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hinducivilization , " Avtar Krishen Kaul "

<jyotirved wrote:

 

Shri Kishore Patnaik ji,

Namaskar!

By saying that Bhavishya Purana talks of Jesus Christ, we, the proud

historians of India, ourselves admit that the Puranas have not been

written/compiled by Krishna Dvaipayana Vedavyasa of pre-Kali Era of

prior to 3102 BCE! These Puranas are a much later concoction thus

since we cannot have the cake and eat it as well!

With regards,

A K Kaul

hinducivilization , " kishore patnaik "

<kishorepatnaik09@> wrote:

>

> The description that is taken to be of Jesus is found in verses 17-

32 in the

> 19th chapter of the Chaturyuga Khanda Dvitiyadhyayah of the

*Bhavishya

> Purana*. To get a clearer understanding, here is what the verses

say:

>

> Texts 17 - 21

>

> * vikramaditya-pautrasca

> pitr-rajyam grhitavan

> jitva sakanduradharsams

> cina-taittiridesajan*

>

> * bahlikankamarupasca

> romajankhurajanchhatan

> tesam kosan-grhitva ca

> danda-yogyanakarayat*

>

> * sthapita tena maryada

> mleccharyanam prthak-prthak

> sindhusthanam iti jneyam

> rastramaryasya cottamam*

>

> *mlecchasthanam param sindhoh

> krtam tena mahatmana

> ekada tu sakadiso

> himatungam samayayau*

>

> " Ruling over the Aryans was a king called Shalivahana,

the

> grandson of Vikramaditya, who occupied the throne of his father. He

defeated

> the Shakas who were very difficult to subdue, the Cinas [Chinese],

and the

> people from Tittiri and Bahikaus who could assume any form at will.

He also

> defeated the people from Rome and the descendants of Khuru, who were

> deceitful and wicked. He punished them severely and took their

wealth.

> Shalivahana thus established the boundaries dividing the separate

countries

> of the *mlecchas *[low classes] and the Aryans. In this way

Sindusthan came

> to be known as the greatest country. That personality appointed the

abode of

> the *mlecchas * beyond the Sindhu River and to the west. "

>

> Text 22

>

> *ekadaa tu shakadhisho

> himatungari samaayayau

> hunadeshasya madhye vai

> giristhan purusam shubhano

> dadarsha balaram raajaa*

>

> Once upon a time the Lord of the Sakas went towards

Himatunga

> and in the middle of the Huna country (Hunadesh - the area near

Manasa

> Sarovara or Kailash mountain in Western Tibet), the powerful king

saw an

> auspicious man who was living on a mountain. The man's complexion

was golden

> and his clothes were white. ( note here that King has seen a person

and if

> he were to be a foreigner to the king, that fact would have been

mentioned.

> Clearly, who the king met was an Indian)

>

> Text 23

>

>

> *ko bharam iti tam praaha

> su hovacha mudanvitah

> iishaa purtagm maam viddhi

> kumaarigarbha sambhavam*

>

> " The king asked, 'Who are you sir?' 'You should know

that I am

> Isha Purta, the follower of Sun', he replied blissfully, and 'am

born of a

> virgin.' " Here, ,you should note the Christian idea that Jesus was

born of a

> virgin is based on the following verse found in the Christian

version of the

> Old Testament in the Book of Isaiah: " Behold, a virgin has

conceived and

> bears a son and she will call his name Immanuel. " But the original

Hebrew

> text of the Book of Isaiah does not mention anything about a

virgin. The

> original text being:* hinneh ha-almah harah ve-yeldeth ben ve-

karath shem-o

> immanuel*, " Behold, the young woman has conceived - and bears a son

and

> calls his name Immanuel. " (Isaiah 7.14) Thus, it is possible the

very

> unscientific idea that a virgin could give birth , or a woman can

stay

> virgin after giving birth to a kid, is possibly only adopted from

various

> Indian legends and of course, the sources mentioned above.

