Guest guest Posted April 6, 2009 Report Share Posted April 6, 2009 Dear Shri Mrutyunjay Tripathy ji and other kind souls here, With due humility i am putting forth the following questions to you as i am very very deeply interested to know about them.I hope am not asking for too much with so many questions! Would be very grateful if you could give in depth knowledge about it for the benefit of all the members in the group.Thanking you in advance. How do grahas influence on the Moksha-Mukti-Nirvana-Self realization aspect of a human soul? Is Moksha completely dependent on the planetary positions in the chart of a person? Which graha makes one have visions/dreams of Gods,saints and other worldly things? God bless you all for being the guiding lights for so many seeking souls. bharati Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 6, 2009 Report Share Posted April 6, 2009 As far as I understand and by the grace of my Guru and the architects of moksha - Shiva and Vishnu i am trying to answer your queries: 1.Moksha-Mukti-Nirvana-Self realization all signify one end free from the birth-death cycle and reunion of the jivatma(human soul) with the paramatma(eternal soul).This can come only when your karmic balance sheet is in equilibrium and you can maintain this state till death.Planets are only channels or pathways through which you pass to attain this.Every soul in this planet from the tiny insect to the mammoth will attain moksha- the one and only destination of all souls and each and every one of us is moving in that direction..Some will attain in this life others after a few more or after a few thousand.Whether it will be in this life or what is the status of your journey in the path of moksha can be known from the Vimshamsa(D-20) and drigdasa particularly though there are several other factors.This is what is called spiritual astrology.Moreover the strength and position of Jupiter(the Guru) Ketu(the mokshakaraka) the atmakaraka ,Sun(the soul) should be specially noted.The strength or will to sustain terrible and powerful tapasya is often seen from saturn and mars(lord of brahmacharya- a major and foremost criteria in spiritual path).Mantrasiddhi from Venus.Esoteric knowledge or knowledge leading to nirvana from Mercury. 2.No never moksha is only dependent on the GRACE OF GOD.HE AND ONLY HE CAN GIVE ONE MOKSHA. But as Sankaracharya had said he is triple blessed and must have done terrible penance in prevous lives if he gets 1.Human birth 2.The WISH to attain Moksha 3.Contacts or exposure to spiritually enlightened persons(his term was " Mahapurusha " ) 3.No graha can give you vision of God only penance,renunciation from material life,a firing spirit to know God and ultimately God's divine blessings can give it to you. As Sri Ramakrishna Paramhansa had said - if you can combine three types of attraction : the attraction that mother has for her chlid,the attraction between husband and wife,and the attraction a materialist has towards money.If you can turn this combined threesome attractive force towards God HE HAS TO COME TO YOU. I think my learned friends and senior members would correct me if I am wrong. On Mon, Apr 6, 2009 at 4:08 PM, bharati <bharatim wrote: > Dear Shri Mrutyunjay Tripathy ji and other kind souls here, > > With due humility i am putting forth the following questions to you as i am > very very deeply interested to know about them.I hope am not asking for too > much with so many questions! Would be very grateful if you could give in > depth knowledge about it for the benefit of all the members in the > group.Thanking you in advance. > > How do grahas influence on the Moksha-Mukti-Nirvana-Self realization aspect > of a human soul? > > Is Moksha completely dependent on the planetary positions in the chart of a > person? > > Which graha makes one have visions/dreams of Gods,saints and other worldly > things? > > God bless you all for being the guiding lights for so many seeking souls. > > bharati > > > Quote Link to comment Share on other sites More sharing options...
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