Michael Laughrin's North American Jyotish Newsletter October/November 2007

[Guest guest]

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Michael Laughrin's North American Jyotish Newsletter October/November

2007

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Contents

-- Star Trek and Dharma

-- Kala Sarpa: The Serpent of Time

-- Intelligence in Vedic Astrology

-- The Path Into Shastra Part IV: Infusing Freshness Into Established

Tradition

 

I offer you this newsletter to enhance and deepen your experience of

Vedic Astrology. In these newsletters, expect to find a combination

of helpful articles, book reviews, Jyotish links and more. The

purpose of this newsletter is to educate and titillate the Jyotish-

loving public. The opinions given within are solely those of the

author.

 

In this issue, enjoy my astrological interpretation of the Star Trek

series. Deborah Allison examines Kala Sarpa, The Serpent of Time and

offers Part IV of her Path Into Shastra series: Infusing Freshness

Into Established Tradition. And I examine how intelligence is

indicated in a chart according to Vedic Astrology.

 

Please visit my website at www.jyotish.ws at your convenience. The

best articles from these newsletters are archived on this site. I

offer access to an excellent yagya program.

 

- Michael Laughrin (Michael)

 

 

Star Trek and Dharma

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By Michael Laughrin (Michael)

 

It's time to come out of the closet. I have to admit it.

 

I am a Trekkie. I am an unrepentant devotee of Star Trek in all its

iterations. We own them all—all 28 years of Star Trek episodes. We

have just begun to watch Star Trek: The Next Generation for the

fourth time. One can never get enough upliftment, progressive values

and truth.

 

For me and my wife, Star Trek reinforces our adherence to dharma,

that ancient Hindu word that includes righteousness, religion, right

behavior, law, enlightenment—and maybe more.

 

How so? Let me see if I can simply enumerate the Star Trek philosophy

as I see it:

 

Cultural Integrity—Each culture has a right to conduct its affairs

without being unduly disturbed by others.

 

Freedom—Each individual (whether human or not) is free to do as

he/she/it chooses as long as that action does not infringe on the

rights of others.

 

Happiness—Each person ought to seek happiness and be happy to the

best of his or her abilities. This includes maximizing your full

potential through creative, educational or athletic pursuits in

addition to your regular job.

 

Relationships—An individual can love anyone without restriction as

long as those feelings are reciprocated.

 

Exploration—The grand goal of the sentient beings on Star Trek is to

constantly learn more, become more, and express more.

 

Equality—No gender and no species are superior to any other gender or

species.

 

Self-defense—While Starfleet officers are not military and they

always prefer peaceful communications to violence, they will readily

use violence (at the minimum level appropriate) if it is deemed

necessary.

 

Rule of Law—Slavery and repression of the basic rights of any

sentient being are not tolerated.

 

Reverence for Life—In all its diverse forms, life is revered and

respected.

 

Environmental Protection—A primary concern is protecting the natural

environment

from wanton destruction.

 

Personal " Enlightenment " —All personnel on the Enterprise D are on the

path to personal, spiritual, psychological, and evolutionary

development. This is encouraged by Captain Picard and indeed

expected.

 

How do these ideas relate to the ancient Hindu dharma? Hinduism (I

prefer the phrase Sanatana Dharma or " Eternal Teaching " ) allows

freedom for all cultures to do their own thing. It is basically non-

violent and liberal, but it is also conservative because it continues

to firmly uphold eternal verities without regard to the passage of

time. It never tries to convert anyone by force. However, self-

defense is appropriate when one is attacked by a violent enemy. With

the teachings of re-incarnation, you are free to pursue any and all

human endeavors as you strive for eternal Happiness or Enlightenment.

The Rule of Law allows each individual or group to pursue its goals

without disturbance. All religions are allowed as long as they do not

try to interfere with other religions.

 

Furthermore, Sanatana Dharma definitely shows extreme reverence for

life in all forms; indeed many followers of the Vedic path are ardent

vegetarians. In Star Trek, most people we see eat food from a

replicator, which is neither animal nor vegetable, but qualifies as

vegetarian because no animals are killed.

 

Every living Hindu or Buddhist guru that I know of is decidedly pro-

environment. Indeed the earth as a whole is considered to be a

goddess and we must worship, nurture and take care of her as she is

our Mother.

