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for some funny worldly reason

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > >

> > > Jesus H Horse Christ......that is bullshit.

> > >

> > >

> > > The thumb got slammed in the car door......and in time turned black.

> > >

> > >

> > > You and Dan are lost in some conceptual no-time loop.

> > >

> > >

> > > Neither one of you has any idea what you are talking about.

> >

> > That's a nice belief, BTW.

> >

> > " Hold onto it... as well as you can " .

> >

> > Probably won't be for more than a minute or two.

>

Thoughts are slippery little things aren't they?

>

> :-)

>

> I wasn't picking on you two.

>

> It's just that any theories about that true nature of something

> that exists only conceptually is laughable.

>

> It's like studying shadows.

 

.... and that's what Toom is busy doing, eh?

 

Studying shadows.

 

It's laughable.

 

So much time spent on these groups, picking apart what isn't there.

 

 

> To say that there is no such thing as time is to come from within

> the assumption of time and then deny it.

>

> The same thing applies when the self denies the reality of the self.

 

As Toom is constantly doing.

 

I'm picking on you.

 

No apologies for it, either.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > >

> > > > Jesus H Horse Christ......that is bullshit.

> > > >

> > > >

> > > > The thumb got slammed in the car door......and in time turned black.

> > > >

> > > >

> > > > You and Dan are lost in some conceptual no-time loop.

> > > >

> > > >

> > > > Neither one of you has any idea what you are talking about.

> > >

> > > That's a nice belief, BTW.

> > >

> > > " Hold onto it... as well as you can " .

> > >

> > > Probably won't be for more than a minute or two.

> >

> >

> >

> >

> >

> >

> >

> > Thoughts are slippery little things aren't they?

> >

> > :-)

> >

> > I wasn't picking on you two.

> >

> > It's just that any theories about that true nature of something

> > that exists only conceptually is laughable.

> >

> > It's like studying shadows.

>

> ... and that's what Toom is busy doing, eh?

>

> Studying shadows.

>

> It's laughable.

>

> So much time spent on these groups, picking apart what isn't there.

>

>

> > To say that there is no such thing as time is to come from within

> > the assumption of time and then deny it.

> >

> > The same thing applies when the self denies the reality of the self.

>

> As Toom is constantly doing.

>

> I'm picking on you.

>

> No apologies for it, either.

>

 

 

Well.......since neither of us has a choice.........apologies would be downright

silly.

 

 

 

 

 

 

toombaru

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To say that there is no such thing as time is to come from within the assumption of time and then deny it.-toomba-

 

There is no time. What might seem as time is memory. Obvious.

-geo-

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Nisargadatta , " geo " <inandor wrote:

>

> To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

> -toomba-

>

> There is no time. What might seem as time is memory. Obvious.

> -geo-

>

 

 

 

Only a conceptual mind is capable of manufacturing a concept and then denying

its existence.

 

 

 

toombaru

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-

toombaru2006

Nisargadatta

Tuesday, August 18, 2009 12:14 PM

Re: for some funny worldly reason

 

 

Nisargadatta , " geo " <inandor wrote:

>

> To say that there is no such thing as time is to come from within the

> assumption of time and then deny it.

> -toomba-

>

> There is no time. What might seem as time is memory. Obvious.

> -geo-

>

 

Only a conceptual mind is capable of manufacturing a concept and then

denying its existence.

 

toombaru

 

You are saying that time is a concept.

-geo-

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Tuesday, August 18, 2009 12:14 PM

> Re: for some funny worldly reason

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > To say that there is no such thing as time is to come from within the

> > assumption of time and then deny it.

> > -toomba-

> >

> > There is no time. What might seem as time is memory. Obvious.

> > -geo-

> >

>

> Only a conceptual mind is capable of manufacturing a concept and then

> denying its existence.

>

> toombaru

>

> You are saying that time is a concept.

> -geo-

>

 

 

 

Anything that has a name is a concept.

