KSY or no KSY - How to analyse the effects of Nodes.

[Guest guest]

Dear Bhaskar Jee,

 

What you have described in length is about Sarpa yoga.

 

Sarpa yoga creates crookedness.

 

The next thing we have to see... whether the native himself/herself

has personlity problem ....of crook thinking pattern or

 

he/she suffers from the crooked plan/ actions of others.

 

Whether KSY exists or not.. or its nomenclature is not important to

the common man. What is important is how do the astrologer approaches

the problem apparently shown by the nodes during their dasa periods

and what appropriate and successful remedial measures is advised to

overcome these apparent problems successfully. A good number of time

it has been reported by some members of this group that they are

still suffering from their old problems even after performance of

Kala Sarpa remdies (Homam, Jagya etc.). What rational and

satisfactory answer we are going to provide them ?

 

The best thing is to treat Rahu and Ketu separately along with their

strength of rasi, navamsa and stellar dispositors.

 

If these dispositors are ready to give good result...Rahu/ketu being

Karmic control planet ( being the common meeting point of planes of

motion of sun- earth and moon-earth)as they exercise immense

influence on astrological process of prognistication...the good

results get magnified...

 

Similar is the case for bad result.

 

Whether there is Kala Sarpa Yoga or does not matter all.

 

A few days back an astrologer friend told me that a Jyotish advsing

him for a Jagya (Homam) costing Rs.80,000/- as the only and ultimate

remedy for it !

 

What impression such type of attitude creating in the mind of common

man is obvious to everyone.

 

The best originally written book on Rahu/ketu so far is by Shri M.

C. Jain.

 

Other available books on Kala Sarpa or Rahu/ketu I find nothing

origianl or new from study or research point of view.

 

Another simple truth about Rahu/ketu I learnt from the writing of Dr.

B.V. Raman is that whenever this axis closely afflicts any house or

planet...that subject matter suffers seriously... if the relevant

house, houselord and karaka are not strong enough to provide

protection for it.

 

So best way would be to go for symptomatic method of remedies against

the weak spots rather than going for the blanket definition of KSY

which... may sometimes give results...very excellent ..sometimes

moderate and some times a lot of sufferings...

 

As per Shree M C Jain whenever the Rahu/ketu or their dispositors

have relationship among themselves...the related matter

gets....strengthened...either for good or for bad ....the nature of

result depending upon the overall strength of the dispositors so

involved.

 

With regards and best wishes,

 

Mrutyunjay Tripathy

09811971190

 

 

 

 

 

 

 

, " Bhaskar "

<rajiventerprises wrote:

>

> Dear Friends,

>

> I just noticed few members discussing and arguing

> about Kalasarpa.

> There are many modern day astrologers who do not

> believe in this Yoga and neither its effects. They

> condemn its existence, and do not hold any value for

> the same. A few words in its support.

>

> The validity of Kala Sarpa Yoga -

>

> The planets placed on the 2 sides of the Sun cause

> Yogas like, Veli,vesi and Ubhayachari . From the two

> sides of the Moon they cause Anfa,Sunfa,Durdhura

> and Kemadruma . Saturn with Moon causes Visha yoga.

> Rahu with Moon causes Grahan Yoga. Rahu with Jupiter

> causes Chandal Yoga.

>

> When we accept the above Yogas, then why must we deny the

> effects of Yoga causes by Rahu and Ketu or the bad

> effects of planets swallowed by rahu and Ketu ?

>

> I am not sure but I have read that Varamihira has

> admitted and established Sarpayoga in his Brihat

> Jatak Nabha Sanjog. Kalyan Verma has done so in

> Saravali, Shanti Ratnam has prescribed KalaSarpa Shanti.

>

> We all know by now that through the Rahu ketu Nodal axis ,

> we have to pay for our past Karmas in this janam.

>

> Rahu represents sarpa or serpents, none will deny this.

>

> Rahu is also known as " Kal " .

>

> In " Mansagri " , Chapter 4, Shloka 55, says Saturn,Sun and

> Rahu in 7th house from Ascendant, causes " Sarpa Dansha "

> as under.

>

> (Sarpahanta Yoga)

> Lagnachh Saptamsthane Shanyarke Rahusansthite

> Sarpen peeda Tasyokta Shayyayam Svapatoapi cha

>

> In any Pooja involving the planets, we have to perform the

> pooja of Planets adhidevata and Pratyarthi devata.

