Guest guest Posted April 21, 2009 Report Share Posted April 21, 2009 , " Clara " <myst3949 wrote: > > Dear Neeraj, > > > > I have this text about Kala Sarpa Yoga in my computer, it is from a book. Maybe it will help you understand. > > > > regards, > > > > Clara > > > > Kala Sarpa Yoga > > Kala Sarpa ('The Serpent of Time') Yoga is an admirable illustration of the many graha yogas which are not as easy to locate and comprehend. > > In Kala Sarpa Yoga, all the seven planets from the Sun through to Saturn are situated in between Rahu and Ketu. The Two Nodes are described as shadow planets because they are literally shadows, the shadows which cause eclipses. Mythologically they are two portions of the same body, the body of a demon who had tried to steal the nectar of immortality. When the Sun and the Moon tattled on the rascal, Lord Vishnu beheaded the knave with His discus just as a drop of the nectar was dribbling down the fiend's throat; this made both his halves immortal. Enraged at this treachery, the Two Nodes perpetually chase and seize the Two Luminaries, who perpetually wriggle out of their grasp after a few moments of adumbration. > > > > Kala Sarpa Yoga, which is not mentioned in any classical work on Jyotish, is probably Tantric in origin, given the Tantric fascination with shadows, with time (kala means both 'black' and 'time', and here refers to Ketu) and serpents (sarpa, which here refers to Rahu), with the occult (which the nodes rule), and with demonic beings (which they are). Kala Sarpa Yoga is described in Dravidian (South Indian) treatises, but even here there is no consensus as to its effect. Some texts describe it as a major flaw in a birth chart, a yoga which portends loss of everything, while others say that it bestows happiness and the goodwill of kings - provided that the child who possesses it survives. > > > > There is not even consensus on its formation, which is not surprising, considering the confusion that is natural to the nodes. Some say that 'Rahu bites with his head', which means that Rahu must 'bite' (touch) all the grahas in his natural course (which happens to be backward from that of all the other planets). This condition occurs whenever Rahu leads all the other planets (so that they all move toward him). Others, who associate the nodal axis with the stinging scorpion, insist that 'Ketu stings with his tail', meaning that Ketu must lead all the other grahas. Yet another group considers Kala Sarpa Yoga to be formed in either way, an approach which seems to be verified by experience. > > > > Two types of Kala Sarpa are thus distinguished: > > 1. Anuloma ('normal direction') type - all planets moving toward Rahu; this type is less likely to give trouble than is the other; and > > 2. Viloma ('reverse direction') type - all planets moving toward Ketu, which can cause prosperity but will give troubles side by side. > > > > The Yoga is still formed even if there are planets conjoined (in the same house) with either Rahu or Ketu or both, so long as these planets are within the nodal axis by degree position; but a 'true' Kala Sarpa is formed only when the planets are in contiguous constellations. All five intervening rashis need not be tenanted by planets, but all the planets must clump together. The situation is worse when the planets are evenly distributed because during their transits Rahu or Ketu will continuously pass over one planet after another, generating crises as they go. The texts neglect to say whether the ascendant must be included in the houses contained within the Serpent's belly (i.e. the houses which are trapped between Rahu and Ketu), or whether there is a way to cancel its effects (in the way that debility can be canceled by Neecha Bhanga Yoga). > > > > The difficulties created by a Kala Sarpa Yoga typically focus on: > > (a) the houses ruled by any graha that either Rahu or Ketu conjoins, or > > (b) the houses ruled by one or both of the dispositors of Rahu and Ketu, or > > © the houses Rahu and Ketu occupy. > > This is usually an either/or situation in that one of the above houses is ordinarily a very noteworthy indicator of the problems the Yoga causes. The side of the axis that is conjoined with or aspected by malefics will usually be worse than the other or, if one of the dispositors is a malefic, the houses that it owns. A Kala Sarpa Yoga along the six/ twelve axis (i.e. when one node is in the sixth house and the other in the twelfth) or the two/eight axis (the nodes in the second and eighth houses) may spell jail for its owner. > > > > > > - > Neeraj Gupta > GJ > Saturday, October 25, 2003 7:42 AM > KSY and KAY > > > ~ Om Namah Shivaya ~ > > Respected Gurus and Senior Members, > > Here is my understanding of KSY (Kaal Sarpa Yoga )and > KAY (Kala Amrita Yoga). Kindly confirm If my > understanding is correct. > > 1) KSY - It occurs, when all planets are between Rahu > and Ketu, when seen in Zodical Order e.g Rahu in First > house, Ketu in 7th and all other planets between 1st > and 7th house. This Yoga creates problems in natives > lifes, difficulties and worries, and generally it ends > at 42 or 45 years of age. > > 2) KAY - It occurs, when all planets are between Ketu > and Rahu, when seen in Zodiacal Order, e.g. Ketu in > First, Rahu in 7th and all other planets between 1st > and 7th house. This makes one Spiritual in life. > > > I would like Senior members / Gurus to kindly correct > me and help in understanding the differences between > KSY and KAY. > > sincere regards, > > Neeraj Gupta > > ===== > http://www.geocities.com/master_minds_india/ > > > > The New with improved product search > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 23, 2009 Report Share Posted April 23, 2009 thanks neeraji thanks for ur detail analysis.kindly the given BD are of aperson who inspte of best efforts could not earn bread and butter,failed in every venture ,suffering from lots of debts & ,insomenia etcs.His planets sun,venus,saturn are griped by ketu and aspected by rahu,I understand that