 

 

 

toombaru

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toombaru2006

Nisargadatta

Tuesday, August 18, 2009 12:49 PM

Re: for some funny worldly reason

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Tuesday, August 18, 2009 12:14 PM

> Re: for some funny worldly reason

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > To say that there is no such thing as time is to come from within the

> > assumption of time and then deny it.

> > -toomba-

> >

> > There is no time. What might seem as time is memory. Obvious.

> > -geo-

> >

>

> Only a conceptual mind is capable of manufacturing a concept and then

> denying its existence.

>

> toombaru

>

> You are saying that time is a concept.

> -geo-

>

 

Anything that has a name is a concept.

 

toombaru

 

What are you contesteing? I said time is a concept, you say time is a

concept. :>))))

-geo-

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

> > -toomba-

> >

> > There is no time. What might seem as time is memory. Obvious.

> > -geo-

> >

>

>

>

> Only a conceptual mind is capable of manufacturing a concept and then denying

its existence.

>

>

>

> toombaru

 

P: Concepts R Us. There is a war going on.

Meme against meme. Hand to hand combat. Punch,

kick, bite, stab. Take no prisoners. Be that

last meme standing, or there will be no " you " .

 

>

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Nisargadatta , " cerosoul " <pedsie6 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

> > > -toomba-

> > >

> > > There is no time. What might seem as time is memory. Obvious.

> > > -geo-

> > >

> >

> >

> >

> > Only a conceptual mind is capable of manufacturing a concept and then

denying its existence.

> >

> >

> >

> > toombaru

>

> P: Concepts R Us. There is a war going on.

> Meme against meme. Hand to hand combat. Punch,

> kick, bite, stab. Take no prisoners. Be that

> last meme standing, or there will be no " you " .

>

> >

>

 

 

 

 

Yes.

 

It is a war.

 

And ain't It grand?

 

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > >

> > > If my black thumb nail (car door) could talk......it would say:

> > >

> > > Whaaaaaaaaaaaat thaaaaaaaa?

> > >

> > >

> > > toombaru

> >

> >

> > That's the point.

> >

> > It's " supposed " to be as convincing as possible.

> >

> > If only it ever could be completely convincing, then something would really

have an existence.

> >

> > Or so it would seem.

> >

> > - D -

> The thumb and the car door are related through time.

>

>

>

> toombaru

 

 

And time is constructed by the thumb and car door.

 

And all conceptualities and phenomena mutually define and co-arise.

 

And therefore, nothing arises.

 

 

- D -

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > >

> > > > If my black thumb nail (car door) could talk......it would say:

> > > >

> > > > Whaaaaaaaaaaaat thaaaaaaaa?

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > That's the point.

> > >

> > > It's " supposed " to be as convincing as possible.

> > >

> > > If only it ever could be completely convincing, then something would

really have an existence.

> > >

> > > Or so it would seem.

> > >

> > > - D -

> > >

> >

> >

> >

> >

> >

> > The thumb and the car door are related through time.

> >

> >

> >

> > toombaru

>

> Imaginarily related.

>

> One is thinking of the car door, and thinking of the thumb, and in thought,

there is an assumed relation between the two.

 

Yes.

 

And there is no such thing as a thought about what is.

 

 

What is, is.

 

 

Thought, as is, is movement without content.

 

 

Everything that is, is not a thing, is moving stillness.

 

 

Therefore, nothing is.

 

 

 

Thought can never grasp this, because the grasping that is thought, has never

grasped anything.

 

 

And thought certainly has not grasped " thought. "

 

 

Yet, we speak of thought, as if there has been a thought.

 

 

-- D --

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-

geo

Nisargadatta

Tuesday, August 18, 2009 12:56 PM

Re: Re: for some funny worldly reason

 

 

 

-

toombaru2006

Nisargadatta

Tuesday, August 18, 2009 12:49 PM

Re: for some funny worldly reason

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru2006

> Nisargadatta

> Tuesday, August 18, 2009 12:14 PM

> Re: for some funny worldly reason

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > To say that there is no such thing as time is to come from within the

> > assumption of time and then deny it.