> Rahus adhidevata is " Kal " , and pratyarthi devata is " Sarpa " .

> That is why Rahu Shanti is known as " KalaSarpa Shanthi " .

>

> One should not criticize the Kalasarpa Yoga for sake of cheap

> publicity gaining. We must not try to look good,wiser and smarter

> by wantonly negating, condemning the faith which our

> ancestors have held. At same time, prove that its wrong if

> one does not believe in its existence.

>

> The importance of Rahu is very crucial because otherwise

> The Great Rishi Munis would not have given it 18 Years period in

> Vimsottari Dasha and 12 years in Ashtottari Dasha.

>

> If one cannot prove the existence of the Kala sarpa Yoga , the way

> this term is mentioned, then also one cannot prove of its non

> existence. because Air is not seen , does not mean its not there.

> because God is not seen does not mean Hes not there.because Love is

> not seen tangibly does not mean Love is not there. Love can be

felt,

> hurt can be felt, soorow can be felt, joy can be felt, and so can

> kala-sarpa Yoga can be felt. Prove that its not there in the Lives

of

> those whom ( We believers) we say, its there.

>

> I am not looking for arguument with any seniors or kids or new

> entrants in astrology. Everyone has right to put views, and so Have

> I.

>

> regards,

> Bhaskar.

>

[Guest guest]

Dear Mrutyunjay Sir

 

Thanx for this nice mail, i have seen this after long time on KSY in this group.

I m a new reader of this group, I m not astrologer by proffession, but seek it

as good source of practical  ancient Indian knowledge.

 

As u explained, how the people are afraid of KSY in their life by some

astrologer is totally right. even i m one of them, but when i joined this group

and studying the mails of the

reviewers and astrlogers, i m correcting my confusions.

 

KSY is not always bad, whenever it gives benefic result, it gifted the ultimate

results in life just like god gifts, the person reaches to topmost what he/she

ever thinked during that bad period. It gives mentaly stabilty, perfect

understanding and a gud decision capability. the problem is with KSY that person

dont have sixth sense during this phase, he is totally controlled by stars

(grahas). if stars are malefic he get the worst result of them. KSY is just

work as top catalyst for result of stars combinations. thats why person feels

like a unbalanced bar, sometime he is on top, sometime on ground, and there is

no between.

 

astrologers have different views on my kundali, some says i have KSY, some not,

that making me confused. In my birth chart, Moon is out of rahu-ketu nodal.some

astrologer are explaining it as partial KSY, which is significant in nature bcoz

of Ketu Mahadasha. I have done the remedies also but they were not fruitful. Now

any on astrologer can produce the remedial measurement logic here, which again

make a common man confused n afraid like me. I was also untill i join this

group.

 

During KSY it is better to  make ur poor stars more stronger by chanting,

wearing stones, having a pure n true life style and worshiping ur deity. If

something is decided by Almighty for u in ur fate, u cant change but u can make

it less efffective by ur deeds, u can make it into equal parts rathar than a

fatal blow, if u r doing remedies, we r making the effects bearable.

 

The above all is based on my experience and assumption, i m not correcting

anyone but sharing my views.

 

Sir, may i request u to go thru my kundali. I m passing thru a worst phase of

life ever seen in my 28 yrs life in every aspects. astrologers analysis are

different that making me helpless n confused. some are explaining as a result of

KSY, someone else as a  bad period of Atmakarak (mars) and some one other

reasons. remedies are also different person to person, wearing a list of stones,

particular worship for particular long duration, yagya and more.

 

My birthdata is

DOB 16th dec 1980, time - 4.05AM, place - Achnera, agra.

 

 I will appreciate ur deep analysis. Do the helpful.

 

Thanx

pramod

 

--- On Wed, 2/25/09, Mrutyunjay Tripathy <astrologer_mrutyunjay

wrote:

Mrutyunjay Tripathy <astrologer_mrutyunjay

Re: KSY or no KSY - How to analyse the effects of Nodes.

 

Wednesday, February 25, 2009, 2:55 AM

 

 

 

 

 

 

 

 

 

 

 

 

Dear Bhaskar Jee,

 

 

 

What you have described in length is about Sarpa yoga.

 

 

 

Sarpa yoga creates crookedness.

 

 

 

The next thing we have to see... whether the native himself/herself

 

has personlity problem ....of crook thinking pattern or

 

 

 

he/she suffers from the crooked plan/ actions of others.

