Guest guest Posted May 7, 2006 Report Share Posted May 7, 2006 Dear All, I have seen the following message on Sohamsa (A group group created by Pt.Sanjay's sishyas) It is the description of just an incident but the story seems to hide a lot of meaning - and is really good!! So I am forwarding it to our forum for all of us to read. PS: Read it in the light of discussions on the chart of pramod mahajan and about the validity of astrology, then only the true beauty of the story will be revealed. The promod mahajan insident itself seems to be one of the nimittas we should observe. Love, Sreenadh sohamsa , " Jyotisa Shisya " <achyutagaddi wrote: |om| Dear Jyotisas, Nowadays, in the early morning, I go outside and sit on the porch to enjoy the cool morning air. Today I was a little later than usual and wondering if I had missed the milkman's knock. A crow came up and perched on the parapet wall near to where I was sitting. Into my mind came the following questions in *sequence* : (1) Will the milkman come to deliver the milk? Crows response: three caws (2) Will I get the expected speedpost today? Crows response: two caws The crow then flew away. Actual situation: The milkman came and the speedpost didn't arrive as of now. Is it a coincidence that YES has three letters while NO has two letters? Who is more intuitive? The crow or the fella sitting on the porch? Jyotish lesson: Make it a habit to observe acutely what is happening around you and try to decipher the meaning of what you observe relative to the situation. The art of deciphering nimittas or sakuna sastra is an invaluable tool for the jyotisa. best regards Hari --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 7, 2006 Report Share Posted May 7, 2006 dear sreenadh ji even though these shakuna shastras are interesting, i did not read or learn them as i did not find any classics on them. if you could refer any classics mentioning these shakuna shastra or any old books on how to read from animal hints, i would like to learn them also. if predictions can be made on the caws of a crow and barks of a dog and the fall of a lizard, it is really an easy task for an astrologer. with best wishes arjun , " Sreenadh " <sreesog wrote: > > Dear All, > I have seen the following message on Sohamsa (A > group group created by Pt.Sanjay's sishyas) > It is the description of just an incident but the story seems to > hide a lot of meaning - and is really good!! So I am forwarding it to > our forum for all of us to read. > PS: Read it in the light of discussions on the chart of pramod > mahajan and about the validity of astrology, then only the true > beauty of the story will be revealed. The promod mahajan insident > itself seems to be one of the nimittas we should observe. > Love, > Sreenadh > > sohamsa , " Jyotisa Shisya " <achyutagaddi@> > wrote: > > |om| > > Dear Jyotisas, > > Nowadays, in the early morning, I go outside and sit on the porch to > enjoy > the cool morning air. > > Today I was a little later than usual and wondering if I had missed > the > milkman's knock. A crow came up and perched on the parapet wall near > to > where I was sitting. Into my mind came the following questions in > *sequence* > : > > (1) Will the milkman come to deliver the milk? > > Crows response: three caws > > (2) Will I get the expected speedpost today? > > Crows response: two caws > > The crow then flew away. > > Actual situation: The milkman came and the speedpost didn't arrive as > of > now. > > Is it a coincidence that YES has three letters while NO has two > letters? > > Who is more intuitive? The crow or the fella sitting on the porch? > > Jyotish lesson: Make it a habit to observe acutely what is happening > around > you and try to decipher the meaning of what you observe relative to > the > situation. The art of deciphering nimittas or sakuna sastra is an > invaluable > tool for the jyotisa. > > best regards > Hari > > --- End forwarded message --- > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 7, 2006 Report Share Posted May 7, 2006 Dear Arjun ji, It not due to the reference to sakuna shastras that i presented that mail, but due to the hidden double meaning and anomali. Becoming serious, Now coming to the subject of 'Sakuna' and 'Nimitta' (If you are one a travel the Nimittas that you observe in the start of the journey - with approx 100 m - is termed Sakuna and all omens are generally termed 'Nimitta'), it is a subject dealt with in Samhitas. So the available ancient classics that deal with this subject would be samhita texts like - Brihat samhita, Harita samhita, Samasa samhita, Maha yatra etc. Prasna texts like Prasnamaraga, Prasnanushtana padhati etc also refer to various omens related to Prasna in an elaborate manner. Texts like Kerala prasna samgraha, Prasna Koutuka gives omens to be observed related to touching of body parts by the qurent. In texts like Siva sworodaya and Agni purana omens judged from breath pattern are mentioned. Even Ayurvedic classic texts like Ashtanga Hridaya also discusses omens that would help the doctor to judge the disease, situation