> > -toomba-

> >

> > There is no time. What might seem as time is memory. Obvious.

> > -geo-

> >

>

> Only a conceptual mind is capable of manufacturing a concept and then

> denying its existence.

>

> toombaru

>

> You are saying that time is a concept.

> -geo-

>

 

Anything that has a name is a concept.

 

toombaru

 

What are you contesteing? I said time is a concept, you say time is a

concept. :>))))

 

Besides...there is nothing else needed to do in order to " correct " the fact

that some concept is being taken as non-conceptual ...jsut see it. Done.

That false seen as such is not false anymore

-geo-

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > >

> > > > > If my black thumb nail (car door) could talk......it would say:

> > > > >

> > > > > Whaaaaaaaaaaaat thaaaaaaaa?

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > That's the point.

> > > >

> > > > It's " supposed " to be as convincing as possible.

> > > >

> > > > If only it ever could be completely convincing, then something would

really have an existence.

> > > >

> > > > Or so it would seem.

> > > >

> > > > - D -

> > > >

> > >

> > >

> > >

> > >

> > >

> > > The thumb and the car door are related through time.

> > >

> > >

> > >

> > > toombaru

> >

> > Imaginarily related.

> >

> > One is thinking of the car door, and thinking of the thumb, and in thought,

there is an assumed relation between the two.

> >

>

>

>

> Jesus H Horse Christ......that is bullshit.

>

>

> The thumb got slammed in the car door......and in time turned black.

>

>

> You and Dan are lost in some conceptual no-time loop.

>

>

> Neither one of you has any idea what you are talking about.

>

>

>

> Hey........wanna have a cup of coffee?

>

>

>

>

>

> toombaru

 

 

How do you fail to see that " thumb slammed in door " is your " concept " as you put

it?

 

So, it is a concept that includes a lot of hurting sensation... it is still

" concept " (that word you like to use).

 

You fail to see this because you think you have a concept of conceptuality.

 

But you don't really.

 

 

You think that something that hurts a lot must be more real than anything else.

 

Yet you throw around terms like " identification " and " self " as if you have

everything resolved and know what is so.

 

 

Look, for the sake of friendship I'll give it another useless try (don't worry,

I enjoy failing):

 

 

The hurt is only as real as your sense of hurting is to you.

 

 

It is real enough to you as it happens.

 

 

It makes you scream.

 

 

Your thumb turns black.

 

 

You relate the thumb turning black to the car door slamming to the hurting.

 

 

None of this is any more real than you, the one who is hurting, who is relating

the hurt to the slamming.

 

 

That you seem unable to grasp this is making me scream.

 

 

Soon my throat will turn black from the pain.

 

 

You see what you are doing to me?????

 

 

Cut it out!!!!

 

 

Get this fact right now.

 

 

You will never be more you than you are able to be you.

 

And everything that depends on you sensing it, will never be more real than you

are, as one who is sensing things.

 

 

 

There isn't any time to think this over, to reason about it.

 

 

- Dan -

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > >

> > > > > > >

> > > > > > > If my black thumb nail (car door) could talk......it would say:

> > > > > > >

> > > > > > > Whaaaaaaaaaaaat thaaaaaaaa?

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > That's the point.

> > > > > >

> > > > > > It's " supposed " to be as convincing as possible.

> > > > > >

> > > > > > If only it ever could be completely convincing, then something would

really have an existence.

> > > > > >

> > > > > > Or so it would seem.

> > > > > >

> > > > > > - D -

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > The thumb and the car door are related through time.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > Imaginarily related.

> > > >

> > > > One is thinking of the car door, and thinking of the thumb, and in

thought, there is an assumed relation between the two.

> > > >

> > >

> > >

> > >

> > > Jesus H Horse Christ......that is bullshit.