 

 

 

Whether KSY exists or not.. or its nomenclature is not important to

 

the common man. What is important is how do the astrologer approaches

 

the problem apparently shown by the nodes during their dasa periods

 

and what appropriate and successful remedial measures is advised to

 

overcome these apparent problems successfully. A good number of time

 

it has been reported by some members of this group that they are

 

still suffering from their old problems even after performance of

 

Kala Sarpa remdies (Homam, Jagya etc.). What rational and

 

satisfactory answer we are going to provide them ?

 

 

 

The best thing is to treat Rahu and Ketu separately along with their

 

strength of rasi, navamsa and stellar dispositors.

 

 

 

If these dispositors are ready to give good result...Rahu/ ketu being

 

Karmic control planet ( being the common meeting point of planes of

 

motion of sun- earth and moon-earth)as they exercise immense

 

influence on astrological process of prognistication. ..the good

 

results get magnified...

 

 

 

Similar is the case for bad result.

 

 

 

Whether there is Kala Sarpa Yoga or does not matter all.

 

 

 

A few days back an astrologer friend told me that a Jyotish advsing

 

him for a Jagya (Homam) costing Rs.80,000/- as the only and ultimate

 

remedy for it !

 

 

 

What impression such type of attitude creating in the mind of common

 

man is obvious to everyone.

 

 

 

The best originally written book on Rahu/ketu so far is by Shri M.

 

C. Jain.

 

 

 

Other available books on Kala Sarpa or Rahu/ketu I find nothing

 

origianl or new from study or research point of view.

 

 

 

Another simple truth about Rahu/ketu I learnt from the writing of Dr.

 

B.V. Raman is that whenever this axis closely afflicts any house or

 

planet...that subject matter suffers seriously... if the relevant

 

house, houselord and karaka are not strong enough to provide

 

protection for it.

 

 

 

So best way would be to go for symptomatic method of remedies against

 

the weak spots rather than going for the blanket definition of KSY

 

which... may sometimes give results...very excellent ..sometimes

 

moderate and some times a lot of sufferings.. .

 

 

 

As per Shree M C Jain whenever the Rahu/ketu or their dispositors

 

have relationship among themselves.. .the related matter

 

gets....strengthene d...either for good or for bad ....the nature of

 

result depending upon the overall strength of the dispositors so

 

involved.

 

 

 

With regards and best wishes,

 

 

 

Mrutyunjay Tripathy

 

09811971190

 

 

 

, " Bhaskar "

 

<rajiventerprises@ ...> wrote:

 

>

 

> Dear Friends,

 

>

 

> I just noticed few members discussing and arguing

 

> about Kalasarpa.

 

> There are many modern day astrologers who do not

 

> believe in this Yoga and neither its effects. They

 

> condemn its existence, and do not hold any value for

 

> the same. A few words in its support.

 

>

 

> The validity of Kala Sarpa Yoga -

 

>

 

> The planets placed on the 2 sides of the Sun cause

 

> Yogas like, Veli,vesi and Ubhayachari . From the two

 

> sides of the Moon they cause Anfa,Sunfa,Durdhura

 

> and Kemadruma . Saturn with Moon causes Visha yoga.

 

> Rahu with Moon causes Grahan Yoga. Rahu with Jupiter

 

> causes Chandal Yoga.

 

>

 

> When we accept the above Yogas, then why must we deny the

 

> effects of Yoga causes by Rahu and Ketu or the bad

 

> effects of planets swallowed by rahu and Ketu ?

 

>

 

> I am not sure but I have read that Varamihira has

 

> admitted and established Sarpayoga in his Brihat

 

> Jatak Nabha Sanjog. Kalyan Verma has done so in

 

> Saravali, Shanti Ratnam has prescribed KalaSarpa Shanti.

 

>

 

> We all know by now that through the Rahu ketu Nodal axis ,

 

> we have to pay for our past Karmas in this janam.

 

>

 

> Rahu represents sarpa or serpents, none will deny this.

 

>

 

> Rahu is also known as " Kal " .

 

>

 

> In " Mansagri " , Chapter 4, Shloka 55, says Saturn,Sun and

 

> Rahu in 7th house from Ascendant, causes " Sarpa Dansha "

 

> as under.

 

>

 

> (Sarpahanta Yoga)

 

> Lagnachh Saptamsthane Shanyarke Rahusansthite

 

> Sarpen peeda Tasyokta Shayyayam Svapatoapi cha

 

>

 

> In any Pooja involving the planets, we have to perform the

 

> pooja of Planets adhidevata and Pratyarthi devata.

