows never to drink again. Manusmriti says one

should not even talk to a person who drinks wine. Communication through

email is not tantamount to talking. Please do not take it personally,

it is my anability to break my principles. I knew sending reference to

websites which offer ancient texts freely will offend and provok you ,

because these ancient siddhantic texts invariably speak of 4320000

solar years for a mahayuga. For instance, in the first verse of

Dashageetikaa of Aryabhatiya, Sun's bhagana number per (maha)yuga is 4320000 and

Earth's rotations are given to be 1582237500(1582237828in Suryasiddhanta, this

minor difference being due to Sunrise system of

day count in Aryabhatiya in contrast to midnight system ofSuryasiddhanta) .

Brahma-sphuta- siddhaanta( BSS) repeats the mathematics of Mahabharata

(MBh-v-231) in its first chapter verses 4-7, in which 4320000 normal

solar years of humans are said to make one mahayuga (see verses 5-6)

and 1000 such mahayugas are said to make one Kalpa (BSS, ch-i, verse

10). Hence, Suryasiddhanta, Aryabhatiya and Brahma-sphuta- siddhaanta

all clearly say one mahayuga to be equal to 4320000 years and not

43200000 days as you wrongly tried to prove by misquoting texts. Should

I cite your previous mails to remind you of your own stand ? When I

requested you to see original texts and offered you website addresses

where these texts are freely available, why you became infuriated ? Is

truth so abominable to you that you cannot restraint your violent

nature and start abusing my supposedly " shameless " character ? You

stand is refuted by all these ancient texts : Suryasiddhanta,

Aryabhatiya and Brahma-sphuta- siddhaanta, Mahabharata, NaradaPurana, Vishnu

Dharmottara Purana, etc, all of which unanimously say

that one mahayuga is of 4320000 years or 1582237828 days which is equal

to 12000 divine years.

 

<<<

4)Prafulla may be right but he has to give me the reference where it is

said that the span of the Kaliyuga has been selectively extended, as

claimed by him.

>>>

The span of the Kaliyuga having been selectively extended is an

invention of Prafulla ji, there is no proof anywhere. But it means he

knows the siddhanta texts which clearly declare a mahayuga to be of

12000 divya and 4320000 human years, which he imagines to be a later

extension of original 12000 years for a mahayuga which he infers from

an out-f-context reading of MBh-ii-188, forgetting to consult MBh-v-231

where same verse is repeated in fuller context.

 

<<<

5)The verse in the Mahabharata says about Daiva Varsha, and that is the

same as the polar year where the daylight is there for six months long

and the night is also six months long. Daiva here means the year of the

Devas. In Mahabharata the span is given in terns of Solar years.

>>>

It is welcome that you at least accept the existence of Daiva varsha in

Mahabharata( MBh), but here again you are deliberately distorting the

verses of MBh. MBh does not say its daiva varsha is meant for the

(imaginary) residents of Poles, but says what I earlier communicated. I

know you will not accept truth, because you have no faith neither in

Suryasiddhanta( SS) nor in MBh, but I am here quoting verses of MBh

which falsify your stand :

 

MBh-khanda 5-chapter 231-verse15 says " ahoraatre vibhajate Suryau

maanushalaukike " , which means days and nights of manushya loka is

made/divided by Surya. verse 17 says " Daive raatryahanee varsham

pravibhaagastayoh punah , ahastatrodagayanam raatrih syad

dakshinaayanam " : in which " Daive raatryahanee varsham " means " varsha

is equal to day+night of gods " . Here varsha is varsha of

maanushalaukike which is to be taken from preceding two verses. Rest of

verse 17 means " this daiva day+night is divided thus : uttara (ayana)

is divine day and dakshinaayana is divine night " . MBh clearly says that

the maanushalaukika year is solar year : see verse 15 above which says

that Sun divides/makes day and night in maanushalaukika (but not in

devaloka).

 

<<<

6) What the verses say is that as revealed by Brahma he is going to

tell about the span of the yugas. (We all know that Brahma'sday is one

Kalpa and that is equal to 1000 Mahayugas and His night is also of the

same length and these are not included in those few verses.)

>>>

No Sir, you are deliberately misquoting this verse (MBh,v,231,18) which says :

 

" ye te raatryahanee poorvam keertite Jeevalaukike ,

tayoh samkhyaaya varshaagram Braahme vakshyaamyahahkshap e " .

 

It means :

" These days and nights of Jeevaloka which have been told in preceding

verses (verses 15-17)

On the basis of those year numbers I (Vyaasa Ji) am now telling days and nights

of brahmaa (in following verses) "

 

In those 'following " verses, Vyaasa ji describes 12000 years in a

mahayuga divided into four yugas, but verse 18 clearly says these

durations of year are according to the ratios described in preceding

verses, esp verse 17 which says one human year is equal to one divine year.

Hence,

chronology of Brahmaa Ji cannot be as per maanava varsha but as per

divine varsha, if Vyaasa Ji took Brahmaa to be a divinity.

 

Apply this sentence to yourself : " Please read my mail carefully and

reply to the point if you want to and not play some diversionary

tactics. "

 

Now I have lost all hopes that you will ever listen to either fact or

reason. You have to distort ancient texts according to your imaginary

conceptions. But why you charged me wrongly of inventing a concept of

4320000 years for a mahayuga, when it is clearly said in all relevant

ancient texts ? If you have to disown and refute these ancient texts,

no one can prevent you, but do it honestly, instead of taking recourse

to deceitful tactics.

 

-VJ

=============================== ====

 

 

________________________________

Sunil Bhattacharjya <sunil_bhattacharjya

 

Cc:

Tuesday, May 12, 2009 12:50:07 PM

Re: Fw: Re: Re: Originality of Suryasiddhanta

 

 

 

 

 

Vinayji,

 

1)

Yes, the concept of 4320,000 years for the Mahayuga is wrong as Lord Rama was

born only about 9300 years ago in the Treta yuga.

2)

When you criticise Burgess's translation as inaccurate then is it not shameful

to quote from the same translation of Bur5gess. Instead of gracefully accepting

your lapse you are telling me that I am poking fun at you. Did you expect me to

praise you for your double standard?