and the possible outcome of the treatment. This system is very old as is evident from the statement of 'Vishnugupta' (chanakya) in Chanakya sutra: " Upastita vinasa prakrityakarena karyena drisyate " Meaning, the future possibility of destruction or bad out comes would be indicated by the natural omens. Eg: Before rain we see the clouds - it is an omen Before earth quake the animals react - it is an omen. The classification of omens which depends on various basic principles itself is a big subject to deal with. By the way we value the statement of Vishnugupta (chanakya) because he is the reputed author of a reputed astrological classic called `Vishnugupta Hora'. You said: > if you could refer any classics mentioning these shakuna shastra or any old books > on how to read from animal hints, i would like to learn them also. If want to be systematic and authentic, to understand the animal behavior, it is better to read modern texts on the subject and depend on direct observation and study of animals and nature. Mihira in Mahayatra (also known as Brihat yogayatra) asks us to study the animal behavior and nature from direct observation. Yes, I here you ask, where is astrology in it. The astrologer is supposed to predict and for that he is collecting all the tools he could, whether that is related to planets and rasi chakra or not. This is specially important in Ashtamangala Prasna etc. For them the concept while considering animal behaviour etc was, " it is important are you able to predict future events accurately and how you do it is not important " ! But remember, this concept is JUST PART of the big nimitta system and not a rule that depict the WHOLE nimitta system. I hope the above references will be sufficient to give you a start on the subject, of omens. > if predictions can be made on the caws of a crow and barks of a dog > and the fall of a lizard, it is really an easy task for an > astrologer. No wrong! Wisely and efficiently using and understanding this system is one of the hardest tasks! I have heard a story related to observation of a nimtta by an Ayurvedic doctor. He visited one of the patients with his sishya and having digestion problems. He observed the smell and presence of Jackfruit near to the bed of the patient, and from that omen observed that eating of too much jackfruit was the cause of indigestion. Another day the in the absence of the guru the sishya had to visit a patient with the same problem. He was unable to locate the problem by diagnosis, so he looked around for omens, and found some grass near to the bed of patient. So he immediately asked " Did you ate grass yesterday? " . Same is story of and the study of the system of " Omen observation " . It is in a better damaged state similar to the jataka stream of astrology at present. We could find knowledge related to Nature, climate, body language, breath pattern, astrological knowledge of zodiac and planets, animal behavior, biology, psychology, hundreds of beliefs, many superstitions all getting used WITH THE AIM OF PREDICTING THE FUTURE in this branch astrology. It is the ancient mother of several streams of knowledge. We should have to look at the subject of omens in a new light. May the grace of nature be with us, with that grace let us be with it, to understand the world around us in a better way, so that everything will reflect in us, and give us clues about the future possibilities which helps us in prediction. PS: * The astrologer is like a mirror who reflects the nature and the qurent himself. * He is a person who see - which others can not see (Even in day to day life) * He is a person who hear - which others can not hear (Even in day to day life) Meaning he observes with attention and understands much more from what others too see and hear. He is the wise man who is there to say what he saw and heard to others, but in a differnt mould, so that it would be beneficial to them. Love, Sreenadh , " panditarjun2004 " <panditarjun2004 wrote: > > dear sreenadh ji > > even though these shakuna shastras are interesting, i did not read > or learn them as i did not find any classics on them. if you could > refer any classics mentioning these shakuna shastra or any old books > on how to read from animal hints, i would like to learn them also. > if predictions can be made on the caws of a crow and barks of a dog > and the fall of a lizard, it is really an easy task for an > astrologer. > > with best wishes > arjun > > , " Sreenadh " > <sreesog@> wrote: > > > > Dear All, > > I have seen the following message on Sohamsa (A > > group group created by Pt.Sanjay's sishyas) > > It is the description of just an incident but the story seems to > > hide a lot of meaning - and is really good!! So I am forwarding it > to > > our forum for all of us to read. > > PS: Read it in the light of discussions on the chart of pramod > > mahajan and about the validity of astrology, then only the true > > beauty of the story will be revealed. The promod mahajan > insident > > itself seems to be one of the nimittas we should observe. > > Love, > > Sreenadh > > > > sohamsa , " Jyotisa Shisya " <achyutagaddi@> > > wrote: > > > > |om| > > > > Dear Jyotisas, > > > > Nowadays, in the early morning, I go outside and sit on the porch > to > > enjoy > > the cool morning air. > > > > Today I was a little later than usual and wondering if I had > missed > > the > > milkman's knock. A crow came up and perched on the parapet wall > near > > to > > where I was sitting. Into my mind came the following questions in > > *sequence* > > : > > > > (1) Will the milkman come to deliver the milk? > > > > Crows response: three caws > > > > (2) Will I get the expected speedpost today? > > > > Crows response: two caws > > > > The crow then flew away. > > > > Actual situation: The milkman came and the speedpost didn't arrive > as > > of > > now. > > > > Is it a coincidence that YES has three letters while NO has two > > letters? > > > > Who is more intuitive? The crow or the fella sitting on the porch? > > > > Jyotish lesson: Make it a habit to observe acutely what is > happening > > around > > you and try to decipher the meaning of what you observe relative > to > > the > > situation. The art of deciphering nimittas or sakuna sastra is an > > invaluable > > tool for the jyotisa. > > > > best regards > > Hari > > > > --- End forwarded message --- > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 7, 2006 Report Share Posted May 7, 2006 Sreenadhji, This reminds me of the string theory on quanum physics... Sreenadhji, do you exist in parallel universes? Thanks Souvik , " Sreenadh " <sreesog wrote: > > Dear Arjun ji, > It not due to the reference to sakuna shastras that i presented that > mail, but due to the hidden double meaning and anomali. > Becoming serious, Now coming to the subject of 'Sakuna' > and 'Nimitta' (If you are one a travel the Nimittas that you observe > in the start of the journey - with approx 100 m - is termed Sakuna > and all omens are generally termed 'Nimitta'), it is a subject dealt > with in Samhitas. > So the available ancient classics that deal with this subject would > be samhita texts like - Brihat samhita, Harita samhita, Samasa > samhita, Maha yatra etc. Prasna texts like Prasnamaraga, > Prasnanushtana padhati etc also refer to various omens related to > Prasna in an elaborate manner. Texts like Kerala prasna samgraha, > Prasna Koutuka gives omens to be observed related to touching of body > parts by the qurent. In texts like Siva sworodaya and Agni purana > omens judged from breath pattern are mentioned. Even Ayurvedic > classic texts like Ashtanga Hridaya also discusses omens that would > help the doctor to judge the disease, situation and the possible > outcome of the treatment. This system is very old as is evident from > the statement of 'Vishnugupta' (chanakya) in Chanakya sutra: > " Upastita vinasa prakrityakarena karyena drisyate " > Meaning, the future possibility of destruction or bad out comes > would be indicated by the natural omens. > Eg: Before rain we see the clouds - it is an omen > Before earth quake the animals react - it is an omen. > The classification of omens which depends on various basic > principles itself is a big subject to deal with. By the way we value > the statement of Vishnugupta (chanakya) because he is the reputed > author of a reputed astrological classic called `Vishnugupta Hora'. > You said: > > if you could refer any classics mentioning these shakuna shastra or > any old books > > on how to read from animal hints, i would like to learn them also. > If want to be systematic and authentic, to understand the > animal behavior, it is better to read modern texts on the subject and > depend on direct observation and study of animals and nature. > Mihira in Mahayatra (also known as Brihat yogayatra) asks us to study > the animal behavior and nature from direct observation. Yes, I here > you ask, where is astrology in it. The astrologer is supposed to > predict and for that he is collecting all the tools he could, whether > that is related to planets and rasi chakra or not. This is specially > important in Ashtamangala Prasna etc. For them the concept while > considering animal behaviour etc was, " it is important are you able > to predict future events accurately and how you do it is not > important " ! But remember, this concept is JUST PART of the big > nimitta system and not a rule that depict the WHOLE nimitta system. I > hope the above references will be sufficient to give you a start on > the subject, of omens. > > if predictions can be made on the caws of a crow and barks of a dog > > and the fall of a lizard, it is really an easy task for an > > astrologer. > No wrong! Wisely and efficiently using and understanding this > system is one of the hardest tasks! I have heard a story related to > observation of a nimtta by an Ayurvedic doctor. He visited one of the > patients with his sishya and having digestion problems. He observed > the smell and presence of Jackfruit near to the bed of the patient, > and from that omen observed that eating of too much jackfruit was the > cause of indigestion. Another day the