> > >

> > >

> > > The thumb got slammed in the car door......and in time turned black.

> >

> > When did it get slammed in the car door, and turn black?

> >

> > Specify which memory is being referred to.

>

>

>

>

>

> I'm looking at the thumb as it refuses to tap the space button..........an

yup......its black.

>

> There is a memory of screaming like a little girl for about three minutes.

>

> I think I remember hopping around on one leg.

>

> And......something about the neighbors.......running toward my house.

>

> I remember an attempt to stop hopping and screaming.

>

> I remember a funny look on my wife's face.

>

> I remember wishing that I had stiffed some of my hospice client's morphine.

>

> Let's see...

>

> Oh yeah........I remember my wife wanting to heat up a paper clip to red and

burn a hole in my person.

>

> I remember thinking about the burnt smell of finger nail and shooting

blood....

>

> I remember a lot more.

>

> Wanna hear it all?

 

Number one: all of that is the past. thus, it is memory, or, to use the term

you love, it is " conceptual. "

 

Number two: everything you experience is you. everything you just recounted is

of, from, and is you.

 

Number three: you divide yourself up then put yourself together (make

relationships between the parts you imagined). so, you manufacture a sense of

time, and time manufactures a sense of you.

 

you relate thumb, car door, hurt, pain, turning black, wife, morphine ... etc.,

etc.

 

Number four: all of this dividing and putting together (relating) is imagined,

is formulated, is constructed.

 

Perhaps if you would look at " formulation " and " construction " rather than

" conceptual overlay " this would be clear.

 

 

" Concepts " are formulations.

 

 

You can't have a formulation of all formulations, any more than you can have a

concept that covers all concepts, or you can conceptualize a conceptual overlay

and therefore be beyond it.

 

It doesn't work like that.

 

 

You are who you are.

 

You are This.

 

This is That.

 

 

Since you don't like the word " you " or " me " or " self " ...

 

 

There is only this wordless nothing, and all the words are this nothing, and all

the formulations are nothing formulating itself.

 

Formulating as a thumb, as pain, as screaming ...

 

 

And no formulation ever attained an existence of its own, no matter how painful

it may have gotten ...

 

 

It is understandable that the most painful experience will seem to have

generated the strongest sense of actuality.

 

That is how experiences seem to be real, and that is why self is formulated

around painful experiences retained in memory.

 

 

-- D --

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > >

> > > Jesus H Horse Christ......that is bullshit.

> > >

> > >

> > > The thumb got slammed in the car door......and in time turned black.

> > >

> > >

> > > You and Dan are lost in some conceptual no-time loop.

> > >

> > >

> > > Neither one of you has any idea what you are talking about.

> >

> > That's a nice belief, BTW.

> >

> > " Hold onto it... as well as you can " .

> >

> > Probably won't be for more than a minute or two.

>

Thoughts are slippery little things aren't they?

>

> :-)

>

> I wasn't picking on you two.

>

> It's just that any theories about that true nature of something that exists

only conceptually is laughable.

>

> It's like studying shadows.

>

> To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

>

> The same thing applies when the self denies the reality of the self.

 

 

Apparently, you've missed how often you do this?

 

 

 

>

>

>

> >

> > Might even have fallen away as a memory already, if I hadn't replied again.

> >

> > May the belief that is Toom, successfully exert its nonexistent volition

over other beliefs.

> >

> > To Success!

> >

> > I raise my glass to ya! ;-)

> Is that a real glass or a conceptual glass?

>

>

>

> :-0

 

 

The concept of conceptuality is sooooo important, isn't it?

 

Has it ever occurred to you, that there is no such thing?

 

 

Has it never occurred that the differentiation between reality and

conceptuality, is conceptual?

 

 

 

 

So the concept of " conceptuality " is bankrupt, is it not?

 

 

Over and over saying that the conceptual isn't real, is just to idolize a

particular concept about conceptuality, is it not?