 

> Rahus adhidevata is " Kal " , and pratyarthi devata is " Sarpa " .

 

> That is why Rahu Shanti is known as " KalaSarpa Shanthi " .

 

>

 

> One should not criticize the Kalasarpa Yoga for sake of cheap

 

> publicity gaining. We must not try to look good,wiser and smarter

 

> by wantonly negating, condemning the faith which our

 

> ancestors have held. At same time, prove that its wrong if

 

> one does not believe in its existence.

 

>

 

> The importance of Rahu is very crucial because otherwise

 

> The Great Rishi Munis would not have given it 18 Years period in

 

> Vimsottari Dasha and 12 years in Ashtottari Dasha.

 

>

 

> If one cannot prove the existence of the Kala sarpa Yoga , the way

 

> this term is mentioned, then also one cannot prove of its non

 

> existence. because Air is not seen , does not mean its not there.

 

> because God is not seen does not mean Hes not there.because Love is

 

> not seen tangibly does not mean Love is not there. Love can be

 

felt,

 

> hurt can be felt, soorow can be felt, joy can be felt, and so can

 

> kala-sarpa Yoga can be felt. Prove that its not there in the Lives

 

of

 

> those whom ( We believers) we say, its there.

 

>

 

> I am not looking for arguument with any seniors or kids or new

 

> entrants in astrology. Everyone has right to put views, and so Have

 

> I.

 

>

 

> regards,

 

> Bhaskar.

 

>

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

[Guest guest]

Often and in many ways and forms and forums/fora Sarpa yoga has been

mentioned and some 'confusion' and clouding has been raised regarding

what it actually is. Without anyone really describing what it is!

 

Sarpa yoga is nothing but the converse of sraka yoga and the two

forming the dala yogas.

 

When benefics are in the kendras, it is sraka yoga

When malefics are in the kendras, it is sarpa yoga

 

Parashara has also described it similarly, so it is not BJ specific!

 

Sarpa yoga must not be confused with Kala Sarpa yoga!

 

 

Rohiniranjan

[Guest guest]

/*om namo bhagavate narasimhaya*/

Dear RR ,

 

Normally we use Mala yoga for benefics in kendra following Sri

Parashara. Can you explain which author use the term Sraka?

 

 

Regards

Rafal Gendarz

SJC Jyotish Guru

--------------

/*Consultations & Pages*

http://rohinaa.com

rafal/

>

> Often and in many ways and forms and forums/fora Sarpa yoga has been

> mentioned and some 'confusion' and clouding has been raised regarding

> what it actually is. Without anyone really describing what it is!

>

> Sarpa yoga is nothing but the converse of sraka yoga and the two

> forming the dala yogas.

>

> When benefics are in the kendras, it is sraka yoga

> When malefics are in the kendras, it is sarpa yoga

>

> Parashara has also described it similarly, so it is not BJ specific!

>

> Sarpa yoga must not be confused with Kala Sarpa yoga!

>

> Rohiniranjan

>

>

 

 

 

 

[Guest guest]

||Jai Ramakrishna||

Dear Rafal,

Sraka/Mala--both means the same.Sraka yoga(which is nothing but the

" Mala Yoga " as per BPHS) is exclusively mentioned in Jatak Parijata by

Vaidyanath Dikshit.

Thank you,

.

 

, Rafał Gendarz

<starsuponme wrote:

>

> /*om namo bhagavate narasimhaya*/

> Dear RR ,

>

> Normally we use Mala yoga for benefics in kendra following Sri

> Parashara. Can you explain which author use the term Sraka?

>

>

> Regards

> Rafal Gendarz

> SJC Jyotish Guru

> --------------

> /*Consultations & Pages*

> http://rohinaa.com

> rafal/

> >

> > Often and in many ways and forms and forums/fora Sarpa yoga has been

> > mentioned and some 'confusion' and clouding has been raised regarding

> > what it actually is. Without anyone really describing what it is!

> >

> > Sarpa yoga is nothing but the converse of sraka yoga and the two

> > forming the dala yogas.

> >

> > When benefics are in the kendras, it is sraka yoga

> > When malefics are in the kendras, it is sarpa yoga

> >

> > Parashara has also described it similarly, so it is not BJ specific!

> >

> > Sarpa yoga must not be confused with Kala Sarpa yoga!