 

Here I must admit that the " Star Trek philosophy, " as I call it, is

really a compendium of Eastern dharma and philosophies derived from

the American constitution. Concerning relationships, dharma seems

more restrictive than the modern American idea of each one being

entitled to " life, liberty and the pursuit of happiness. "

 

Regarding equality, I do not believe that the Hindu caste system was

intended to put one group of people over another. Rather, I think it

was designed help young people make their way in life without stress

by learning the skills of their forefathers and foremothers.

 

Concerning exploration (and fulfillment), most certainly modern

America holds these values at the core of its being. Each person is

free to explore his skills and/or potentials to the best of his

abilities, thereby enhancing his own life and improving society at

one fell swoop. Modern India, increasingly, seems to be moving in the

same direction. Sat Yuga (the ancient " Golden Age " of India) was

supposed to be a time when everyone was happy, fulfilled and healthy,

with each person expressing his maximum potential without strain.

Therefore, it seems to me that freedom of expression and freedom to

reach your full potential are as much a part of dharma as of modern

America.

 

Equality, in the eyes of dharma, hinges on the idea of moksha

(liberation) or Enlightenment. The Absolute is the essence of each of

us, whether rich or poor, male or female, black or white. We are all

expressions of that Eternal Infinite Intelligence that was never born

and never dies. Therefore, in a very real but primordial sense, we

are all equal in our potential to gain moksha or Enlightenment

regardless of different circumstances at birth.

 

What does all this have to do with Astrology? It seems to me that

each of the main " Star Trek: Next Generation " characters typifies one

sign or the other. (Note: While it is true that these characters may

have dates of birth, this list is my interpretation of their signs

based on their personalities. No need to get literal here.)

 

Counselor Troy, the psychic intuitive, obviously has most of the

qualities of Pisces: boundlessness, feelings over thinking, and

she " goes with the Flow " to a very great degree indeed.

 

Lieutenant Worf, a prime example of the Klingon warrior race,

obviously represents Mars, perhaps the impetuous Mars in Aries but I

think more likely an exalted Mars in Capricorn. After all, he is a

Starfleet officer and he does follow orders quite well.

 

Commander William Riker represents Taurus the Bull: strong, stable, a

big hit with the ladies and a trombone player.

 

Data, the mechanical man, is the sign of Gemini taken to a ridiculous

extreme: maximum calculating abilities, no feelings, perfect memory,

amazingly quick, and eternally youthful.

 

Dr. Beverly Crusher is the perfect Virgo: smooth, practical, a

skilled healer, and quietly sexy in a demure, contained manner.

 

Geordi La Forge represents the planet Uranus and the sign of

Aquarius. He is very modern, with his abilities to " see "

or " perceive " vastly more than most humans by using his visor. He is

Data's best friend. In astrology, Aquarius and Gemini get along

marvelously well with each other. Uranus rules electricity and all

that is modern. Geordi is an engineer par excellence. He is deeply

learned in all the most advanced laws of physics and

electromagnetism. But, like the quintessential nerd that he is, he is

not very successful at " making time " with the opposite sex.

 

Most likely, Captain Jean-Luc Picard is a Sagittarius with a healthy

dose of Leo thrown in for good measure. He is extremely intelligent.

(Sagittarius is supposed to be the smartest of signs.) He is

optimistic and always wants to discover new corners of this and other

galaxies. Sagittarius always wants to go, go, go. Also, Sagittarius

has a strong religious/philosophical side that Captain Picard

perfectly portrays. He is always reading in his spare time, usually a

hefty tome of deep philosophy. Jupiter is the most traditional of

planets and deeply respects tradition. Captain Picard's main hobby is

archaeology, the deep study of ancient civilizations. The Leo is seen

as he is, most definitely, the king on his own ship—although a very

good and modest king.

 

To me, Star Trek is THE ultimate myth for our time. It shows us how

to behave, how to get along with others, what to believe and what to

feel. Also it gives us many wonderful examples of the deep meaning of

friendship, comradeship and co-operation. It looks forward toward the

future while still appreciating the past. As far as I am concerned,

it unites the eternal teachings of the Vedas and modern American

constitutional philosophy, and cloaks them in 21st (and 24th) century

garb.

 

Live long and prosper!