 

 

- D -

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > >

> > > > Jesus H Horse Christ......that is bullshit.

> > > >

> > > >

> > > > The thumb got slammed in the car door......and in time turned black.

> > > >

> > > >

> > > > You and Dan are lost in some conceptual no-time loop.

> > > >

> > > >

> > > > Neither one of you has any idea what you are talking about.

> > >

> > > That's a nice belief, BTW.

> > >

> > > " Hold onto it... as well as you can " .

> > >

> > > Probably won't be for more than a minute or two.

> >

> >

> >

> >

> >

> >

> >

> > Thoughts are slippery little things aren't they?

> >

> > :-)

> >

> > I wasn't picking on you two.

> >

> > It's just that any theories about that true nature of something

> > that exists only conceptually is laughable.

> >

> > It's like studying shadows.

>

> ... and that's what Toom is busy doing, eh?

>

> Studying shadows.

>

> It's laughable.

>

> So much time spent on these groups, picking apart what isn't there.

>

>

> > To say that there is no such thing as time is to come from within

> > the assumption of time and then deny it.

> >

> > The same thing applies when the self denies the reality of the self.

>

> As Toom is constantly doing.

>

> I'm picking on you.

>

> No apologies for it, either.

 

 

Tim didn't mean to say that, Toom.

 

I apologize for Tim.

 

 

Tim knows that he is speaking to himself, from his own experience, by projecting

his notion of a " Toom. "

 

 

 

I know this, because I've projected a " Tim " made up from my own experience, and

I can therefore apologize for Tim.

 

 

I have no concept of Dan, though.

 

So, unfortunately, I can't apologize for him.

 

 

Maybe someone else can make up a good apology for me, and the things that I do?

 

 

And please don't tell me that there is no do-er.

 

If you do that, I will have to apologize for you.

 

 

- Dan -

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Nisargadatta , " geo " <inandor wrote:

>

> To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

> -toomba-

>

> There is no time. What might seem as time is memory. Obvious.

> -geo-

 

Yes one is aware of memory.

 

Memory co-arises, co-constructs and co-defines with thought, experience,

feeling, perception.

 

A sense of reality to the co-construction, a sense of time, of duration to

experience.

 

Dissolves upon clear observation, clear awareness.

 

Awareness is not of time, is not constructed, is nameless, cannot be remembered

or recalled.

 

I never named this.

 

I never have thought about this.

 

I can't recognize or remember this.

 

Is.

 

- Dan -

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

> > -toomba-

> >

> > There is no time. What might seem as time is memory. Obvious.

> > -geo-

> >

>

>

>

> Only a conceptual mind is capable of manufacturing a concept and then denying

its existence.

>

>

>

> toombaru

 

 

You are making up the idea of a conceptual mind, manufacturing the idea that it

is a " do-er " , so you then can shoot it down.

 

There isn't any do-er, except conceptually, as an imaginary inference.

 

You are involved in that very activity you critiqued ...

 

 

.... and for one very good reason ...

 

 

- D -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > >

> > > > > > If my black thumb nail (car door) could talk......it would say:

> > > > > >

> > > > > > Whaaaaaaaaaaaat thaaaaaaaa?

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > That's the point.

> > > > >

> > > > > It's " supposed " to be as convincing as possible.

> > > > >

> > > > > If only it ever could be completely convincing, then something would

really have an existence.

> > > > >

> > > > > Or so it would seem.

> > > > >

> > > > > - D -

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > The thumb and the car door are related through time.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > > Imaginarily related.

> > >

> > > One is thinking of the car door, and thinking of the thumb, and in

thought, there is an assumed relation between the two.

> > >

> >

> >

> >

> > Jesus H Horse Christ......that is bullshit.

> >

> >

> > The thumb got slammed in the car door......and in time turned black.

> >

> >

> > You and Dan are lost in some conceptual no-time loop.

> >

> >

> > Neither one of you has any idea what you are talking about.

> >

> >

> >

> > Hey........wanna have a cup of coffee?

