Guest guest Posted November 4, 2008 Report Share Posted November 4, 2008 Dear Neelam ji, I found the same article at: http://astrobytes.wordpress.com/category/articles/page/10/ Is that a Blog maintained by you??? Or is the stroy something else?Love and regards,Sreenadh , "neelam gupta" <neelamgupta07 wrote:>> Dear All,> > > For practical purposes, two nakshatras between 8/9 rashis, i.e jyeshtha and> Moola are considered as inauspicious and pacification rites are performed on> 27th day of birth. Birth in any of these is broadly referred to as Moola> birth by pandits.> > Similarly also, the birth in nakshatras falling at the 12/1 and 4/8 points> of Zodiac are called gandanth nakshatras and also sometimes called gandmool> nakshatras broadly. These are Rewati, ashwini, ashlesha and Magha. But they> should not be confused with moola nakshatra.> > Coming to Moola nakshatra, which is 0-13.20 sagitarius, is lorded by Ketu,> the whole nakshatra is not at all inauspicious. And whatever be the> inauspiciousness, it is said to be for native's family, i.e father, mother,> grandfather, even cattle, and servants. Sunil ji can give his opinion on> this, as Kerala savants have divided the whole period of 13.20 into 15 kalas> and vikalas. And give the effect of moon in each of these periods. Only when> the moon is between 9.46.00 to 10.40.00 will it cause his own death. (though> I have never been able to check this dictum).> > Otherwise, birth in Moola for the native himself is like a birth in any> other star, with of course the blend of Moola characters in him. Some of> these are> > The person born in moola is compassionate, merciful and kind by nature,> honest to his work and occupation, he gives respect to others and demands> respect from others, habituated to live in a disciplined manner and has> leadership abilities. He is specially inclined towards the observance of> religious rites and sometimes ends up being superstitious to some extent. He> is always ready to rise spiritually and is meditating upon being unattached> to worldly objects. Due to this feeling, he does a lot of charity, even> beyond his means also, at the cost of his family calling him extravagant.> There is a feeling of indifference or even contempt towards keeping accounts> of income and expenditure. He is extremely enthusiastic in his field of> action and is hasty in is desire of making continual progress. There is an> uncertainty in his occupation and he certainly makes changes in his> occupation.> > Now before you all jump at me, let me tell you that all this is said in our> classics. That is why sharing with the group. I have found these true in> most of the cases.> > Abhukt moola is a small part of moola.> According to Brahmarishi Vashishtha in Puran Rashi, only one ghati after the> end of Jyeshtha is Abhukt moola. That means only 24 minutes. The face of the> native should not be seen by his father for 8 years if he wants his> wellbeing.> Jyshthantyaghatiaika cha moolasyaghatidwayam> Abhuktmulamityuktam tatrotptrinshishormukham> Ashtvarshani nalokyam taten shubamichhta> Tadyoshparihararth shantkam prochyoteduna> > Some have even said that the natives born in abhukt mula should be given up.> > Bhujang paurandar paushan bhanam tadagra bhanam cha tadantralam> Abhukt mulam prahar pramanam tyajet sutam tatra bhavam sutam cha> > To ward of the ill effects, Shobhana ji has already told us some remedies.> > There have been some variants of abhukt moola timings. Maharshi Brihaspathi> gives last ghati of Jyeshtha and half ghati of Moola as Abhukt moola. Narada> takes last 4 ghatis of Jye and first 4 of moola as abhukt, thus taking 8> ghatis. Some other astrologers consider last 8 ghatis of jye and first 5> ghatis of moola as abhukt moola. Whereas some take all nakshatra gandantas> as abhukt moola.> > In my opinion Abhukt mula is a very narrow time period which is supposed to> be inauspicious. As with all other principles, we have stretched its limits> of tolerance because of our own inefficiencies in recording birth times. We> are adopting a no-harm policy in all remedies because people have loads of> money and there are hoards of astrologers out on the prowl. So a layman will> like to play safe. If a child is in Moola, even if no harm to him, if a> small pooja saves father, no harm!!> > As serious astrolgers, we must at least think logically where the problem> lies and narrow it down to the minimum instead of stretching the tolerance> limits to cover the entire spectrum. A day will come when will be> propitiating the planets for any child born anywhere.> > In order to see whether moola is really harmful and to whom, we should go> step by step with a process of elimination and reach the inauspiciousness.> > After checking for gandantha and abhukt mula, one needs to go through the> following within the birth in Moola:> > - Which of the 4 quarters or padas of the nakshtras.> - Paksha and Tithis on which the native is born. A combination of moola> with certain tithis is inauspicious.> - Time of the day, whether it is at sandhi again.> - The effects of different ghatis is also given by some sages after> arranging the ghatis in the shape of man or tree and then seeing in which> part the birth ghati falls. Many classics give details about these.> - Moola has its own 30 muhurta lords (of about 2 ghatis each) of which> rakshasa, yatudhan, pita, yama and kaal (1,2,6,8, 9) are supposed to be bad> and rest are said to be fine.> > When inauspiciousness is more from many accounts, we should really get> worried. Otherwise, just being born in moola does not make the native go> through any adversities.> > Regards> Neelam> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 4, 2008 Report Share Posted November 4, 2008 , " Sreenadh " <sreesog wrote: > > Dear Neelam ji, > I found the same article at: > http://astrobytes.wordpress.com/category/articles/page/10/ > <http://astrobytes.wordpress.com/category/articles/page/10/> > Is that a Blog maintained by you??? Or is the stroy something else? > Love and regards, > Sreenadh > > , " neelam gupta " > <neelamgupta07@> wrote: > > > > Dear All, > > > > > > For practical purposes, two nakshatras between 8/9 rashis, i.e > jyeshtha and > > Moola are considered as inauspicious and pacification rites are > performed on > > 27th day of birth. Birth in any of these is broadly referred to as > Moola > > birth by pandits. > > > > Similarly also, the birth in nakshatras falling at the 12/1 and 4/ 8 > points > > of Zodiac are called gandanth nakshatras and also sometimes called > gandmool > > nakshatras broadly. These are Rewati, ashwini, ashlesha and Magha. But > they > > should not be confused with moola nakshatra. > > > > Coming to Moola nakshatra, which is 0-13.20 sagitarius, is lorded by > Ketu, > > the whole nakshatra is not at all inauspicious. And whatever be the > > inauspiciousness, it is said to be for native's family, i.e father, > mother, > > grandfather, even cattle, and servants. Sunil ji can give his opinion > on > > this, as Kerala savants have divided the whole period of 13.20 into 15 > kalas > > and vikalas. And give the effect of moon in each of these periods. > Only when > > the moon is between 9.46.00 to 10.40.00 will it cause his own death. > (though > > I have never been able to check this dictum). > > > > Otherwise, birth in Moola for the native himself is like a birth in > any > > other star, with of course the blend of Moola characters in him. Some > of > > these are > > > > The person born in moola is compassionate, merciful and kind by > nature, > > honest to his work and occupation, he gives respect to others and > demands > > respect from others, habituated to live in a disciplined manner and > has > > leadership abilities. He is specially inclined towards the observance > of > > religious rites and sometimes ends up being superstitious to some > extent. He > > is always ready to rise spiritually and is meditating upon being > unattached > > to worldly objects. Due to this feeling, he does a lot of charity, > even > > beyond his means also, at the cost of his family calling him > extravagant. > > There is a feeling of indifference or even contempt towards keeping > accounts > > of income and expenditure. He is extremely enthusiastic in his field > of > > action and is hasty in is desire of making continual progress. There > is an > > uncertainty in his occupation and he certainly makes changes in his > > occupation. > > > > Now before you all jump at me, let me tell you that all this is said > in our > > classics. That is why sharing with the group. I have found these true > in > > most of the cases. > > > > Abhukt moola is a small part of moola. > > According to Brahmarishi Vashishtha in Puran Rashi, only one ghati > after the > > end of Jyeshtha is Abhukt moola. That means only 24 minutes. The face > of the > > native should not be seen by his father for 8 years if he wants his > > wellbeing. > > Jyshthantyaghatiaika cha moolasyaghatidwayam > > Abhuktmulamityuktam tatrotptrinshishormukham > > Ashtvarshani nalokyam taten shubamichhta > > Tadyoshparihararth shantkam prochyoteduna > > > > Some have even said that the natives born in abhukt mula should be > given up. > > > > Bhujang paurandar paushan bhanam tadagra bhanam cha tadantralam > > Abhukt mulam prahar pramanam tyajet sutam tatra bhavam sutam cha > > > > To ward of the ill effects, Shobhana ji has already told us some > remedies. > > > > There have been some variants of abhukt moola timings. Maharshi > Brihaspathi > > gives last ghati of Jyeshtha and half ghati of Moola as Abhukt moola. > Narada > > takes last 4 ghatis of Jye and first 4 of moola as abhukt, thus taking > 8 > > ghatis. Some other astrologers consider last 8 ghatis of jye and first > 5 > > ghatis of moola as abhukt moola. Whereas some take all nakshatra > gandantas > > as abhukt moola. > > > > In my opinion Abhukt mula is a very narrow time period which is > supposed to > > be inauspicious. As with all other principles, we have stretched its > limits > > of tolerance because of our own inefficiencies in recording birth > times. We > > are adopting a no-harm policy in all remedies because people have > loads of > > money and there are hoards of astrologers out on the prowl. So a > layman will > > like to play safe. If a child is in Moola, even if no harm to him, if > a > > small pooja saves father, no harm!! > > > > As serious astrolgers, we must at least think logically where the > problem > > lies and narrow it down to the minimum instead of stretching the > tolerance > > limits to cover the entire spectrum. A day will come when will be > > propitiating the planets for any child born anywhere. > > > > In order to see whether moola is really harmful and to whom, we should > go > > step by step with a process of elimination and reach the > inauspiciousness. > > > > After checking for gandantha and abhukt mula, one needs to go through > the > > following within the birth in Moola: > > > > - Which of the 4 quarters or padas of the nakshtras. > > - Paksha and Tithis on which the native is born. A combination of > moola > > with certain tithis is inauspicious. > > - Time of the day, whether it is at sandhi again. > > - The effects of different ghatis is also given by some sages after > > arranging the ghatis in the shape of man or tree and then seeing in > which > > part the birth ghati falls. Many classics give details about these. > > - Moola has its own 30 muhurta lords (of about 2 ghatis each) of which > > rakshasa, yatudhan, pita, yama and kaal (1,2,6,8, 9) are supposed to > be bad > > and rest are said to be fine. > > > > When inauspiciousness is more from many accounts, we should really get > > worried. Otherwise, just being born in moola does not make the native > go > > through any adversities. > > > > Regards > > Neelam > > > Dearest Neelamji My ex-husband Vitaly Romanyuk, is Jyeshta Nakshatram His details : Time: 1438 hrs [GMT+3hrs] Place of birth: Moscow. Russian Federation Date of birth: 7th of October, 1959 Can you throw some light on the aspect you have mentioned above about Moola and Jyeshta nakshatras?? I also want to know why he did this Neelamji, when I still love him ...we have been through so much in these 5 years?? I even had my Nadi Astrologers finding our deep connection... I have some more proposals, now and I am very hesitant to make anyone my husband after him, and also have a complete relationship, Neelamji..since I consider my only true husband to be Vitaly since I converted into Russian Orthodoxy and the two of us married in Church..in Moscow RF Please throw some light and help me in this plight of me, I am also willing to do any remedies, lalkitab, that you can see and recommend as a special case..PLEASE THIS IS A PERSONAL REQUEST Thanking you yours faithfully Nayanika Romanyuk Nayanika Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 4, 2008 Report Share Posted November 4, 2008 Dear Nayanika, To me you sound like a puberty-stricken girl. Grow up now at least!! Life is a perpetual change we must accept, and to which we have to continually adapt. Often our mind does not accept these changes and creates unnecessary tension, fear and prevents us to flow with life. Nothing is greater than to let go with the flow of life in total acceptance. If you understand this, it may solve your problem. I am sure other members will help you in their own way. Best WishesNeelam Quote Link to comment Share on other sites More sharing options...
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