> >

> > Rohiniranjan

> >

> >

>

>

>

>

[Guest guest]

/*om namo bhagavate narasimhaya*/

Dear Gaurav ,

 

Thank you.

 

 

Regards

Rafal Gendarz

SJC Jyotish Guru

--------------

/*Consultations & Pages*

http://rohinaa.com

rafal/

>

> ||Jai Ramakrishna| |

> Dear Rafal,

> Sraka/Mala-- both means the same.Sraka yoga(which is nothing but the

> " Mala Yoga " as per BPHS) is exclusively mentioned in Jatak Parijata by

> Vaidyanath Dikshit.

> Thank you,

> .

>

>

> <%40>, Rafał Gendarz

> <starsuponme@ ...> wrote:

> >

> > /*om namo bhagavate narasimhaya* /

> > Dear RR ,

> >

> > Normally we use Mala yoga for benefics in kendra following Sri

> > Parashara. Can you explain which author use the term Sraka?

> >

> >

> > Regards

> > Rafal Gendarz

> > SJC Jyotish Guru

> > ------------ --

> > /*Consultations & Pages*

> > http://rohinaa. com <http://rohinaa.com>

> > rafal/

> > >

> > > Often and in many ways and forms and forums/fora Sarpa yoga has been

> > > mentioned and some 'confusion' and clouding has been raised regarding

> > > what it actually is. Without anyone really describing what it is!

> > >

> > > Sarpa yoga is nothing but the converse of sraka yoga and the two

> > > forming the dala yogas.

> > >

> > > When benefics are in the kendras, it is sraka yoga

> > > When malefics are in the kendras, it is sarpa yoga

> > >

> > > Parashara has also described it similarly, so it is not BJ specific!

> > >

> > > Sarpa yoga must not be confused with Kala Sarpa yoga!

> > >

> > > Rohiniranjan

> > >

> > >

> >

> >

> >

> >

[Guest guest]

Dear Sir,

 

My below queries are more on your subject line caption *How to

analyse the effects of Nodes.* could you please shed some light on..

 

 

//When malefics are in the kendras, it is sarpa yoga//

 

From Lagna, if Rahu is placed in Lagna, then Ketu will be in 7H

similarly any node (Rahu or Ketu) occupy one Kendra (i.e. Kendra sign

from Lagna) the other node will also be in another Kendra.. so does

it constitute the Serpa Yoga? then how to analyse the effects of

Nodes if both occupy 2 Kendras in a chart?

 

Appreciate your time..

 

Thanks and Regards

 

Chandu2Chill

 

 

 

, " Rohiniranjan "

<rohini_ranjan wrote:

 

Often and in many ways and forms and forums/fora Sarpa yoga has been

mentioned and some 'confusion' and clouding has been raised regarding

what it actually is. Without anyone really describing what it is!

 

Sarpa yoga is nothing but the converse of sraka yoga and the two

forming the dala yogas.

 

When benefics are in the kendras, it is sraka yoga

When malefics are in the kendras, it is sarpa yoga

 

Parashara has also described it similarly, so it is not BJ specific!

 

Sarpa yoga must not be confused with Kala Sarpa yoga!

 

Rohiniranjan

[Guest guest]

Varahamihira

The anglo spelling differs because of phonetics

 

but Shrika or Shreeka and Sraka have been used! Parashara uses Mala

for when 3 angles are occupied by benefics if I recall correctly.

 

RR

 

, Rafał Gendarz

<starsuponme wrote:

>

> /*om namo bhagavate narasimhaya*/

> Dear RR ,

>

> Normally we use Mala yoga for benefics in kendra following Sri

> Parashara. Can you explain which author use the term Sraka?

>

>

> Regards

> Rafal Gendarz

> SJC Jyotish Guru

> --------------

> /*Consultations & Pages*

> http://rohinaa.com

> rafal/

> >

> > Often and in many ways and forms and forums/fora Sarpa yoga has

been

> > mentioned and some 'confusion' and clouding has been raised

regarding

> > what it actually is. Without anyone really describing what it is!

> >

> > Sarpa yoga is nothing but the converse of sraka yoga and the two

> > forming the dala yogas.

> >

> > When benefics are in the kendras, it is sraka yoga

> > When malefics are in the kendras, it is sarpa yoga

> >

> > Parashara has also described it similarly, so it is not BJ

specific!

> >

> > Sarpa yoga must not be confused with Kala Sarpa yoga!