 

From Michael Laughrin's North American Jyotish Newsletter

October/November 2007 www.jyotish.ws

 

 

Kala Sarpa: The Serpent of Time

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By Deborah Allison (upgpf)

Man's fascination with snakes spans continents, cultures and

centuries. They have the elusive air of mystery, power, wisdom and

menace. Countless myths, biblical references, ancient iconography and

contemporary art feature these fascinating creatures. It is therefore

not surprising that one of the most interesting and elusive yogas in

Vedic Astrology is called the Kala Sarpa. Kala Sarpa can be

translated as " the serpent of time " but also as a black snake, which

could be a reference to the cobra.

 

The mystery begins with the fact that there are no references to the

Kala Sarpa yoga in any of the classical Jyotisha texts (outside of

some South Indian works). This is strange, considering that this yoga

is very well known throughout India and regarded with awe and even

fear. The Kala Sarpa seems to be embedded in the very consciousness

of Indian culture with its rich history of legends, rituals and

respect for the snake, a creature that is all too often encountered

with suddenness and deadliness.

 

The mystery is deepened by the fact that there is no agreement about

the exact formation of this yoga or even the results. One constant

however, is that the yoga involves the entrapment of all of the

grahas between Rahu and Ketu.

 

Rahu and Ketu are the shadow grahas that play a major role in the

story of the restoration of the splendor of the devatas who were

decimated by a curse levied on their King Indra by an irate rishi.

They were advised to cooperate with the asuras and churn the

unbounded ocean of creation so that the nectar of immortality would

manifest, which would restore their luster and good fortune.

 

Rahu/Ketu was an asura, a serpent (what a surprise!). Being clever,

cunning and adept at disguise, it managed to slip into the banquet

where the devatas were dispensing the newly manifested nectar of

immortality. Rahu, the head of the serpent, greedily drank the nectar

and forgot to maintain its disguise. The Moon cried out to the Sun

that an asura had crashed the banquet, and the Sun promptly threw its

great discus and severed the serpent in half. Rahu the head and Ketu

the tail became forever separated but immortal. They swore eternal

revenge on the Sun and Moon and now lurk invisibly in the cosmos.

When the luminaries come too close, Rahu swallows them and Ketu

stings them. Fortunately, as Rahu and Ketu are cut in half, the Sun

and Moon pass safely out into the empty space separating the severed

asura. This is the Indian explanation of an eclipse—the grand

illusion of shadows and the eternal dance between the light of the

Sun and Moon. It represents the mysterious veil of the serpent.

 

If Rahu and Ketu have this power over the mighty luminaries, it is

not too far a leap to think of the plight of the seven grahas trapped

between the gaping mouth and venomous tail of the great Kala Sarpa.

It is this image that gives rise to the dire predictions of doom and

gloom for natives who have this configuration. However, it is also

the case that some natives with this configuration have amazing

blessings and a rise akin to that produced by raja yoga. Others

experience both.

 

Let's look at a few charts for examples showing some of the

variations we find for this combination. To begin with, there are two

types of Kala Sarpa Yogas. One is when all of the seven grahas that

are caught in the axis are moving toward the mouth of the serpent,

Rahu. This is called anuloma and is considered the main formation.

The other is when all of the planets are moving towards the tail Ketu

and is known as viloma. Although the most exacting definition is that

all seven should be in the houses between Rahu and Ketu, in some

cases the yoga will fructify even if one or more grahas are posited

in the same house as Rahu, Ketu or both.

 

Note: The charts are available at http:/www.jyotish.ws/materials or

read this article online at http://jyotish.ws/wisdom/kala_sarpa.html

 

The dramatic and relatively short life of writer Franz Kafka in Chart

J1 ( " The Metamorphosis, " " The Trial, " " The Castle " ) is mirrored in

the intense combinations in his remarkable chart. The Kala Sarpa Yoga

shows all the grahas moving toward Rahu and is therefore an anuloma

Kala Sarpa Yoga. It is set in a chart that has a striking combination

of all of the seven planets in only two houses—a combination that is

distinctly not favored by the shastra. In addition, the lagna lord

Moon is at 0 degrees and in the 12th house. The only planet that

aspects the ascendant is Saturn. Mercury and Venus are in a planetary

war on the exact degree. There are certainly yogas which point to his

pre-eminence and even posthumous fame but the remarkable afflictions

in his life—both mental and physical—jump off the page while the

RA/KE axis dominates a remarkable imbalance in the positioning of the

grahas.

 

The famous opera singer Maria Callas in Chart J2 is an excellent

example of both the enormous rise and fall that the Kala Sarpa Yoga

combination portends. This great diva has the viloma configuration

with all the grahas moving towards Ketu. The huge rise of this

immortal soprano is portended by the powerful yogas present in this

chart. However, the seeds of an early demise and unhappiness in

relationships is likewise seen by the lagna lord in the 12th in a

planetary war with a very powerful Saturn that also aspects the 7th

lord and karaka for marriage, Venus. This Kala Sarpa combination

ignited all the yogas in the chart, but with the inherent weakness of

the lord of the lagna, the yoga also helped manifest the great pathos

and tragedies of her life.

 

The chart of ayurvedic physician Deepak Chopra (Chart J3) also

illustrates a viloma Kala Sarpa Yoga with some other remarkable

combinations that pointed more in the direction of rise rather than

suffering. In this chart, the Rahu side of the axis is joined by

Venus. This gives a special spin to the outcome of this yoga. Venus

is the lord of the 9th joining Rahu in a kendra, forming a dharma

karma adhi pati yoga. It also participates in a dramatic and powerful

parivartana yoga between the 9th lord Venus and the 10th lord Mars.

This is simultaneously a raja yoga of the highest order. The chart

also has a pravraja-like yoga of four planets together in one house.

Here, it is in the 9th house which gives a huge focus on higher

philosophy, knowledge, founding institutions, spiritual path and

teaching.

 

Here is another chart (Ken Lay, Chart J4) where Venus joins one of

the nodes, but this time it is with Ketu and in the 6th house, a

dusthana compared to being in a kendra right at the mid-heaven. The

whole disposition of this chart is dramatically different than that

of the Chopra chart. There is also a Parivartana Yoga but this time

it is between the 9th and the 6th. There are some strong yogas in

this chart as well, speaking to Ken Lay's preeminence. His Rahu dasha

brought downfall as the Kala Sarpa formation itself stretched across

the difficult 6/12 axis with Rahu sitting in the 12th house. The

Enron scandal broke in 2001 during RA dasha VE bhukti with both in

6/12. In contrast to the previous charts, SA aspects one end of the

axis—in this case, the KE/VE side in the 6th house of enemies,

disputes and lawsuits. The indictment came in the RA SU period which

activated the 12th and 8th houses and the conviction and death in

Rahu Mars once again activating the 12th and 8th with MA as lord of

the 8th and most difficult planet for a Virgo lagna aspecting the

ascendant. Mr. Lay would have been required to serve up to 25 years

in prison but, he died at the age of 64 shortly before he was to be

sentenced.

 

In all the example charts, the Kala Sarpa Yoga delivered both sides

of its potential, though the distribution of rise and fall differed

dramatically. One of the distinguishing factors in terms of rise

versus fall has to do with whether the Kala Sarpa Yoga was

simultaneously tied in with other beneficial yogas and/or whether it

was afflicted. Another critical factor, as always, is the all

important strength of the lagna and lagna lord.

 

 

 

 

Intelligence in Vedic Astrology

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By Michael Laughrin (Michael)

 

There are two main planets that indicate intelligence in a Jyotish

chart. The first is Mercury, which stands for cleverness, speech,

mathematical and logical abilities and the intellect. Higher

education is also indicated by Mercury, and this will be the topic of

a future article. The other karaka (significator) for intelligence is

the Moon, the general indicator of the mind.

 

The most important house that correlates with intelligence is the 5th

house—the house of Purva Punya or past life credit. This past life

credit can manifest as children, luck in investments or gambling,

getting good mantras and/or initiations and INTELLIGENCE.

 

The other house that indicates intelligence, to some degree, is the

1st house—the house of the self. But the 5th house is, in my opinion,

at least 2 to 3 times stronger than the 1st house as an indicator of

native smarts.

 

Of course, the blessings of lord Jupiter also can indicate great

intelligence. As a matter of fact, the sign Sagittarius (ruled by

Jupiter) is considered to be among the most intelligent signs of the

Zodiac.

 

As usual, the more connections there are among the planets and houses

related to intelligence, the higher the IQ should be.

 

Here are some combinations for intelligence mentioned in the classic

texts:

 

Brihat Jataka

*The Moon in the 5th house.

Brihat Parasara Hora Sastra

*The first house indicates the intellect, intelligence and the brain.

Garga Hora

*Moon, Jupiter and Venus in the 10th house—beautiful; very brave;

endowed with sons and friends; has abundant wealth earned by his vast

intelligence.

Jataka Parijata

*Birth in Ashwini nakshatra—the native has a great deal of

intelligence.

*Moon in Pushya—possesses wealth and intelligence.

*If Jupiter is in exaltation, his own sign, or the 9th house, then

the native becomes a lord of great beneficence equal in status to

kings and admired for his conspicuous intelligence, energy and other

great qualities.

Sanketa Nidhi

*The fifth house is the house of intelligence.

Saravali

*Jupiter equals intelligence.

*When Jupiter aspects Mercury in Sagittarius or Pisces, the native

will be rich by memory, intelligence and ancestors; furthermore, he

is beautiful, noble and knowledgeable; he will be a king's minister

or his treasurer; he is also a writer.

*Moon in the 9th house equals intelligence.

*Mercury in the 10th house indicates distinguished intelligence.

*If all the natural benefics are in benefic rashis in houses 2, 5, 8,

and 11 while the natural malefics occupy dual signs, the native

becomes a king, destroys all his enemies and is equal to Jupiter in

intelligence.

*In a favorable Moon dasha, the native achieves success in

undertakings out of his intelligence.

*Favorable Mercury dasha equals high intelligence.

*If the ascending degree is in the first half of Cancer, the native

has eminence and intelligence.

Sarvartha Chintamani

*Intelligence is indicated by the 5th house, Mercury and the lord of

the 5th house.

*If Mercury has full strength, and the 5th lord is aspected by a

benefic and the 5th house is occupied by a benefic, the native

possesses a keen intellect.

*If the lord of the navamsha occupied by the 5th lord is in a Kendra

or trine and is aspected by the 5th lord, the native possesses keen

intelligence.

*If the 5th lord is a benefic and is conjunct a benefic or in the

sign of a benefic, then the native becomes a man of intelligence and

wise.

 

Note: The charts for this article are available at

http://www.jyotish.ws/materials/ or read this article online at

http://www.jyotish.ws/wisdom/intelligence_vedic_astrology.html

 

In Chart J5, we see a woman with an IQ above 130 who consistently won

academic awards and was noted for being the most intelligent graduate

of her master's degree program. Why is this the case from the Jyotish

point of view?

 

1. The house of intelligence (the 5th house) has one of the natural

indicators of intelligence, the Moon, exalted in the 5th.

2. The lord of the 5th, Venus, is conjunct a natural benefic

(Mercury) and is aspected by another benefic—Jupiter.

3. The main karaka of intelligence, Mercury, is conjunct Venus and is

fully aspected by Jupiter.

4. All the natural benefics are in houses 2, 5, and 8 and all of the

natural malefics (except Mars) are in dual signs.

5. The 1st lord aspects the 5th house.

 

Chart J6 shows a man who was a National Merit Scholar and who got

three 800's on his College Boards. How come?

 

1. The 5th house of intelligence has two benefics in it.

2. The Moon aspects the 5th house.

3. The lord of the 1st house is in the 5th house.

4. The lord of the 1st (Venus) is conjunct the natural indicator of

intelligence—Mercury.

5. The natural benefics are all in houses 2, 5 and 11.

 

Chart J7 is that of an 11-year-old girl who skipped a grade and was

placed in honors classes at the same time.

 

1. The lord of the 5th (Jupiter) is in the 5th house.

2. The lord of the 5th is retrograde, adding strength to it.

3. The prime indicator of intelligence, Mercury, is in his own sign

of Gemini in the 11th house.

4. The lord of the 1st house aspects the 5th house.

5. The lord of the 1st is conjunct the naturally brainy planet

Mercury.

6. The lord of the 5th, Jupiter, aspects the 1st house, the 9th house

and the lucky 11th house.

7. The 5th lord is a benefic and is in the sign of a benefic.

8. All of the natural benefics (the Moon, Mercury, Venus and Jupiter)

are in angles, trines or the 11th house.

 

Chart J8 is that of a 17-year-old female who is valedictorian of her

class, got almost a perfect score on her SAT's, and is an expert in

classical singing and classical dance.

 

1. The lord of the ascendant, Venus, is conjunct the natural

intelligence indicator, Mercury, in the 11th house of goals and

desires.

2. The lord of the 1st and Mercury both aspect the 5th house of

intelligence.

3. Jupiter, one of the main karakas of brains, is exalted in the 10th

house of success.

4. Exalted Jupiter aspects the Moon, which is another karaka of

intelligence.

5. The Moon has directional strength in the 4th house.

6. The lord of the 5th house, Saturn, aspects the 5th house.

7. Mercury is retrograde. That gives it a great deal of strength.

 

Summing up, if we look at Mercury, the 5th house and the lord of the

5th as primary indicators, we can usually spot a smart person a mile

off. Secondarily, we can, if we choose, look at Jupiter, the Moon,

and the 1st house. Thirdly, look at all the natural benefics and

houses 2, 5, 8, and 11. It also helps if most of the natural benefics

are in houses 1, 2, 4, 5, 7, 9, 10 or 11 and also if the natural

malefics are in houses 3, 6, 8, 10, 11 or 12. I hope that this gives

the reader some useful " rule of thumb " guides to quickly gauge

intelligence in a Jyotish chart within 10 minutes or less. Also,

please examine the Navamsha chart using the same rules.

 

 

 

 

The Path Into Shastra Part IV: Infusing Freshness Into Established

Tradition

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By Deborah Allison (upgpf)

Note: This series, " The Path Into Shastra, " explains how the root

works of the Vedic tradition, including Jyotish and Ayur Veda, are

organized. These principles will be a great help in starting to

unlock the wisdom that is literally encoded in these texts. See also

Part I, Part II and Part III.

 

The third and fourth golden keys naturally go together and provide

the mechanism whereby the stability of the tradition does not decay

into staleness and dogma. The formal name for the third key is

apurvata, which essentially means a unique principle that is not

available elsewhere in shastra or repeated within the shastra in

which it occurs.

 

Apurvata can be extended somewhat to include a unique interpretation

or elaboration of an established principle in shastra. However, it

does NOT include coming up with something idiosyncratic that has no

basis whatever in the tradition.

 

The " partner " to apurvata and the fourth golden key is phala which

literally means " results. " It implies applying the apurvata

principle, or unique interpretation, over a significant period of

time by many different Jyotishis to confirm that it is a valid and

substantial principle that is useful and replicable.

 

Because a unique principle in shastra is an attention getter,

apurvata is also a way of " red flagging " something and even startling

the reader with what can appear to be a contradiction. An interesting

example from a text called Phaladipika is a statement saying that

exalted planets that are retrograde give results akin to debilitated

planets. Those are " fighting words " to the ears of a well-trained

Jyotishi who knows that both retrogression and exaltation makes a

planet very strong.

 

What can be meant by this odd statement? Apurvata is a way of

signaling the need to stop and ponder the odd and unique statement

and try to get to the underlying message. In this case, shastra is

emphasizing the idea that an exalted planet that is also retrograde

is extremely powerful but that this power does not always produce

auspicious results for the native. Picture, if you will, an exalted

Saturn that is also retrograde sitting in the 7th house where it also

has dig bala. That Saturn will likely decimate the chart by

afflicting almost all of the primary relationships—partner by

occupation of the 7th, father by aspect to the 9th, mother by aspect

to the 4th and worst of all, the lagna by aspecting into Aries as a

triply powerful malefic. In this way, its results will be

detrimental, like the results of a debilitated planet.

 

In a similar way, there is a statement that a debilitated planet that

is retrograde gives the results of an exalted planet! The intent here

is likely to completely underscore the importance of retrogression as

a way of providing an inherent strength to a planet.

 

In neither of the above cases is one to literally expect either of

the results all the time. It is the shastra's way of signaling that

one must examine these occurrences very carefully, and apply these

principles to many charts through many years of practice in order to

understand under what circumstances you will get the stated phala or

results.

 

These two principles form a powerful combination insuring that in

future generations, there can be both an examination of

interesting " corners " of shastra and a fresh look at established

principles through the lens of the current time and place. For

example, where in the shastra does it deal with airplanes? Where are

computers mentioned? How do we deal with artificial insemination? If

Jyotisha is going to be relevant, we must be able to redefine and

rework what the rishis say and apply them to all people in all times.

 

Contact Information

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email: michael

business phone: (440) 582-9848; cell phone: (440) 263-2159

web: http://www.jyotish.ws

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