>

> Text 24

>

> *mleccha dharmasya vaktaram

> satyavata paraayanam

> iti srutva nrpa praaha

> dharmah ko bhavato matah*

>

> " 'I expound of the religion of the *mlecchas *and in

this

> regard, I strictly adhere to what is Truth.' Hearing this the king

> enquired, '(is it so?) what do you think of the religion then? "

>

> Texts 25 - 26

>

> * shruto vaaca mahaaraaja

> praapte satyasya samkshaye

> nirmaaryaade mlechadeshe

> masiiho 'ham samagatah*

>

> *iishaamasii ca dasyuunaa

> praadurbhuutaa bhayankarii

> taamaham mlecchataah praapya

> masiihatva mupaagatah*

>

> " Hearing this questions of Shalivahana, that follower

of Sun

> said, 'O king, when the truth decays, , I, who is called Masiaha,

went to

> this country of degraded people where there are no rules and

regulations.

> Finding that fearful irreligious condition of the barbarians of this

> Mleccha-Desha, I have taken to preaching'. "

>

>

> Texts 27 - 29

>

> *mlecchasa sthaapito dharmo

> mayaa tacchrnu bhuupate

> maanasam nirmalam krtva

> malam dehe subhaasbham

>

> naiganam apamasthaya

> japeta nirmalam param

> nyayena satyavacasaa

> manasyai kena manavah

>

> dhyayena pujayedisham

> suurya-mandala-samsthitam

> acaloyam prabhuh sakshat-

> athaa suuryacalah sada*

>

> " Please hear, Oh king, which religious principles I have

> established among the *mlecchas*. The living entity is subject to

good and

> bad contaminations. The mind should be purified by taking recourse

of proper

> conduct and performance of *japa *[meditation on the chanting of

the holy

> names of God]. By chanting the holy names one attains the highest

purity.

> The God exists in Sun. Thus by following rules, speaking truthful

words, by

> mental harmony and by meditation, Oh descendant of Manu, one should

worship

> that immovable Lord'. "

>

>

> That the person who the king met was a worshipper of Sun and it is

well

> known that sun worship was prevalent during 1st c CE. (cf

> *http://www.kashmirsentinel.com/maya1999/4.6.html)

>

> <http://www.kashmirsentinel.com/maya1999/4.6.html>*

>

> Bible does not preach sun worship any where.

> **

>

> Text 30

>

> Text 30

>

> *isha muurtirt-dradi praptaa

> nityashuddha sivamkari

> ishamasihah iti ca

> mama nama pratishthitam*

>

> " Having placed the eternally pure and auspicious form

of the

> Supreme Lord in my heart, O protector of the earth planet, I

preached these

> principles through the *mlecchas' *own faith and thus my name became

> 'isha-masiha' ( who preached about Isha, the God). "

>

> Text 31

>

> *iti shrutra sa bhuupale

> natraa tam mlecchapujaam

> sthaapayaamaasa tam tutra

> mlecchasthaane hi daarune*

>

> " After hearing these words and paying obeisances to

that person

> who is worshiped by the wicked, the king humbly requested him to

stay there

> in the dreadful land of *mlecchas*. "

>

> Text 32

>

> *svaraajyam praaptavaan raajaa

> hayamedhan ciikirat

> raajyam kriitvaa sa shashthyabdam

> svarga lokamu paayayau*

>

> " King Shalivahana, after leaving his kingdom performed

an

> asvamedha yajna and after ruling for sixty years, went to heaven.

Now please

> hear what happened when the king went to (the heavenly region of)

> svargaloka. "

>

>

> From the above, it is clear that text 22-31 are inserted later. B V

Giri and

> Stephen Knapp conclude that this story is not authentic. In any

case, the

> story talks of a Sun worhsipper from India, who has preached in the

Mleccha

> desha and not the Jesus christ who is described in Bible.

>

 

--- End forwarded message ---

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HinduCalendar , " Avtar Krishen Kaul "

<jyotirved wrote:

 

hinducivilization , " Avtar Krishen Kaul "

jyotirved@ wrote:

 

Shri Kishore Patnaik ji,

Namaskar!

By saying that Bhavishya Purana talks of Jesus Christ, we, the proud

historians of India, ourselves admit that the Puranas have not been

written/compiled by Krishna Dvaipayana Vedavyasa of pre-Kali Era of

prior to 3102 BCE! These Puranas are a much later concoction thus

since we cannot have the cake and eat it as well!

With regards,

A K Kaul

hinducivilization , " kishore patnaik "

<kishorepatnaik09@> wrote:

>

> The description that is taken to be of Jesus is found in verses 17-

32 in the

> 19th chapter of the Chaturyuga Khanda Dvitiyadhyayah of the

*Bhavishya

> Purana*. To get a clearer understanding, here is what the verses

say:

>

> Texts 17 - 21

>

> * vikramaditya-pautrasca

> pitr-rajyam grhitavan

> jitva sakanduradharsams

> cina-taittiridesajan*

>

> * bahlikankamarupasca

> romajankhurajanchhatan

> tesam kosan-grhitva ca

> danda-yogyanakarayat*

>

> * sthapita tena maryada

> mleccharyanam prthak-prthak

> sindhusthanam iti jneyam

> rastramaryasya cottamam*

>

> *mlecchasthanam param sindhoh

> krtam tena mahatmana

> ekada tu sakadiso

> himatungam samayayau*

>

> " Ruling over the Aryans was a king called Shalivahana,

the

> grandson of Vikramaditya, who occupied the throne of his father. He

defeated

> the Shakas who were very difficult to subdue, the Cinas [Chinese],

and the

> people from Tittiri and Bahikaus who could assume any form at will.

He also

> defeated the people from Rome and the descendants of Khuru, who were

> deceitful and wicked. He punished them severely and took their

wealth.

> Shalivahana thus established the boundaries dividing the separate

countries

> of the *mlecchas *[low classes] and the Aryans. In this way

Sindusthan came

> to be known as the greatest country. That personality appointed the

abode of

> the *mlecchas * beyond the Sindhu River and to the west. "

>

> Text 22

>

> *ekadaa tu shakadhisho

> himatungari samaayayau

> hunadeshasya madhye vai

> giristhan purusam shubhano

> dadarsha balaram raajaa*

>

> Once upon a time the Lord of the Sakas went towards

Himatunga

> and in the middle of the Huna country (Hunadesh - the area near

Manasa

> Sarovara or Kailash mountain in Western Tibet), the powerful king

saw an

> auspicious man who was living on a mountain. The man's complexion

was golden

> and his clothes were white. ( note here that King has seen a person

and if

> he were to be a foreigner to the king, that fact would have been

mentioned.

> Clearly, who the king met was an Indian)

>

> Text 23

>

>

> *ko bharam iti tam praaha

> su hovacha mudanvitah

> iishaa purtagm maam viddhi

> kumaarigarbha sambhavam*

>

> " The king asked, 'Who are you sir?' 'You should know

that I am

> Isha Purta, the follower of Sun', he replied blissfully, and 'am

born of a

> virgin.' " Here, ,you should note the Christian idea that Jesus was

born of a

> virgin is based on the following verse found in the Christian

version of the

> Old Testament in the Book of Isaiah: " Behold, a virgin has

conceived and

> bears a son and she will call his name Immanuel. " But the original

Hebrew

> text of the Book of Isaiah does not mention anything about a

virgin. The

> original text being:* hinneh ha-almah harah ve-yeldeth ben ve-

karath shem-o

> immanuel*, " Behold, the young woman has conceived - and bears a son

and

> calls his name Immanuel. " (Isaiah 7.14) Thus, it is possible the

very

> unscientific idea that a virgin could give birth , or a woman can

stay

> virgin after giving birth to a kid, is possibly only adopted from

various

> Indian legends and of course, the sources mentioned above.

>

> Text 24

>

> *mleccha dharmasya vaktaram

> satyavata paraayanam

> iti srutva nrpa praaha

> dharmah ko bhavato matah*

>

> " 'I expound of the religion of the *mlecchas *and in

this

> regard, I strictly adhere to what is Truth.' Hearing this the king

> enquired, '(is it so?) what do you think of the religion then? "

>

> Texts 25 - 26

>

> * shruto vaaca mahaaraaja

> praapte satyasya samkshaye

> nirmaaryaade mlechadeshe

> masiiho 'ham samagatah*

>

> *iishaamasii ca dasyuunaa

> praadurbhuutaa bhayankarii

> taamaham mlecchataah praapya

> masiihatva mupaagatah*

>

> " Hearing this questions of Shalivahana, that follower

of Sun

> said, 'O king, when the truth decays, , I, who is called Masiaha,

went to

> this country of degraded people where there are no rules and

regulations.

> Finding that fearful irreligious condition of the barbarians of this

> Mleccha-Desha, I have taken to preaching'. "

>

>

> Texts 27 - 29

>

> *mlecchasa sthaapito dharmo

> mayaa tacchrnu bhuupate

> maanasam nirmalam krtva

> malam dehe subhaasbham

>

> naiganam apamasthaya

> japeta nirmalam param

> nyayena satyavacasaa

> manasyai kena manavah

>

> dhyayena pujayedisham

> suurya-mandala-samsthitam

> acaloyam prabhuh sakshat-

> athaa suuryacalah sada*

>

> " Please hear, Oh king, which religious principles I have

> established among the *mlecchas*. The living entity is subject to

good and

> bad contaminations. The mind should be purified by taking recourse

of proper

> conduct and performance of *japa *[meditation on the chanting of

the holy

> names of God]. By chanting the holy names one attains the highest

purity.

> The God exists in Sun. Thus by following rules, speaking truthful

words, by

> mental harmony and by meditation, Oh descendant of Manu, one should

worship

> that immovable Lord'. "

>

>

> That the person who the king met was a worshipper of Sun and it is

well

> known that sun worship was prevalent during 1st c CE. (cf

> *http://www.kashmirsentinel.com/maya1999/4.6.html)

>

> <http://www.kashmirsentinel.com/maya1999/4.6.html>*

>

> Bible does not preach sun worship any where.

> **

>

> Text 30

>

> Text 30

>

> *isha muurtirt-dradi praptaa

> nityashuddha sivamkari

> ishamasihah iti ca

> mama nama pratishthitam*

>

> " Having placed the eternally pure and auspicious form

of the

> Supreme Lord in my heart, O protector of the earth planet, I

preached these

> principles through the *mlecchas' *own faith and thus my name became

> 'isha-masiha' ( who preached about Isha, the God). "

>

> Text 31

>

> *iti shrutra sa bhuupale

> natraa tam mlecchapujaam

> sthaapayaamaasa tam tutra

> mlecchasthaane hi daarune*

>

> " After hearing these words and paying obeisances to

that person

> who is worshiped by the wicked, the king humbly requested him to

stay there

> in the dreadful land of *mlecchas*. "

>

> Text 32

>

> *svaraajyam praaptavaan raajaa

> hayamedhan ciikirat

> raajyam kriitvaa sa shashthyabdam

> svarga lokamu paayayau*

>

> " King Shalivahana, after leaving his kingdom performed

an

> asvamedha yajna and after ruling for sixty years, went to heaven.

Now please

> hear what happened when the king went to (the heavenly region of)

> svargaloka. "

>

>

> From the above, it is clear that text 22-31 are inserted later. B V

Giri and

> Stephen Knapp conclude that this story is not authentic. In any

case, the

> story talks of a Sun worhsipper from India, who has preached in the

Mleccha

> desha and not the Jesus christ who is described in Bible.

>

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