> >

> >

> >

> >

> >

> > toombaru

>

>

> How do you fail to see that " thumb slammed in door " is your " concept " as you

put it?

>

> So, it is a concept that includes a lot of hurting sensation... it is still

" concept " (that word you like to use).

>

> You fail to see this because you think you have a concept of conceptuality.

>

> But you don't really.

>

>

> You think that something that hurts a lot must be more real than anything

else.

>

> Yet you throw around terms like " identification " and " self " as if you have

everything resolved and know what is so.

>

>

> Look, for the sake of friendship I'll give it another useless try (don't

worry, I enjoy failing):

>

>

> The hurt is only as real as your sense of hurting is to you.

>

>

> It is real enough to you as it happens.

>

>

> It makes you scream.

>

>

> Your thumb turns black.

>

>

> You relate the thumb turning black to the car door slamming to the hurting.

>

>

> None of this is any more real than you, the one who is hurting, who is

relating the hurt to the slamming.

>

>

> That you seem unable to grasp this is making me scream.

>

>

> Soon my throat will turn black from the pain.

>

>

> You see what you are doing to me?????

>

>

> Cut it out!!!!

>

>

> Get this fact right now.

>

>

> You will never be more you than you are able to be you.

>

> And everything that depends on you sensing it, will never be more real than

you are, as one who is sensing things.

>

>

>

> There isn't any time to think this over, to reason about it.

>

>

> - Dan -

>

 

 

 

 

 

OK....so my dog Muggens shouldn't feel any pain if I slam his tail in the car

door.

 

 

Wheeeeet........wheeeet............come here ole fella.

 

 

I'll let you know what happens.

 

 

toombaru

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

> > > -toomba-

> > >

> > > There is no time. What might seem as time is memory. Obvious.

> > > -geo-

> > >

> >

> >

> >

> > Only a conceptual mind is capable of manufacturing a concept and then

denying its existence.

> >

> >

> >

> > toombaru

>

>

> You are making up the idea of a conceptual mind, manufacturing the idea that

it is a " do-er " , so you then can shoot it down.

>

> There isn't any do-er, except conceptually, as an imaginary inference.

>

> You are involved in that very activity you critiqued ...

>

>

 

 

 

 

 

 

I am not involved in that.

 

I AM that.

 

Big difference....(in perspective).

 

 

 

 

 

toombaru

 

 

 

 

> ... and for one very good reason ...

>

>

> - D -

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > >

> > > > > > >

> > > > > > > If my black thumb nail (car door) could talk......it would say:

> > > > > > >

> > > > > > > Whaaaaaaaaaaaat thaaaaaaaa?

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > That's the point.

> > > > > >

> > > > > > It's " supposed " to be as convincing as possible.

> > > > > >

> > > > > > If only it ever could be completely convincing, then something would

really have an existence.

> > > > > >

> > > > > > Or so it would seem.

> > > > > >

> > > > > > - D -

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > The thumb and the car door are related through time.

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > > Imaginarily related.

> > > >

> > > > One is thinking of the car door, and thinking of the thumb, and in

thought, there is an assumed relation between the two.

> > > >

> > >

> > >

> > >

> > > Jesus H Horse Christ......that is bullshit.

> > >

> > >

> > > The thumb got slammed in the car door......and in time turned black.

> > >

> > >

> > > You and Dan are lost in some conceptual no-time loop.

> > >

> > >

> > > Neither one of you has any idea what you are talking about.

> > >

> > >

> > >

> > > Hey........wanna have a cup of coffee?

> > >

> > >

> > >

> > >

> > >

> > > toombaru

> >

> >

> > How do you fail to see that " thumb slammed in door " is your " concept " as you

put it?

> >

> > So, it is a concept that includes a lot of hurting sensation... it is still

" concept " (that word you like to use).

> >

> > You fail to see this because you think you have a concept of conceptuality.

> >

> > But you don't really.