> >

> > Rohiniranjan

> >

> >

>

>

>

>

[Guest guest]

Dear RR

 

In my Brhat Jataka its Sruk

 

Regards

Rafal Gendarz

 

> Varahamihira

> The anglo spelling differs because of phonetics

>

> but Shrika or Shreeka and Sraka have been used! Parashara uses Mala

> for when 3 angles are occupied by benefics if I recall correctly.

>

> RR

>

>

> <%40>, Rafał Gendarz

> <starsuponme@ ...> wrote:

> >

> > /*om namo bhagavate narasimhaya* /

> > Dear RR ,

> >

> > Normally we use Mala yoga for benefics in kendra following Sri

> > Parashara. Can you explain which author use the term Sraka?

> >

> >

> > Regards

> > Rafal Gendarz

> > SJC Jyotish Guru

> > ------------ --

> > /*Consultations & Pages*

> > http://rohinaa. com <http://rohinaa.com>

> > rafal/

> > >

> > > Often and in many ways and forms and forums/fora Sarpa yoga has

> been

> > > mentioned and some 'confusion' and clouding has been raised

> regarding

> > > what it actually is. Without anyone really describing what it is!

> > >

> > > Sarpa yoga is nothing but the converse of sraka yoga and the two

> > > forming the dala yogas.

> > >

> > > When benefics are in the kendras, it is sraka yoga

> > > When malefics are in the kendras, it is sarpa yoga

> > >

> > > Parashara has also described it similarly, so it is not BJ

> specific!

> > >

> > > Sarpa yoga must not be confused with Kala Sarpa yoga!

> > >

> > > Rohiniranjan

> > >

> > >

> >

> >

> >

> >

[Guest guest]

And... so your point is...?

 

, Rafał Gendarz

<starsuponme wrote:

>

> Dear RR

>

> In my Brhat Jataka its Sruk

>

> Regards

> Rafal Gendarz

>

> > Varahamihira

> > The anglo spelling differs because of phonetics

> >

> > but Shrika or Shreeka and Sraka have been used! Parashara uses

Mala

> > for when 3 angles are occupied by benefics if I recall correctly.

> >

> > RR

> >

> >

> > <%40>, Rafał Gendarz

> > <starsuponme@ ...> wrote:

> > >

> > > /*om namo bhagavate narasimhaya* /

> > > Dear RR ,

> > >

> > > Normally we use Mala yoga for benefics in kendra following Sri

> > > Parashara. Can you explain which author use the term Sraka?

> > >

> > >

> > > Regards

> > > Rafal Gendarz

> > > SJC Jyotish Guru

> > > ------------ --

> > > /*Consultations & Pages*

> > > http://rohinaa. com <http://rohinaa.com>

> > > rafal@/

> > > >

> > > > Often and in many ways and forms and forums/fora Sarpa yoga

has

> > been

> > > > mentioned and some 'confusion' and clouding has been raised

> > regarding

> > > > what it actually is. Without anyone really describing what it

is!

> > > >

> > > > Sarpa yoga is nothing but the converse of sraka yoga and the

two

> > > > forming the dala yogas.

> > > >

> > > > When benefics are in the kendras, it is sraka yoga

> > > > When malefics are in the kendras, it is sarpa yoga

> > > >

> > > > Parashara has also described it similarly, so it is not BJ

> > specific!

> > > >

> > > > Sarpa yoga must not be confused with Kala Sarpa yoga!

> > > >

> > > > Rohiniranjan

> > > >

> > > >

> > >

> > >

> > >

> > >

[Guest guest]

/*om namo bhagavate narasimhaya*/

Dear RR ,

 

No point. Just sharing.

 

 

Regards

Rafal Gendarz

SJC Jyotish Guru

--------------

/*Consultations & Pages*

http://rohinaa.com

rafal/

>

> And... so your point is...?

>

>

> <%40>, Rafał Gendarz

> <starsuponme@ ...> wrote:

> >

> > Dear RR

> >

> > In my Brhat Jataka its Sruk

> >

> > Regards

> > Rafal Gendarz

> >

> > > Varahamihira

> > > The anglo spelling differs because of phonetics

> > >

> > > but Shrika or Shreeka and Sraka have been used! Parashara uses

> Mala

> > > for when 3 angles are occupied by benefics if I recall correctly.

