Guest guest Posted September 4, 2008 Report Share Posted September 4, 2008 my name ashok dob:04-09-1977 tob:3-45am karimnagar andhra pradesh 18° 28' N, 79° 06' E i am not married, when will get marrie and when will i get software job. and my health staus will not be stable. please tell me PERFECT RUDHRAKSH FOR ME thank you ashok Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 2, 2008 Report Share Posted December 2, 2008 Dear Respected learned members, Namaskar !!  May i know the difference between nepali rudraksha & java / indonesian bead rudraksha in terms of its effect,energy etc.  Thanking u.  regards Manoj Kar Add more friends to your messenger and enjoy! Go to http://messenger./invite/ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 3, 2008 Report Share Posted December 3, 2008 dear friend as per shivapura, rudraksha are found available in various countries including indonesia. however, while narrating the description of the rudraksha, it is clearly mentioned in all ancient scriptures that the rudraksha must be round in shape. applying this conformity, only nepalese rudraksha are perfectly round in shape. rudraksha from indonesia are mildly oval in nature and their size, weight and clarity are not that good compared to nepalese. indonesian rudraksha cost a fraction of the nepalese rudraksha which itself suggests the demand for nepalese rudrkasha. as a person dealing in rudrakhsa, i can only say that all rudraksha shall give equal results from any country but applying conformity descriptions, nepalese rudraksha shall be preferred and according to this description, am dealing only in nepalese rudraksha. from the above, you can draw your own inference to go for whichever rudraksha you like or afford. with best wishes and blessings pandit arjun www.rudraksharemedy.com , MANOJ KAR <manoj_kar7 wrote: > > Dear Respected learned members, > Namaskar !! >  > May i know the difference between nepali rudraksha & java / indonesian bead rudraksha in terms of its effect,energy etc. >  > Thanking u. >  > regards > Manoj Kar > > > Add more friends to your messenger and enjoy! Go to http://messenger./invite/ > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 23, 2009 Report Share Posted April 23, 2009 Varun ji, rudraksh has been finding mention in sacred texts but its mention in lalkitab is conspicously absent. What planatery configuration can it be associated. The fruit is like a guava with seeds compressed which is in shape of rudraksha. Another interesting factor is that the seed has a strong resembelance to brain. Regards. Kulbir. On 4/17/09, varun_trvd <varun_trvd wrote: > Respected Devendra ji, > > Thorny bushes or plants have been considered as karaks of saturn. Secondly > the name 'nag phani' also suggests its association with Saturn. > > It would be natural for the simple village folks to be scared of a karak > object even remotely associated with 'naag' [saturn] in the house. > > Therefore 'nag phani' is normally found out side of the villages. > > Regards, > > Varun Trivedi > > > > > > , " Davendra " <davendrak > wrote: >> >> Hari Om, >> Resp. Shri Trivedi ji, >> A cactus kind of plant, known in the villages of western UP as NAAG PHANI >> was supposed to be inauspicious to be planted in the house, or compound of >> the house, but farmers used to make the boundry of their farms to protect >> their crops from the animals. Kindly enlighten me about the traits of this >> plant. >> with kind regards, >> Davendra Gupta >> > > > -- Sent from my mobile device Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 24, 2009 Report Share Posted April 24, 2009 Dear Kulbir bhai, Amongst the sacred objects of Hindu religion, rudraksha is the most sacred. As you have said it gets mention in Padma Puran, Shiv puran, Skand Puran, Ling Puran and quite a few Upanishads. Planetary karkatwa is assigned to mundane objects of the world ; the objects which ,in a way, are subject to planetary beneficence or maleficence. A spiritual sacred object like Rudraksha can not be bound by such things. Therefore I do not think it will be prudent to assign a karakatwa of a rudraksha to a planet. If one treats a Rudraksha merely as a fruit gittak [ gittak like that of aadoo], devoid of its spiritual and religious significance, then it would be placed under the karkatwa of venus. If one goes by the mythology where a rudraksha is considered tears [ of lord Shiva ] then it could be considered as a karak of Moon. Traditionally various Gods have been assigned lordship over different mukhi rudraksha. Similarly it is said that rudraksha with different facets enhance different planets and thus planets are also associated with different mukhi rudraksha. I personally do not approve of assigning a karkatwa of any planet to a sacred object like Rudraksha because I consider it as Lord Shiva personified. I believe that the Lal Kitab too didn’t mention the karkatwa of Rudraksha because of it being considered a highly spiritual sacred object. Have a nice day Varun Trivedi , kulbir bance <kulbirbance wrote: > > Varun ji, > > rudraksh has been finding mention in sacred texts but its > mention in lalkitab is conspicously absent. What planatery > configuration can it be associated. The fruit is like a guava with > seeds compressed which is in shape of rudraksha. Another interesting > factor is that the seed has a strong resembelance to brain. > > Regards. > > Kulbir. > > > > > > On 4/17/09, varun_trvd <varun_trvd wrote: > > Respected Devendra ji, > > > > Thorny bushes or plants have been considered as karaks of saturn. Secondly > > the name 'nag phani' also suggests its association with Saturn. > > > > It would be natural for the simple village folks to be scared of a karak > > object even remotely associated with 'naag' [saturn] in the house. > > > > Therefore 'nag phani' is normally found out side of the villages. > > > > Regards, > > > > Varun Trivedi > > > > > > > > > > > > > > > > > > > > > > > > > > , " Davendra " <davendrak@> > > wrote: > >> > >> Hari Om, > >> Resp. Shri Trivedi ji, > >> A cactus kind of plant, known in the villages of western UP as NAAG PHANI > >> was supposed to be inauspicious to be planted in the house, or compound of > >> the house, but farmers used to make the boundry of their farms to protect > >> their crops from the animals. Kindly enlighten me about the traits of this > >> plant. > >> with kind regards, > >> Davendra Gupta > >> > > > > > > > > -- > Sent from my mobile device > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted April 24, 2009 Report Share Posted April 24, 2009 Thanx varun ji, The answer is totally convincing. Regards. Kulbir. On 4/24/09, varun_trvd <varun_trvd wrote: > Dear Kulbir bhai, > > Amongst the sacred objects of Hindu religion, rudraksha is the most sacred. > As you have said it gets mention in Padma Puran, Shiv puran, Skand Puran, > Ling Puran and quite a few Upanishads. > > Planetary karkatwa is assigned to mundane objects of the world ; the objects > which ,in a way, are subject to planetary beneficence or maleficence. A > spiritual sacred object like Rudraksha can not be bound by such things. > Therefore I do not think it will be prudent to assign a karakatwa of a > rudraksha to a planet. > > If one treats a Rudraksha merely as a fruit gittak [ gittak like that of > aadoo], devoid of its spiritual and religious significance, then it would be > placed under the karkatwa of venus. > > If one goes by the mythology where a rudraksha is considered tears [ of lord > Shiva ] then it could be considered as a karak of Moon. > > Traditionally various Gods have been assigned lordship over different mukhi > rudraksha. Similarly it is said that rudraksha with different facets enhance > different planets and thus planets are also associated with different mukhi > rudraksha. > > I personally do not approve of assigning a karkatwa of any planet to a > sacred object like Rudraksha because I consider it as Lord Shiva > personified. > > I believe that the Lal Kitab too didn’t mention the karkatwa of Rudraksha > because of it being considered a highly spiritual sacred object. > > Have a nice day > > Varun Trivedi > > > > > , kulbir bance <kulbirbance > wrote: >> >> Varun ji, >> >> rudraksh has been finding mention in sacred texts but its >> mention in lalkitab is conspicously absent. What planatery >> configuration can it be associated. The fruit is like a guava with >> seeds compressed which is in shape of rudraksha. Another interesting >> factor is that the seed has a strong resembelance to brain. >> >> Regards. >> >> Kulbir. >> >> >> >> >> >> >> >> >> >> >> >> >> On 4/17/09, varun_trvd <varun_trvd wrote: >> > Respected Devendra ji, >> > >> > Thorny bushes or plants have been considered as karaks of saturn. >> > Secondly >> > the name 'nag phani' also suggests its association with Saturn. >> > >> > It would be natural for the simple village folks to be scared of a karak >> > object even remotely associated with 'naag' [saturn] in the house. >> > >> > Therefore 'nag phani' is normally found out side of the villages. >> > >> > Regards, >> > >> > Varun Trivedi >> > >> > >> > >> > >> > >> > >> > >> > >> > >> > >> > >> > >> > , " Davendra " <davendrak@> >> > wrote: >> >> >> >> Hari Om, >> >> Resp. Shri Trivedi ji, >> >> A cactus kind of plant, known in the villages of western UP as NAAG >> >> PHANI >> >> was supposed to be inauspicious to be planted in the house, or compound >> >> of >> >> the house, but farmers used to make the boundry of their farms to >> >> protect >> >> their crops from the animals. Kindly enlighten me about the traits of >> >> this >> >> plant. >> >> with kind regards, >> >> Davendra Gupta >> >> >> > >> > >> > >> >> -- >> Sent from my mobile device >> > > > -- Sent from my mobile device Quote Link to comment Share on other sites More sharing options...
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