ketu is the most melafic for mithun lagna.Can u suggest some remedy for him virendra29 , " virendrashah29 " <virendrashah29 wrote: > > , " Clara " <myst3949@> wrote: > > > > Dear Neeraj, > > > > > > > > I have this text about Kala Sarpa Yoga in my computer, it is from a book. Maybe it will help you understand. > > > > > > > > regards, > > > > > > > > Clara > > > > > > > > Kala Sarpa Yoga > > > > Kala Sarpa ('The Serpent of Time') Yoga is an admirable illustration of the many graha yogas which are not as easy to locate and comprehend. > > > > In Kala Sarpa Yoga, all the seven planets from the Sun through to Saturn are situated in between Rahu and Ketu. The Two Nodes are described as shadow planets because they are literally shadows, the shadows which cause eclipses. Mythologically they are two portions of the same body, the body of a demon who had tried to steal the nectar of immortality. When the Sun and the Moon tattled on the rascal, Lord Vishnu beheaded the knave with His discus just as a drop of the nectar was dribbling down the fiend's throat; this made both his halves immortal. Enraged at this treachery, the Two Nodes perpetually chase and seize the Two Luminaries, who perpetually wriggle out of their grasp after a few moments of adumbration. > > > > > > > > Kala Sarpa Yoga, which is not mentioned in any classical work on Jyotish, is probably Tantric in origin, given the Tantric fascination with shadows, with time (kala means both 'black' and 'time', and here refers to Ketu) and serpents (sarpa, which here refers to Rahu), with the occult (which the nodes rule), and with demonic beings (which they are). Kala Sarpa Yoga is described in Dravidian (South Indian) treatises, but even here there is no consensus as to its effect. Some texts describe it as a major flaw in a birth chart, a yoga which portends loss of everything, while others say that it bestows happiness and the goodwill of kings - provided that the child who possesses it survives. > > > > > > > > There is not even consensus on its formation, which is not surprising, considering the confusion that is natural to the nodes. Some say that 'Rahu bites with his head', which means that Rahu must 'bite' (touch) all the grahas in his natural course (which happens to be backward from that of all the other planets). This condition occurs whenever Rahu leads all the other planets (so that they all move toward him). Others, who associate the nodal axis with the stinging scorpion, insist that 'Ketu stings with his tail', meaning that Ketu must lead all the other grahas. Yet another group considers Kala Sarpa Yoga to be formed in either way, an approach which seems to be verified by experience. > > > > > > > > Two types of Kala Sarpa are thus distinguished: > > > > 1. Anuloma ('normal direction') type - all planets moving toward Rahu; this type is less likely to give trouble than is the other; and > > > > 2. Viloma ('reverse direction') type - all planets moving toward Ketu, which can cause prosperity but will give troubles side by side. > > > > > > > > The Yoga is still formed even if there are planets conjoined (in the same house) with either Rahu or Ketu or both, so long as these planets are within the nodal axis by degree position; but a 'true' Kala Sarpa is formed only when the planets are in contiguous constellations. All five intervening rashis need not be tenanted by planets, but all the planets must clump together. The situation is worse when the planets are evenly distributed because during their transits Rahu or Ketu will continuously pass over one planet after another, generating crises as they go. The texts neglect to say whether the ascendant must be included in the houses contained within the Serpent's belly (i.e. the houses which are trapped between Rahu and Ketu), or whether there is a way to cancel its effects (in the way that debility can be canceled by Neecha Bhanga Yoga). > > > > > > > > The difficulties created by a Kala Sarpa Yoga typically focus on: > > > > (a) the houses ruled by any graha that either Rahu or Ketu conjoins, or > > > > (b) the houses ruled by one or both of the dispositors of Rahu and Ketu, or > > > > © the houses Rahu and Ketu occupy. > > > > This is usually an either/or situation in that one of the above houses is ordinarily a very noteworthy indicator of the problems the Yoga causes. The side of the axis that is conjoined with or aspected by malefics will usually be worse than the other or, if one of the dispositors is a malefic, the houses that it owns. A Kala Sarpa Yoga along the six/ twelve axis (i.e. when one node is in the sixth house and the other in the twelfth) or the two/eight axis (the nodes in the second and eighth houses) may spell jail for its owner. > > > > > > > > > > > > - > > Neeraj Gupta > > GJ > > Saturday, October 25, 2003 7:42 AM > > KSY and KAY > > > > > > ~ Om Namah Shivaya ~ > > > > Respected Gurus and Senior Members, > > > > Here is my understanding of KSY (Kaal Sarpa Yoga )and > > KAY (Kala Amrita Yoga). Kindly confirm If my > > understanding is correct. > > > > 1) KSY - It occurs, when all planets are between Rahu > > and Ketu, when seen in Zodical Order e.g Rahu in First > > house, Ketu in 7th and all other planets between 1st > > and 7th house. This Yoga creates problems in natives > > lifes, difficulties and worries, and generally it ends > > at 42 or 45 years of age. > > > > 2) KAY - It occurs, when all planets are between Ketu > > and Rahu, when seen in Zodiacal Order, e.g. Ketu in > > First, Rahu in 7th and all other planets between 1st > > and 7th house. This makes one Spiritual in life. > > > > > > I would like Senior members / Gurus to kindly correct > > me and help in understanding the differences between > > KSY and KAY. > > > > sincere regards, > > > > Neeraj Gupta > > > > ===== > > http://www.geocities.com/master_minds_india/ > > > > > > > > The New with improved product search > > > > > > Quote Link to comment Share on other sites More sharing options...
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