Dwi Tri Samvada Bhaval

[Guest guest]

Dear Shreenadh,

 

I didn't think that I would break the promise of not asking trivial

questions so quickly, but when I read your message again I felt like

responding and also giving feedback. Hope u don't mind.

First some further comments on your analysis:

 

1. One of the prime rules of checking 2 or more

possibilities , " DwiTri samvada bhaval " looks good.

 

2. I liked your interpretation of Punarbhu. All this while I

thought that this was only in the context of marriage. You have

given an interesting twist to the meaning!

 

3. The principle of " Swache Trisamgunam " is the most

interesting of all. My question is that if this principle applies to

multiple gurus, why does it not apply to multiple partners (the

Venus connection)

 

4. You have quoted Mihira about " Dwibharyordhi " in the context

of Venus in Cancer and 2 in the context of Moon in Cancer, " Serkshe

Dwi samgunam " and Saturn aspecting Venus and Moon from Libra also

signifying two.

 

5. While talking of twos u could add one more, but this is not

related to Venus but to Mercury being Swakshetra in the 2nd House /

house of attractions (Chapter 26 Shloka 14 of BPHS) and in Gemini to

boot!

 

6. Another evidence, (for which I think I should acknowledge

Vernaji), is the placement of Ketu ruler of 7th in 2nd!!!

 

So why talk of " Dwi Tri Samvada bhaval " - there were half a dozen

fingers pointing in the same direction.

 

Let me share with you that one of the main reasons why I started

digging into astrology some time back was because I became acutely

aware of those half a dozen accusing fingers.

 

When I shared my horoscope with others I could sense their

reluctance to be frank with me. I even thought I heard some

snickers. I felt like a fallen woman without having fallen. When I

gave my feedback one person even went to the extent of telling me

that I was telling untruth (a euphemism for lying) – so much for

having Jupiter in the Second House!!!.

 

I have shared with u that the Moon MD has brought about a

transformation that I could not have imagined. From a shy,

diffident, unsure person I now feel that I can take on the whole

world. There has also been a flowering of emotions and perhaps there

were possibilities (more imagined than real) which were never

allowed to fructify in the area of relationships / kalatra. The

main reason was that I became extremely conscious of dharma in

marriage. Of course marriage was not a bed of roses – but finding my

way to accept and love my husband the way he is has been a long and

challenging journey. And in more than twenty years of our marriage

nobody can dare raise a finger at my fidelity.

 

I personally think that all this has something to do with my Guru's

grace. I also believe in free will. I am convinced now (again with

Gurus's grace) that consciousness and awareness has a big role to

play in making us who we are and what we want to become.

 

My questions are:

 

1. Why should I feel so joyous in the MD of Moon when Moon is

debilitated in Navamsa?

2. Why the principle of multiplicity applicable to Guru did not

happen for Kalatra?

 

I have a well formed non-astrological reason to explain 2. But

astrologically don't u think that Saturn is the biggest benefic for

Taurus Lagna and what it allowed to happen for the Guru it stopped

from happening for Kalatra???

 

I shall eagerly await your answer.

 

Love,

 

Vinita