in the absence of the guru the > sishya had to visit a patient with the same problem. He was unable to > locate the problem by diagnosis, so he looked around for omens, and > found some grass near to the bed of patient. So he immediately > asked " Did you ate grass yesterday? " . Same is story of and the study > of the system of " Omen observation " . It is in a better damaged state > similar to the jataka stream of astrology at present. > We could find knowledge related to Nature, climate, body > language, breath pattern, astrological knowledge of zodiac and > planets, animal behavior, biology, psychology, hundreds of beliefs, > many superstitions all getting used WITH THE AIM OF PREDICTING THE > FUTURE in this branch astrology. It is the ancient mother of several > streams of knowledge. > We should have to look at the subject of omens in a new > light. May the grace of nature be with us, with that grace let us be > with it, to understand the world around us in a better way, so that > everything will reflect in us, and give us clues about the future > possibilities which helps us in prediction. > PS: > * The astrologer is like a mirror who reflects the nature and the > qurent himself. > * He is a person who see - which others can not see (Even in day to > day life) > * He is a person who hear - which others can not hear (Even in day > to day life) > Meaning he observes with attention and understands much more from > what others too see and hear. He is the wise man who is there to say > what he saw and heard to others, but in a differnt mould, so that it > would be beneficial to them. > Love, > Sreenadh > > , " panditarjun2004 " > <panditarjun2004@> wrote: > > > > dear sreenadh ji > > > > even though these shakuna shastras are interesting, i did not read > > or learn them as i did not find any classics on them. if you could > > refer any classics mentioning these shakuna shastra or any old > books > > on how to read from animal hints, i would like to learn them also. > > if predictions can be made on the caws of a crow and barks of a dog > > and the fall of a lizard, it is really an easy task for an > > astrologer. > > > > with best wishes > > arjun > > > > , " Sreenadh " > > <sreesog@> wrote: > > > > > > Dear All, > > > I have seen the following message on Sohamsa (A > > > > group group created by Pt.Sanjay's sishyas) > > > It is the description of just an incident but the story seems to > > > hide a lot of meaning - and is really good!! So I am forwarding > it > > to > > > our forum for all of us to read. > > > PS: Read it in the light of discussions on the chart of pramod > > > mahajan and about the validity of astrology, then only the true > > > beauty of the story will be revealed. The promod mahajan > > insident > > > itself seems to be one of the nimittas we should observe. > > > Love, > > > Sreenadh > > > > > > sohamsa , " Jyotisa Shisya " <achyutagaddi@> > > > wrote: > > > > > > |om| > > > > > > Dear Jyotisas, > > > > > > Nowadays, in the early morning, I go outside and sit on the porch > > to > > > enjoy > > > the cool morning air. > > > > > > Today I was a little later than usual and wondering if I had > > missed > > > the > > > milkman's knock. A crow came up and perched on the parapet wall > > near > > > to > > > where I was sitting. Into my mind came the following questions in > > > *sequence* > > > : > > > > > > (1) Will the milkman come to deliver the milk? > > > > > > Crows response: three caws > > > > > > (2) Will I get the expected speedpost today? > > > > > > Crows response: two caws > > > > > > The crow then flew away. > > > > > > Actual situation: The milkman came and the speedpost didn't > arrive > > as > > > of > > > now. > > > > > > Is it a coincidence that YES has three letters while NO has two > > > letters? > > > > > > Who is more intuitive? The crow or the fella sitting on the porch? > > > > > > Jyotish lesson: Make it a habit to observe acutely what is > > happening > > > around > > > you and try to decipher the meaning of what you observe relative > > to > > > the > > > situation. The art of deciphering nimittas or sakuna sastra is an > > > invaluable > > > tool for the jyotisa. > > > > > > best regards > > > Hari > > > > > > --- End forwarded message --- > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 8, 2006 Report Share Posted May 8, 2006 Dear Sauvik ji, lol.....In a parallel universe called Kerala (with an indecipherable and cumbersome language 'Malalayalam'), where an astrologer started speaking english recently only... ) But the wonder is that, these people of the south India, have started copying old Sanskrit texts into their regional scripts, before hundreds of years, and those texts become extinct in North India but still many references and slokas are still available in these regional scripts! They felt it difficult to write Sanskrit and have created 2 scripts - popularly known as 'Grandha lipi' or 'Grandha script'. Grandha lipi means a script that was created to write Sanskrit in a script that resembles regional scripts (with less alphabets)of Kerala and