3)

You need not give me any unsolicited details as to where to get which book when

you yourself said that you are removing your book from your website so that I

should not be able to see that. Should I send you back your email to refresh

your memory? Another example of your double-standard. Is that the nobility of a

Brahmachari?

4)

Prafulla may be right but he has to give me the reference where it is said that

the span of the Kaliyuga has been selectively extended, as claimed by him.

5)

The verse in the Mahabharata says about Daiva Varsha, and that is the same as

the polar year where the daylight is there for six months long and the night is

also six months long. Daiva here means the year of the Devas. In Mahabharata the

span is given in terns of Solar years.

6)

What the verses say is that as revealed by Brahma he is going to tell about the

span of the. yugas. (We all know that Brahma'sday is one Kalpa and that is equal

to 1000 Mahayugas and His night is also of the same length and these are not

included in those few verses.)

 

Please read my mail carefully and reply to the point if you want to and not play

some diversionary tactics.

 

Sunil K. Bhattacharjya

 

--- On Sun, 5/10/09, vinayjhaa16 <vinayjhaa16@ > wrote:

 

vinayjhaa16 <vinayjhaa16@ >

Fw: Re: Re: Originality of Suryasiddhanta

 

Sunday, May 10, 2009, 11:52 PM

 

To All, esp. Sunil Ji and Prafull ji,

 

Sunil Ji is trying hard to prove that the Vedic-Puranic- Siddhaantic yuga

 

concept of 4320,000 years is a misinterpretation or deliberate lie of

 

Vinay Jha. He wrongly says that divya year was equal to normal solar

 

year. When I sent him citations from Suryasiddhanta, he poked fun at me

 

for quoting the English translation of Burgess. Then, I sent his website

 

addresses for procuring Bengali and names of publishers of Sanskrit

 

versions, after which he ignored the evidence of Suryasiddhanta and

 

diverted the topic to Mahabharata. Mr Prafulla Mendki has joined him, by

 

quoting verses of MBh out of context.

 

Prafulla Ji quoted rightly, the Gita Press version of MBh contains same

 

verses with exactly same verse number and chapter number as Prafull Ji

 

cited (MBh 2.188.22-28, Markandeya Samasyaparva) . This chapter

 

188 does not make it clear whether divya year is meant or normal year.

 

But as I earlier sent the reference to Sunil Ji which he ignored,

 

exactly same verse (2.188.22) occurs in MBh again in

 

Moksha-dharma- parva 5.231.20 without a single word differing. But

 

verses 2.188.23-25 have been summarized succinctly in 5.231.21, without

 

any difference in meaning. But these verses should be read in proper

 

context of preceding verses : verses 5.231.17-19 make it clear that the

 

year is divya, equal to 360 normal years. This does not

 

allow me to attach file in the files sections, hence I am sending the

 

scanned copy of this page of Gita Press edition which is in Hindi to

 

personal email ID of Sunil Ji. If he ignores this proof as he has done

 

so far, I will upload this scanned page to some website and request

 

members to see how Sunil Ji is playing with facts and calling me names

 

for stating the truth.

 

Please also see the only online version of complete MBh at

 

http://www.mahabhar ataonline. com/translation/ , esp its 5.231

 

chapter at

 

http://www.mahabhar ataonline. com/translation/ mahabharata_ 12b058.php

 

whose relevant portions are as :

 

<<<<< " Five and ten winks of the eye make what is called a Kashtha.

 

Thirty Kashthas would make what is called a Kala. Thirty Kalas, with the

 

tenth part of a Kala added, make what is known as a Muhurta. Thirty

 

Muhurtas make up one day and night. Thirty days and nights are called a

 

month, and twelve months are called a year. Persons conversant with

 

mathematical science say that a year is made up of two ayanas (dependent

 

on sun's motion), viz., the northern and the southern. The sun makes the

 

day and the night for the world of man. The night is for the sleep of

 

all living creatures, and the day is for the doing of action. A month of

 

human beings is equal to a day and night of the Pitris. That division

 

(as regards the Pitris) consists in this: the lighted fortnight (of men)

 

is their day which is for the doing of acts; and the dark fortnight is

 

their night for sleep. A year (of human beings) is equal to a day and

 

night of the gods. The division (as regards the gods) consists in this:

 

the half year for which the sun travels from the vernal to the autumnal

 

equinox is the day of the deities, and the half year for which the sun

 

travels from the latter to the former is their night. Computing by the

 

days and nights of human beings about which I have told thee, I shall

 

speak of the day and night of Brahman and his years also. I shall, in

 

their order, tell thee the number of years, that are (thus) for

 

different purposes computed differently in respect of the Krita, the

 

Treta, the Dwapara, and the Kali yugas. Four thousand years (of the

 

deities) is the duration of the first or Krita age. The morning of that

 

epoch consists of four hundred years and its evening is of four hundred

 

years. (The total duration, therefore, of the Krita yuga is four

 

thousand and eight hundred years of the deities). As regards the other

 

yugas, the duration of each gradually decreases by a quarter in respect

 

of both the substantive period with the conjoining portion and the

 

conjoining portion itself. (Thus the duration of the Treta is three

 

thousand years and its morning extends for three hundred years and its

 

evening for three hundred). The duration of the Dwapara also is two

 

thousand years, and its morning extends for two hundred years and its

 

evening also for two hundred. The duration of the Kali yuga is one

 

thousand years, and its morning extends for one hundred years, and its

 

evening for one hundred. " >>>>>

 

I had sent this reference to Sunil Ji, which he ignored. Sunil ji will

 

get the scanned copy of Gita Press version within a few minutes through

 

email. But I know he will ignore the evidence of MBh as he did of

 

Suryasiddhanta, and will try to find some other text where no

 

differentiation is made between divya and human years due to brevity,

 

and use such " proofs " for advancing his wrong theory of 12000 human

 

years for a Mahayuga.

 

-Vinay Jha

 

============ ====== ====

 

, Sunil Bhattacharjya

 

<sunil_bhattacharjy a wrote:

 

>

 

> Dear Prafulla,

 

> ┬

 

> You made the statement:

 

> ┬

 

> Quote

 

> ┬

 

> But it was extended to 4,32,000 years.

 

> Threfore kaliyug has not ended.

 

> ┬

 

> Unquote

 

> ┬

 

> Do I have to ask you for the Mahabharata reference for this

 

statement┬ or have I to accept your word for it? I think it would

 

have been better┬ if you would have substantiated that statement.

 

> ┬

 

> Suni K. Bhattacharjya

 

>

 

> --- On Thu, 5/7/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Sunil Bhattacharjya " sunil_bhattacharjya

 

> Thursday, May 7, 2009, 11:23 PM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> The answer toyour quetion is:

 

> If┬ Kaliyug was not extended ,then it would have ended in 1902BC

 

and there would have been only eight Avatars.

 

> But it was extended to 4,32,000 years.

 

> Threfore kaliyug has not ended.

 

> We can not change whatever happened in history because it is past.

 

> But we can redefine Yug system in future again if all agree.

 

> Prafulla

 

>

 

>

 

> --- On Thu, 7/5/09, Sunil Bhattacharjya sunil_bhattacharjya wrote:

 

>

 

>

 

> Sunil Bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

>

 

> Cc: " Prafulla Mendki " prafulla_mendki@ ...,

 

ancient_indian_ astrology

 

> Thursday, 7 May, 2009, 4:32 PM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Prafulla,

 

> ┬

 

> So you mean to say that the Kali yuga was over in 1902 BCE (3102-1200

 

= 1902) and the ninth Avatara of Lord Buddha┬ has occurred in┬

 

the Satya yuga. So in the last Mahayuga there were only eight

 

Avataras.┬

 

> ┬

 

> S.K.Bhattacharjya

 

> ┬

 

> --- On Thu, 5/7/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> sunil_bhattacharjya

 

> Thursday, May 7, 2009, 3:40 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> Chatvari ahu: sahastrani varshanam tat ktrutam yugam┬ |

 

> tasya tavat shati sanshya sandyansha: cha tathavidha:┬ ||

 

2.188.22||

 

> trini varshasahastrani tretayugam iha uchyate|

 

> tasya tavat shati sandhya sandyansha: cha tat: param|| 2.188.23||

 

> tatha varshasahastre dve dwaparam parimanat: |

 

> tasya api dwi shati sandhya sandhyansha: cha tathavidha :|| 2.188.24||

 

> sahatrasm ekam varshanam tat: kaliyugam smrutam|

 

> tasya varshshatam sandhi: sandhyansha: cha tat: param||

 

> sandhi sandhyanshyo: tulayam pramanam updharaya|| 2.188.25||

 

> prafulla

 

>

 

>

 

> --- On Tue, 5/5/09, sunil_bhattacharjya sunil_bhattacharjya

 

wrote:

 

>

 

>

 

> sunil_bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Prafulla Mendki " prafulla_mendki@ ...

 

> Cc: ,

 

ancient_indian_ astrology

 

> Tuesday, 5 May, 2009, 11:15 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Prafulla,

 

> ┬

 

> I am referring to the textavailable from the " Sacred texts " site. Why

 

don't you give the five verses that you are referring to?

 

> ┬

 

> SunilK. Bhattacharjya

 

>

 

> --- On Wed, 4/29/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Sunil Bhattacharjya " sunil_bhattacharjya

 

> Wednesday, April 29, 2009, 10:17 PM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> I am refering to Gitapress Khanda 2(Vanparva and Viratparva) in which

 

> Markandeya Samasyaparva is present.188. 22 is on page 1482.Are you

 

refering to Gitapress or some other Edition?

 

> Prafulla

 

> ┬

 

>

 

>

 

> --- On Thu, 30/4/09, Sunil Bhattacharjya sunil_bhattacharjya

 

wrote:

 

>

 

>

 

> Sunil Bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " Prafulla Mendki " prafulla_mendki@ ...

 

> Thursday, 30 April, 2009, 7:46 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Prafulla,

 

> ┬

 

> Mahabharata Book - 2 is Sabha-Parva and that does not have the

 

Markandeya-Samasya Parva. Only the Book - 3 is Vana-Parva or

 

Aranya-Parva and that has the Markandeya-Samasya Parva. In the

 

Markandeya-Samasya Parva there is no verse like you have quoted.

 

> ┬

 

> S.K.Bhattacharjya┬

 

>

 

> --- On Wed, 4/29/09, Prafulla Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> Prafulla Mendki prafulla_mendki@ ...

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> sunil_bhattacharjya

 

> Wednesday, April 29, 2009, 1:58 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear Sunil

 

> I am refering to MBH2( not 3) 188.22 to 188.26( Gitapress) pages 1482

 

& 1483

 

> Chatvaryahu: sahastrani varshanam tat krutam yugam

 

> tasya tavat shati sandhya sandhyansha: ┬ ch tathavidha: ....

 

> Prafulla

 

>

 

>

 

> --- On Wed, 29/4/09, sunil_bhattacharjya sunil_bhattacharjya

 

wrote:

 

>

 

>

 

> sunil_bhattacharjya sunil_bhattacharjya

 

> Re: Fw: Re: Re: Originality of Suryasiddhanta

 

> " prafulla Vaman Mendki " prafulla_mendki@ ...

 

> Wednesday, 29 April, 2009, 5:05 AM

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

>

 

> Dear friend,

 

> ┬

 

> The verse (MBH 3.188.22) is as follows:

 

> ┬

 

> ┬ ┬ ┬ ┬ рдЕрдиреÐрдпреКрдиреÐрдпрдВ

 

рдкрд░рдâ”рдореБрд╖реÐрдгрдиреÐрддреК

 

рд╣рдâ”рдВрд╕рдпрдиреÐрддрд╢ рдЪ

рдорд╛рдирд╡рд╛рдГ

 

> ┬ ┬ ┬ ┬ рдЕрдЬрдкрд╛

 

рдирд╛рд╕реÐрддрдâ”рдХрд╛рдГ

рд╕рддреЗрдирд╛

 

рднрд╡рдâ”рд╖реÐрдпрдиреÐрддрдâ”

рдпреБрдЧрдХреÐрд╖рдпреЗ

 

> ┬

 

> This verse does not say what you mentioned. Can you please quote the

 

Sanskrit verse you arer referring to?

 

>

 

> Best wishes,

 

> ┬

 

> Sunil K. Bhattacharjya

 

>

 

> --- On Tue, 4/28/09, prafulla Vaman Mendki prafulla_mendki@ ... wrote:

 

>

 

>

 

> prafulla Vaman Mendki prafulla_mendki@ ...

 

> Fw: Re: Re: Originality of Suryasiddhanta

 

> " Sunil Bhattacharjya " sunil_bhattacharjya

 

> Tuesday, April 28, 2009, 6:26 AM

 

>

 

>

 

> prafulla_mendki@ ... writes:

 

>

 

> Suryasiddhanta was written after start of Kaliyug.

 

> As per 188.22 in MarkandeyaSamasya parva in Mahabharata,

 

> Krut,Treta,Dwapar and Kaliyug were 4800,3600,2400 and 1200

 

> years only.

 

> The idea of Dev varsha and Manav varsha came after Mahabharata

 

> i.e. after start of Kaliyug .

 

> Prafulla

 

>

 

> WAVES-Vedic, Sunil Bhattacharjya

 

sunil_bhattacharjya @ wrote:

 

> >

 

> >

 

> >

 

> > --- On Sat, 4/25/09, Sunil Bhattacharjya sunil_bhattacharjya @ wrote:

 

> >

 

> >

 

> > Sunil Bhattacharjya sunil_bhattacharjya @

 

> > Re: Re: Originality of Suryasiddhanta

 

> >

 

> > Cc: ancient_indian_ astrology

 

> > Saturday, April 25, 2009, 3:42 AM

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> >

 

> > Namaste,

 

> > ┬

 

> > Vinayji does not know himself as to how many verses were really

 

there in the Suryasiddhanta and tries to find fault with me even though

 

I said that┬ ┬ I read the figure of 100,000 in a book long ago

 

though I do not recollect all the details. If Vinayji thinks I am wrong

 

let him┬ give the number of verses in the original Suryasiddhanta

 

straightway without wasting any time.

 

> > ┬

 

> > Secondly he says as follows:

 

> > ┬

 

> > Quote

 

> > ┬

 

> > The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

 

Suryasiddhanta itself, which says it was given by Lord Surya at the end

 

of Satayuga. This text says one divya day is of one normal year (verse

 

13 in Ch-1) and next verse says 360 divya days make one divya year. In

 

succeeding verses, one Mahayuga is said to be of 12000 divya years,

 

which is equal to 4320000 normal years. If we accept Sunil ji's absurd

 

notion of divya year being same as solar year, all siddhantas of ancient

 

India will have planetary motions being speeded up by 360 times, and it

 

will be impossible to make any panchanga at all from any traditional

 

Indian method, because Indians used to give number of planetary

 

revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

 

Gati " may be a great discovery for Sunil ji, but it is taught to every

 

student of Jyotisha at primary level by those experts of Sanskrit

 

universities who are called " pseudo-scholars " by Sunil ji

 

> just

 

> > because Sunil ji has not read original texts and thinks all pandits

 

are fools.

 

> > ┬

 

> > Unquote

 

> > ┬

 

> > Vinayji's yuga calculation will show that Lord Rama was born al

 

least a million years ago. Any takers of that? Vinayji has not read that

 

the Saptarshi cycle of 2700 Divya varsha is equal to 3030 Manush varsha.

 

Hence he is making unnecessary noise here. Let him say what the

 

Bhagavata purana and Vishnu purana say about the yugas. He has not read

 

these as his views indicate.

 

> > ┬

 

> > Regards,

 

> > ┬

 

> > Sunil Kumar Bhattacharjya

 

> >

 

> > --- On Wed, 4/22/09, vinayjhaa16 <vinayjhaa16@ > wrote:

 

> >

 

> > vinayjhaa16 <vinayjhaa16@ >

 

> > Re: Originality of Suryasiddhanta

 

> >

 

> > Wednesday, April 22, 2009, 12:44 AM

 

> >

 

> > Namaste,

 

> >

 

> > Sunil ji claimed original Suryasiddhanta had 100000 verses. Why he

 

does not cite the source of this wonderful information instead of

 

ridiculing me on fictious grounds ?? Sunil ji makes wild claims and then

 

forgets to substantiate them. Bhatta Utpala quoted many verses of

 

Suryasiddhanta which are not present in extant version. Bhaskar-II

 

quoted a formula from Suryasiddhanta in Siddhaanta Shiromani which

 

differs from the same formula in extant version of Suryasiddhanta, which

 

Burgess misinterpreted, although Bhaskar had clearly mentioned in his

 

own commentary on Siddhaanta Shiromani (Vaasanaa-bhaashya, not

 

translated as yet) that he quoted this formula of Suryasiddhanta from

 

Shruti (ie, from oral Vedic tradition, and not from any manuscript of

 

Suryasiddhanta) . If Varaha Mihira had seen manuscript of

 

Suryasiddhanta, Bhaskara-II must have seen the same, more so because

 

Bhatta Utpala who preceded Bhaskara by just a century quoted verses from

 

> Suryasiddhanta.

 

> > Yet Bhaskar-II clearly says Suryasiddhanta has some items which are

 

part of Shruti and not being committed to writing !!! Thus, there were

 

two versions of Suryasiddhanta : written and oral. Written version has

 

not survived in full, as is clear from Utpala's verses, but the written

 

verse contains almopst everything required for panchanga making for

 

astrological purposes, while the items cited from Shruti have serious

 

differences with extant Suryasiddhanta and tally with modern physical

 

astronomy with a high degree of precision (wrt precession). Thus, there

 

were two versions of Suryasiddhanta, which the greatest mediaeval

 

exponent of Suryasiddhanta Kamlakara Bhatta termed as Drikpaksha and

 

Saurapaksha . Ketakar ji, proponent of famous of Ketaki system of

 

panchanga making, follolwed this bifurcation , although Ketakar ji

 

supported Drikpaksha (like Pandit Samanta Chandrasekha) while Kamlakara

 

supported Saurapaksha for astrological purposes.

 

> >

 

> > Sunil ji makes a wrong statement : " Makaranda developed the tables

 

the way Pandit Samanta Chandrasekhar had done. " The latter followed

 

Drikpaksha while the former followed Saurapaksha. The only difference of

 

Makaranda Tables from socalled " modern " Suryasiddhanta is the

 

incorporation of beeja samskaara in Makaranda Tables, whose magnitudes

 

were explained in siddhantic terms in Makaranda-vivarana by Diwakar

 

Bhatta but Western commentators could not understant these differences

 

which were inflated in tantra method to huge proportions, because the

 

accumulated beeja of ~2 billion years in siddhanta method is distributed

 

over ~5000 years in tantra method beginning from Kaliyuga and over few

 

centuries beginning from some recent zero date. Varah Mihira followed

 

karana method but the verse mentioning his zero date is missing is

 

Panchsiddhantika, hence it is not possible to compute anything on the

 

basis of Panchsiddhantika due to missing verses.

 

> >

 

> > Sunil Ji is merely repeating Western propaganda by stating :

 

" Varahamihira was probably the last person to have seen the original

 

Suryasiddhanta as well as the Aryasiddhanta of the very first

 

Aryabhatta. " Varahamihira' s Suryasiddhanta has been called as " old " and

 

extant version as " new " by Western commentators, in spite of the fact

 

that he is following karana method and not siddhanta method while

 

describing Suryasiddhanta. Makarandaachaarya also followed tantra method

 

(different from Tantras of philosophy) instead of siddhanta method.

 

Extant version of Suryasiddhanta is the siddhanta method. That is why

 

those who do not know how to make panchangas from three methods imagine

 

Varahamihira' s version to be different from that of siddhanta method.

 

> >

 

> > I am sorry to disclose these facts to a person who is trying to gain

 

facts from me by paying me handsome dakshinaa in the form of sarcastic

 

remarks and non-obscene abuses. Even when he is incapable of refuting

 

me, he uses words which give an impression that my statements are

 

unreliable. For instance, he says : " Vinayji claims to have supplied

 

data for 382 - 1082 CE . " Why he does not falsify my supposed claims ??

 

I provided DATA, which are facts and not views. It is unfortunate Sunil

 

ji is unable to differentiate facts from views. He may oppose my views,

 

but he should not oppose facts. I devoted months over the period 3200

 

BC, as well as over other period. That is why I said Suryadiddhantic

 

planets do not tally with physical planets for ANY period. Sunil ji has

 

no time for making computations, and falsifies my years of research with

 

his unsubstantiated remarks about my integrity and truthfulness. As for

 

his own respect for truth, it is clear from

 

> > following remark.

 

> >

 

> > Sunil ji is again taking a recourse to deliberate distortions of my

 

statements with a view to poke fun at me. I said : " Pragjyotishpur was

 

the easternmost city of ancient India where first Sunrise (Prak -

 

jyotish) occurred. " To this, Sunil ji replied : " Regarding the naming of

 

Pragjyotishpur Vinayji thinks that the ancient Indians thought the

 

Kamrup district in Assam to be the end of the earth on the eastern

 

side. " By replacing " India " with " earth " in my statement, whom he

 

intends to befool ??

 

> >

 

> > The date 2163101 BCE for Suryasiddhanta is mentioned in the text of

 

Suryasiddhanta itself, which says it was given by Lord Surya at the end

 

of Satayuga. This text says one divya day is of one normal year (verse

 

13 in Ch-1) and next verse says 360 divya days make one divya year. In

 

succeeding verses, one Mahayuga is said to be of 12000 divya years,

 

which is equal to 4320000 normal years. If we accept Sunil ji's absurd

 

notion of divya year being same as solar year, all siddhantas of ancient

 

India will have planetary motions being speeded up by 360 times, and it

 

will be impossible to make any panchanga at all from any traditional

 

Indian method, because Indians used to give number of planetary

 

revolutions in terms of revolutions per mahayuga. " Ankaanaam Vaamato

 

Gati " may be a great discovery for Sunil ji, but it is taught to every

 

student of Jyotisha at primary level by those experts of Sanskrit

 

universities who are called " pseudo-scholars " by Sunil ji

 

> just

 

> > because Sunil ji has not read original texts and thinks all pandits

 

are fools.

 

> >

 

> > While mentioning that Lord Surya gave present version of

 

Suryasiddhanta to Maya at the end of present Satyuga, the text also says

 

that it was given to maharshis in every yuga (ie, in every satyuga).

 

Hence, according to Suryasiddhanta it was present at the beginning of

 

Creation ! Whether Suryasiddhanta makes a false or true claim is another

 

matter, but Sunil ji has no right to call me names ( " pseudo-scholar " )

 

just because I quote the texts accurately, instead of making wild and

 

unsubstantiated claims like him. I do not use foul words for him, as he

 

does for me, but I must counter his wrong statements. He should read a

 

lot before posting his statements here. Internet fora are not for

 

misinformation by ignorants. He should study Makarandaprakaasha

 

(published by Chowkhamba) wrt Suryasiddhanta, which will take months,

 

before commenting wildly.

 

> >

 

> > -VJ

 

> > ============ = ============ ========= ==

 

> > , Sunil Bhattacharjya

 

<sunil_bhattacharjy a wrote:

 

> > >

 

> > > Namaste,

 

> > > ┬

 

> > > Will Vinayji tell us┬ his opinion┬ about the

 

Makaranda-Tables, which are based on ┬ the Suryasiddhanta, in the

 

light of what he said here. Makaranda develop[ed the tables the way

 

Pandit┬ Samanta Chandrasekhar had done.┬ While Makaranda corrected

 

the data for all the grahas┬ probably he did not┬ succeed in

 

correcting the data for Mars. Mihira (Varahamihira)┬ was probably

 

the last person to have seen the original Suryasiddhanta as well as

 

the┬ Aryasiddhanta of the very first Aryabhatta.

 

> > > ┬

 

> > > Vinayji claims to have supplied data for 382 - 1082 CE . Why did

 

he not try the dates around 3200 BCE, the time around which┬ one

 

Mayasura helped the Pandavas establish their new capital? There could be

 

a chance that this Mayasura was the author of the Suryasiddhanta, though

 

one cannot be sure. At least Vinayji should have tried that date around

 

3200 BCE┬ instead of saying that he can supply data for other dates

 

too if Sunilji wants.

 

> > > ┬

 

> > > Some people who do not have proper knowledge of the Hindu Yuga

 

system claim that Mayasura was there more than two million years ago.

 

What can be more ridiculous than that. Kaulji and his likes ridicule the

 

Hindu Yugas just because some ignorant Hindu scholars┬ stick to┬

 

some fantastic lengths for the yugas such as 1,296,000 years for the

 

Dwapara yuga.┬ One who has read the Puranas know that the length of

 

the Dwapara yuga is┬ 3600 years and not 1,296,000 years. It is

 

because those pseudo-scholars┬ do not know the importance of the

 

need to use the rule " Ankaanaam Vaamato Gati " in the interpretation of

 

the yuga data and┬ they also do not know that Divya varsha is┬

 

nothing but the Solar┬ year, ie. the period the Sun takes to come

 

back to the same nakshatra or the Nirayana year. I read somewhere that

 

one author had given the date of 2163101 BCE for Suryasiddhanta. What

 

can be more damaging to the Hindu Astronomy than this?

 

> > > ┬

 

> > > Nobody knows exactly as to how many verses the original

 

Suryasiddhanta contained. I too do not have┬ any first-hand

 

information on that┬ as┬ I only read about it somewhere long time

 

ago.┬ Will┬ Vinayji care to┬ tell the group┬ the exact

 

number of verses in the Suryasiddhanta as composed by Mayasura┬ if he

 

knows that instead of ridiculing the figure of 100,000 verses? I hope he

 

will also tell us as to how he is sanguine about the number he┬ may

 

give┬ if at all he can give the correct number of verses.

 

> > > ┬

 

> > > Regarding the naming of Pragjyotishpur┬ Vinayji thinks that

 

the ancient┬ Indians┬ thought the Kamrup district in Assam to be

 

the end of the earth on the eastern side. Interesting?

 

> > > ┬

 

> > > Regards,

 

> > > ┬

 

> > > Sunil K. Bhattacharjya

 

> > > ┬

 

> > >

 

> > > --- On Tue, 4/21/09, Vinay Jha <vinayjhaa16@ ...> wrote:

 

> > >

 

> > >

 

> > > Vinay Jha <vinayjhaa16@ ...>

 

> > > Re: Re: Originality of Suryasiddhanta

 

> > >

 

> > > Tuesday, April 21, 2009, 3:44 AM

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > >

 

> > > Namaste,

 

> > >

 

> > > I support Sunil ji's view that Maya Asura was not a mlechchha. But

 

I hope my differences with him on following points will be answered in

 

good spirit.

 

> > >

 

> > > Eclipses are based upon relative motion of Moon with respect to

 

Sun, and is therefore a function of synodical month. Suryasiddhantic

 

synodical month (29.530587946071718 224742696207476 days = 53433336

 

synodic revolutions in a Mahayuga of 1577917828 days) is only 0.01204949

 

seconds longer than long term average value of modern astronomical value

 

of 29.53058780661 days, which implies a difference of merely 19 seconds

 

in 1600 years. Hence, Hartley found no major difference between

 

Suryasiddhantic and pgysical eclipses.

 

> > >

 

> > > But it is utterly wrong to say on this basis that Suryasiddhantic

 

planets tallied with physical planets in the past. It is a false myth

 

created by modern Western critics posing as experts of Suryasiddhanta. I

 

have supplied past data about physical and Suryasiddhantic planetary

 

positions in detail , yet Sunil ji is sticking to false claims that

 

Suryasiddhantic planets conformed to " real " (ie, physical) positions in

 

the past. Why he does not back up his false claims with calculations ?

 

There is no period in past , present or future when Suryasiddhantic

 

planets show less than ~10 degrees of difference from physical planets.

 

I have supplied data from 382 - 1082 AD, and I can supply data for other

 

periods too if Sunil ji wants. But he has no respect for facts and is

 

propagating fictious ideas. I request him not to give vent to unfounded

 

assertions based on Western critics.

 

> > >

 

> > > His statement is wrong : " The data as corrected by Samantaji holds

 

good for most of the astronomical calculations " . What is the proof ?

 

Siddhantic method can never be corrected for giving results acceptable

 

with refrence to physical planets, whatever corrections we make in terms

 

used. Sunil ji does not know the siddhantic formulae, that is why makes

 

such wrong guesses. I had explained four samskaaras made in siddhantic

 

mean planets, but modern astronomy does not recognize such samskaaras.

 

Pandit Samanta Chandrasekhar used siddhantic method and made changes

 

merely in the magnitudes of terms. Hence, he got some approximations to

 

planetary positions of modern astronomy for his year of observation, but

 

these approximations soon grew upto intolerable differences. That is why

 

no one accepted Pandit Samanta Chandrasekhar' s method, excepting Sunil

 

ji who may be celebrating festivals secretly according to Pandit Samanta

 

Chandrasekhar' s calculations,

 

> perhaps

 

> > !!

 

> > > Only an atheist can say " Only a school-child will ask if Lord

 

Surya came in person before Mayasura and taught him Astronomy " and that

 

" skeptics say that there were several Mayasuras " (please take my words

 

in a friendly manner). Pragjyotishpur was the easternmost city of

 

ancient India where first Sunrise (Prak - jyotish) occurred.

 

Pragjyotishpur has no special contribution to astrology. It is useless

 

to counter such baseless statements. Sunil ji falsely claims that

 

Suryasiddhanta had 100000 verses originally (only 502 are left)!! He

 

feels no need of giving proof in favour of his invented myths..... He

 

feels anything can be posted on internet.

 

> > >

 

> > > -VJ

 

> > >

 

> > > ____________ _________ _________ __

 

> > > Sunil Bhattacharjya <sunil_bhattacharjy a @>

 

> > > indiaarchaeology

 

> > > Cc: ancient_indian_ astrology; @

 

. com; vedic_research_ institute

 

> > > Tuesday, April 21, 2009 11:43:22 AM

 

> > > Re: Originality of Suryasiddhanta

 

> > >

 

> > > Dear all.

 

> > >

 

> > > Namaskar,

 

> > >

 

> > > The Suryasiddhanta, the ancient jewel of Indian Astronomy, has

 

been spoken of disparagingly by a lot of people, which include both

 

Western scholars and some Indians. You can see the following facts for

 

yourself.

 

> > >

 

> > > Suryasiddhanta is an ancient text and it is obvious that the data

 

given therein will not exactly hold for today. It is only imperative

 

that the data of the Suryasiddhanta should be upgraded from time to time

 

as the motions as well as the mutual distances of the grahas and the

 

upagrahas do change with time. Bhaskaracharya and others corrected the

 

data for their own time. Towards the end of the 19th century CE Pandit

 

Samanta Chandrasekhar revised the data based on his own naked eye

 

obsevation of the heavenly bodies. Only after his bok was published that

 

Samanta Chandrasekhar was given a telescope by a person and he exclaimed

 

that if only he had it earlier. Samantaji never borrowed any data from

 

the western scholars though Vinayji guesses that Samantaji got data from

 

the western scholars. The data as corrected by Samantaji holds good for

 

most of the astronomical calculations. The calculations of the eclipse

 

timings may now be somewhat off and one

 

> > > may need to update that data. In ancient times the astronomers

 

were not like the arm-chair astronomers of today and therefore such

 

updation was not a problem at all. Hartley got good results by using the

 

data from the Suryasiddhanta and he says that the data were more

 

accurate for past observations. This is in line with the requirement of

 

updation of the data of Suryasiddhjanta from time to time. Thus

 

Suryasiddhanta is an astronomical book for all time to come, if viewed

 

positively. Only an ignorant person will condemn Suryasiddhanta.

 

Mayasura was the composer of the Suryasiddhanta. Manu smriti tells us

 

about people using two bhashas ie. Arya-bhasha (refined language such as

 

sanskrit)) and Mlechha-bhasha (unrefined language). It is known that

 

Mayasura was definitely not one of the mlecchas as Mayasura wrote the

 

Suryasiddhanta in the Sanskrit language. Ironically some modern mlecchas

 

( who use foul words such as charlatan to describe others)

 

> > > call Mayasura as mleccha. An Asura is not necessarily a bad

 

peerson either as even Lord Krishna had been called an " Asura " as he

 

fought with Indra, the king of the suras.

 

> > >

 

> > > Mayasura was the author of Suryasiddhanta and he is said to have

 

got the knowledge of astronomy directly from Lord Surya. This obviously

 

means that he meditated on Lord Surya and observed the movement of the

 

heavenly bodies and thus he acquired the knowledge of astronomy. Even in

 

the 19th century Samanta Chabndrasekhar got his knowledge by direct

 

observation of the heavenly bodies. Only a school-child will ask if Lord

 

Surya came in person before Mayasura and taught him Astronomy.

 

> > >

 

> > > As regards the date of Mayasura some skeptics say that there were

 

several Mayasuras. Suffice it to say that the last of the Mayasuras

 

lived in the days of the Mahabharata war ie towards the end of the

 

Dwapara yuga. So Suryasiddhanta was composed at least about three

 

millennia before the Greeks came to know astronomy. It is also known

 

that the Asura king Bhagadatta brought to Hastinapur, a group of Yavanas

 

from Pragjyitishpur, which as its name indicates, was the earliest seat

 

of Jyotisha in the ancient times.

 

> > >

 

> > > Hope you will find this information useful.

 

> > >

 

> > > regards,

 

> > >

 

> > > Sunil K. Bhattacharjya

 

> > >

 

> > >

 

> > >

 

> > > --- On Sun, 4/19/09, Avtar Krishen Kaul jyotirved (AT) sify (DOT) com>

 

wrote:

 

> > >

 

> > > Avtar Krishen Kaul jyotirved (AT) sify (DOT) com>

 

> > > [ind-Arch] Fwd: Re: Originality of Suryasiddhanta

 

> > > indiaarchaeology

 

> > > Sunday, April 19, 2009, 11:49 PM

 

> > >

 

> > > Indian_Astrology_ Group_Daily_ Digest@grou ps.com,

 

" Avtar Krishen Kaul " <jyotirved@ ..> wrote:

 

> > >

 

> > > Shri Vinay Jha-ji,

 

> > > Namaskar!

 

> > > Since you have alreadey downloaded a copy of Mahesh/Ganesh program

 

and maybe even Vasishta program from Hindu calendar forum, I am sure

 

that by now you are aware that the Surya Sidhanta fundamental arguments

 

are anything but correct! They are the most monstrous, beyond even the

 

imagination of a really good astronomer!

 

> > >

 

> > > Maya the mlechha is actually a liar of the worst kind since he

 

claims to have obtained those planetary details direct from Surya

 

Bhagwan himself at the fag end of the last Satya Yuga, i.e. at least

 

several million years ago, as per the duration of yugas of the same

 

Surya Sidhanta which is being eulogized by some " Vedic astrologers " .

 

> > > Or do you mean to say that it was Surya Bhagwan Himelf who gave

 

Maya the mlechha wrong arguments, and that also millions of years back?

 

> > > If we do not have any books even on palm leaves of an era of even

 

6000 BCE available by now, how come it is only works like Brighu

 

Samhitas and Surya Sidhanta etc that have survied for millions of years?

 

> > > If Maya the mlechha of the Surya Sidhanta is the Maya of

 

Satya/Trea-yuga, he is supposed to be the father-in-law of Rakishasa

 

king Ravana! How can it be the same so called Maya of the Mahabharata

 

era? Or do you meant to say that like Brighu Samhita, he also survived

 

right from the end of Satya-yuga to the fag end of Dwapara-yuga to guide

 

Arjuna through forest fire?

 

> > > Thus you have first to see tha janma-patri of Maya himself through

 

your Kundalee softwaree to acertain his earlier and successive janmas to

 

decide as to which Maya, if at all it is the real Maya, it is that you

 

are talking about and defending!

 

> > > Regards,

 

> > > A K Kaul

 

> > > Indian_Astrology_ Group_Daily_ Digest@grou ps.com,

 

" vinayjhaa16 " <vinayjhaa16@ > wrote:

 

> > > >

 

> > > >

 

> > > > To All :

 

> > > >

 

> > > > One proof of archaicness and originality of Suryasiddhanta,

 

which some

 

> > > > misguided persons assume to be an adaptation from Greek work.

 

> > > >

 

> > > >

 

> > > >

 

> > > >

 

> > > > Mahabharata (MBh) has a story that when Jaraasandha threw his

 

(tantric)

 

> > > > gadaa at Mathura, it fell just adjacent to Mathura at a distance

 

of 99

 

> > > > yojanas from Girivraja, the ancient capital of Magadha.

 

> > > >

 

> > > >

 

> > > >

 

> > > >

 

> > > > Suryasiddhanta says Earth's equatorial diameter is of 1600

 

yojanas,

 

> > > > whose modern value is 12756.4 Kms (or 12756.3) . Hence, one

 

> > > > Suryasiddhantic yojana measures 7.97274625 Kms.

 

> > > >

 

> > > > Computed the distance of Girivraja to Mathura and convert it

 

into

 

> > > > Suryasiddhantic yojana, it comes to be 98.54 yojanas, which

 

Vyaasa ji

 

> > > > rounded off to 99 in his verse.

 

> > > >

 

> > > > The value of yojana in Aryabhatiya and Panchsiddhantika was 1.5

 

times

 

> > > > greater than that of Suryasiddhantic one. In later ages, it

 

fluctuated

 

> > > > towards upper side of Aryabhatta's value, and never came to

 

lower side

 

> > > > near to Suryasiddhantic value. Since Panchsiddhantika mentions

 

> > > > Suryasiddhanta, the latter must be an earliker work than

 

> > > > Panchsiddhantika. Moreover, before Ajatshatru shifted the

 

capital of

 

> > > > Magadha to Pataliputra around ~490 BCE (I forget the exact

 

year), the

 

> > > > capital was at Rajgir. Girivraja was the capital in so-called

 

> > > > prehistoric period (before ~600 BCE), and never in historic

 

period.

 

> > > > Therefore, can we not say that this story of MBh and magnitude

 

of

 

> > > > Suryasiddhantic yojana belong to a prehistoric period ??? This

 

story

 

> > > > cannot be brushed aside as an interpolation, because it forms

 

part of

 

> > > > the main story and its mathematical value is also accurate.

 

> > > >

 

> > > > Narada Purana is also accredited to Vyaasa Ji, although white

 

and brown

 

> > > > sahibs can think otherwise. It gives details which fit well with

 

> > > > Suryasiddhanta. Moreover, the philosophical and cosmological

 

framework

 

> > > > of Suryasiddhanta is perfectly in harmony with Vedic-Puranic-

 

Epic

 

> > > > tradition. Therefore, the kernel of all those references to

 

astrology or

 

> > > > astronomy in Vedic, Puranic and epic texts must be prehistoric

 

which fit

 

> > > > with Suryasiddhantic framework. It is only a summarized view,

 

one proof

 

> > > > in favour of which I have cited above.

 

> > > >

 

> > > > There are interpolations in epic-Puranic texts which conform to

 

> > > > Vedic-Puranic- Epic tradition of Suryasiddhantic astrology /

 

astronomy or

 

> > > > cosmology, but have a far smaller value of yojana. Such a small

 

value

 

> > > > has never been attested in historical period. Hence, I guess

 

these

 

> > > > interpolations belong to Harappan period perhaps. Hence, during

 

the

 

> > > > entire span of Treta and Dvapar ages, Suryasiddhantic yojana

 

must have

 

> > > > in vogue, unless proven otherwise, on account of aforementioned

 

evidence

 

> > > > from MBh, and similarity in other writings ascribed to Vyaasa ji

 

with

 

> > > > Suryasiddhantic framework.

 

> > > >

 

> > > > Now, I come to a difficult point. Almagest (Syntaxis) is a

 

hotch-potch

 

> > > > written by a clever plagiarist Ptolemy. Ptolemy is a proven

 

plagiarist,

 

> > > > who stole the idea of Hipparchus about precession and ascribed

 

the

 

> > > > discovery to his own experiments and observations. But modern

 

researches

 

> > > > have shown that those observational values belonged to the epoch

 

of

 

> > > > Hipparchus and not of Ptolemy (read the book 'The Crime of

 

Ptolemy' by a

 

> > > > modern professor Newton). Another hitherto undiscovered plagiary

 

of

 

> > > > Ptolemy is the fact that Suryasiddhanta has an organic unity and

 

> > > > beautiful systemic coherence which Almagest lacks. It is next to

 

> > > > impossible to prove this point, because Indians do not study

 

either

 

> > > > Almagest or Suryasiddhanta, and Westerners will never listen to

 

> > > > Suryasiddhantic point of view. One instance of the great

 

mathematical

 

> > > > coherence amounting to almost magic can be viewed by Clicking

 

Here

 

> > > > <http://jyotirvidya. wetpaint. com/page/ Suryasiddanta+

 

%3A+Proof+ of+Brahma% \

 

> > > > 27s+Age> . There are many such hidden magics in Suryasiddhanta,

 

the

 

> > > > greatest of which is the accuracy of predictive astrology based

 

on it,

 

> > > > which was true in the era of Varaha Mihira and is true even

 

today. I am

 

> > > > translating my Hindi works and uploading them one by one on the

 

> > > > internet.

 

> > > >

 

> > > > One should test the accuracy of Suryasiddhanta astrologically,

 

by means

 

> > > > of Kundalee software. I have nothing to gain from it, because I

 

never

 

> > > > earned a paisa out of astrology. Kundalee software will turn

 

even a

 

> > > > novice into good astrologer in short time, provided intent is

 

sincere.

 

> > > >

 

> > > >

 

> > > >

 

> > > >

 

> > > > -VJ

 

> > > >

 

> > > > ============ ==== ============ ====

 

> > > >

 

> > >

 

> > > --- End forwarded message ---

 

> > >

 

> > >

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