Fw: RE: Fwd: Introduction to Vedic Calendar

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--- On Wed, 4/22/09, Sanjay Rath <sjrath wrote:

Sanjay Rath <sjrathRE: Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendarsohamsa Date: Wednesday, April 22, 2009, 3:10 AM

 

 

 

 

Dear Goel sahib

Thats not the question of Sri Hari Mall. The enquiry is as to why the names of Madhava etc are solar months when the original names came from lunar months. The problem is in defining what came first – solar or lunar months. Actually we do not know what came first but do know that the four types of months are listed in the Vishnu Puräìa and other vedic literature. The question is to the statement of Mr Sunil Nair that Lunar months precede the solar months, which even if we think logically, cannot be right as the original division of the bha-chakra was done by Sürya into 12 solar months and in the vedas Vishnu is a solar deity as well which is made more explicit in the puranic literature – Vushnu being the last Äditya of the 12 äditya and the creator of Pisces, hence Paramam Padam.

Best Regards

Sanjay Rath

 

 

 

sohamsa@ .com [sohamsa] On Behalf Of Gopal GoelTuesday, April 21, 2009 11:03 PMIndian_Astrology_ Group_Daily_ Digest@grou ps.comCc: astrologyandremedie s ; vedic astrology; Ramadas Rao; prince; Sanjay Rath; sohamsa Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar

 

 

 

 

 

 

 

Dear Malla ji,

 

Sidereal and Tropical zodiac takes 72 years to shift by one day only.A person

 

in his life time does not even notice this difference.

 

This problem was known to ancient sages.Let us see Kalchakra dasa as given in BPHS:

 

1. DASA PERIOD OF ALL PLANETS IS 72 YEARS(5+21+7+ 9+10+16+4) .

 

2 DASA OF ONE NAKSHATRA IS 354 YEARS (Lunar year is 354.36 days)

 

3.Varha Mihira describes the zodiac in shloka 4 of 'Brihat Jatak'.This shloka

 

contains 72 constants

 

THEY WERE KNOWING THAT THE POSITION OF STARS IN THE SKY MOVES APPROXIMATELY 1 DEGREE IN 72 YEARS , STILL THEY ADOPTED AND GIVEN PREFERENCE TO SIDEREAL ZODIAC.

 

IN ASTRONOMY NO TWO FIGURES ARE DIVISIBLE WITH EACH OTHER , AS SUCH , CALENDERS NEED

 

TO BE ADJUSTED AT REGULAR INTERVALS.

 

This does not warrant that we should discard our Soli-Lunar Samvat-sar calender which is in use

 

for last 2066 years and Panchang makers adopt most modern astronomical constants.This a fully

 

scientific calender where each parameter is calculated according to well defined norms.This meets

 

our all requirements according to Vedic and as well as Puranic sanctions.Please study 'NIRNAYA SINDHU'

 

REGARDS,

G.K.GOELPh: 09350311433Add: L-409, SARITA VIHARNEW DELHI-110 076INDIA

 

 

 

 

 

 

 

 

Hari Malla <harimalla@rocketmai l.com>Indian_Astrology_ Group_Daily_ Digest@grou ps.comTuesday, 21 April, 2009 9:20:15 PMRe: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar

 

 

 

Dear Gopal Goelji,

 

I think I agree with the vikram sambat calender with one slight change.That is applying the coordinated system of calender reform.One clause has to be added to Surya sidhanta or the system of limiting the ayanamsa within 15 degrees.This is how we can bring all our festivals to the correct seasons.

 

What I find hard to understand the article written on the'Introduction of the vedic calender is why Mr.Sunil nair knowing that originally the months came from the moon asserts that vedic months Madhu Madhav are solar months.Goelji can you undertstand this stand of Sunil nair?

 

REgards,

 

Hari Malla

 

 

 

 

 

 

Gopal Goel <gkgoel1937 (AT) (DOT) co.in>Indian_Astrology_ Group_Daily_ Digest@grou ps.comCc: astrologyandremedie s Tuesday, April 21, 2009 3:30:00 PMRe: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar

 

 

 

Dear Friends,

 

Do you think that Vikram sambat Caleneder is not based

 

on astronomical observations and meets the religeous and social requirement of

 

Indians (Hindus).

 

IT IS .

 

REGARDS,

G.K.GOELPh: 09350311433Add: L-409, SARITA VIHARNEW DELHI-110 076INDIA

 

 

 

 

 

 

 

 

Avtar Krishen Kaul <jyotirved (AT) sify (DOT) com>hinducalendarWednesday, 15 April, 2009 6:59:19 PM[ind. & West. Astrology] Fwd: Introduction to Vedic Calendar

 

hinducivilization, "sunil nair" <astro_tellerkerala wrote:ancient_indian_ astrology, "sunil nair"<astro_tellerkerala @> wrote:Introduction to Vedic CalendarVedic calendar is an astronomical calendar based on movements ofheavenly bodies. It has no sectarian or communal colouring. Vedicscientific tradition of KÈlaga‡anÈ (Time calculation) wasbased upon the science of astronomy. The Vedic ÿ–is started theircalendar as per the location of Bharat (India) on the earth. At theearly Vedic period the calendar was started from Dak–i‡Èyana(Summer solstice) to Dak–i‡Èyana (Summer solstice) keeping inview the location of Bharat (India) in the southern

hemisphere of theearth. Later when Bharat shifted to the equator, the calendar wasstarted from Vasanta SampÈt (Vernal Equinox) to Vasanta SampÈt(Vernal Equinox) and lastly it was started from UttarÈya‡a(Winter solstice) to UttarÈya‡a depending upon the shift ofBhartiya (Indian) continent to the northern hemisphere. Thus in theVedic period the year was first started from Dak–i‡Èyana , thenfrom Vasanta SampÈt and lastly from UttarÈya‡a . This fact iscorroborated by the dates of commencements of present Kaliyuga , otherYugas and various astronomical eras named as Manvantaras and Kalpaswhich are still fresh in the memory of Vedic scientific tradition..Presently in Bharat (India) the year starts from Vasanta SampÈt(vernal equinox). Whereas in Europe the year is started from Januarywhich has no astronomical or scientific basis. The same is currentlybeing followed in the entire world

now. Following the Vedic scientifictradition and reviving the old scientific values, the present VedicCalendar/Almanac has been prepared from UttarÈya‡a (Wintersolstice) to UttarÈya‡a (Winter solstice).Here it may also be clarified that Vedic seers measured the year afterthe one revolution of earth round the sun and measured a solar month onthe basis of sun's transition into one zodiac sign. There being the 12zodiac signs, 12 solar months were calculated. Moon's revolution roundthe earth was also made the basis of measurement of one lunar month. Theday was measured as the 30 th part of the total time taken by sun into aparticular zodiac sign, earth's one rotation round its axis as well asmoon's 12 0 revolution round the earth. Thus the Vedic calendar may becalled as the solar calendar having synthesis with the lunar calendar sofar as the days or tithis are concerned. The present calendar also

citesthe Vedic names of various solar and lunar months as given respectivelyin Yajurveda (20.30-31) and Taittiriya BrÈhma‡a (3.10.1). Vedicnames of various lunar months have been given along with the presentlypopular names of lunar months, viz. Pau–a, MÈgha etc. Vedic solarmonths and Christian months have been cited in separate columns. Vedicnames of lunar months have been cited in the last column of Festival/Parvas .Indian Standard Time (IST) : Indian standard time (IST) is 5.30 hoursbehind the Greenwich time For instance, when it si 6.30AM in Greenwich,it will be 12 O' clock in the noon in India. This time for the firsttime was fixed in July 1905 by the order of the then BritishAdministrator of India, Lord Curzon. During the time of world war secondthis time was increased by one hour,i.e. it was made 6.30 hours behind.5.30. After the war was over, it was again fixed at the previous

limits,i.e. 530 hours. Actually this was based upon the line of longitudepassing through 82`.30 0 east of Greenwich near Mirjapur in UP. Thepresent calendar has been prepared on the basis of IST (82` 30 0 Eastand 25`.15 0 North) , so that it may become easy for residents in othercountries to calculate the timings for their respective countrieseasily.Formula for Calculating time for various countries : The presentcalendar has been prepared according to Indian Standard time (IST) 82.300 east of Greenwich. If you want to find out the time of a tithi (lunarday), constellation or the Moon sign or Sun sign, Sa×kranti as perthe standard time of a particular country, first subtract 5.30 hoursfrom the Indian standard Time (IST) given in the present calendar. Thensubtract the difference of time of a particular place or country fromGreenwich time if it is behind the Greenwich time, or add the

verydifference if it is ahead the Greenwich time. For example MakaraSa×krÈnti starts at 24.00 of Dec. 21, 2005 in India. If we want tofind out the time of Kumbha Sa×krÈnti at New York, USA, we shallfirst subtract 5.30 hours from Indian standard time of 24.00 given inthe calendar and get 18.30 of 21 December of 2005 . Suppose thedifference of New York time from Greenwich time is 4 hours behind, thenthese 4 hours have to be subtracted again from 18.40 which works out tobe 14.30 of Dec. 21, 2005 . Thus the time of Makara Sa×krÈnti asper New York time will be 14.30 of Dec. 21, 2005 ..Historical and Astronomical Events / Festivals : The present calendarcontains the reference to historical and astronomical events/ festivals.The fact is that a calendar needs to be updated every 72 years onaccount of earth's precession. The present Indian calendar was fixedsome 1692 years ago during SiddhÈntic

period starting from¶ryabha——a etc. This calendar has receded behind 23.5 0 whichneeds to be updated. If an event or festival has been mentioned in thepresent calendar as historical it has its relation to various periods inthe past. But if it is mentioned as astronomical, it denotes the updatedone. For example the historical Makara Sa×krÈnti is 1692 years oldand astronomical is updated one. Similarly historicalMahÈ„ivarÈtri used to take place 5112 years ago and historicalPit‚pak–a goes back prior to Vaivasvata period i.e. more than13,00,00,000 (130 million) years ago when Indian Continent was tenantingsouthern hemisphere of the earth. Paura‡ika Festivals have beencited with the word ' Paurȇika ' into brackets.What is Tithi or Lunar day ? : Moon takes one revolution of 360 0 roundthe earth in 27 hours 43 minutes and 12 seconds. This one round makesone lunar month. PÊr‡imÈ

(full moon ) signals the end of thelunar month. On PÊr‡imÈ , moon and sun are 180 0 apart fromeach other. After PÊr‡imÈ they start coming closer to eachother and at the time of AmÈvasyÈ they are exactly at the sameplace or house. After AmÈvasyÈ Moon and Sun starts going away fromeach other. Their 12 0 distance from each other is called one tithi . Onthe other hand it can be stated that Moon's 12 0 (360 / 30=12)revolution round the earth is called one lunar day or tithi , sincemonth is supposed to consist of 30 days. Note : the dark and brighthalves if Lunar months have been shown here by 'K' and 'S' respectively.What is UttrÈya‡a and Dak–i‡Èyana? On 22 nd of Dec. Sunis down south i.e. perpendicular at 231/2 0 south of the earth. Afterthat it starts moving towards north. This northward movement of Sun from22 nd of Dec. is known as the start of UttarÈya‡a or wintersolstice.

Sun's northward movement culminates on 21 st June at thenorthern most point i.e. at 231/2 0 north. Afterwards its reverse(southward) movement starts from 22 nd of June. That is known as thestart of Dak–i‡Èyana of (summer solstice). Thus the period from22 nd Dec. to 21 st June is known as UttarÈya‡a or wintersolstice and the period from 2 nd of June till 21 st of Dec. is known asDak–i‡Èyana of (summer solstice).What is Sa×krÈnti ? : Sun's transition from one Zodiac sign toanother Zodiac sign is called Sa×kranti . For example Sun's entryinto Makara sign is known as Makara Sa×kranti.What is Pit‚yÈna and DevayÈna ? Sun's presence in the southernhemisphere is known as Pit‚yÈna . Sun tenates in the southernhemisphere from 21 st March to 22 nd Dec. So the period from 23 rd Sept.to 21 st March is known as Pit‚yÈna . Similarly Sun's presence inthe northern hemisphere is known as

DevayÈna . Sun tenates in thenorthern hemisphere from 21 st March to 23 rd Sept. So the period from21 st March to 23 rd Sept. is known as DevayÈna .What is Manvantara ? : Sun's one revolution round Parame–—hiMa‡Çal or Galaxy is called as Manvantara . The period of oneManvantara is 30,84,48,000. There are 71 MahÈyugas in a Manvantara .The present Manvantara is known as Vaivasvata Manvantara .What is Kalpa? : Galaxies in the universe are revolving round theSvÈyambhuva Ma‡Çala (Super Galactic centre). One revolution ofour Galaxy round the SvÈyambhÊva Ma‡Çala (Super Galacticcenter) is called a Kalpa . A Kalpa contains 4,32,00,00,000 years. Thepresent Kalpa is known as ƒveta VÈrÈha Kalpa . There are sevenManvantara or 1000 MahÈyugas in a Kalpa . So far six Manvantaras (SvÈyambhuva , SvÈroci–a , Uttama , TÈmas , Raivata andCÈk–u–a ) have passed since the commencement of

present Kalpa. The present one named as ƒveta VÈrÈha Kalpa is the seventhManvantara in the series.How to know the RÈ„à (Zodiac Sign/ Star) and Nak–tra(Constellation) of Newly born Baby and Name him/her Accordingly? : TheRÈ„à / star of a newly born baby should be identified according tothe Moon sign (cited in the present calendar) prevalent at the time ofhis birth. The constellation of a child can also be easily located fromthe nak–tra / constellation column of this calendar keeping in viewthe time of his birth. Naming of a newly born baby according to his/herRÈ„à /Star of birth can be don e according to the following index.If the child is born in Me–a (Aries) star, his /her name shouldstart with the letters `Chu','Che', `Cho', `La', `Li',`Lu',`Le', `Lo', `A'.If the child is born in V‚–abha (Taurus) star, his /her name shouldstart with letters `I', `U', `E', `O'

`Va',`Vi', `Vri', `Ve', `Vo'.If the child is born in Mithuna (Gemini) star, his /her name shouldstart with the letters `K', `Ki', `Ku', `Ke', `Ko',`Gha', `Cha', `Ha'.If the child is born in Karka (Cancer) star, his /her name should startwith the letters `Hi', `Hu', `He', `Ko', `D',`Di', `Da', `De', `Do'.If the child is born in Si×ha (Leo) star, his /her name should startwith the letters `Ma', `Mi', `Mu', `Me', `Mo',`Ta', `Ti', `Tu', `Te'.If the child is born in KanyÈ (Virgo) star, his /her name shouldstart with the letters `To', `Pa', `Pi', `Pu', `Pe'`Po'. `Sh', `Na', `Th'.If the child is born in TulÈ (Libra) star, his /her name should startwith the letters `Ra','Ri', `Ru', `Re', `Ro', `Ta',`Ti', `Tu' and `Te'..If the child is born in V‚–cika (Scorpio) star, his /her nameshould start with the letters `To', `Na',`Ni', `Nu',`Ne', `No', `Ya', `Ye', `Yu'.If the child is

born in Dhanu (Sagittarius) star, his /her name shouldstart with the letters `Ye', `Yo', `Bha', `Bhi',`Bhu', `Bhe', `Dha', `Pha', `Tha' .If the child is born in Makara (Capricorn) star, his /her name shouldstart with the letters `Bho', `Ja', `Ji', `Khi',`Khu', `Khe', `Kho', `Ga', `Gi'.If the child is born in Kumbha (Aquarius) star, his /her name shouldstart with the letters `Gu', `Ge', `Go', `Sa', `Si',`Su', `Se', `So', `Da'.If the child is born in Mina (Pisces) star, his /her name should startwith the letters `Di', `Du', `De', `Do', `Tha',`Jha', `Cha', `Chi'.Computation of time since Creation : The Indian tradition has been ableto maintain the full record of time period passed since the origin ofthis Universe as well as the creation of life on the Earth. Thecomputation of time was regularly done through the tradition ofSaŠkalpa PÈ—has read every day at the time of performingYaj¤as

and on the occasion of various rites and ceremonies connectedwith the compartmentalised life of an individual. This SaÅ kalpatradition is observed uniformly in the various parts of the countryexcept geographical references. Geographical reference has to differnaturally owing to various geographical situations of various regions.The extant SaÅ kalpa tradition reads as under :(adya brahma‡o dvitÃye prÈrddhe „vetavÈrÈha kalpesaptame vaivasvata manvantare a—ÈviŠ„atitame kaliyugekaliprathama cara‡e 5107 gatÈbde ) .The above SaÅ kalpa tradition computes the time elapsed so far sincethe end of the previous creation cycle and origin of present cycle. Asper the contents of the SaÅ kalpa-pÈ—ha first half ( ParÈrdha) of BrahmÈ has elapsed and the first ( Æ’veta VÈrÈhakalpa )of second ParÈrdha is in currency. First half of the age of BrahmÈcan be calculated as 50 BrÈhma years. This

period comes about to be15,55,21,97, 29,49,107 (155 trillion) years. This means that15,55,21,97, 29,49,103 (155 trillion) years have elapsed since end of theprevious cycle of creation and the origin of present cycle consisting ofSvÈyaŠbhuva Ma‡Çala , Parame–—hi Ma‡Çala (Galaxies),SÊrya Ma‡Çala (Stars), P‚thivi Ma‡Çala (Planets) andCandra Ma‡Çala (Satellites) . In this large chain of creation,SvÈyaŠbhuva Ma‡Çala (Super-Galactic centre) originated14,93,29,49, 107 (14.93 billion) years ago. Parame–—hi Ma‡Çala(Galaxies) came into existence 10.61,29,49, 107 (10.61 billion) yearsago. SÊrya Ma‡Çala (Star of our solar-system) was formed6,29,29,49,106 (6.29 billion) years ago. The Earth originated somewhereabout 4,32,00,00,000 (4.32 billion) years ago and the life sprang on itaround 1,97,29,49,107 (1.97 billion) years ago. As the very SaŠkalpaindicates that since the

beginning of ƒvetavÈrÈha kalpa 'i.e.'first day (Kalpa) of BrahmÈ's second ParÈrdha , six Manus haveelapsed and of the present seventh Vaivasvata Manu , 27 MahÈyugashave also elapsed. The 28th MahÈyuga is in currency, of whichK‚ta , TretÈ and DvÈpara have also gone. Of the presentKaliyuga , 5107 years have already passed and the year 5107 is about toend on June 21 st . Thus the 51st century of the present Kaliyuga hasended and the 52nd century is in currency. Concluding the abovediscussion one may safely and unhesitatingly say that the world hasstepped into the 52nd century of 28 th Kaliyuga of the seventhManvantara of the 51 st Kalpa (or first Kalpa of second Parardha ofBrahmÈ) since the beginning of the present creation cycle and theorigin of life on this globe and not into the 21st century as ispropagated and considered the world over.Origin and Development of Calendars in the

