Invitation for serious discussions at vaidika village

August 21, 2007

DEAR SIR, THANK YOU. IT IS VERY INTERSTING. D.JAYAKUMAR kedarnath <smartxpark wrote: smartxpark has invited you to join the VaidikaVillage group! NamastheWe deem it an honour to have your presence and participation in thisdiscussion group. This is a quiet elite and serious thinking group at.Physically - We are in the process of setting up a Vaidika Gramam onthe ground at Attiveli in Medchal in about 16 acres. Howver that is aseperate subject - We hope there will be more such gramaa in other places.After almost a lifetime of mistaken thinking it was great discoveryfor the list owner to find the most obvious "There is no dichotomybetween "sanathana dharmam" and modern science and technology basedlife" and the core is the gramam - "Aranya gramyaschaye... tasmAtjangya sarva hutah... (purusha sUkta)In the "Vaidika Gramam" (vedic village) 5 sections

exist in mutuallybeneficial harmony for "yatho abhyudAya nihShreyasa siddhihsa..dharmah...S1.1.2"(That which leads to attainment of peace andprosperity here and in the hereafter is Dharma)-Rishi Kanada -Vaisheshika Suutra. The Rishi goes on to describe the atomic basis ofthe Universe...Each of the above sections have component entities-"buddhi"(intellect), consciousness-knowledge-science-information anddata and "karma"(action)SECTION I - A 1. Vedam 2. Knowledge - jnaanam-3.Science -Vijnaanam 4DharmamB 1.- Bhasha - Language - B 1.1 Samskrutham B 1.2 Prachina DravidaBhasha .SECTION II - PRACTICAL APPLICATIONS of Section I for human relatedactivity- Agriculture, Food, Energy, Environment, Health, Society,Culture and Tradition. Interlinks with Section I, III AND IVSECTION III - COST BENEFIT SECTION and "economic considerations" ofany of the other sectional entities

- Section I, II, IV. (includesSection III itself)SECTION IV - RESOURCES ASSISTANCES from environment external andinternal. This has linkages with Section I, II III.SECTION V - RISKS TO HARMONY. Includes disruptive or disturbingelements from internal or external sources.All above form a SINGLE SET for real-life application of "SanathanaDharmam" or "Vaidika Dharmam". This "sama hitam"(mutual benefit)ismeans for coherent, holistic and integrated views for the objective"manushyo bhava" - (Be a Man) - D.JAYAKUMAR

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August 21, 2007

Dear Sir,Kedarnathji, Namaskarams. Congratulations for launching a new forum called Vaidika Village Group, which is expected to serve the cause of Vedic/Dharmic life. I once again congratulate you and I will be one to actively follow the activities of this group. With profound regards, D.Ramakrishnan. r_vani61 kedarnath <smartxpark wrote: smartxpark has invited you to join the VaidikaVillage group! NamastheWe deem it an honour to have your presence and participation in thisdiscussion group. This is a quiet elite and serious thinking group at.Physically - We are in the process of setting up a Vaidika Gramam onthe ground at Attiveli in Medchal in about 16 acres. Howver that is aseperate subject - We hope there will be more such gramaa in other places.After almost a lifetime of mistaken thinking it was great discoveryfor the list owner to find the most obvious "There is no dichotomybetween "sanathana dharmam" and modern science and technology basedlife" and the core is the gramam - "Aranya gramyaschaye... tasmAtjangya sarva hutah... (purusha sUkta)In the "Vaidika Gramam" (vedic village) 5 sections exist in mutuallybeneficial harmony for "yatho abhyudAya

nihShreyasa siddhihsa..dharmah...S1.1.2"(That which leads to attainment of peace andprosperity here and in the hereafter is Dharma)-Rishi Kanada -Vaisheshika Suutra. The Rishi goes on to describe the atomic basis ofthe Universe...Each of the above sections have component entities-"buddhi"(intellect), consciousness-knowledge-science-information anddata and "karma"(action)SECTION I - A 1. Vedam 2. Knowledge - jnaanam-3.Science -Vijnaanam 4DharmamB 1.- Bhasha - Language - B 1.1 Samskrutham B 1.2 Prachina DravidaBhasha .SECTION II - PRACTICAL APPLICATIONS of Section I for human relatedactivity- Agriculture, Food, Energy, Environment, Health, Society,Culture and Tradition. Interlinks with Section I, III AND IVSECTION III - COST BENEFIT SECTION and "economic considerations" ofany of the other sectional entities - Section I, II, IV. (includesSection III

itself)SECTION IV - RESOURCES ASSISTANCES from environment external andinternal. This has linkages with Section I, II III.SECTION V - RISKS TO HARMONY. Includes disruptive or disturbingelements from internal or external sources.All above form a SINGLE SET for real-life application of "SanathanaDharmam" or "Vaidika Dharmam". This "sama hitam"(mutual benefit)ismeans for coherent, holistic and integrated views for the objective"manushyo bhava" - (Be a Man) -

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August 21, 2007

Dear Kedarnath,

Pls let me know how to join this group and drop me the details regarding Vaidika Gramam onthe ground at Attiveli in Medchal.

Regards,

Ganesh

On 8/20/07, kedarnath <smartxpark wrote:

smartxpark has invited you to join the VaidikaVillage group! Namasthe

We deem it an honour to have your presence and participation in thisdiscussion group. This is a quiet elite and serious thinking group at.Physically - We are in the process of setting up a Vaidika Gramam on

the ground at Attiveli in Medchal in about 16 acres. Howver that is aseperate subject - We hope there will be more such gramaa in other places.After almost a lifetime of mistaken thinking it was great discovery

for the list owner to find the most obvious " There is no dichotomybetween " sanathana dharmam " and modern science and technology basedlife " and the core is the gramam - " Aranya gramyaschaye... tasmAt

jangya sarva hutah... (purusha sUkta)In the " Vaidika Gramam " (vedic village) 5 sections exist in mutuallybeneficial harmony for " yatho abhyudAya nihShreyasa siddhihsa..dharmah...S1.1.2 " (That which leads to attainment of peace and

prosperity here and in the hereafter is Dharma)-Rishi Kanada -Vaisheshika Suutra. The Rishi goes on to describe the atomic basis ofthe Universe...Each of the above sections have component entities- " buddhi " (intellect), consciousness-knowledge-science-information and

data and " karma " (action)SECTION I - A 1. Vedam 2. Knowledge - jnaanam-3.Science -Vijnaanam 4DharmamB 1.- Bhasha - Language - B 1.1 Samskrutham B 1.2 Prachina DravidaBhasha .SECTION II - PRACTICAL APPLICATIONS of Section I for human related

activity- Agriculture, Food, Energy, Environment, Health, Society,Culture and Tradition. Interlinks with Section I, III AND IVSECTION III - COST BENEFIT SECTION and " economic considerations " of

any of the other sectional entities - Section I, II, IV. (includesSection III itself)SECTION IV - RESOURCES ASSISTANCES from environment external andinternal. This has linkages with Section I, II III.

SECTION V - RISKS TO HARMONY. Includes disruptive or disturbingelements from internal or external sources.All above form a SINGLE SET for real-life application of " SanathanaDharmam " or " Vaidika Dharmam " . This " sama hitam " (mutual benefit)is

means for coherent, holistic and integrated views for the objective " manushyo bhava " - (Be a Man) - -- Regards,Ganesh Krishnamurthyganeshkm