> > >

> > > RR

> > >

> > >

> > > <Jyotish_ Remedies% 40. com>, Rafał Gendarz

> > > <starsuponme@ ...> wrote:

> > > >

> > > > /*om namo bhagavate narasimhaya* /

> > > > Dear RR ,

> > > >

> > > > Normally we use Mala yoga for benefics in kendra following Sri

> > > > Parashara. Can you explain which author use the term Sraka?

> > > >

> > > >

> > > > Regards

> > > > Rafal Gendarz

> > > > SJC Jyotish Guru

> > > > ------------ --

> > > > /*Consultations & Pages*

> > > > http://rohinaa. com <http://rohinaa. com <http://rohinaa.com>>

> > > > rafal@/

> > > > >

> > > > > Often and in many ways and forms and forums/fora Sarpa yoga

> has

> > > been

> > > > > mentioned and some 'confusion' and clouding has been raised

> > > regarding

> > > > > what it actually is. Without anyone really describing what it

> is!

> > > > >

> > > > > Sarpa yoga is nothing but the converse of sraka yoga and the

> two

> > > > > forming the dala yogas.

> > > > >

> > > > > When benefics are in the kendras, it is sraka yoga

> > > > > When malefics are in the kendras, it is sarpa yoga

> > > > >

> > > > > Parashara has also described it similarly, so it is not BJ

> > > specific!

> > > > >

> > > > > Sarpa yoga must not be confused with Kala Sarpa yoga!

> > > > >

> > > > > Rohiniranjan

> > > > >

> > > > >

> > > >

> > > >

> > > >

> > > >

[Guest guest]

In Indian dialects, the 'ri' (as in rishi) is pronounced differently

in different regions. In Maharashtra it would be Rushi, in Bengal

Rishi, in other places a sharper Rishi with a very short 'i' sound.

Srika, sraka, sruka, shreeka to the best of my knowledge means a

garland.

 

Sharing continues ...

 

, Rafał Gendarz

<starsuponme wrote:

>

> /*om namo bhagavate narasimhaya*/

> Dear RR ,

>

> No point. Just sharing.

>

>

> Regards

> Rafal Gendarz

> SJC Jyotish Guru

> --------------

> /*Consultations & Pages*

> http://rohinaa.com

> rafal/

> >

> > And... so your point is...?

> >

> >

> > <%40>, Rafał Gendarz

> > <starsuponme@ ...> wrote:

> > >

> > > Dear RR

> > >

> > > In my Brhat Jataka its Sruk

> > >

> > > Regards

> > > Rafal Gendarz

> > >

> > > > Varahamihira

> > > > The anglo spelling differs because of phonetics

> > > >

> > > > but Shrika or Shreeka and Sraka have been used! Parashara uses

> > Mala

> > > > for when 3 angles are occupied by benefics if I recall

correctly.

> > > >

> > > > RR

> > > >

> > > >

> > > > <Jyotish_ Remedies% 40. com>, RafaÃ…â

€š Gendarz

> > > > <starsuponme@ ...> wrote:

> > > > >

> > > > > /*om namo bhagavate narasimhaya* /

> > > > > Dear RR ,

> > > > >

> > > > > Normally we use Mala yoga for benefics in kendra following

Sri

> > > > > Parashara. Can you explain which author use the term Sraka?

> > > > >

> > > > >

> > > > > Regards

> > > > > Rafal Gendarz

> > > > > SJC Jyotish Guru

> > > > > ------------ --

> > > > > /*Consultations & Pages*

> > > > > http://rohinaa. com <http://rohinaa. com

<http://rohinaa.com>>

> > > > > rafal@/

> > > > > >

> > > > > > Often and in many ways and forms and forums/fora Sarpa

yoga

> > has

> > > > been

> > > > > > mentioned and some 'confusion' and clouding has been

raised

> > > > regarding

> > > > > > what it actually is. Without anyone really describing

what it

> > is!

> > > > > >

> > > > > > Sarpa yoga is nothing but the converse of sraka yoga and

the

> > two

> > > > > > forming the dala yogas.

> > > > > >

> > > > > > When benefics are in the kendras, it is sraka yoga

> > > > > > When malefics are in the kendras, it is sarpa yoga

> > > > > >

> > > > > > Parashara has also described it similarly, so it is not BJ

> > > > specific!

> > > > > >

> > > > > > Sarpa yoga must not be confused with Kala Sarpa yoga!

> > > > > >

> > > > > > Rohiniranjan

> > > > > >

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >