Guest guest Posted August 25, 2008 Report Share Posted August 25, 2008 IndiaArchaeology , "radha_canada" <radha_canada wrote:IndiaArchaeology , "koenraad_elst"<koenraad.elst wrote:>> Come to mention it, the very choice of the word> Ionian/Yona/Yavana to indicate Greeks pars pro toto> may indeed stem from a situation where the Greeks> whom Indians encountered were all Ionians, not> Macedonians. Ionia was a part of the Achaemenid> empire, the rest of Greece was not, so any Greeks> resetlled to the eats of the empire would have been> Ionians. That makes it likely the word dates from> before Alexander.>This might have been also the case with Persians and the ancestors ofArabs - that is, the Greeks they first encountered were allIoninans. In Persian and Arabic, the word for Greece is Yunan(yUnAn). Also, the traditional Perso-Arabic therapeutic systemis 'Yunani' presumable because its origin was Greece.Thanks and regards,Radhakrishna Warrier--- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 16, 2008 Report Share Posted September 16, 2008 IndiaArchaeology , " Avtar Krishen Kaul " <jyotirved wrote: Shri Kishore Patnaik ji, Namaskar! <If we equate Mlecha with Yavanas, the difference is only being their levels of culture along with the above meaning of Pragjyotish pura, it is clear to logic that the main stream Indians borrowed their ideas of Astronomy and Astrology from East rather than from Greeks.> Before the advent of Greeks into India---about a century prior to Alexander's invasions---there was absolutely no rashi-based planetary astronomy in India, as is evident from Panchasidhantika by Varahamihira. Only the Surya Sidhanta, among all the five sidhantas, contains details about plaentary astronomy and even those details are absolutely baseless, useless and meaningless by even the most primitive standards of astronomy! Those " planetary details " could/can be of use only to " Vedic astrologers " like Varahanmihira and his modern shishyas rather than for any astronomical calculations! And that work claims in an unabashed manner to be by Maya---who had got it as a boon from Surya Bhagwan! Do you mean to say tht it was some Hindu scholar who had resorted to that type of a lie to propagate some good for nothing planetary astronomy? Every scholar by now is aware that there are no Mesha, Vrisha etc. rashis and Mangal, Shani etc. planets in the Vedas or the Vedanga Jhyotisha! Even the much later works of around 4th/5th century BCE like Atharva Jyotisha or the Atharva-Veda-Parishsitha also have no Mesha, Vrisha etc. rashis, though we find planets in those two works! How come all the " jyotisha " works, without exception, are silent about Rashis, if they were 'present' in Inda then? The Mbh. also does not talk about any Mesha etc. rashi even by mistake! What does it mean? Similrly, the first " indigenous " work of predictive astrology is Sphujidwaja's Yavana Jatakam, that has been edited in an utterly dispassionate and scholarly manner by David Pingree, and published by HUP in 1970. He has given all the comparative tables and detailed all the astronomical parameters of that work vis-a-vis Babylonian astronomy, and he has proved it " beyond all the reasonable doubts " that that work is indebted to Babylionian astronomy and threby astrology! We have also to take into account the real Vedic and therefore Indian cultural ethos while discussing a topic and fixing some chronology for the same! Not only are there no rashis in the Vedas, no astrologer has as on date pointed out to any Vedic or an scriptural mantra that advises us to consult some soothsayer before embarking on any plan! We did not have " Delphis " in India! When we go through the dharmashastras, especially the Manusmriti, we find an inherrent abhorence for fatalism and Bhagyavada in that work---as if to rebuke the then miniscule " nakshtrajeevis " . Bhishma-Pitamaha has advised Yudishthira in no uncertaint terms that a nakshatra-soochi Brahmin had to be treated as a chandaala---just contrary to Varahamihira's stand that even a mlechha has to be treated as Rishi if he is a nakshatra-soochi! I have quoted literally hundreds of instances from the Valmiki Ramayana, the Gita and several other works which have indirectly admonished from disclsoing the future events even if somebody can foresee them. Then again, I have yet to get an answer from any of the jyotishis or their supporters as to how on earth could the Hindu jyotisha predictions in the past, till the advent of modern astronomy into India--hardly a hundred years back---be correct when the astronomcial parametrs used for preparing panchangas were the most ridiculous and absurd! Don't you think we are putting our ancestors to ridicule by saying that they had no common sense to differentiate between the real Uttarayana and the jyotishis' uttarayana? Then even today, if jyotisha is the real shastra, why are all the jyotishis still groping in darnkess about the real ayanamsha--- inpsite of having been practising " Vedic astrology " for " thosands of years " ! They are very bad learners indeed! We must also realize that astronomically, there can not be neat and equal twelve compartments of the zodiac---whether the so called sayana or the so called nirayana! All these rashis are therefore imaginary, whether sayana or nirayana! And that is why the real " Vamadevas " never talked of them---unlike their " imported namesakes " of today! The Vedic seers talked of twelve uequal divisions of time which they called Tapah, Tapasya etc. which they related to four cardinal points viz. the two equinoxes and the two solstices! I, therefore, fail to udnerstand as to why we are so obsessed with proving that predictive astrology is an indigenous product when actually it is completely agaisnt the ethos of the Vedas, the Upanishadas, the Smritis, the Puarnas and even the Itihasas! We are doing a lot of disservice to the real Hinduism by trying to prove the unprovable! Even Vishnugupt Kautilya (Chanakya)has advised in his Arthashastra that a king must go by his efforts instead of by his bhagya! We have also before us the " fate " of our only (erstwhile) Hindu neighbouir and also the " fate " of the " Hindu gopvernment " by their depending on jyotishis instead of political strategies! We must also not forget that today's Iraq is yesteryears' Babylon--- the cradle of " predictive astrology " and " astronomy " . Do these jyotishis want India to become another " Babylon " ? As pointed out hundreds of times, the " only good " that this fatal infatuation for " Vedic astrology " has done to Hinduism is to compel the entire Hindu community to celebrate all the festivals and muhurtas on wrong days, as will be evident from the paper being uploaded in the files section -- " 08-09.pdf " Certainly, we do not need enemies to ruin us if we have jyotishis to guide us and if it is they who have to prove the authenticity of the Vedas vis-a-vis Vedic astrology! With regards, A K Kaul IndiaArchaeology , " Kishore patnaik " <kishorepatnaik09@> wrote: > > > Therefore the > > ancient yavanas were not Greeks. They were eastern India. In the > > Mahabharata times the Asuras from Pragjyotisha (ie. the earliest place > > where Jyotisha developed) were also called Yavanas. Narakasura, the > > Asura king of Pragjyotisha, was killed by Lord krishna. Narakasura's > > son Bhagadatta attended a Yajna of Yudhisthira at the head of his > > yavana group. > > > > Regards, > > > > Sunil K. Bhattacharjya > > > Sunilji, > > That Amara kosa lists Mlecha desas as those lying on the East, > specifically mentioning Kamarupa(the country of Naraka). > > If we equate Mlecha with Yavanas, the difference is only being their > levels of culture along with the above meaning of Pragjyotish pura, it > is clear to logic that the main stream Indians borrowed their ideas > of Astronomy and Astrology from East rather than from Greeks. > > Kishore patnaik > --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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