Tamilnadu. These scripts are - 1) Tamil Grandha lipi (Now only available in preserved texts in manuscript libraries) [Tamil is the language of the state 'Tamilnadu'] 2) Malayalam Grandha lipi (This later become the slandered script of Malayalam) [Malayalam is the language of the state 'Kerala'] Malayalam Grandha lipi become Malayalam and many be because of that many ancient Sanskrit slokas and sloka references are available in in this language and texts. The astrological knowledge in this language is already explored although the fruits are not yet completely presented to the world. But the Tamil Grandha lipi is an unexplored treasure!! Many spend years to translate Sanskrit texts to Tamil Grandha lipi and as you may know Tamil is an older and anceient language than Malayalam. Now nobody reads and uses 'Tamil Grandha lipi', but the manuscripts libraries (all over India) have thousands of 'Grandha lipi' texts preserved with them!! Who knows, we many find many, 'thought to be lost texts' in this collection. It is another treasure for we children to play with - caused by language development and its history. I think, even though I am able to notice this regarding Malayalam and Tamil, there is a possibility that this is the same situation with all the other regional scripts as well. Somebody should conduct a search for 'Sanskrit astrological classics in regional scripts'. Then from Southern states and from states like Kashmir, Orisa etc new knowledge and lost texts may sprung and rise to their feet, becoming visible to all. Love, Sreenadh , " Souvik Dutta " <explore_vulcan wrote: > > Sreenadhji, > > This reminds me of the string theory on quanum physics... > > Sreenadhji, do you exist in parallel universes? > > Thanks > > Souvik > , " Sreenadh " > <sreesog@> wrote: > > > > Dear Arjun ji, > > It not due to the reference to sakuna shastras that i presented > that > > mail, but due to the hidden double meaning and anomali. > > Becoming serious, Now coming to the subject of 'Sakuna' > > and 'Nimitta' (If you are one a travel the Nimittas that you > observe > > in the start of the journey - with approx 100 m - is termed Sakuna > > and all omens are generally termed 'Nimitta'), it is a subject > dealt > > with in Samhitas. > > So the available ancient classics that deal with this subject > would > > be samhita texts like - Brihat samhita, Harita samhita, Samasa > > samhita, Maha yatra etc. Prasna texts like Prasnamaraga, > > Prasnanushtana padhati etc also refer to various omens related to > > Prasna in an elaborate manner. Texts like Kerala prasna samgraha, > > Prasna Koutuka gives omens to be observed related to touching of > body > > parts by the qurent. In texts like Siva sworodaya and Agni purana > > omens judged from breath pattern are mentioned. Even Ayurvedic > > classic texts like Ashtanga Hridaya also discusses omens that > would > > help the doctor to judge the disease, situation and the possible > > outcome of the treatment. This system is very old as is evident > from > > the statement of 'Vishnugupta' (chanakya) in Chanakya sutra: > > " Upastita vinasa prakrityakarena karyena drisyate " > > Meaning, the future possibility of destruction or bad out comes > > would be indicated by the natural omens. > > Eg: Before rain we see the clouds - it is an omen > > Before earth quake the animals react - it is an omen. > > The classification of omens which depends on various basic > > principles itself is a big subject to deal with. By the way we > value > > the statement of Vishnugupta (chanakya) because he is the reputed > > author of a reputed astrological classic called `Vishnugupta > Hora'. > > You said: > > > if you could refer any classics mentioning these shakuna shastra > or > > any old books > > > on how to read from animal hints, i would like to learn them > also. > > If want to be systematic and authentic, to understand the > > animal behavior, it is better to read modern texts on the subject > and > > depend on direct observation and study of animals and nature. > > Mihira in Mahayatra (also known as Brihat yogayatra) asks us to > study > > the animal behavior and nature from direct observation. Yes, I > here > > you ask, where is astrology in it. The astrologer is supposed > to > > predict and for that he is collecting all the tools he could, > whether > > that is related to planets and rasi chakra or not. This is > specially > > important in Ashtamangala Prasna etc. For them the concept while > > considering animal behaviour etc was, " it is important are you > able > > to predict future events accurately and how you do it is not > > important " ! But remember, this concept is JUST PART of the big > > nimitta system and not a rule that depict the WHOLE nimitta > system. I > > hope the above references will be sufficient to give you a start > on > > the subject, of omens. > > > if predictions can be made on the caws of a crow and barks of a > dog > > > and the fall of a lizard, it is really an easy task for an > > > astrologer. > > No wrong! Wisely and efficiently using and understanding > this > > system is one of the hardest tasks! I have heard a story related > to > > observation of a nimtta by an Ayurvedic doctor. He visited one of > the > > patients with his sishya and having digestion problems. He > observed > > the smell and presence of Jackfruit near to the bed of the > patient, > > and from that omen observed that eating of too much jackfruit was > the > > cause of indigestion. Another day the in the absence of the guru > the > > sishya had to visit a patient with the same problem. He was unable > to > > locate the problem by diagnosis, so he looked around for omens, > and > > found some grass near to the bed of patient. So he immediately > > asked " Did you ate grass yesterday? " . Same is story of and the > study > > of the system of " Omen observation " . It is in a better damaged > state > > similar to the jataka stream of astrology at present. > > We could find knowledge related to Nature, climate, body > > language, breath pattern, astrological knowledge of zodiac and > > planets, animal behavior, biology, psychology, hundreds of > beliefs, > > many superstitions all getting used WITH THE AIM OF PREDICTING > THE > > FUTURE in this branch astrology. It is the ancient mother of > several > > streams of knowledge. > > We should have to look at the subject of omens in a new > > light. May the grace of nature be with us, with that grace let us > be > > with it, to understand the world around us in a better way, so > that > > everything will reflect in us, and give us clues about the future > > possibilities which helps us in prediction. > > PS: > > * The astrologer is like a mirror who reflects the nature and the > > qurent himself. > > * He is a person who see - which others can not see (Even in day > to > > day life) > > * He is a person who hear - which others can not hear (Even in > day > > to day life) > > Meaning he observes with attention and understands much more from > > what others too see and hear. He is the wise man who is there to > say > > what he saw and heard to others, but in a differnt mould, so that > it > > would be beneficial to them. > > Love, > > Sreenadh > > > > --- In , " panditarjun2004 " > > <panditarjun2004@> wrote: > > > > > > dear sreenadh ji > > > > > > even though these shakuna shastras are interesting, i did not > read > > > or learn them as i did not find any classics on them. if you > could > > > refer any classics mentioning these shakuna shastra or any old > > books > > > on how to read from animal hints, i would like to learn them > also. > > > if predictions can be made on the caws of a crow and barks of a > dog > > > and the fall of a lizard, it is really an easy task for an > > > astrologer. > > > > > > with best wishes > > > arjun > > > > > > , " Sreenadh " > > > <sreesog@> wrote: > > > > > > > > Dear All, > > > > I have seen the following message on Sohamsa (A > > > > > > group group created by Pt.Sanjay's sishyas) > > > > It is the description of just an incident but the story seems > to > > > > hide a lot of meaning - and is really good!! So I am > forwarding > > it > > > to > > > > our forum for all of us to read. > > > > PS: Read it in the light of discussions on the chart of > pramod > > > > mahajan and about the validity of astrology, then only the > true > > > > beauty of the story will be revealed. The promod mahajan > > > insident > > > > itself seems to be one of the nimittas we should observe. > > > > Love, > > > > Sreenadh > > > > > > > > sohamsa , " Jyotisa Shisya " > <achyutagaddi@> > > > > wrote: > > > > > > > > |om| > > > > > > > > Dear Jyotisas, > > > > > > > > Nowadays, in the early morning, I go outside and sit on the > porch > > > to > > > > enjoy > > > > the cool morning air. > > > > > > > > Today I was a little later than usual and wondering if I had > > > missed > > > > the > > > > milkman's knock. A crow came up and perched on the parapet > wall > > > near > > > > to > > > > where I was sitting. Into my mind came the following questions > in > > > > *sequence* > > > > : > > > > > > > > (1) Will the milkman come to deliver the milk? > > > > > > > > Crows response: three caws > > > > > > > > (2) Will I get the expected speedpost today? > > > > > > > > Crows response: two caws > > > > > > > > The crow then flew away. > > > > > > > > Actual situation: The milkman came and the speedpost didn't > > arrive > > > as > > > > of > > > > now. > > > > > > > > Is it a coincidence that YES has three letters while NO has > two > > > > letters? > > > > > > > > Who is more intuitive? The crow or the fella sitting on the > porch? > > > > > > > > Jyotish lesson: Make it a habit to observe acutely what is > > > happening > > > > around > > > > you and try to decipher the meaning of what you observe > relative > > > to > > > > the > > > > situation. The art of deciphering nimittas or sakuna sastra is > an > > > > invaluable > > > > tool for the jyotisa. > > > > > > > > best regards > > > > Hari > > > > > > > > --- End forwarded message --- > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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