WorldToday December is considered as the last month of the year throughoutthe world and so 1 st January is celebrated as the beginning of the newyear. So far as the Vedic culture in Bharat is concerned, it doesn'tcelebrate January as the beginning of the year, rather as perBharatÃya calculations Var–a pratipadÈ (first day of the year)falls either on the day of vernal equinox or winter solstice or summersolstice. As such a curious mind may a ask a question why there is adifference regarding the commencement of new year as per the Indian viewand the view of the rest of world.Here the answer lies in observing scientific and non-scientificattitudes. This difference also reflects the advancement of science andscientific awareness during Vedic age. The Vedic people had enjoyedscience and scientific notions to the extent that various rites,rituals, social traditions were developed and organised

scientificallyin the light of the scientific laws / awareness persisted in thatperiod. Interestingly, in the Vedic period, science was described anddefined by the term Dharma . Dharma had different connotations indifferent scientific contexts. It stood for the scientific lawssustaning universal creation so far as physical and astrophysicalsciences are concerned. In the context of metaphysical sciences, Dharmadenoted the moral and spiritual laws sustaining the bio-life in thisuniverse. To the Vedic seer everything that was in accordance withDharma was acceptable and everything standing against Dharma was notacceptable. That is why, there became prevalent the concepts of Dharmaand Adharma . Dharma was never taken in the sense of religion orreligious sects as we do it today. The above cited Vedic notion ofDharma has been pointed out by YÈska, one of the leading ancientVedic scholars, in one of his

observations as follows :sÈk–Èt k‚tdharmȇaÌ ‚–ayo babhÊvuÌ (Nirukta , 1.20)"That is there were born ÿ–is who visualized universal laws ofnature in the form of Vedas."Following the same Vedic notion of Dharma and Adharma , DayanandaSarasvati, a living embodiment of Vedic life and thought in the middleof the 50 th century of Kali era (19 th century of Christ) announced inthe fifth principle of Arya Samaj : "All the acts should be done inaccordance with Dharma i.e. after deliberation of what is true(scientific) and what is not true (unscientific) . Thus the concept ofDharma was having a notion of science behind it, and the same was thevery basis of Vedic life and thought. That is the reason why, all sortsof Vedic traditions and rituals reflect a kind of scientific attitude ofVedic people and conveys some scientific significance behind them. Thesame thing holds true with regard

to the traditions inherited by modernIndian society from their Vedic ancestors.Now coming to the very question of celebrating the new year. I have nohesitation to say that howsoever scientifically advanced and developedhas become the modern society, it has not come out of its narrowconfines of communalism, regionalism, racism and fundamentalism. It isusing science in the scientific field and in its personal or social lifeit is using sectarian and social biases and taboos howsoeverunscientific they may be. The old paradigm (i.e. so far as science isconcerned, the Earth moves round the Sun and so far as Bible isconcerned, Sun moves round the Earth) is still haunting us. So calledmodern society is still living with double standards. On one hand weclaim to be scientifically advance, on the other hand we want to bedwarfed by the narrow sentiments of communalism, regionalism, racism andfundamentalism. We

have not yet started living science in our personaland social life which is governed by the above slogans. Until and unlesswe do so, we will continue to fight and terrorise each other in the nameof various -isms.If we want to get rid of all these problems, we shall have to go back tothe Vedas, which was once the way of life on the whole Globe. Vedicsociety was the society which lived a life according to Dharma(science). It was not ridden with any sort of taboos governed by anysort of -ism. It tried to live what was DhÈrmika or scientific andshunned what was considered to be opposite to Dharma , i.e.unscientific.We people in the modern age are undoubtedly using science for ourconvenience and comforts but are living superstitions, delusions, biasesof all kind, hypothetical and preconceived notions ignoring science.Whereas Vedic people enjoyed science as well as lived science in theirlives. The

modern world owes a lot to the Vedas and Vedic traditioninspite of its highest scientific advancement. That is why, which cannotbe known with the help of modern science, can easily be unravelled withthe help of extant Vedic traditions.The concept of new year is the glaring example of the above observation.In the early periods, Vedic calendar system was uniformly prevalent allover the Globe, there being only one Vedic culture prevalent on theEarth. Later on when the Vedic people on the entire Globe began to loosetheir contact with their mainstream in Bharat for want of accessibilityfrom one region to another, there started developing variations andchanges in the actual Vedic heritage inherited by people on the variousparts of the Globe owing to their particular personal, regional or otherreasons. Thus looking back to Vedas we would be able to ascertain theorigin and development of calendar system of the

world.As indicated earlier, the calendar system in the world was firstdiscovered by Vedic people during the Vedic age. Vedic people were alsothe first discoverer of the time calculation system in the world. Theydiscovered both solar and lunar calendars. Later they also discovered aluni-solar calendar based on harmonisation of lunar and solar cycles.This Vedic calendar was known as luni-solar or synodic lunar calendar,being based on the synthesis of both lunar and solar cycles. A lunationor a lunar month has a length of 29.530588 days or roughly 29.5 daysbased upon moon's revolution round the earth. This period of 29.5 daysis divided in the subdivisions with round figures of 30 tithis . Tithiwas considered a day. Thus if we divide 29.5 days by 30 tithis, thequotient will be .983 which shows that the tithi is shorter by day by.017 days (1-.983=.017) or .408 hours (.017(24=.408) or 24.48

minutes(.408(60=24. 48). Similarly the length of a lunar month (29.5 days) comesshorter by solar month (365.25(12=30. . 4375 days) by .9375 days(30.4375-29. 5=.9375) or 22.5 hours. On the other hand, we can say thatwith the passing of one synodic (solar) month, a lunation (lunar month)stands in excess of .9375 days or 22.5 hours and so with every 32.46 orsay 32.5 solar months exceeds one lunar month. This excess orintercalated month was called Adhika mÈsa or Mala mÈsa duringVedic age.vedamÈso dh‚tavrato dvÈda„a prajÈvataÌvedÈ ya upajÈyate. ( ÿgveda 1.25.8)"That is the knower of the natural laws, knows the twelve months and theintercalary month."The calendars formulated on this principle register dual months like twoPau–as , two Maghas , etc. after 32.5 months and dropped the secondintercalated month thereafter to allow the lunar months go in line withsynodic months. This was

one of the method applied in formulating thesynodic lunar calendar in the Vedic tradition.Another method was developed in view of duration of tithis in lunar andsolar years. This method used to be applied in the ÿgvedic traditionas pointed out by ÿgjyoti–a . Accordingly, if the length of monthand year are measured in tithis , the lunar year has a duration of30(12= 360 tithis or 354 solar days (29.5(12=354) . If we divide 360tithis by 354 solar days (360(354) we get that one solar day is equal to1.0169 tithis. Thus a solar year will have (1.0169(365. 25=) 371.09tithis as compare to 360 of a lunar year. Thus a solar year has371.09-360=11. 09 tithis extra than a lunar year, which is calledÿtu„e–a in VedÈ×ga jyotisa . On the other hand we canfairly say that with the passing of one solar year, one lunar yearstands in excess of 11.09 tithis . At the end of each solar year, thisÿtu„e–a of

11.09 tithis gets added and ultimately when thetotal of tithis exceeds 30, they constitute an additional month. Vedicpeople found out that the exact harmony of lunar and solar years takesplace after 19 years where 7 such additional lunations takes place. Forinstance, total tithis of solar year in 19 years will be371.09(19=7049. 95 and of lunar year be 360(19= 6840. The excess tithisof lunar cycle in 19 years are 7049.95-6840= 209.95 days. This number isexactly equal to seven additional months, i. e. 30(7= 210 days. Perhapsthese results inspired some schools of Vedas, as is obvious fromLagadh's Veda×ga Jyoti–a , to frame a yuga of 19 years with oneleap year in each yuga. Lagadha also records 18 years with 371 lunardays and 19 th year with 372 lunar days. Thus we see that some schoolsof Vedic thought observed a 19 year yuga cycle consisting of 235 synodiclunar months.We also find the above method

of harmonising the luni-solar calendar, inaddition to 19, into the multiple of 19, such as 95 years in theYÈju–a tradition of Vedas. But the 19 years luni-solar cycleremained a popular base.Here it may also be noted that the time calculations based on lunar andsolar cycles led to the origin of lunar dynasties and solar dynastiesamong the Vedic people in Bharat. Vedic civilisation in Bharat is theoldest civilisation on the Earth. The Vedic people from Bharat were thefirst people who inhabited the entire globe at various phases of times.These migrations from Bharat to various parts of Globe took place in theearly ages as well as after nuclear and atomic war of MahÈbhÈrata.High radiation generated due to nuclear war of MahÈbhÈratacompelled the people from northern parts of Bharat to migrate to saferplaces. Thus wherever the Vedic people spread on the earth, they tookalong with them their Vedic

heritage. Today also Vedic people on thevarious parts of Globe can be identified with the remnants of the Vedicheritage they are carrying along with them. For instance, the Vedicmigrants from solar dynasties to Egypt are still known as the peoplebelonging to hemitic race and Vedic migrants from lunar dynasties arekeeping their history of migration alive in the name of semitic races inChina, Arab, Babylon, Syria, Mangolia, Irak, Iran, Tartar, and Judia.The languages of semitic people are known as Semitic ones and hemiticpeople as Hemitic ones. The word Hema has corrupted from sÊrya orhema as helios. The renowned city of sun in Egypt is known as"Helispolis" and the first king of Egypt "Menes" came from the race ofSun, Vaivasvata Manu. According to Pococke, the writer of India inGreece (P. 178) edited by the present author as ` Indian Origin ofGreece and Ancient world ', first king of Egypt was

associated to theManu Vaivasvata of Patriarch of the solar race. Thus the entire Bharatwas divided into lunar and solar dynasties and the entire world also gotdivided into hemitic and semitic races according to the solar or lunarclass of the migratory people from Bharat. That is why, the entire worldis having the signatures of Vedic tradition carried either by theemigrants from lunar race or the solar race. Same is the case with thecalendar systems prevalent in various countries.In China the descendants of King PururavÈ (According to Col. Tod,Annals of Rajasthan , Vol. 1. p. 35, ` The genealogists of China andTartary declare themselves to be the descendants of `Awar' son ofHindu King `Pururawa') carried along with them the 19-yearluni-solar cycle consisting of 235 lunations which represented the19-year yuga of 235 synodic lunar months developed by Vedic people.Yadus of lunar race of Bharat now

known as Jews migrated to Judia afterthe great war of India (According Pococke, India in Greece , p.22,`The tribe of Yudha is, in fact, the very Yadu of which considerablenotice has been taken in my previous remarks. According to Col. Tod,Tod's Rajasthan , p. 529, The annals of the Yadus of Jaisalmer statethat long anterior to Vikrama, they held dominion from Ghazani tosamarkand). They also carried along with them the Vedic concept ofluni-solar calendar based on 19-year cycle with intercalations in 3, 6,8, 11, 14, 17 and 19 years. The intercalation is made in the months ofAdar (Feb.- March).Vedic emigrants in Babilonia [According to `Historical History ofthe World, vol.1, p. 89, `The name of Babilonian storm God was Matuor Martu which, as we have seen, was the same as the Vedic Marut andmust have been taken by the Pa‡is and Cholas (of ancient Bharat) toBaylonia. Robert Brown says, ` This stellar

and originally solar Ramstands at the head of the 10 antediluvian Babylonion kings...'. See` Origin of Week ' by Sham Shastri published in Annals of BhandarkarInstitute vol. iv, Part 1, July 1922)] also used to bring lunar year of354 days into line with solar year of approximately 365 days. This wasaccompanied by the use of intercalated month. The special name given tointercalated month was ' iti diring '. But due to loss of memory and forwant of connection with the mainstream in Bharat, the intercalation wasoperated haphazardly according to real or imagined needs and eachSumerian city intercalated months at its will. Later in 380 B.C. theysucceeded in computing an almost perfect equivalence in a luni-solarcycle of 19 years and 235 months with intercalations in the years 3, 6,8, 11, 14, 17 and 19 of the cycle.The emigrants of lunar dynasty in Arab (The name Arab is derived fromSanskrit ` arva '

meaning horse) followed the lunar cycle only fortheir calendar totally ignoring the solar cycle.The Vedic migrants in Greek (Considerable evidences of emigration ofIndians to Greece have been given by the author of India in Greece )also used a lunar calendar consistent with solar days. They completedthe year in 354 days with 12 lunar months, alternatively consisting of30 days and 29 days. But they lost the heritage and missed the seasons.King Solan therefore tried to introduce an intercalary month toharmonise the lunar year with seasons, but he was unsuccessful.In Egypt, the Vedic emigrants (According to Col. Olcott, Theosophist forMarch 1881, p. 123, `We have a right to more than suspect thatIndia, eight thousand years ago, sent a colony of emigrants who carriedtheir arts and high civilisation into what is now known as Egypt.') fromsolar dynasty used solar calendar. They kept their heritage intact

andremembered that an year consists of 365 days. They divided the year in12 months consisting of 30 days each, and added 5 days at the end ofyear. Yet the seasons rotated in a cycle of 1460 years due to a mistakeof about 1/4 day in an year, because 365(4 = 1460 years. Modernastronomers call the period of 1460 years as Sothic cycle.The Parasoos, the people of Parasu Ram from Bharat who migrated toPersia ( India in Greece , p. 45) also remembered the year of 365 daysand so they also used to add 5 days after an interval of 360 days toconstitute an year of 365 days.Vedic emigrants in Rome (`Both among Greeks and Romans - thedescendants of colonists from India, continued, specially amongsts thelatter people down to and throughout the most historical periods.' Indiain Greece , p. 142) totally forget this division of zodiac in 12 parts.They used to count 10 months in a year and left some days

uncounted.They begin with a fresh year with full moon in spring season as was intheir memory. The names of their months were still driven from theiroriginal language, the Sanskrit such as unus from eka , duo from dvau ,tria from traya , quinque from pa¤ca , sex from –a— , septemfrom sapta , octo from a–—au , noven from navan , decem fromda„an . The presently extant names like September, October, Novemberand December clearly substantiate this fact. The term ambar isindicative of zodiac in the Sanskrit language. These 12 zodiac signswere known as 12 ambars/rÈsis or stars and as a result, the names ofmonths were coined by suffixing ambar /amber to the numbers. With thepassage of time, first to six months were renamed either after somehistorical personalities or some specific historical events, though thelast four months survived in their original form signalling their veryorigin to the

Vedic system.The Romulian calendar consisting of 10 months beginning from March asthe first month upto December as last month remained in vogue till 452B.C. when Numa Pompilius introduced the custom of inserting 23 days atthe interval of two years. But the introduction of 23 days became thebone of contention between the religious heads. This was at last removedby Julius Caesar who with the help of Cleopatra, the empress of Egyptreformed the Romulian calendar after the fashion of Egyptian calendar.This reform was known as Julian reform or Julian arrangement ofcalendar. The history goes like this.Cleopatra was the empress of Egypt. She was Greek by birth and belongedto the dynasty founded by Tolami, a commander of Alexander. Followingthe death of Alexander, Tolami declared his domain over Egypt. Cleopatrawas from his dynasty. She was born in 3033 Kali era or 68 B.C. Followingthe death of her father

Tolami, the 11th, she took over the reign ofEgypt along with her brother Tolami, the 12th. But she was overthrown byher brother in the war of succession. She formed an army in Cypress andtried to recapture power. In the meantime, defeated by Caesar and fledto Egypt a brave soldier named Pompy was guillotined by Tolamy. With theview to please Caesar he (Tolami) presented his body to Caesar, butCaesar got annoyed at this. To make a good use of this event, Cleopatrahiding herself in the precious carpets purchased by Romans met Caesarand he was also taken in by her exquisite beauty. He captured the regimefrom Tolami and handed it over to Cleopatra. Afterwards, both Caesar andCleopatra roamed about the banks of the river Nile for many weeks.Cleopatra gave birth to a child who was named as Caesarean, i.e. theJunior Caesar. When the queen of Egypt started domiciliating the palaceof Rome as a queen-dowager,

the artisans, economists and astrologerswere sent for from Alexanderia, the capital of Egypt. Roman taxationsystem was reformed and a new currency was introduced. Roman calendarwas also amended by dividing the whole year into 365 days by adding twomore months to the already existing 10 months, after the fashion ofEgyptian calendar. Since the time of Julius Caesar (46 B.C.), the Romancalendar used to have 12 months with the new year commencing with Marchas the first amber (month).March continued to be the beginning or the legal year in England until18th century. In France, it was reckoned as the first month of the yearuntil 1564, when by an edict of Charles IX, January was decreed to bethe first month, so that the year may end with December, the month ofJesus Christ's birth. Scotland followed the example of France.The history goes further and we are told that during this arrangement,the quintilis

amber (fifth month of Romulian calendar) was named July bythe Egyptian astronomers to felicitate Julius Caesar, as he was born on12th of this month. This month was also assigned 31 days, since Caesarwas the most powerful king of Rome. On the other hand Caesar also, inturn, felicitated Cleopatra by constructing a temple of Goddess ofVenus. Illuckily, Caesar died after two years in 44 B.C. and Cleopatrahad to return to her kingdom, Egypt.Later Julius Augustus also named the sixth amber (sixtilis) after hisname as August and also assigned 31 days to his month, since heconsidered himself no less brave than Julius Caesar.Similarly, the first amber was named as Mars or March after the god ofwar. Actually, this was not only the beginning of the year, but was theopen spring season for waging war. That was why, it was named afterMars, the god of war. 'Mars" being the powerful god was also assigned

31days.The second amber, April, was named after latin aperire 'to open' inallusion to its being the season when trees and flowers beginning to'open' and is supported by comparison with the modern Greek word'opening' for spring. It was given fourth place in Julian calendar.The third amber was named Maius by Romulus in respect to the senatorsand nobles of his city, who were called Majores. Being associated withMajores, it was also given 31 days. It became the fifth in Juliancalendar, which later came to be known as May.The fourth amber was called Junius in honour of the youths of Rome (i.e. Juniares) who served Romulus in war. Junius later came to be knownas June.Januarius (January) and Februarius (February) were added at the end as11th and 12th amber to the series by Numa Pompilius. Though in Julianarrangement their place was changed otherwise and they were consideredto be the first and

second months of the year. In fact, the name Januaryis also identifiable with Sanskrit Ganesh. Ganesh of Indian tradition isknown as Janus in Roman tradition. Since Ganesh is the symbol ofbeginning of every act in Indian tradition, the month named after Janusas Januarius was also used by Romans as the beginning of the year.February was spelled by the Romans as Februarius. That also came fromSanskrit Pravar, meaning sage or seer. Thus Pravaresh being the lord ofsages. We know that Sanskrit ' p ' was replaced by 'f'' in Europe.Consequently Pravaresh became Februarius in Roman. So the term Pravareshalias Februarius signified God as the Lord of the sages. This is theactual history of the two months added to the Julian calendar. Inpractical sense they still continue to be the last months. Since all theadditions and subtractions are made to the last member of the series.Feb., being the last one, always adds

a day in case of a leap year.From the foregoing discussion it can unhesitatingly be inferred that allthe English months can be traced back to Sanskrit via Greek, Roman andEgyptian ones.However, the above discussion sheds an ample good light on how thescientific arrangement of months of an year done by Vedic people got anunscientific and communal colouring at the hands of their emigrant inEurope and else where.. The assignment of 31 or 30 days too to variousmonths of the year was done in tune with the slogans of 'Might is right'ignoring any justification or norms. Similarly the assignment of thestatus of last (12 th ) month to the 10 th month simply because JesusChrist was born in that month shows the communal bias of Christians tochristianise the whole world or allow the whole world to celebrate andpractise the Christian traditions in disguised forms. Here it may not beout of context to inform

everybody, even to our Christian brothers, thatthe word christ-mas do not signify the birth day of Christ, but themonth of the birth of Christ. Since -mas is formed from Sanskrit term`mÈsa' meaning `month'. In Vedic times, the measurement ofmonth didn't owe either to rotation or revolution of the Earth but itowed to the Moon's revolution round the Earth. The following statementof ÿgvedic ÿ–i is noteworthy:aru‡o mÈsak‚d v‚kaÌ ( RV . 1.105.18)Moon is the maker of months.Yaska's commentary is noteworthy here.aru‡aÌ Èrocano mÈsak‚n mÈsÈnÈŠ cÈrdhamÈsÈnÈŠ ca kartÈ bhavati candramÈ v‚kaÌThat is, Moon is the maker of months and fortnights.In fact, the term mÈsa is formed from -mas of Candra-mas itself.MÈsa means to measure - mÈsÈ mÈnÈt ( Nirukta , 4.27).Since the moon measures the constellations in the sky, the action ofmeasuring is associated with Moon.

Keeping in view the same measuringaction, Greeks called it the Moon.Here it would not be out of context to know as to how the lunar monthswere named in Indian tradition. Months in Indian tradition were formedon the basis of Moon's revolution round the Earth. Similarly, names ofmonths were also given after the asterism which comes into conjunctionwith Moon at the end of PÊr‡imÈ , the full Moon day. Forinstance name of the month Caitra has been given on the basis ofconjunction of Moon with CitrÈ constellation after the full Moon day.Here one more thing may be remembered that when Moon is in conjunctionwith a particular constellation at the end of PÊr‡imÈ , theSun is housed 180 0 apart from the Moon or say right opposite to Moon..Thus when the Sun is in A„vini constellation, Moon will be inCitrÈ at the end of PÊr‡imÈ and the month's name will alsobe Caitra after CitrÈ . Thus one can

see during the long span of timethe calculation of year and its months came down to us in its mostscientific form without any communal, regional, personal, racial orother type of bias. Let us come out of -isms and biases and be Vedic(scientific) in our practical life and in our attitude.Various Eras of the WorldIndian ErasBrahma Era (Vedic Era for Universal creation) : 15,55,21,97, 29,49,107(155 trillion years)Kalpa or Sristi Era (Vedic Era for biologiccal Creation on Earth) :1,97,29,49,107 (1.9 billion years)Manvantara Era : 12,05,33,107Tikha SaŠvat : 6914Saptarshi Samvat : Ardra 82 or 5182 (starting from MaghÈ April 9)Yudhisthir SaŠvat : 5180Kaliyuga Era : 5107 (starting from 21 st June)Buddha SaŠvat : 3843 (starting on May 23)Mahavir Nirvana SaŠvat : 2533 (Starts on Nov. 1)ƒÈkÈ SaŠvat : 1929 (starting on March 22)Kalchuri SaŠvat : 1755Vallabhi or Gupta SaŠvat :

1689Harsha SaÅ vat : 1400Nanakshahi SaÅ vat : 538 (starting on March 15)Khalsa SaÅ vat : 308 (starting on April 13)Dayananda SaÅ vat : 124Other Eras of the WorldOld Chinese Era : 9,60,02,502 (900 million years)Hittite Era : 8,88,40,378 (800 million years)Chaldean Era : 2,15,00,38 (200 million years)Persian Era : 1,89,972 (1 million years)Finishian Era : 30,008 (30 thousand years)Egyptian Era : 28,669 (28 thousand years)Old Turkish Era :7,612 yearsIrani Era : 6,010 yearsJewish Era : 5,766 yearsNew Chinese Era : 4,362 yearsNew Turkish Era : 4,296 yearsGreek Era : 3,578 yearsRoman Era : 2,755 yearsChristian Era : 2006 yearsHizri Era : 1,428 years--- End forwarded message ------ End forwarded message ---

 

 

 

 

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dear sanjay rath ji

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The question is to the statement of Mr Sunil Nair that Lunar months precede the solar months, which even if we think logically

#####

my personal opinion is i always is a civilisation when devlps frm a wandering tribes to settled agricultural soceity ( here i am even agreeing Marxian thoughts ) and for farming and agriculture as it is river civilisations the seasons and then the question of flooding of rivers and tides etc will happens ,so without solar and lunar concepts ( later one ) it is not possible ,so always solar and saura calender's can happen first ,even rasi concepts is month of ( 12 ) the total year ,may b later got defenite meanings and characteristics and even adhipathya etc

here i am thinking logicaly than sticking some thing religiously and quoting like a parrot

so if the article has givn such meaning sorry for it where as its meantioned in first para itself abt ayanas and soltice ,equinox etc

 

with personal regrds sunil nair

 

 

, Prashanth Nair <prashanthnair999 wrote:>> > > --- On Wed, 4/22/09, Sanjay Rath sjrath wrote:> > Sanjay Rath sjrath RE: Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar> sohamsa > Wednesday, April 22, 2009, 3:10 AM> > > > > > > > > > > Dear Goel sahib> Thats not the question of Sri Hari Mall. The enquiry is as to why the names of Madhava etc are solar months when the original names came from lunar months. The problem is in defining what came first â€" solar or lunar months. Actually we do not know what came first but do know that the four types of months are listed in the Vishnu Puräìa and other vedic literature. The question is to the statement of Mr Sunil Nair that Lunar months precede the solar months, which even if we think logically, cannot be right as the original division of the bha-chakra was done by Sürya into 12 solar months and in the vedas Vishnu is a solar deity as well which is made more explicit in the puranic literature â€" Vushnu being the last Äditya of the 12 äditya and the creator of Pisces, hence Paramam Padam.> Best Regards> Sanjay Rath>  > > > sohamsa@ .com [sohamsa] On Behalf Of Gopal Goel> Tuesday, April 21, 2009 11:03 PM> Indian_Astrology_ Group_Daily_ Digest@grou ps.com> Cc: astrologyandremedie s ; vedic astrology; Ramadas Rao; prince; Sanjay Rath; sohamsa> Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar>  > > > > > > > > > > Dear Malla ji,> >  Sidereal and Tropical zodiac takes 72 years to shift by one day only.A person> > in his life time does not even notice this difference.> > This problem was known to ancient sages.Let us see Kalchakra dasa as given in BPHS:> > 1. DASA PERIOD OF ALL PLANETS IS 72 YEARS(5+21+7+ 9+10+16+4) .> > 2 DASA OF ONE NAKSHATRA IS 354 YEARS (Lunar year is 354.36 days)> > 3.Varha Mihira describes the zodiac in shloka 4 of 'Brihat Jatak'.This shloka > >   contains 72 constants> > THEY WERE KNOWING THAT THE POSITION OF STARS IN THE SKY MOVES APPROXIMATELY 1 DEGREE IN 72 YEARS , STILL THEY ADOPTED AND GIVEN PREFERENCE TO SIDEREAL ZODIAC.> > IN ASTRONOMY NO TWO FIGURES ARE DIVISIBLE WITH EACH OTHER , AS SUCH , CALENDERS NEED> >  TO BE ADJUSTED AT REGULAR INTERVALS.> > This does not warrant that we should discard our Soli-Lunar Samvat-sar calender which is in use> > for last 2066 years and Panchang makers adopt most modern astronomical constants.This a fully > > scientific calender where each parameter is calculated according to well defined norms.This meets > > our all requirements according to Vedic and as well as Puranic sanctions.Please study 'NIRNAYA SINDHU'> > REGARDS,>  > G.K.GOEL> Ph: 09350311433> Add: L-409, SARITA VIHAR> NEW DELHI-110 076> INDIA > >  > >  > > > > > Hari Malla harimalla@rocketmai l.com>> Indian_Astrology_ Group_Daily_ Digest@grou ps.com> Tuesday, 21 April, 2009 9:20:15 PM> Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar> > > > Dear Gopal Goelji,> > I think I agree with the vikram sambat calender with one slight change.That is applying the coordinated system of calender reform.One clause has to be added to Surya sidhanta or the system of limiting the ayanamsa within 15 degrees.This is how we can bring all our festivals to the correct seasons.> > What I find hard to understand the article written on the'Introduction of the vedic calender is why Mr.Sunil nair knowing that originally the months came from the moon asserts that vedic months Madhu Madhav are solar months.Goelji can you undertstand this stand of Sunil nair?> > REgards,> > Hari Malla  > >  > > > > > Gopal Goel gkgoel1937 (AT) (DOT) co.in>> Indian_Astrology_ Group_Daily_ Digest@grou ps.com> Cc: astrologyandremedie s > Tuesday, April 21, 2009 3:30:00 PM> Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar> > > > Dear Friends,> > Do you think that Vikram sambat Caleneder is not based > > on astronomical observations and meets the religeous and social requirement of> > Indians (Hindus).> > IT IS .> > REGARDS,>  > G.K.GOEL> Ph: 09350311433> Add: L-409, SARITA VIHAR> NEW DELHI-110 076> INDIA > >  > >  > > > > > Avtar Krishen Kaul jyotirved (AT) sify (DOT) com>> hinducalendar> Wednesday, 15 April, 2009 6:59:19 PM> [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar> > hinducivilization, "sunil nair" <astro_tellerkerala wrote:> > ancient_indian_ astrology, "sunil nair"> <astro_tellerkerala @> wrote:> > Introduction to Vedic Calendar> Vedic calendar is an astronomical calendar based on movements of> heavenly bodies. It has no sectarian or communal colouring. Vedic> scientific tradition of KÈlaga‡anÈ (Time calculation) was> based upon the science of astronomy. The Vedic ÿâ€"is started their> calendar as per the location of Bharat (India) on the earth. At the> early Vedic period the calendar was started from Dakâ€"i‡Èyana> (Summer solstice) to Dakâ€"i‡Èyana (Summer solstice) keeping in> view the location of Bharat (India) in the southern hemisphere of the> earth. Later when Bharat shifted to the equator, the calendar was> started from Vasanta SampÈt (Vernal Equinox) to Vasanta SampÈt> (Vernal Equinox) and lastly it was started from UttarÈya‡a> (Winter solstice) to UttarÈya‡a depending upon the shift of> Bhartiya (Indian) continent to the northern hemisphere. Thus in the> Vedic period the year was first started from Dakâ€"i‡Èyana , then> from Vasanta SampÈt and lastly from UttarÈya‡a . This fact is> corroborated by the dates of commencements of present Kaliyuga , other> Yugas and various astronomical eras named as Manvantaras and Kalpas> which are still fresh in the memory of Vedic scientific tradition..> Presently in Bharat (India) the year starts from Vasanta SampÈt> (vernal equinox). Whereas in Europe the year is started from January> which has no astronomical or scientific basis. The same is currently> being followed in the entire world now. Following the Vedic scientific> tradition and reviving the old scientific values, the present Vedic> Calendar/Almanac has been prepared from UttarÈya‡a (Winter> solstice) to UttarÈya‡a (Winter solstice).> Here it may also be clarified that Vedic seers measured the year after> the one revolution of earth round the sun and measured a solar month on> the basis of sun's transition into one zodiac sign. There being the 12> zodiac signs, 12 solar months were calculated. Moon's revolution round> the earth was also made the basis of measurement of one lunar month. The> day was measured as the 30 th part of the total time taken by sun into a> particular zodiac sign, earth's one rotation round its axis as well as> moon's 12 0 revolution round the earth. Thus the Vedic calendar may be> called as the solar calendar having synthesis with the lunar calendar so> far as the days or tithis are concerned. The present calendar also cites> the Vedic names of various solar and lunar months as given respectively> in Yajurveda (20.30-31) and Taittiriya BrÈhma‡a (3.10.1). Vedic> names of various lunar months have been given along with the presently> popular names of lunar months, viz. Pauâ€"a, MÈgha etc. Vedic solar> months and Christian months have been cited in separate columns. Vedic> names of lunar months have been cited in the last column of Festival/> Parvas .> Indian Standard Time (IST) : Indian standard time (IST) is 5.30 hours> behind the Greenwich time For instance, when it si 6.30AM in Greenwich,> it will be 12 O' clock in the noon in India. This time for the first> time was fixed in July 1905 by the order of the then British> Administrator of India, Lord Curzon. During the time of world war second> this time was increased by one hour,i.e. it was made 6.30 hours behind.> 5.30. After the war was over, it was again fixed at the previous limits,> i.e. 530 hours. Actually this was based upon the line of longitude> passing through 82`.30 0 east of Greenwich near Mirjapur in UP. The> present calendar has been prepared on the basis of IST (82` 30 0 East> and 25`.15 0 North) , so that it may become easy for residents in other> countries to calculate the timings for their respective countries> easily.> Formula for Calculating time for various countries : The present> calendar has been prepared according to Indian Standard time (IST) 82.30> 0 east of Greenwich. If you want to find out the time of a tithi (lunar> day), constellation or the Moon sign or Sun sign, Sa×kranti as per> the standard time of a particular country, first subtract 5.30 hours> from the Indian standard Time (IST) given in the present calendar. Then> subtract the difference of time of a particular place or country from> Greenwich time if it is behind the Greenwich time, or add the very> difference if it is ahead the Greenwich time. For example Makara> Sa×krÈnti starts at 24.00 of Dec. 21, 2005 in India. If we want to> find out the time of Kumbha Sa×krÈnti at New York, USA, we shall> first subtract 5.30 hours from Indian standard time of 24.00 given in> the calendar and get 18.30 of 21 December of 2005 . Suppose the> difference of New York time from Greenwich time is 4 hours behind, then> these 4 hours have to be subtracted again from 18.40 which works out to> be 14.30 of Dec. 21, 2005 . Thus the time of Makara Sa×krÈnti as> per New York time will be 14.30 of Dec. 21, 2005 ..> Historical and Astronomical Events / Festivals : The present calendar> contains the reference to historical and astronomical events/ festivals.> The fact is that a calendar needs to be updated every 72 years on> account of earth's precession. The present Indian calendar was fixed> some 1692 years ago during SiddhÈntic period starting from> ¶ryabhaâ€"â€"a etc. This calendar has receded behind 23.5 0 which> needs to be updated. If an event or festival has been mentioned in the> present calendar as historical it has its relation to various periods in> the past. But if it is mentioned as astronomical, it denotes the updated> one. For example the historical Makara Sa×krÈnti is 1692 years old> and astronomical is updated one. Similarly historical> MahÈ„ivarÈtri used to take place 5112 years ago and historical> Pit‚pakâ€"a goes back prior to Vaivasvata period i.e. more than> 13,00,00,000 (130 million) years ago when Indian Continent was tenanting> southern hemisphere of the earth. Paura‡ika Festivals have been> cited with the word ' Paurȇika ' into brackets.> What is Tithi or Lunar day ? : Moon takes one revolution of 360 0 round> the earth in 27 hours 43 minutes and 12 seconds. This one round makes> one lunar month. PÊr‡imÈ (full moon ) signals the end of the> lunar month. On PÊr‡imÈ , moon and sun are 180 0 apart from> each other. After PÊr‡imÈ they start coming closer to each> other and at the time of AmÈvasyÈ they are exactly at the same> place or house. After AmÈvasyÈ Moon and Sun starts going away from> each other. Their 12 0 distance from each other is called one tithi . On> the other hand it can be stated that Moon's 12 0 (360 / 30=12)> revolution round the earth is called one lunar day or tithi , since> month is supposed to consist of 30 days. Note : the dark and bright> halves if Lunar months have been shown here by 'K' and 'S' respectively.> What is UttrÈya‡a and Dakâ€"i‡Èyana? On 22 nd of Dec. Sun> is down south i.e. perpendicular at 231/2 0 south of the earth. After> that it starts moving towards north. This northward movement of Sun from> 22 nd of Dec. is known as the start of UttarÈya‡a or winter> solstice. Sun's northward movement culminates on 21 st June at the> northern most point i.e. at 231/2 0 north. Afterwards its reverse> (southward) movement starts from 22 nd of June. That is known as the> start of Dakâ€"i‡Èyana of (summer solstice). Thus the period from> 22 nd Dec. to 21 st June is known as UttarÈya‡a or winter> solstice and the period from 2 nd of June till 21 st of Dec. is known as> Dakâ€"i‡Èyana of (summer solstice).> What is Sa×krÈnti ? : Sun's transition from one Zodiac sign to> another Zodiac sign is called Sa×kranti . For example Sun's entry> into Makara sign is known as Makara Sa×kranti.> What is Pit‚yÈna and DevayÈna ? Sun's presence in the southern> hemisphere is known as Pit‚yÈna . Sun tenates in the southern> hemisphere from 21 st March to 22 nd Dec. So the period from 23 rd Sept.> to 21 st March is known as Pit‚yÈna . Similarly Sun's presence in> the northern hemisphere is known as DevayÈna . Sun tenates in the> northern hemisphere from 21 st March to 23 rd Sept. So the period from> 21 st March to 23 rd Sept. is known as DevayÈna .> What is Manvantara ? : Sun's one revolution round Parameâ€"â€"hi> Ma‡Çal or Galaxy is called as Manvantara . The period of one> Manvantara is 30,84,48,000. There are 71 MahÈyugas in a Manvantara .> The present Manvantara is known as Vaivasvata Manvantara .> What is Kalpa? : Galaxies in the universe are revolving round the> SvÈyambhuva Ma‡Çala (Super Galactic centre). One revolution of> our Galaxy round the SvÈyambhÊva Ma‡Çala (Super Galactic> center) is called a Kalpa . A Kalpa contains 4,32,00,00,000 years. The> present Kalpa is known as Æ'veta VÈrÈha Kalpa . There are seven> Manvantara or 1000 MahÈyugas in a Kalpa . So far six Manvantaras (> SvÈyambhuva , SvÈrociâ€"a , Uttama , TÈmas , Raivata and> CÈkâ€"uâ€"a ) have passed since the commencement of present Kalpa> . The present one named as Æ'veta VÈrÈha Kalpa is the seventh> Manvantara in the series.> How to know the RÈ„à (Zodiac Sign/ Star) and Nakâ€"tra> (Constellation) of Newly born Baby and Name him/her Accordingly? : The> RÈ„à / star of a newly born baby should be identified according to> the Moon sign (cited in the present calendar) prevalent at the time of> his birth. The constellation of a child can also be easily located from> the nakâ€"tra / constellation column of this calendar keeping in view> the time of his birth. Naming of a newly born baby according to his/her> RÈ„à /Star of birth can be don e according to the following index.> If the child is born in Meâ€"a (Aries) star, his /her name should> start with the letters `Chu','Che', `Cho', `La', `Li',> `Lu',`Le', `Lo', `A'.> If the child is born in V‚â€"abha (Taurus) star, his /her name should> start with letters `I', `U', `E', `O' `Va',> `Vi', `Vri', `Ve', `Vo'.> If the child is born in Mithuna (Gemini) star, his /her name should> start with the letters `K', `Ki', `Ku', `Ke', `Ko',> `Gha', `Cha', `Ha'.> If the child is born in Karka (Cancer) star, his /her name should start> with the letters `Hi', `Hu', `He', `Ko', `D',> `Di', `Da', `De', `Do'.> If the child is born in Si×ha (Leo) star, his /her name should start> with the letters `Ma', `Mi', `Mu', `Me', `Mo',> `Ta', `Ti', `Tu', `Te'.> If the child is born in KanyÈ (Virgo) star, his /her name should> start with the letters `To', `Pa', `Pi', `Pu', `Pe'> `Po'. `Sh', `Na', `Th'.> If the child is born in TulÈ (Libra) star, his /her name should start> with the letters `Ra','Ri', `Ru', `Re', `Ro', `Ta',> `Ti', `Tu' and `Te'..> If the child is born in V‚â€"cika (Scorpio) star, his /her name> should start with the letters `To', `Na',`Ni', `Nu',> `Ne', `No', `Ya', `Ye', `Yu'.> If the child is born in Dhanu (Sagittarius) star, his /her name should> start with the letters `Ye', `Yo', `Bha', `Bhi',> `Bhu', `Bhe', `Dha', `Pha', `Tha' .> If the child is born in Makara (Capricorn) star, his /her name should> start with the letters `Bho', `Ja', `Ji', `Khi',> `Khu', `Khe', `Kho', `Ga', `Gi'.> If the child is born in Kumbha (Aquarius) star, his /her name should> start with the letters `Gu', `Ge', `Go', `Sa', `Si',> `Su', `Se', `So', `Da'.> If the child is born in Mina (Pisces) star, his /her name should start> with the letters `Di', `Du', `De', `Do', `Tha',> `Jha', `Cha', `Chi'.> Computation of time since Creation : The Indian tradition has been able> to maintain the full record of time period passed since the origin of> this Universe as well as the creation of life on the Earth. The> computation of time was regularly done through the tradition of> SaÅ kalpa PÈâ€"has read every day at the time of performing> Yaj¤as and on the occasion of various rites and ceremonies connected> with the compartmentalised life of an individual. This SaÅ kalpa> tradition is observed uniformly in the various parts of the country> except geographical references. Geographical reference has to differ> naturally owing to various geographical situations of various regions.> The extant SaÅ kalpa tradition reads as under :> (adya brahma‡o dvitÃye prÈrddhe „vetavÈrÈha kalpe> saptame vaivasvata manvantare aâ€"ÈviŠ„atitame kaliyuge> kaliprathama cara‡e 5107 gatÈbde ) .> The above SaÅ kalpa tradition computes the time elapsed so far since> the end of the previous creation cycle and origin of present cycle. As> per the contents of the SaÅ kalpa-pÈâ€"ha first half ( ParÈrdha> ) of BrahmÈ has elapsed and the first ( Æ'veta VÈrÈhakalpa )> of second ParÈrdha is in currency. First half of the age of BrahmÈ> can be calculated as 50 BrÈhma years. This period comes about to be> 15,55,21,97, 29,49,107 (155 trillion) years. This means that> 15,55,21,97, 29,49,103 (155 trillion) years have elapsed since end of the> previous cycle of creation and the origin of present cycle consisting of> SvÈyaÅ bhuva Ma‡Çala , Parameâ€"â€"hi Ma‡Çala (Galaxies),> SÊrya Ma‡Çala (Stars), P‚thivi Ma‡Çala (Planets) and> Candra Ma‡Çala (Satellites) . In this large chain of creation,> SvÈyaÅ bhuva Ma‡Çala (Super-Galactic centre) originated> 14,93,29,49, 107 (14.93 billion) years ago. Parameâ€"â€"hi Ma‡Çala> (Galaxies) came into existence 10.61,29,49, 107 (10.61 billion) years> ago. SÊrya Ma‡Çala (Star of our solar-system) was formed> 6,29,29,49,106 (6.29 billion) years ago. The Earth originated somewhere> about 4,32,00,00,000 (4.32 billion) years ago and the life sprang on it> around 1,97,29,49,107 (1.97 billion) years ago. As the very SaÅ kalpa> indicates that since the beginning of Æ'vetavÈrÈha kalpa 'i.e.'> first day (Kalpa) of BrahmÈ's second ParÈrdha , six Manus have> elapsed and of the present seventh Vaivasvata Manu , 27 MahÈyugas> have also elapsed. The 28th MahÈyuga is in currency, of which> K‚ta , TretÈ and DvÈpara have also gone. Of the present> Kaliyuga , 5107 years have already passed and the year 5107 is about to> end on June 21 st . Thus the 51st century of the present Kaliyuga has> ended and the 52nd century is in currency. Concluding the above> discussion one may safely and unhesitatingly say that the world has> stepped into the 52nd century of 28 th Kaliyuga of the seventh> Manvantara of the 51 st Kalpa (or first Kalpa of second Parardha of> BrahmÈ) since the beginning of the present creation cycle and the> origin of life on this globe and not into the 21st century as is> propagated and considered the world over.> Origin and Development of Calendars in the World> Today December is considered as the last month of the year throughout> the world and so 1 st January is celebrated as the beginning of the new> year. So far as the Vedic culture in Bharat is concerned, it doesn't> celebrate January as the beginning of the year, rather as per> BharatÃya calculations Varâ€"a pratipadÈ (first day of the year)> falls either on the day of vernal equinox or winter solstice or summer> solstice. As such a curious mind may a ask a question why there is a> difference regarding the commencement of new year as per the Indian view> and the view of the rest of world.> Here the answer lies in observing scientific and non-scientific> attitudes. This difference also reflects the advancement of science and> scientific awareness during Vedic age. The Vedic people had enjoyed> science and scientific notions to the extent that various rites,> rituals, social traditions were developed and organised scientifically> in the light of the scientific laws / awareness persisted in that> period. Interestingly, in the Vedic period, science was described and> defined by the term Dharma . Dharma had different connotations in> different scientific contexts. It stood for the scientific laws> sustaning universal creation so far as physical and astrophysical> sciences are concerned. In the context of metaphysical sciences, Dharma> denoted the moral and spiritual laws sustaining the bio-life in this> universe. To the Vedic seer everything that was in accordance with> Dharma was acceptable and everything standing against Dharma was not> acceptable. That is why, there became prevalent the concepts of Dharma> and Adharma . Dharma was never taken in the sense of religion or> religious sects as we do it today. The above cited Vedic notion of> Dharma has been pointed out by YÈska, one of the leading ancient> Vedic scholars, in one of his observations as follows :> sÈkâ€"Èt k‚tdharmȇaÃŒ ‚â€"ayo babhÊvuÃŒ (> Nirukta , 1.20)> "That is there were born ÿâ€"is who visualized universal laws of> nature in the form of Vedas."> Following the same Vedic notion of Dharma and Adharma , Dayananda> Sarasvati, a living embodiment of Vedic life and thought in the middle> of the 50 th century of Kali era (19 th century of Christ) announced in> the fifth principle of Arya Samaj : "All the acts should be done in> accordance with Dharma i.e. after deliberation of what is true> (scientific) and what is not true (unscientific) . Thus the concept of> Dharma was having a notion of science behind it, and the same was the> very basis of Vedic life and thought. That is the reason why, all sorts> of Vedic traditions and rituals reflect a kind of scientific attitude of> Vedic people and conveys some scientific significance behind them. The> same thing holds true with regard to the traditions inherited by modern> Indian society from their Vedic ancestors.> Now coming to the very question of celebrating the new year. I have no> hesitation to say that howsoever scientifically advanced and developed> has become the modern society, it has not come out of its narrow> confines of communalism, regionalism, racism and fundamentalism. It is> using science in the scientific field and in its personal or social life> it is using sectarian and social biases and taboos howsoever> unscientific they may be. The old paradigm (i.e. so far as science is> concerned, the Earth moves round the Sun and so far as Bible is> concerned, Sun moves round the Earth) is still haunting us. So called> modern society is still living with double standards. On one hand we> claim to be scientifically advance, on the other hand we want to be> dwarfed by the narrow sentiments of communalism, regionalism, racism and> fundamentalism. We have not yet started living science in our personal> and social life which is governed by the above slogans. Until and unless> we do so, we will continue to fight and terrorise each other in the name> of various -isms.> If we want to get rid of all these problems, we shall have to go back to> the Vedas, which was once the way of life on the whole Globe. Vedic> society was the society which lived a life according to Dharma> (science). It was not ridden with any sort of taboos governed by any> sort of -ism. It tried to live what was DhÈrmika or scientific and> shunned what was considered to be opposite to Dharma , i.e.> unscientific.> We people in the modern age are undoubtedly using science for our> convenience and comforts but are living superstitions, delusions, biases> of all kind, hypothetical and preconceived notions ignoring science.> Whereas Vedic people enjoyed science as well as lived science in their> lives. The modern world owes a lot to the Vedas and Vedic tradition> inspite of its highest scientific advancement. That is why, which cannot> be known with the help of modern science, can easily be unravelled with> the help of extant Vedic traditions.> The concept of new year is the glaring example of the above observation.> In the early periods, Vedic calendar system was uniformly prevalent all> over the Globe, there being only one Vedic culture prevalent on the> Earth. Later on when the Vedic people on the entire Globe began to loose> their contact with their mainstream in Bharat for want of accessibility> from one region to another, there started developing variations and> changes in the actual Vedic heritage inherited by people on the various> parts of the Globe owing to their particular personal, regional or other> reasons. Thus looking back to Vedas we would be able to ascertain the> origin and development of calendar system of the world.> As indicated earlier, the calendar system in the world was first> discovered by Vedic people during the Vedic age. Vedic people were also> the first discoverer of the time calculation system in the world. They> discovered both solar and lunar calendars. Later they also discovered a> luni-solar calendar based on harmonisation of lunar and solar cycles.> This Vedic calendar was known as luni-solar or synodic lunar calendar,> being based on the synthesis of both lunar and solar cycles. A lunation> or a lunar month has a length of 29.530588 days or roughly 29.5 days> based upon moon's revolution round the earth. This period of 29.5 days> is divided in the subdivisions with round figures of 30 tithis . Tithi> was considered a day. Thus if we divide 29.5 days by 30 tithis, the> quotient will be .983 which shows that the tithi is shorter by day by> .017 days (1-.983=.017) or .408 hours (.017(24=.408) or 24.48 minutes> (.408(60=24. 48). Similarly the length of a lunar month (29.5 days) comes> shorter by solar month (365.25(12=30. . 4375 days) by .9375 days> (30.4375-29. 5=.9375) or 22.5 hours. On the other hand, we can say that> with the passing of one synodic (solar) month, a lunation (lunar month)> stands in excess of .9375 days or 22.5 hours and so with every 32.46 or> say 32.5 solar months exceeds one lunar month. This excess or> intercalated month was called Adhika mÈsa or Mala mÈsa during> Vedic age.> vedamÈso dh‚tavrato dvÈda„a prajÈvataÃŒ> vedÈ ya upajÈyate. ( ÿgveda 1.25.8)> "That is the knower of the natural laws, knows the twelve months and the> intercalary month."> The calendars formulated on this principle register dual months like two> Pauâ€"as , two Maghas , etc. after 32.5 months and dropped the second> intercalated month thereafter to allow the lunar months go in line with> synodic months. This was one of the method applied in formulating the> synodic lunar calendar in the Vedic tradition.> Another method was developed in view of duration of tithis in lunar and> solar years. This method used to be applied in the ÿgvedic tradition> as pointed out by ÿgjyotiâ€"a . Accordingly, if the length of month> and year are measured in tithis , the lunar year has a duration of> 30(12= 360 tithis or 354 solar days (29.5(12=354) . If we divide 360> tithis by 354 solar days (360(354) we get that one solar day is equal to> 1.0169 tithis. Thus a solar year will have (1.0169(365. 25=) 371.09> tithis as compare to 360 of a lunar year. Thus a solar year has> 371.09-360=11. 09 tithis extra than a lunar year, which is called> ÿtu„eâ€"a in VedÈ×ga jyotisa . On the other hand we can> fairly say that with the passing of one solar year, one lunar year> stands in excess of 11.09 tithis . At the end of each solar year, this> ÿtu„eâ€"a of 11.09 tithis gets added and ultimately when the> total of tithis exceeds 30, they constitute an additional month. Vedic> people found out that the exact harmony of lunar and solar years takes> place after 19 years where 7 such additional lunations takes place. For> instance, total tithis of solar year in 19 years will be> 371.09(19=7049. 95 and of lunar year be 360(19= 6840. The excess tithis> of lunar cycle in 19 years are 7049.95-6840= 209.95 days. This number is> exactly equal to seven additional months, i. e. 30(7= 210 days. Perhaps> these results inspired some schools of Vedas, as is obvious from> Lagadh's Veda×ga Jyotiâ€"a , to frame a yuga of 19 years with one> leap year in each yuga. Lagadha also records 18 years with 371 lunar> days and 19 th year with 372 lunar days. Thus we see that some schools> of Vedic thought observed a 19 year yuga cycle consisting of 235 synodic> lunar months.> We also find the above method of harmonising the luni-solar calendar, in> addition to 19, into the multiple of 19, such as 95 years in the> YÈjuâ€"a tradition of Vedas. But the 19 years luni-solar cycle> remained a popular base.> Here it may also be noted that the time calculations based on lunar and> solar cycles led to the origin of lunar dynasties and solar dynasties> among the Vedic people in Bharat. Vedic civilisation in Bharat is the> oldest civilisation on the Earth. The Vedic people from Bharat were the> first people who inhabited the entire globe at various phases of times.> These migrations from Bharat to various parts of Globe took place in the> early ages as well as after nuclear and atomic war of MahÈbhÈrata.> High radiation generated due to nuclear war of MahÈbhÈrata> compelled the people from northern parts of Bharat to migrate to safer> places. Thus wherever the Vedic people spread on the earth, they took> along with them their Vedic heritage. Today also Vedic people on the> various parts of Globe can be identified with the remnants of the Vedic> heritage they are carrying along with them. For instance, the Vedic> migrants from solar dynasties to Egypt are still known as the people> belonging to hemitic race and Vedic migrants from lunar dynasties are> keeping their history of migration alive in the name of semitic races in> China, Arab, Babylon, Syria, Mangolia, Irak, Iran, Tartar, and Judia.> The languages of semitic people are known as Semitic ones and hemitic> people as Hemitic ones. The word Hema has corrupted from sÊrya or> hema as helios. The renowned city of sun in Egypt is known as> "Helispolis" and the first king of Egypt "Menes" came from the race of> Sun, Vaivasvata Manu. According to Pococke, the writer of India in> Greece (P. 178) edited by the present author as ` Indian Origin of> Greece and Ancient world ', first king of Egypt was associated to the> Manu Vaivasvata of Patriarch of the solar race. Thus the entire Bharat> was divided into lunar and solar dynasties and the entire world also got> divided into hemitic and semitic races according to the solar or lunar> class of the migratory people from Bharat. That is why, the entire world> is having the signatures of Vedic tradition carried either by the> emigrants from lunar race or the solar race. Same is the case with the> calendar systems prevalent in various countries.> In China the descendants of King PururavÈ (According to Col. Tod,> Annals of Rajasthan , Vol. 1. p. 35, ` The genealogists of China and> Tartary declare themselves to be the descendants of `Awar' son of> Hindu King `Pururawa') carried along with them the 19-year> luni-solar cycle consisting of 235 lunations which represented the> 19-year yuga of 235 synodic lunar months developed by Vedic people.> Yadus of lunar race of Bharat now known as Jews migrated to Judia after> the great war of India (According Pococke, India in Greece , p.22,> `The tribe of Yudha is, in fact, the very Yadu of which considerable> notice has been taken in my previous remarks. According to Col. Tod,> Tod's Rajasthan , p. 529, The annals of the Yadus of Jaisalmer state> that long anterior to Vikrama, they held dominion from Ghazani to> samarkand). They also carried along with them the Vedic concept of> luni-solar calendar based on 19-year cycle with intercalations in 3, 6,> 8, 11, 14, 17 and 19 years. The intercalation is made in the months of> Adar (Feb.- March).> Vedic emigrants in Babilonia [According to `Historical History of> the World, vol.1, p. 89, `The name of Babilonian storm God was Matu> or Martu which, as we have seen, was the same as the Vedic Marut and> must have been taken by the Pa‡is and Cholas (of ancient Bharat) to> Baylonia. Robert Brown says, ` This stellar and originally solar Ram> stands at the head of the 10 antediluvian Babylonion kings...'. See> ` Origin of Week ' by Sham Shastri published in Annals of Bhandarkar> Institute vol. iv, Part 1, July 1922)] also used to bring lunar year of> 354 days into line with solar year of approximately 365 days. This was> accompanied by the use of intercalated month. The special name given to> intercalated month was ' iti diring '. But due to loss of memory and for> want of connection with the mainstream in Bharat, the intercalation was> operated haphazardly according to real or imagined needs and each> Sumerian city intercalated months at its will. Later in 380 B.C. they> succeeded in computing an almost perfect equivalence in a luni-solar> cycle of 19 years and 235 months with intercalations in the years 3, 6,> 8, 11, 14, 17 and 19 of the cycle.> The emigrants of lunar dynasty in Arab (The name Arab is derived from> Sanskrit ` arva ' meaning horse) followed the lunar cycle only for> their calendar totally ignoring the solar cycle.> The Vedic migrants in Greek (Considerable evidences of emigration of> Indians to Greece have been given by the author of India in Greece )> also used a lunar calendar consistent with solar days. They completed> the year in 354 days with 12 lunar months, alternatively consisting of> 30 days and 29 days. But they lost the heritage and missed the seasons.> King Solan therefore tried to introduce an intercalary month to> harmonise the lunar year with seasons, but he was unsuccessful.> In Egypt, the Vedic emigrants (According to Col. Olcott, Theosophist for> March 1881, p. 123, `We have a right to more than suspect that> India, eight thousand years ago, sent a colony of emigrants who carried> their arts and high civilisation into what is now known as Egypt.') from> solar dynasty used solar calendar. They kept their heritage intact and> remembered that an year consists of 365 days. They divided the year in> 12 months consisting of 30 days each, and added 5 days at the end of> year. Yet the seasons rotated in a cycle of 1460 years due to a mistake> of about 1/4 day in an year, because 365(4 = 1460 years. Modern> astronomers call the period of 1460 years as Sothic cycle.> The Parasoos, the people of Parasu Ram from Bharat who migrated to> Persia ( India in Greece , p. 45) also remembered the year of 365 days> and so they also used to add 5 days after an interval of 360 days to> constitute an year of 365 days.> Vedic emigrants in Rome (`Both among Greeks and Romans - the> descendants of colonists from India, continued, specially amongsts the> latter people down to and throughout the most historical periods.' India> in Greece , p. 142) totally forget this division of zodiac in 12 parts.> They used to count 10 months in a year and left some days uncounted.> They begin with a fresh year with full moon in spring season as was in> their memory. The names of their months were still driven from their> original language, the Sanskrit such as unus from eka , duo from dvau ,> tria from traya , quinque from pa¤ca , sex from â€"aâ€" , septem> from sapta , octo from aâ€"â€"au , noven from navan , decem from> da„an . The presently extant names like September, October, November> and December clearly substantiate this fact. The term ambar is> indicative of zodiac in the Sanskrit language. These 12 zodiac signs> were known as 12 ambars/rÈsis or stars and as a result, the names of> months were coined by suffixing ambar /amber to the numbers. With the> passage of time, first to six months were renamed either after some> historical personalities or some specific historical events, though the> last four months survived in their original form signalling their very> origin to the Vedic system.> The Romulian calendar consisting of 10 months beginning from March as> the first month upto December as last month remained in vogue till 452> B.C. when Numa Pompilius introduced the custom of inserting 23 days at> the interval of two years. But the introduction of 23 days became the> bone of contention between the religious heads. This was at last removed> by Julius Caesar who with the help of Cleopatra, the empress of Egypt> reformed the Romulian calendar after the fashion of Egyptian calendar.> This reform was known as Julian reform or Julian arrangement of> calendar. The history goes like this.> Cleopatra was the empress of Egypt. She was Greek by birth and belonged> to the dynasty founded by Tolami, a commander of Alexander. Following> the death of Alexander, Tolami declared his domain over Egypt. Cleopatra> was from his dynasty. She was born in 3033 Kali era or 68 B.C. Following> the death of her father Tolami, the 11th, she took over the reign of> Egypt along with her brother Tolami, the 12th. But she was overthrown by> her brother in the war of succession. She formed an army in Cypress and> tried to recapture power. In the meantime, defeated by Caesar and fled> to Egypt a brave soldier named Pompy was guillotined by Tolamy. With the> view to please Caesar he (Tolami) presented his body to Caesar, but> Caesar got annoyed at this. To make a good use of this event, Cleopatra> hiding herself in the precious carpets purchased by Romans met Caesar> and he was also taken in by her exquisite beauty. He captured the regime> from Tolami and handed it over to Cleopatra. Afterwards, both Caesar and> Cleopatra roamed about the banks of the river Nile for many weeks.> Cleopatra gave birth to a child who was named as Caesarean, i.e. the> Junior Caesar. When the queen of Egypt started domiciliating the palace> of Rome as a queen-dowager, the artisans, economists and astrologers> were sent for from Alexanderia, the capital of Egypt. Roman taxation> system was reformed and a new currency was introduced. Roman calendar> was also amended by dividing the whole year into 365 days by adding two> more months to the already existing 10 months, after the fashion of> Egyptian calendar. Since the time of Julius Caesar (46 B.C.), the Roman> calendar used to have 12 months with the new year commencing with March> as the first amber (month).> March continued to be the beginning or the legal year in England until> 18th century. In France, it was reckoned as the first month of the year> until 1564, when by an edict of Charles IX, January was decreed to be> the first month, so that the year may end with December, the month of> Jesus Christ's birth. Scotland followed the example of France.> The history goes further and we are told that during this arrangement,> the quintilis amber (fifth month of Romulian calendar) was named July by> the Egyptian astronomers to felicitate Julius Caesar, as he was born on> 12th of this month. This month was also assigned 31 days, since Caesar> was the most powerful king of Rome. On the other hand Caesar also, in> turn, felicitated Cleopatra by constructing a temple of Goddess of> Venus. Illuckily, Caesar died after two years in 44 B.C. and Cleopatra> had to return to her kingdom, Egypt.> Later Julius Augustus also named the sixth amber (sixtilis) after his> name as August and also assigned 31 days to his month, since he> considered himself no less brave than Julius Caesar.> Similarly, the first amber was named as Mars or March after the god of> war. Actually, this was not only the beginning of the year, but was the> open spring season for waging war. That was why, it was named after> Mars, the god of war. 'Mars" being the powerful god was also assigned 31> days.> The second amber, April, was named after latin aperire 'to open' in> allusion to its being the season when trees and flowers beginning to> 'open' and is supported by comparison with the modern Greek word> 'opening' for spring. It was given fourth place in Julian calendar.> The third amber was named Maius by Romulus in respect to the senators> and nobles of his city, who were called Majores. Being associated with> Majores, it was also given 31 days. It became the fifth in Julian> calendar, which later came to be known as May.> The fourth amber was called Junius in honour of the youths of Rome (> i.e. Juniares) who served Romulus in war. Junius later came to be known> as June.> Januarius (January) and Februarius (February) were added at the end as> 11th and 12th amber to the series by Numa Pompilius. Though in Julian> arrangement their place was changed otherwise and they were considered> to be the first and second months of the year. In fact, the name January> is also identifiable with Sanskrit Ganesh. Ganesh of Indian tradition is> known as Janus in Roman tradition. Since Ganesh is the symbol of> beginning of every act in Indian tradition, the month named after Janus> as Januarius was also used by Romans as the beginning of the year.> February was spelled by the Romans as Februarius. That also came from> Sanskrit Pravar, meaning sage or seer. Thus Pravaresh being the lord of> sages. We know that Sanskrit ' p ' was replaced by 'f'' in Europe.> Consequently Pravaresh became Februarius in Roman. So the term Pravaresh> alias Februarius signified God as the Lord of the sages. This is the> actual history of the two months added to the Julian calendar. In> practical sense they still continue to be the last months. Since all the> additions and subtractions are made to the last member of the series.> Feb., being the last one, always adds a day in case of a leap year.> From the foregoing discussion it can unhesitatingly be inferred that all> the English months can be traced back to Sanskrit via Greek, Roman and> Egyptian ones.> However, the above discussion sheds an ample good light on how the> scientific arrangement of months of an year done by Vedic people got an> unscientific and communal colouring at the hands of their emigrant in> Europe and else where.. The assignment of 31 or 30 days too to various> months of the year was done in tune with the slogans of 'Might is right'> ignoring any justification or norms. Similarly the assignment of the> status of last (12 th ) month to the 10 th month simply because Jesus> Christ was born in that month shows the communal bias of Christians to> christianise the whole world or allow the whole world to celebrate and> practise the Christian traditions in disguised forms. Here it may not be> out of context to inform everybody, even to our Christian brothers, that> the word christ-mas do not signify the birth day of Christ, but the> month of the birth of Christ. Since -mas is formed from Sanskrit term> `mÈsa' meaning `month'. In Vedic times, the measurement of> month didn't owe either to rotation or revolution of the Earth but it> owed to the Moon's revolution round the Earth. The following statement> of ÿgvedic ÿâ€"i is noteworthy:> aru‡o mÈsak‚d v‚kaÃŒ ( RV . 1.105.18)> Moon is the maker of months.> Yaska's commentary is noteworthy here.> aru‡aÃŒ Èrocano mÈsak‚n mÈsÈnÈŠcÈrdha> mÈsÈnÈŠca kartÈ bhavati candramÈ v‚kaÃŒ> That is, Moon is the maker of months and fortnights.> In fact, the term mÈsa is formed from -mas of Candra-mas itself.> MÈsa means to measure - mÈsÈ mÈnÈt ( Nirukta , 4.27).> Since the moon measures the constellations in the sky, the action of> measuring is associated with Moon. Keeping in view the same measuring> action, Greeks called it the Moon.> Here it would not be out of context to know as to how the lunar months> were named in Indian tradition. Months in Indian tradition were formed> on the basis of Moon's revolution round the Earth. Similarly, names of> months were also given after the asterism which comes into conjunction> with Moon at the end of PÊr‡imÈ , the full Moon day. For> instance name of the month Caitra has been given on the basis of> conjunction of Moon with CitrÈ constellation after the full Moon day.> Here one more thing may be remembered that when Moon is in conjunction> with a particular constellation at the end of PÊr‡imÈ , the> Sun is housed 180 0 apart from the Moon or say right opposite to Moon..> Thus when the Sun is in A„vini constellation, Moon will be in> CitrÈ at the end of PÊr‡imÈ and the month's name will also> be Caitra after CitrÈ . Thus one can see during the long span of time> the calculation of year and its months came down to us in its most> scientific form without any communal, regional, personal, racial or> other type of bias. Let us come out of -isms and biases and be Vedic> (scientific) in our practical life and in our attitude.> Various Eras of the World> Indian Eras> Brahma Era (Vedic Era for Universal creation) : 15,55,21,97, 29,49,107> (155 trillion years)> Kalpa or Sristi Era (Vedic Era for biologiccal Creation on Earth) :> 1,97,29,49,107 (1.9 billion years)> Manvantara Era : 12,05,33,107> Tikha SaÅ vat : 6914> Saptarshi Samvat : Ardra 82 or 5182 (starting from MaghÈ April 9)> Yudhisthir SaÅ vat : 5180> Kaliyuga Era : 5107 (starting from 21 st June)> Buddha SaÅ vat : 3843 (starting on May 23)> Mahavir Nirvana SaÅ vat : 2533 (Starts on Nov. 1)> Æ'ÈkÈ SaÅ vat : 1929 (starting on March 22)> Kalchuri SaÅ vat : 1755> Vallabhi or Gupta SaÅ vat : 1689> Harsha SaÅ vat : 1400> Nanakshahi SaÅ vat : 538 (starting on March 15)> Khalsa SaÅ vat : 308 (starting on April 13)> Dayananda SaÅ vat : 124> Other Eras of the World> Old Chinese Era : 9,60,02,502 (900 million years)> Hittite Era : 8,88,40,378 (800 million years)> Chaldean Era : 2,15,00,38 (200 million years)> Persian Era : 1,89,972 (1 million years)> Finishian Era : 30,008 (30 thousand years)> Egyptian Era : 28,669 (28 thousand years)> Old Turkish Era :7,612 years> Irani Era : 6,010 years> Jewish Era : 5,766 years> New Chinese Era : 4,362 years> New Turkish Era : 4,296 years> Greek Era : 3,578 years> Roman Era : 2,755 years> Christian Era : 2006 years> Hizri Era : 1,428 years> > --- End forwarded message ---> > --- End forwarded message --->  > > > > Now surf faster and smarter ! Check out the new Firefox 3 - Edition * Click here! >  > > > > > > > Cricket on your mind? Visit the ultimate cricket website. Enter now!>

[Guest guest]

dear grp

 

here is a post in another grp .

 

 

 

rgrds prashanth nair

 

 

, " sunil nair "

<astro_tellerkerala wrote:

 

 

 

 

dear sanjay rath ji

 

*************************************************

 

The question is to the statement of Mr Sunil Nair that Lunar months

precede the solar months, which even if we think logically

 

#####

 

my personal opinion is i always is a civilisation when devlps frm a

wandering tribes to settled agricultural soceity ( here i am even

agreeing Marxian thoughts ) and for farming and agriculture as it is

river civilisations the seasons and then the question of flooding of

rivers and tides etc will happens ,so without solar and lunar concepts (

later one ) it is not possible ,so always solar and saura calender's can

happen first ,even rasi concepts is month of ( 12 ) the total year ,may

b later got defenite meanings and characteristics and even adhipathya

etc

 

here i am thinking logicaly than sticking some thing religiously and

quoting like a parrot

 

so if the article has givn such meaning sorry for it where as its

meantioned in first para itself abt ayanas and soltice ,equinox etc

 

 

 

with personal regrds sunil nair

 

 

 

 

 

 

, Prashanth Nair

prashanthnair999@ wrote:

>

>

>

> --- On Wed, 4/22/09, Sanjay Rath sjrath@ wrote:

>

> Sanjay Rath sjrath@

> RE: Re: [ind. & West. Astrology] Fwd: Introduction

to Vedic Calendar

> sohamsa

> Wednesday, April 22, 2009, 3:10 AM

>

 

> Dear Goel sahib

> Thats not the question of Sri Hari Mall. The enquiry is as to why the

names of Madhava etc are solar months when the original names came from

lunar months. The problem is in defining what came first †" solar

or lunar months. Actually we do not know what came first but do know

that the four types of months are listed in the Vishnu Puräìa and

other vedic literature. The question is to the statement of Mr Sunil

Nair that Lunar months precede the solar months, which even if we think

logically, cannot be right as the original division of the bha-chakra

was done by Sürya into 12 solar months and in the vedas Vishnu is a

solar deity as well which is made more explicit in the puranic

literature †" Vushnu being the last Äditya of the 12

äditya and the creator of Pisces, hence Paramam Padam.

> Best Regards

> Sanjay Rath

>

 

 

 

 

[Guest guest]

Dear Sanjaya Rathji and Sunil nairji,

Sunil Nairji was right in quoting the vedas that, months came from the moon.It is also important that the year comes from the sun and the months come from the moon.Thus both are equally important for us in the vedas.Thus the system of coordinating the sun and the moon by the adhimas system.that is our original system, to coordinate both. Taking only one is not our system.It is only the system of christians to take only the sun and the moslem to take only the moon.We take both at the same time.Thus by coordinating both the sun and the moon our soli-lunar system only is capable to produce world peace.They have to adopt our coordinating system after some time, if they want world peace.

About the 12 Adityas, please note that they are not solar months.The adityas are the centre of the luanr months.We should understand that even the lunar months are 12 every year and no more.The lunar months are natural because, the moon makes one circle every month around the earth.The centre we are told is the earth, which isnot eactly the truth. In the exact sense the centre of the luner orbit is the aditya,encircled every month.Thus at the centre of each lunar month we have one aditya.It also comes from the lunar months.Taht is why inthe religiosu festvals we have to take by lunar month,not by soalr month.Also please note that out of th five parts of our panchangas, the solar month is not listed.Thus the solar months is not part of our culture.But the solar year is part of our culture.Thank you,

sincerely yours,

Hari Malla

 

 

 

sunil nair <astro_tellerkerala Sent: Wednesday, April 22, 2009 2:13:40 PM Re: Fw: RE: Fwd: Introduction to Vedic Calendar

 

 

 

dear sanjay rath ji

************ ********* ********* ********* ********* *

The question is to the statement of Mr Sunil Nair that Lunar months precede the solar months, which even if we think logically

#####

my personal opinion is i always is a civilisation when devlps frm a wandering tribes to settled agricultural soceity ( here i am even agreeing Marxian thoughts ) and for farming and agriculture as it is river civilisations the seasons and then the question of flooding of rivers and tides etc will happens ,so without solar and lunar concepts ( later one ) it is not possible ,so always solar and saura calender's can happen first ,even rasi concepts is month of ( 12 ) the total year ,may b later got defenite meanings and characteristics and even adhipathya etc

here i am thinking logicaly than sticking some thing religiously and quoting like a parrot

so if the article has givn such meaning sorry for it where as its meantioned in first para itself abt ayanas and soltice ,equinox etc

 

with personal regrds sunil nair

 

 

ancient_indian_ astrology, Prashanth Nair <prashanthnair999@ ...> wrote:>> > > --- On Wed, 4/22/09, Sanjay Rath sjrath wrote:> > Sanjay Rath sjrath RE: Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar> sohamsa@ .com> Wednesday, April 22, 2009, 3:10 AM> > > > > > > > > > > Dear Goel sahib> Thats not the question of Sri Hari Mall. The enquiry is as to why the names of Madhava etc are solar months when the original names came from lunar months. The problem is in defining what came first â€" solar or lunar months. Actually we do not know what came first but do know that the four types of months are listed in the Vishnu Puräìa and other vedic literature. The question is to the statement of Mr

Sunil Nair that Lunar months precede the solar months, which even if we think logically, cannot be right as the original division of the bha-chakra was done by Sürya into 12 solar months and in the vedas Vishnu is a solar deity as well which is made more explicit in the puranic literature â€" Vushnu being the last Äditya of the 12 äditya and the creator of Pisces, hence Paramam Padam.> Best Regards> Sanjay Rath>  > > > sohamsa@ .com [sohamsa] On Behalf Of Gopal Goel> Tuesday, April 21, 2009 11:03 PM> Indian_Astrology_ Group_Daily_ Digest@grou ps.com> Cc: astrologyandremedie s ; vedic astrology; Ramadas Rao; prince; Sanjay Rath; sohamsa> Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar>  > > > >

> > > > > > Dear Malla ji,> > Â Sidereal and Tropical zodiac takes 72 years to shift by one day only.A person> > in his life time does not even notice this difference.> > This problem was known to ancient sages.Let us see Kalchakra dasa as given in BPHS:> > 1. DASA PERIOD OF ALL PLANETS IS 72 YEARS(5+21+7+ 9+10+16+4) .> > 2 DASA OF ONE NAKSHATRA IS 354 YEARS (Lunar year is 354.36 days)> > 3.Varha Mihira describes the zodiac in shloka 4 of 'Brihat Jatak'.This shloka > > Â Â contains 72 constants> > THEY WERE KNOWING THAT THE POSITION OF STARS IN THE SKY MOVES APPROXIMATELY 1 DEGREE IN 72 YEARS , STILL THEY ADOPTEDÂ AND GIVEN PREFERENCE TO SIDEREAL ZODIAC.> > IN ASTRONOMY NO TWO FIGURES ARE DIVISIBLE WITH EACH OTHER , AS SUCH , CALENDERS NEED> >

 TO BE ADJUSTED AT REGULAR INTERVALS.> > This does not warrant that we should discard our Soli-Lunar Samvat-sar calender which is in use> > for last 2066 years and Panchang makers adopt most modern astronomical constants.This a fully > > scientific calender where each parameter is calculated according to well defined norms.This meets > > our all requirements according to Vedic and as well as Puranic sanctions.Please study 'NIRNAYA SINDHU'> > REGARDS,>  > G.K.GOEL> Ph: 09350311433> Add: L-409, SARITA VIHAR> NEW DELHI-110 076> INDIA > >  > >  > > > > > Hari Malla harimalla@rocketmai l.com>> Indian_Astrology_ Group_Daily_ Digest@grou ps.com> Tuesday, 21 April, 2009 9:20:15 PM> Re: [ind. & West.

Astrology] Fwd: Introduction to Vedic Calendar> > > > Dear Gopal Goelji,> > I think I agree with the vikram sambat calender with one slight change.That is applying the coordinated system of calender reform.One clause has to be added to Surya sidhanta or the system of limiting the ayanamsa within 15 degrees.This is how we can bring all our festivals to the correct seasons.> > What I find hard to understand the article written on the'Introduction of the vedic calender is why Mr.Sunil nair knowing that originally the months came from the moon asserts that vedic months Madhu Madhav are solar months.Goelji can you undertstand this stand of Sunil nair?> > REgards,> > Hari Malla  > >  > > > > > Gopal Goel gkgoel1937 (AT) (DOT) co.in>> Indian_Astrology_

Group_Daily_ Digest@grou ps.com> Cc: astrologyandremedie s > Tuesday, April 21, 2009 3:30:00 PM> Re: [ind. & West. Astrology] Fwd: Introduction to Vedic Calendar> > > > Dear Friends,> > Do you think that Vikram sambat Caleneder is not based > > on astronomical observations and meets the religeous and social requirement of> > Indians (Hindus).> > IT IS .> > REGARDS,>  > G.K.GOEL> Ph: 09350311433> Add: L-409, SARITA VIHAR> NEW DELHI-110 076> INDIA > >  > >  > > > > > Avtar Krishen Kaul jyotirved (AT) sify (DOT) com>> hinducalendar> Wednesday, 15 April, 2009 6:59:19 PM> [ind. & West. Astrology] Fwd:

Introduction to Vedic Calendar> > hinducivilization, "sunil nair" <astro_tellerkerala wrote:> > ancient_indian_ astrology, "sunil nair"> <astro_tellerkerala @> wrote:> > Introduction to Vedic Calendar> Vedic calendar is an astronomical calendar based on movements of> heavenly bodies. It has no sectarian or communal colouring. Vedic> scientific tradition of KÈlaga‡anÈ (Time calculation) was> based upon the science of astronomy. The Vedic ÿâ€"is started their> calendar as per the location of Bharat (India) on the earth. At the> early Vedic period the calendar was started from Dakâ€"i‡Èyana> (Summer solstice) to Dakâ€"i‡Èyana (Summer solstice) keeping in> view the location of Bharat (India) in the southern hemisphere of the> earth. Later

when Bharat shifted to the equator, the calendar was> started from Vasanta SampÈt (Vernal Equinox) to Vasanta SampÈt> (Vernal Equinox) and lastly it was started from UttarÈya‡a> (Winter solstice) to UttarÈya‡a depending upon the shift of> Bhartiya (Indian) continent to the northern hemisphere. Thus in the> Vedic period the year was first started from Dakâ€"i‡Èyana , then> from Vasanta SampÈt and lastly from UttarÈya‡a . This fact is> corroborated by the dates of commencements of present Kaliyuga , other> Yugas and various astronomical eras named as Manvantaras and Kalpas> which are still fresh in the memory of Vedic scientific tradition..> Presently in Bharat (India) the year starts from Vasanta SampÈt> (vernal equinox). Whereas in Europe the year is started from January> which has no astronomical or scientific basis.

The same is currently> being followed in the entire world now. Following the Vedic scientific> tradition and reviving the old scientific values, the present Vedic> Calendar/Almanac has been prepared from UttarÈya‡a (Winter> solstice) to UttarÈya‡a (Winter solstice).> Here it may also be clarified that Vedic seers measured the year after> the one revolution of earth round the sun and measured a solar month on> the basis of sun's transition into one zodiac sign. There being the 12> zodiac signs, 12 solar months were calculated. Moon's revolution round> the earth was also made the basis of measurement of one lunar month.. The> day was measured as the 30 th part of the total time taken by sun into a> particular zodiac sign, earth's one rotation round its axis as well as> moon's 12 0 revolution round the earth. Thus the Vedic calendar may be> called as

the solar calendar having synthesis with the lunar calendar so> far as the days or tithis are concerned. The present calendar also cites> the Vedic names of various solar and lunar months as given respectively> in Yajurveda (20.30-31) and Taittiriya BrÈhma‡a (3.10.1). Vedic> names of various lunar months have been given along with the presently> popular names of lunar months, viz. Pauâ€"a, MÈgha etc. Vedic solar> months and Christian months have been cited in separate columns. Vedic> names of lunar months have been cited in the last column of Festival/> Parvas .> Indian Standard Time (IST) : Indian standard time (IST) is 5.30 hours> behind the Greenwich time For instance, when it si 6.30AM in Greenwich,> it will be 12 O' clock in the noon in India. This time for the first> time was fixed in July 1905 by the order of the then British> Administrator

of India, Lord Curzon. During the time of world war second> this time was increased by one hour,i.e. it was made 6.30 hours behind.> 5.30. After the war was over, it was again fixed at the previous limits,> i.e. 530 hours. Actually this was based upon the line of longitude> passing through 82`.30 0 east of Greenwich near Mirjapur in UP. The> present calendar has been prepared on the basis of IST (82` 30 0 East> and 25`.15 0 North) , so that it may become easy for residents in other> countries to calculate the timings for their respective countries> easily.> Formula for Calculating time for various countries : The present> calendar has been prepared according to Indian Standard time (IST) 82.30> 0 east of Greenwich. If you want to find out the time of a tithi (lunar> day), constellation or the Moon sign or Sun sign, Sa×kranti as per> the standard time of a

particular country, first subtract 5.30 hours> from the Indian standard Time (IST) given in the present calendar. Then> subtract the difference of time of a particular place or country from> Greenwich time if it is behind the Greenwich time, or add the very> difference if it is ahead the Greenwich time. For example Makara> Sa×krÈnti starts at 24.00 of Dec. 21, 2005 in India. If we want to> find out the time of Kumbha Sa×krÈnti at New York, USA, we shall> first subtract 5.30 hours from Indian standard time of 24.00 given in> the calendar and get 18.30 of 21 December of 2005 . Suppose the> difference of New York time from Greenwich time is 4 hours behind, then> these 4 hours have to be subtracted again from 18.40 which works out to> be 14.30 of Dec. 21, 2005 . Thus the time of Makara Sa×krÈnti as> per New York time will be 14.30 of Dec. 21, 2005

...> Historical and Astronomical Events / Festivals : The present calendar> contains the reference to historical and astronomical events/ festivals.> The fact is that a calendar needs to be updated every 72 years on> account of earth's precession. The present Indian calendar was fixed> some 1692 years ago during SiddhÈntic period starting from> ¶ryabhaâ€"â€"a etc. This calendar has receded behind 23.5 0 which> needs to be updated. If an event or festival has been mentioned in the> present calendar as historical it has its relation to various periods in> the past. But if it is mentioned as astronomical, it denotes the updated> one. For example the historical Makara Sa×krÈnti is 1692 years old> and astronomical is updated one. Similarly historical> MahÈ„ivarÈtri used to take place 5112 years ago and historical> Pit‚pakâ€"a goes

back prior to Vaivasvata period i.e. more than> 13,00,00,000 (130 million) years ago when Indian Continent was tenanting> southern hemisphere of the earth. Paura‡ika Festivals have been> cited with the word ' Paurȇika ' into brackets.> What is Tithi or Lunar day ? : Moon takes one revolution of 360 0 round> the earth in 27 hours 43 minutes and 12 seconds. This one round makes> one lunar month. PÊr‡imÈ (full moon ) signals the end of the> lunar month. On PÊr‡imÈ , moon and sun are 180 0 apart from> each other. After PÊr‡imÈ they start coming closer to each> other and at the time of AmÈvasyÈ they are exactly at the same> place or house. After AmÈvasyÈ Moon and Sun starts going away from> each other. Their 12 0 distance from each other is called one tithi . On> the other hand it can be stated that Moon's 12 0

(360 / 30=12)> revolution round the earth is called one lunar day or tithi , since> month is supposed to consist of 30 days. Note : the dark and bright> halves if Lunar months have been shown here by 'K' and 'S' respectively.> What is UttrÈya‡a and Dakâ€"i‡Èyana? On 22 nd of Dec. Sun> is down south i.e. perpendicular at 231/2 0 south of the earth. After> that it starts moving towards north. This northward movement of Sun from> 22 nd of Dec. is known as the start of UttarÈya‡a or winter> solstice. Sun's northward movement culminates on 21 st June at the> northern most point i.e. at 231/2 0 north. Afterwards its reverse> (southward) movement starts from 22 nd of June. That is known as the> start of Dakâ€"i‡Èyana of (summer solstice). Thus the period from> 22 nd Dec. to 21 st June is known as UttarÈya‡a or winter>

solstice and the period from 2 nd of June till 21 st of Dec. is known as> Dakâ€"i‡Èyana of (summer solstice).> What is Sa×krÈnti ? : Sun's transition from one Zodiac sign to> another Zodiac sign is called Sa×kranti . For example Sun's entry> into Makara sign is known as Makara Sa×kranti.> What is Pit‚yÈna and DevayÈna ? Sun's presence in the southern> hemisphere is known as Pit‚yÈna . Sun tenates in the southern> hemisphere from 21 st March to 22 nd Dec. So the period from 23 rd Sept.> to 21 st March is known as Pit‚yÈna . Similarly Sun's presence in> the northern hemisphere is known as DevayÈna . Sun tenates in the> northern hemisphere from 21 st March to 23 rd Sept. So the period from> 21 st March to 23 rd Sept. is known as DevayÈna ..> What is Manvantara ? : Sun's one revolution round

Parameâ€"â€"hi> Ma‡Çal or Galaxy is called as Manvantara . The period of one> Manvantara is 30,84,48,000. There are 71 MahÈyugas in a Manvantara .> The present Manvantara is known as Vaivasvata Manvantara ..> What is Kalpa? : Galaxies in the universe are revolving round the> SvÈyambhuva Ma‡Çala (Super Galactic centre). One revolution of> our Galaxy round the SvÈyambhÊva Ma‡Çala (Super Galactic> center) is called a Kalpa . A Kalpa contains 4,32,00,00,000 years. The> present Kalpa is known as Æ'veta VÈrÈha Kalpa . There are seven> Manvantara or 1000 MahÈyugas in a Kalpa . So far six Manvantaras (> SvÈyambhuva , SvÈrociâ€"a , Uttama , TÈmas , Raivata and> CÈkâ€"uâ€"a ) have passed since the commencement of present Kalpa> . The present one named as Æ'veta VÈrÈha Kalpa is the seventh>

Manvantara in the series.> How to know the RÈ„Ã� (Zodiac Sign/ Star) and Nakâ€"tra> (Constellation) of Newly born Baby and Name him/her Accordingly? : The> RÈ„Ã� / star of a newly born baby should be identified according to> the Moon sign (cited in the present calendar) prevalent at the time of> his birth. The constellation of a child can also be easily located from> the nakâ€"tra / constellation column of this calendar keeping in view> the time of his birth. Naming of a newly born baby according to his/her> RÈ„Ã� /Star of birth can be don e according to the following index.> If the child is born in Meâ€"a (Aries) star, his /her name should> start with the letters `Chu','Che', `Cho', `La', `Li',> `Lu',`Le', `Lo', `A'.> If the child is born in V‚â€"abha (Taurus) star, his /her name should> start with letters

`I', `U', `E', `O' `Va',> `Vi', `Vri', `Ve', `Vo'.> If the child is born in Mithuna (Gemini) star, his /her name should> start with the letters `K', `Ki', `Ku', `Ke', `Ko',> `Gha', `Cha', `Ha'.> If the child is born in Karka (Cancer) star, his /her name should start> with the letters `Hi', `Hu', `He', `Ko', `D',> `Di', `Da', `De', `Do'.> If the child is born in Si×ha (Leo) star, his /her name should start> with the letters `Ma', `Mi', `Mu', `Me', `Mo',> `Ta', `Ti', `Tu', `Te'.> If the child is born in KanyÈ (Virgo) star, his /her name should> start with the letters `To', `Pa', `Pi', `Pu', `Pe'> `Po'. `Sh', `Na', `Th'.> If the child is born in TulÈ (Libra) star, his /her name should start> with the letters `Ra','Ri', `Ru', `Re', `Ro', `Ta',> `Ti', `Tu' and `Te'..> If the child is born in V‚â€"cika (Scorpio) star, his

/her name> should start with the letters `To', `Na',`Ni', `Nu',> `Ne', `No', `Ya', `Ye', `Yu'.> If the child is born in Dhanu (Sagittarius) star, his /her name should> start with the letters `Ye', `Yo', `Bha', `Bhi',> `Bhu', `Bhe', `Dha', `Pha', `Tha' .> If the child is born in Makara (Capricorn) star, his /her name should> start with the letters `Bho', `Ja', `Ji', `Khi',> `Khu', `Khe', `Kho', `Ga', `Gi'.> If the child is born in Kumbha (Aquarius) star, his /her name should> start with the letters `Gu', `Ge', `Go', `Sa', `Si',> `Su', `Se', `So', `Da'.> If the child is born in Mina (Pisces) star, his /her name should start> with the letters `Di', `Du', `De', `Do', `Tha',> `Jha', `Cha', `Chi'.> Computation of time since Creation : The Indian tradition has been able> to maintain the full record of time period passed since the origin of>

this Universe as well as the creation of life on the Earth. The> computation of time was regularly done through the tradition of> SaÅ kalpa PÈâ€"has read every day at the time of performing> Yaj¤as and on the occasion of various rites and ceremonies connected> with the compartmentalised life of an individual. This SaÅ kalpa> tradition is observed uniformly in the various parts of the country> except geographical references. Geographical reference has to differ> naturally owing to various geographical situations of various regions.> The extant SaÅ kalpa tradition reads as under :> (adya brahma‡o dvitÃ�ye prÈrddhe „vetavÈrÈha kalpe> saptame vaivasvata manvantare aâ€"ÈviŠ„atitame kaliyuge> kaliprathama cara‡e 5107 gatÈbde ) .> The above SaÅ kalpa tradition computes the time elapsed so far

since> the end of the previous creation cycle and origin of present cycle. As> per the contents of the SaÅ kalpa-pÈâ€"ha first half ( ParÈrdha> ) of BrahmÈ has elapsed and the first ( Æ'veta VÈrÈhakalpa )> of second ParÈrdha is in currency. First half of the age of BrahmÈ> can be calculated as 50 BrÈhma years. This period comes about to be> 15,55,21,97, 29,49,107 (155 trillion) years. This means that> 15,55,21,97, 29,49,103 (155 trillion) years have elapsed since end of the> previous cycle of creation and the origin of present cycle consisting of> SvÈyaÅ bhuva Ma‡Çala , Parameâ€"â€"hi Ma‡Çala (Galaxies),> SÊrya Ma‡Çala (Stars), P‚thivi Ma‡Çala (Planets) and> Candra Ma‡Çala (Satellites) . In this large chain of creation,> SvÈyaÅ bhuva Ma‡Çala

(Super-Galactic centre) originated> 14,93,29,49, 107 (14.93 billion) years ago. Parameâ€"â€"hi Ma‡Çala> (Galaxies) came into existence 10.61,29,49, 107 (10.61 billion) years> ago. SÊrya Ma‡Çala (Star of our solar-system) was formed> 6,29,29,49,106 (6.29 billion) years ago. The Earth originated somewhere> about 4,32,00,00,000 (4.32 billion) years ago and the life sprang on it> around 1,97,29,49,107 (1.97 billion) years ago. As the very SaÅ kalpa> indicates that since the beginning of Æ'vetavÈrÈha kalpa 'i.e.'> first day (Kalpa) of BrahmÈ's second ParÈrdha , six Manus have> elapsed and of the present seventh Vaivasvata Manu , 27 MahÈyugas> have also elapsed. The 28th MahÈyuga is in currency, of which> K‚ta , TretÈ and DvÈpara have also gone. Of the present> Kaliyuga , 5107 years have already passed and the

year 5107 is about to> end on June 21 st . Thus the 51st century of the present Kaliyuga has> ended and the 52nd century is in currency.. Concluding the above> discussion one may safely and unhesitatingly say that the world has> stepped into the 52nd century of 28 th Kaliyuga of the seventh> Manvantara of the 51 st Kalpa (or first Kalpa of second Parardha of> BrahmÈ) since the beginning of the present creation cycle and the> origin of life on this globe and not into the 21st century as is> propagated and considered the world over.> Origin and Development of Calendars in the World> Today December is considered as the last month of the year throughout> the world and so 1 st January is celebrated as the beginning of the new> year. So far as the Vedic culture in Bharat is concerned, it doesn't> celebrate January as the beginning of the year, rather as per>

BharatÃ�ya calculations Varâ€"a pratipadÈ (first day of the year)> falls either on the day of vernal equinox or winter solstice or summer> solstice. As such a curious mind may a ask a question why there is a> difference regarding the commencement of new year as per the Indian view> and the view of the rest of world.> Here the answer lies in observing scientific and non-scientific> attitudes. This difference also reflects the advancement of science and> scientific awareness during Vedic age. The Vedic people had enjoyed> science and scientific notions to the extent that various rites,> rituals, social traditions were developed and organised scientifically> in the light of the scientific laws / awareness persisted in that> period. Interestingly, in the Vedic period, science was described and> defined by the term Dharma . Dharma had different connotations

in> different scientific contexts. It stood for the scientific laws> sustaning universal creation so far as physical and astrophysical> sciences are concerned. In the context of metaphysical sciences, Dharma> denoted the moral and spiritual laws sustaining the bio-life in this> universe. To the Vedic seer everything that was in accordance with> Dharma was acceptable and everything standing against Dharma was not> acceptable. That is why, there became prevalent the concepts of Dharma> and Adharma . Dharma was never taken in the sense of religion or> religious sects as we do it today. The above cited Vedic notion of> Dharma has been pointed out by YÈska, one of the leading ancient> Vedic scholars, in one of his observations as follows :> sÈkâ€"Èt k‚tdharmȇaÃŒ ‚â€"ayo babhÊvuÃŒ (> Nirukta , 1.20)> "That is there were

born ÿâ€"is who visualized universal laws of> nature in the form of Vedas."> Following the same Vedic notion of Dharma and Adharma , Dayananda> Sarasvati, a living embodiment of Vedic life and thought in the middle> of the 50 th century of Kali era (19 th century of Christ) announced in> the fifth principle of Arya Samaj : "All the acts should be done in> accordance with Dharma i.e. after deliberation of what is true> (scientific) and what is not true (unscientific) . Thus the concept of> Dharma was having a notion of science behind it, and the same was the> very basis of Vedic life and thought. That is the reason why, all sorts> of Vedic traditions and rituals reflect a kind of scientific attitude of> Vedic people and conveys some scientific significance behind them. The> same thing holds true with regard to the traditions inherited by modern> Indian

society from their Vedic ancestors.> Now coming to the very question of celebrating the new year. I have no> hesitation to say that howsoever scientifically advanced and developed> has become the modern society, it has not come out of its narrow> confines of communalism, regionalism, racism and fundamentalism. It is> using science in the scientific field and in its personal or social life> it is using sectarian and social biases and taboos howsoever> unscientific they may be. The old paradigm (i.e. so far as science is> concerned, the Earth moves round the Sun and so far as Bible is> concerned, Sun moves round the Earth) is still haunting us. So called> modern society is still living with double standards. On one hand we> claim to be scientifically advance, on the other hand we want to be> dwarfed by the narrow sentiments of communalism, regionalism, racism and>

fundamentalism. We have not yet started living science in our personal> and social life which is governed by the above slogans. Until and unless> we do so, we will continue to fight and terrorise each other in the name> of various -isms.> If we want to get rid of all these problems, we shall have to go back to> the Vedas, which was once the way of life on the whole Globe. Vedic> society was the society which lived a life according to Dharma> (science). It was not ridden with any sort of taboos governed by any> sort of -ism. It tried to live what was DhÈrmika or scientific and> shunned what was considered to be opposite to Dharma , i.e.> unscientific.> We people in the modern age are undoubtedly using science for our> convenience and comforts but are living superstitions, delusions, biases> of all kind, hypothetical and preconceived notions ignoring

science.> Whereas Vedic people enjoyed science as well as lived science in their> lives. The modern world owes a lot to the Vedas and Vedic tradition> inspite of its highest scientific advancement. That is why, which cannot> be known with the help of modern science, can easily be unravelled with> the help of extant Vedic traditions.> The concept of new year is the glaring example of the above observation..> In the early periods, Vedic calendar system was uniformly prevalent all> over the Globe, there being only one Vedic culture prevalent on the> Earth. Later on when the Vedic people on the entire Globe began to loose> their contact with their mainstream in Bharat for want of accessibility> from one region to another, there started developing variations and> changes in the actual Vedic heritage inherited by people on the various> parts of the Globe owing to their

particular personal, regional or other> reasons. Thus looking back to Vedas we would be able to ascertain the> origin and development of calendar system of the world.> As indicated earlier, the calendar system in the world was first> discovered by Vedic people during the Vedic age. Vedic people were also> the first discoverer of the time calculation system in the world. They> discovered both solar and lunar calendars. Later they also discovered a> luni-solar calendar based on harmonisation of lunar and solar cycles.> This Vedic calendar was known as luni-solar or synodic lunar calendar,> being based on the synthesis of both lunar and solar cycles. A lunation> or a lunar month has a length of 29.530588 days or roughly 29.5 days> based upon moon's revolution round the earth. This period of 29.5 days> is divided in the subdivisions with round figures of 30 tithis .

Tithi> was considered a day. Thus if we divide 29.5 days by 30 tithis, the> quotient will be .983 which shows that the tithi is shorter by day by> .017 days (1-.983=.017) or .408 hours (.017(24=.408) or 24.48 minutes> (.408(60=24. 48). Similarly the length of a lunar month (29.5 days) comes> shorter by solar month (365.25(12=30. .. 4375 days) by .9375 days> (30.4375-29. 5=.9375) or 22.5 hours. On the other hand, we can say that> with the passing of one synodic (solar) month, a lunation (lunar month)> stands in excess of .9375 days or 22.5 hours and so with every 32.46 or> say 32.5 solar months exceeds one lunar month. This excess or> intercalated month was called Adhika mÈsa or Mala mÈsa during> Vedic age.> vedamÈso dh‚tavrato dvÈda„a prajÈvataÌ> vedÈ ya upajÈyate. ( ÿgveda 1.25.8)> "That is the knower of the natural

laws, knows the twelve months and the> intercalary month."> The calendars formulated on this principle register dual months like two> Pauâ€"as , two Maghas , etc. after 32.5 months and dropped the second> intercalated month thereafter to allow the lunar months go in line with> synodic months. This was one of the method applied in formulating the> synodic lunar calendar in the Vedic tradition..> Another method was developed in view of duration of tithis in lunar and> solar years. This method used to be applied in the ÿgvedic tradition> as pointed out by ÿgjyotiâ€"a . Accordingly, if the length of month> and year are measured in tithis , the lunar year has a duration of> 30(12= 360 tithis or 354 solar days (29.5(12=354) . If we divide 360> tithis by 354 solar days (360(354) we get that one solar day is equal to> 1.0169 tithis. Thus a solar year will have

(1.0169(365. 25=) 371.09> tithis as compare to 360 of a lunar year. Thus a solar year has> 371.09-360=11. 09 tithis extra than a lunar year, which is called> ÿtu„eâ€"a in VedÈ×ga jyotisa . On the other hand we can> fairly say that with the passing of one solar year, one lunar year> stands in excess of 11.09 tithis . At the end of each solar year, this> ÿtu„eâ€"a of 11.09 tithis gets added and ultimately when the> total of tithis exceeds 30, they constitute an additional month. Vedic> people found out that the exact harmony of lunar and solar years takes> place after 19 years where 7 such additional lunations takes place. For> instance, total tithis of solar year in 19 years will be> 371.09(19=7049. 95 and of lunar year be 360(19= 6840. The excess tithis> of lunar cycle in 19 years are 7049.95-6840= 209.95 days. This number is>

exactly equal to seven additional months, i. e. 30(7= 210 days. Perhaps> these results inspired some schools of Vedas, as is obvious from> Lagadh's Veda×ga Jyotiâ€"a , to frame a yuga of 19 years with one> leap year in each yuga. Lagadha also records 18 years with 371 lunar> days and 19 th year with 372 lunar days. Thus we see that some schools> of Vedic thought observed a 19 year yuga cycle consisting of 235 synodic> lunar months.> We also find the above method of harmonising the luni-solar calendar, in> addition to 19, into the multiple of 19, such as 95 years in the> YÈjuâ€"a tradition of Vedas. But the 19 years luni-solar cycle> remained a popular base.> Here it may also be noted that the time calculations based on lunar and> solar cycles led to the origin of lunar dynasties and solar dynasties> among the Vedic people in Bharat. Vedic civilisation

in Bharat is the> oldest civilisation on the Earth. The Vedic people from Bharat were the> first people who inhabited the entire globe at various phases of times.> These migrations from Bharat to various parts of Globe took place in the> early ages as well as after nuclear and atomic war of MahÈbhÈrata.> High radiation generated due to nuclear war of MahÈbhÈrata> compelled the people from northern parts of Bharat to migrate to safer> places. Thus wherever the Vedic people spread on the earth, they took> along with them their Vedic heritage. Today also Vedic people on the> various parts of Globe can be identified with the remnants of the Vedic> heritage they are carrying along with them. For instance, the Vedic> migrants from solar dynasties to Egypt are still known as the people> belonging to hemitic race and Vedic migrants from lunar dynasties are>

keeping their history of migration alive in the name of semitic races in> China, Arab, Babylon, Syria, Mangolia, Irak, Iran, Tartar, and Judia..> The languages of semitic people are known as Semitic ones and hemitic> people as Hemitic ones. The word Hema has corrupted from sÊrya or> hema as helios. The renowned city of sun in Egypt is known as> "Helispolis" and the first king of Egypt "Menes" came from the race of> Sun, Vaivasvata Manu. According to Pococke, the writer of India in> Greece (P. 178) edited by the present author as ` Indian Origin of> Greece and Ancient world ', first king of Egypt was associated to the> Manu Vaivasvata of Patriarch of the solar race. Thus the entire Bharat> was divided into lunar and solar dynasties and the entire world also got> divided into hemitic and semitic races according to the solar or lunar> class of the migratory people from

Bharat. That is why, the entire world> is having the signatures of Vedic tradition carried either by the> emigrants from lunar race or the solar race. Same is the case with the> calendar systems prevalent in various countries.> In China the descendants of King PururavÈ (According to Col. Tod,> Annals of Rajasthan , Vol. 1. p. 35, ` The genealogists of China and> Tartary declare themselves to be the descendants of `Awar' son of> Hindu King `Pururawa') carried along with them the 19-year> luni-solar cycle consisting of 235 lunations which represented the> 19-year yuga of 235 synodic lunar months developed by Vedic people.> Yadus of lunar race of Bharat now known as Jews migrated to Judia after> the great war of India (According Pococke, India in Greece , p.22,> `The tribe of Yudha is, in fact, the very Yadu of which considerable> notice has been taken in my

previous remarks. According to Col. Tod,> Tod's Rajasthan , p. 529, The annals of the Yadus of Jaisalmer state> that long anterior to Vikrama, they held dominion from Ghazani to> samarkand). They also carried along with them the Vedic concept of> luni-solar calendar based on 19-year cycle with intercalations in 3, 6,> 8, 11, 14, 17 and 19 years. The intercalation is made in the months of> Adar (Feb.- March).> Vedic emigrants in Babilonia [According to `Historical History of> the World, vol.1, p. 89, `The name of Babilonian storm God was Matu> or Martu which, as we have seen, was the same as the Vedic Marut and> must have been taken by the Pa‡is and Cholas (of ancient Bharat) to> Baylonia. Robert Brown says, ` This stellar and originally solar Ram> stands at the head of the 10 antediluvian Babylonion kings...'. See> ` Origin of Week ' by Sham Shastri

published in Annals of Bhandarkar> Institute vol. iv, Part 1, July 1922)] also used to bring lunar year of> 354 days into line with solar year of approximately 365 days. This was> accompanied by the use of intercalated month. The special name given to> intercalated month was ' iti diring '. But due to loss of memory and for> want of connection with the mainstream in Bharat, the intercalation was> operated haphazardly according to real or imagined needs and each> Sumerian city intercalated months at its will. Later in 380 B.C. they> succeeded in computing an almost perfect equivalence in a luni-solar> cycle of 19 years and 235 months with intercalations in the years 3, 6,> 8, 11, 14, 17 and 19 of the cycle.> The emigrants of lunar dynasty in Arab (The name Arab is derived from> Sanskrit ` arva ' meaning horse) followed the lunar cycle only for> their calendar

totally ignoring the solar cycle.> The Vedic migrants in Greek (Considerable evidences of emigration of> Indians to Greece have been given by the author of India in Greece )> also used a lunar calendar consistent with solar days. They completed> the year in 354 days with 12 lunar months, alternatively consisting of> 30 days and 29 days. But they lost the heritage and missed the seasons.> King Solan therefore tried to introduce an intercalary month to> harmonise the lunar year with seasons, but he was unsuccessful.> In Egypt, the Vedic emigrants (According to Col. Olcott, Theosophist for> March 1881, p. 123, `We have a right to more than suspect that> India, eight thousand years ago, sent a colony of emigrants who carried> their arts and high civilisation into what is now known as Egypt.') from> solar dynasty used solar calendar. They kept their heritage intact

and> remembered that an year consists of 365 days. They divided the year in> 12 months consisting of 30 days each, and added 5 days at the end of> year. Yet the seasons rotated in a cycle of 1460 years due to a mistake> of about 1/4 day in an year, because 365(4 = 1460 years. Modern> astronomers call the period of 1460 years as Sothic cycle.> The Parasoos, the people of Parasu Ram from Bharat who migrated to> Persia ( India in Greece , p. 45) also remembered the year of 365 days> and so they also used to add 5 days after an interval of 360 days to> constitute an year of 365 days.> Vedic emigrants in Rome (`Both among Greeks and Romans - the> descendants of colonists from India, continued, specially amongsts the> latter people down to and throughout the most historical periods.' India> in Greece , p. 142) totally forget this division of zodiac in 12 parts.>

They used to count 10 months in a year and left some days uncounted.> They begin with a fresh year with full moon in spring season as was in> their memory. The names of their months were still driven from their> original language, the Sanskrit such as unus from eka , duo from dvau ,> tria from traya , quinque from pa¤ca , sex from â€"aâ€" , septem> from sapta , octo from aâ€"â€"au , noven from navan , decem from> da„an . The presently extant names like September, October, November> and December clearly substantiate this fact. The term ambar is> indicative of zodiac in the Sanskrit language. These 12 zodiac signs> were known as 12 ambars/rÈsis or stars and as a result, the names of> months were coined by suffixing ambar /amber to the numbers. With the> passage of time, first to six months were renamed either after some> historical personalities or

some specific historical events, though the> last four months survived in their original form signalling their very> origin to the Vedic system.> The Romulian calendar consisting of 10 months beginning from March as> the first month upto December as last month remained in vogue till 452> B.C. when Numa Pompilius introduced the custom of inserting 23 days at> the interval of two years. But the introduction of 23 days became the> bone of contention between the religious heads. This was at last removed> by Julius Caesar who with the help of Cleopatra, the empress of Egypt> reformed the Romulian calendar after the fashion of Egyptian calendar.> This reform was known as Julian reform or Julian arrangement of> calendar. The history goes like this.> Cleopatra was the empress of Egypt. She was Greek by birth and belonged> to the dynasty founded by Tolami, a commander of

Alexander. Following> the death of Alexander, Tolami declared his domain over Egypt. Cleopatra> was from his dynasty. She was born in 3033 Kali era or 68 B.C. Following> the death of her father Tolami, the 11th, she took over the reign of> Egypt along with her brother Tolami, the 12th. But she was overthrown by> her brother in the war of succession. She formed an army in Cypress and> tried to recapture power. In the meantime, defeated by Caesar and fled> to Egypt a brave soldier named Pompy was guillotined by Tolamy. With the> view to please Caesar he (Tolami) presented his body to Caesar, but> Caesar got annoyed at this. To make a good use of this event, Cleopatra> hiding herself in the precious carpets purchased by Romans met Caesar> and he was also taken in by her exquisite beauty. He captured the regime> from Tolami and handed it over to Cleopatra. Afterwards, both

Caesar and> Cleopatra roamed about the banks of the river Nile for many weeks.> Cleopatra gave birth to a child who was named as Caesarean, i.e. the> Junior Caesar. When the queen of Egypt started domiciliating the palace> of Rome as a queen-dowager, the artisans, economists and astrologers> were sent for from Alexanderia, the capital of Egypt. Roman taxation> system was reformed and a new currency was introduced. Roman calendar> was also amended by dividing the whole year into 365 days by adding two> more months to the already existing 10 months, after the fashion of> Egyptian calendar. Since the time of Julius Caesar (46 B.C.), the Roman> calendar used to have 12 months with the new year commencing with March> as the first amber (month).> March continued to be the beginning or the legal year in England until> 18th century. In France, it was reckoned as the first

month of the year> until 1564, when by an edict of Charles IX, January was decreed to be> the first month, so that the year may end with December, the month of> Jesus Christ's birth. Scotland followed the example of France.> The history goes further and we are told that during this arrangement,> the quintilis amber (fifth month of Romulian calendar) was named July by> the Egyptian astronomers to felicitate Julius Caesar, as he was born on> 12th of this month. This month was also assigned 31 days, since Caesar> was the most powerful king of Rome. On the other hand Caesar also, in> turn, felicitated Cleopatra by constructing a temple of Goddess of> Venus. Illuckily, Caesar died after two years in 44 B.C. and Cleopatra> had to return to her kingdom, Egypt.> Later Julius Augustus also named the sixth amber (sixtilis) after his> name as August and also assigned 31 days

to his month, since he> considered himself no less brave than Julius Caesar.> Similarly, the first amber was named as Mars or March after the god of> war. Actually, this was not only the beginning of the year, but was the> open spring season for waging war. That was why, it was named after> Mars, the god of war. 'Mars" being the powerful god was also assigned 31> days.> The second amber, April, was named after latin aperire 'to open' in> allusion to its being the season when trees and flowers beginning to> 'open' and is supported by comparison with the modern Greek word> 'opening' for spring. It was given fourth place in Julian calendar.> The third amber was named Maius by Romulus in respect to the senators> and nobles of his city, who were called Majores. Being associated with> Majores, it was also given 31 days. It became the fifth in Julian> calendar,

which later came to be known as May.> The fourth amber was called Junius in honour of the youths of Rome (> i.e. Juniares) who served Romulus in war. Junius later came to be known> as June.> Januarius (January) and Februarius (February) were added at the end as> 11th and 12th amber to the series by Numa Pompilius. Though in Julian> arrangement their place was changed otherwise and they were considered> to be the first and second months of the year. In fact, the name January> is also identifiable with Sanskrit Ganesh. Ganesh of Indian tradition is> known as Janus in Roman tradition. Since Ganesh is the symbol of> beginning of every act in Indian tradition, the month named after Janus> as Januarius was also used by Romans as the beginning of the year.> February was spelled by the Romans as Februarius. That also came from> Sanskrit Pravar, meaning sage or seer. Thus

Pravaresh being the lord of> sages. We know that Sanskrit ' p ' was replaced by 'f'' in Europe.> Consequently Pravaresh became Februarius in Roman. So the term Pravaresh> alias Februarius signified God as the Lord of the sages. This is the> actual history of the two months added to the Julian calendar. In> practical sense they still continue to be the last months. Since all the> additions and subtractions are made to the last member of the series.> Feb., being the last one, always adds a day in case of a leap year.> From the foregoing discussion it can unhesitatingly be inferred that all> the English months can be traced back to Sanskrit via Greek, Roman and> Egyptian ones.> However, the above discussion sheds an ample good light on how the> scientific arrangement of months of an year done by Vedic people got an> unscientific and communal colouring at the hands of

their emigrant in> Europe and else where.. The assignment of 31 or 30 days too to various> months of the year was done in tune with the slogans of 'Might is right'> ignoring any justification or norms. Similarly the assignment of the> status of last (12 th ) month to the 10 th month simply because Jesus> Christ was born in that month shows the communal bias of Christians to> christianise the whole world or allow the whole world to celebrate and> practise the Christian traditions in disguised forms. Here it may not be> out of context to inform everybody, even to our Christian brothers, that> the word christ-mas do not signify the birth day of Christ, but the> month of the birth of Christ. Since -mas is formed from Sanskrit term> `mÈsa' meaning `month'. In Vedic times, the measurement of> month didn't owe either to rotation or revolution of the Earth but it> owed

to the Moon's revolution round the Earth. The following statement> of ÿgvedic ÿâ€"i is noteworthy:> aru‡o mÈsak‚d v‚kaÃŒ ( RV . 1.105.18)> Moon is the maker of months.> Yaska's commentary is noteworthy here.> aru‡aÃŒ Èrocano mÈsak‚n mÈsÈnÈŠcÈrdha> mÈsÈnÈŠca kartÈ bhavati candramÈ v‚kaÃŒ> That is, Moon is the maker of months and fortnights.> In fact, the term mÈsa is formed from -mas of Candra-mas itself.> MÈsa means to measure - mÈsÈ mÈnÈt ( Nirukta , 4.27).> Since the moon measures the constellations in the sky, the action of> measuring is associated with Moon. Keeping in view the same measuring> action, Greeks called it the Moon.> Here it would not be out of context to know as to how the lunar months> were named in Indian tradition.

Months in Indian tradition were formed> on the basis of Moon's revolution round the Earth. Similarly, names of> months were also given after the asterism which comes into conjunction> with Moon at the end of PÊr‡imÈ , the full Moon day. For> instance name of the month Caitra has been given on the basis of> conjunction of Moon with CitrÈ constellation after the full Moon day.> Here one more thing may be remembered that when Moon is in conjunction> with a particular constellation at the end of PÊr‡imÈ , the> Sun is housed 180 0 apart from the Moon or say right opposite to Moon..> Thus when the Sun is in A„vini constellation, Moon will be in> CitrÈ at the end of PÊr‡imÈ and the month's name will also> be Caitra after CitrÈ . Thus one can see during the long span of time> the calculation of year and its months came down to

us in its most> scientific form without any communal, regional, personal, racial or> other type of bias. Let us come out of -isms and biases and be Vedic> (scientific) in our practical life and in our attitude.> Various Eras of the World> Indian Eras> Brahma Era (Vedic Era for Universal creation) : 15,55,21,97, 29,49,107> (155 trillion years)> Kalpa or Sristi Era (Vedic Era for biologiccal Creation on Earth) :> 1,97,29,49,107 (1.9 billion years)> Manvantara Era : 12,05,33,107> Tikha SaÅ vat : 6914> Saptarshi Samvat : Ardra 82 or 5182 (starting from MaghÈ April 9)> Yudhisthir SaÅ vat : 5180> Kaliyuga Era : 5107 (starting from 21 st June)> Buddha SaÅ vat : 3843 (starting on May 23)> Mahavir Nirvana SaÅ vat : 2533 (Starts on Nov. 1)> Æ'ÈkÈ SaÅ vat : 1929 (starting on March 22)> Kalchuri

SaÃ… vat : 1755> Vallabhi or Gupta SaÃ… vat : 1689> Harsha SaÃ… vat : 1400> Nanakshahi SaÃ… vat : 538 (starting on March 15)> Khalsa SaÃ… vat : 308 (starting on April 13)> Dayananda SaÃ… vat : 124> Other Eras of the World> Old Chinese Era : 9,60,02,502 (900 million years)> Hittite Era : 8,88,40,378 (800 million years)> Chaldean Era : 2,15,00,38 (200 million years)> Persian Era : 1,89,972 (1 million years)> Finishian Era : 30,008 (30 thousand years)> Egyptian Era : 28,669 (28 thousand years)> Old Turkish Era :7,612 years> Irani Era : 6,010 years> Jewish Era : 5,766 years> New Chinese Era : 4,362 years> New Turkish Era : 4,296 years> Greek Era : 3,578 years> Roman Era : 2,755 years> Christian Era : 2006 years> Hizri Era : 1,428 years> > --- End forwarded message

---> > --- End forwarded message ---> Â > > > > Now surf faster and smarter ! Check out the new Firefox 3 - Edition * Click here! > Â > > > > > > > Cricket on your mind? Visit the ultimate cricket website. Enter now!>

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Dear Hari Malla ji, You said -//Sunil Nairji was right in quoting the vedas that, months came from the moon.// Don't make a fool of yourself! Sunil Nari ji never stated so. His opinion was that - //,so always solar and saura calender's can happen first // and then only Lunar months came into existence. Please don't twist the statemets by scholars like Sunil Nair ji, to fit your wish and will. That is not only unethical, but also shows your lack of sincerety. Regards,Sreenadh , Hari Malla <harimalla wrote:>> Dear Sanjaya Rathji and Sunil nairji,> Sunil Nairji was right in quoting the vedas that, months came from the moon.It is also important that the year comes from the sun and the months come from the moon.Thus both are equally important for us in the vedas.Thus the system of coordinating the sun and the moon by the adhimas system.that is our original system, to coordinate both. Taking only one is not our system.It is only the system of christians to take only the sun and the moslem to take only the moon.We take both at the same time.Thus by coordinating both the sun and the moon our soli-lunar system only is capable to produce world peace.They have to adopt our coordinating system after some time, if they want world peace.> About the 12 Adityas, please note that they are not solar months.The adityas are the centre of the luanr months.We should understand that even the lunar months are 12 every year and no more.The lunar months are natural because, the moon makes one circle every month around the earth.The centre we are told is the earth, which isnot eactly the truth. In the exact sense the centre of the luner orbit is the aditya,encircled every month.Thus at the centre of each lunar month we have one aditya.It also comes from the lunar months.Taht is why inthe religiosu festvals we have to take by lunar month,not by soalr month.Also please note that out of th five parts of our panchangas, the solar month is not listed.Thus the solar months is not part of our culture.But the solar year is part of our culture.Thank you,> sincerely yours,> Hari Malla> ________________________________> sunil nair astro_tellerkerala > Wednesday, April 22, 2009 2:13:40 PM> Re: Fw: RE: Fwd: Introduction to Vedic Calendar> > > > > >  > dear sanjay rath ji > ************ ********* ********* ********* ********* *> The question is to the statement of Mr Sunil Nair that Lunar months precede the solar months, which even if we think logically>  ##### >  my personal opinion is i always is a civilisation when devlps frm a wandering tribes to settled agricultural soceity ( here i am even agreeing Marxian thoughts )  and for farming and agriculture  as it is river civilisations the seasons and then the question of flooding of rivers and tides etc will happens ,so without solar and lunar concepts ( later one ) it is not possible ,so always solar and saura calender's can happen first ,even rasi concepts is month of ( 12 ) the total year ,may b later got defenite meanings and characteristics and even adhipathya etc > here i am thinking logicaly than sticking some thing religiously and quoting like a parrot > so if the article has givn such meaning sorry for it where as its meantioned in first para itself abt ayanas and soltice ,equinox etc >  > with personal regrds sunil nair

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Hari Malla <harimalla Sent: Friday, April 24, 2009 1:52:20 PMRe: Re: Fw: RE: Fwd: Introduction to Vedic Calendar

 

Dear Sreenadhji,

Please check if this extract is not from 'Introduction to vedic calender'.I am surprised when you say Sunil Nairji never said so.You have said it was unethical on my part to have said so.After checking can I know if I was correct or not in saying so? Have I ben unethical or lacked sincereity? Thank you.

Hari Malla

 

"In Vedic times, the measurement ofmonth didn't owe either to rotation or revolution of the Earth but itowed to the Moon's revolution round the Earth. The following statementof ÿgvedic ÿ–i is noteworthy:aru‡o mÈsak‚d v‚kaÌ ( RV . 1.105.18)Moon is the maker of months.Yaska's commentary is noteworthy here.aru‡aÌ Èrocano mÈsak‚n mÈsÈnÈŠ cÈrdhamÈsÈnÈŠ ca kartÈ bhavati candramÈ v‚kaÌThat is, Moon is the maker of months and fortnights.In fact, the term mÈsa is formed from -mas of Candra-mas itself.MÈsa means to measure - mÈsÈ mÈnÈt ( Nirukta , 4"

 

 

 

Sreenadh <sreesog Sent: Thursday, April 23, 2009 6:32:27 PM Re: Fw: RE: Fwd: Introduction to Vedic Calendar

 

Dear Hari Malla ji, You said -//Sunil Nairji was right in quoting the vedas that, months came from the moon.// Don't make a fool of yourself! Sunil Nari ji never stated so. His opinion was that - //,so always solar and saura calender's can happen first // and then only Lunar months came into existence. Please don't twist the statemets by scholars like Sunil Nair ji, to fit your wish and will. That is not only unethical, but also shows your lack of sincerety. Regards,Sreenadhancient_indian_ astrology, Hari Malla <harimalla@.. .> wrote:>> Dear Sanjaya Rathji and Sunil nairji,> Sunil Nairji was right in quoting the vedas that, months came from the moon.It is also important that the year comes from the sun and the months come from the moon.Thus both

are equally important for us in the vedas.Thus the system of coordinating the sun and the moon by the adhimas system.that is our original system, to coordinate both. Taking only one is not our system.It is only the system of christians to take only the sun and the moslem to take only the moon.We take both at the same time.Thus by coordinating both the sun and the moon our soli-lunar system only is capable to produce world peace.They have to adopt our coordinating system after some time, if they want world peace.> About the 12 Adityas, please note that they are not solar months.The adityas are the centre of the luanr months.We should understand that even the lunar months are 12 every year and no more.The lunar months are natural because, the moon makes one circle every month around the earth.The centre we are told is the earth, which isnot eactly the truth. In the exact sense the centre of the luner orbit is the aditya,encircled

every month.Thus at the centre of each lunar month we have one aditya.It also comes from the lunar months.Taht is why inthe religiosu festvals we have to take by lunar month,not by soalr month.Also please note that out of th five parts of our panchangas, the solar month is not listed.Thus the solar months is not part of our culture.But the solar year is part of our culture.Thank you,> sincerely yours,> Hari Malla> ____________ _________ _________ __> sunil nair astro_tellerkerala@ ...> ancient_indian_ astrology> Wednesday, April 22, 2009 2:13:40 PM> [ancient_indian_ astrology] Re: Fw: RE: Fwd: Introduction to Vedic Calendar> > > > > >  > dear sanjay rath ji > ************ ********* ********* ********* ********* *> The question is to the statement of Mr Sunil Nair

that Lunar months precede the solar months, which even if we think logically>  ##### >  my personal opinion is i always is a civilisation when devlps frm a wandering tribes to settled agricultural soceity ( here i am even agreeing Marxian thoughts )  and for farming and agriculture  as it is river civilisations the seasons and then the question of flooding of rivers and tides etc will happens ,so without solar and lunar concepts ( later one ) it is not possible ,so always solar and saura calender's can happen first ,even rasi concepts is month of ( 12 ) the total year ,may b later got defenite meanings and characteristics and even adhipathya etc > here i am thinking logicaly than sticking some thing religiously and quoting like a parrot > so if the article has givn such meaning sorry for it where as its meantioned in first para itself abt

ayanas and soltice ,equinox etc > Â > with personal regrds sunil nair