> >

> >

> > You think that something that hurts a lot must be more real than anything

else.

> >

> > Yet you throw around terms like " identification " and " self " as if you have

everything resolved and know what is so.

> >

> >

> > Look, for the sake of friendship I'll give it another useless try (don't

worry, I enjoy failing):

> >

> >

> > The hurt is only as real as your sense of hurting is to you.

> >

> >

> > It is real enough to you as it happens.

> >

> >

> > It makes you scream.

> >

> >

> > Your thumb turns black.

> >

> >

> > You relate the thumb turning black to the car door slamming to the hurting.

> >

> >

> > None of this is any more real than you, the one who is hurting, who is

relating the hurt to the slamming.

> >

> >

> > That you seem unable to grasp this is making me scream.

> >

> >

> > Soon my throat will turn black from the pain.

> >

> >

> > You see what you are doing to me?????

> >

> >

> > Cut it out!!!!

> >

> >

> > Get this fact right now.

> >

> >

> > You will never be more you than you are able to be you.

> >

> > And everything that depends on you sensing it, will never be more real than

you are, as one who is sensing things.

> >

> >

> >

> > There isn't any time to think this over, to reason about it.

> >

> >

> > - Dan -

> OK....so my dog Muggens shouldn't feel any pain if I slam his tail in the car

door.

>

>

> Wheeeeet........wheeeet............come here ole fella.

>

>

> I'll let you know what happens.

>

>

> toombaru

 

 

You have completely missed my point.

 

I'd reiterate, but I understand there is no use.

 

 

You will continue to misunderstand, because you don't want to understand.

 

You want to miss what this is.

 

 

It's clear from what you're saying that you, your dog, the experience of pain

your dog would feel, the interpretation that you have choice about what to do

(slam or not slam the door on your dog), is real to you.

 

No wonder you keep on slamming selves, because you are trying to escape your

feeling of self existing in a perceptual reality in which you make choices and

experience pain.

 

You keep reiterating over and over how it's all a conceptual overlay, because

you want some means to have a sense of a special insight, but you don't want to

really lose the reality.

 

You use pain as a means to " enforce " what is real to you.

 

And what is being enforced is self - it doesn't matter what you call it -- it

doesn't matter if you call it " the feeling of pain when a door slams on your

finger. "

 

It is real to you, and that is your you at that moment, which is a moment in

memory.

 

Yes, pain hurts.

 

And that is why and how the self constructs around memories of pain, and why and

how the feeling of volition gets interpreted (through attempts to avoid or

inflict pain).

 

Repeating " there is no self, there is no volition " over and over won't

accomplish anything.

 

The feeling of pain in memory and the feeling of pleasure in memory *is* what

the sense of self is.

 

One instant of understanding that *all of that* is memory, is freedom.

 

The pain memories don't hold any point of attachment.

 

The whole scenario of a being experiencing pain is understood as the vanishing

memory that it is.

 

There truly is no volition, because the past is over, and its sense of reality

as memory cannot be held onto anywhere, there is no one holding it.

 

No matter how seemingly real it is at the seeming moment.

 

That seeming moment is always in the past.

 

The actual present cannot fade, because it is not a memory, and therefore there

aren't any contents of it.

 

- D -

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Guest guest

Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > >

> > > > > > > > If my black thumb nail (car door) could talk......it would say:

> > > > > > > >

> > > > > > > > Whaaaaaaaaaaaat thaaaaaaaa?

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > > That's the point.

> > > > > > >

> > > > > > > It's " supposed " to be as convincing as possible.

> > > > > > >

> > > > > > > If only it ever could be completely convincing, then something

would really have an existence.

> > > > > > >

> > > > > > > Or so it would seem.

> > > > > > >

> > > > > > > - D -

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > The thumb and the car door are related through time.

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > > Imaginarily related.

> > > > >

> > > > > One is thinking of the car door, and thinking of the thumb, and in

thought, there is an assumed relation between the two.

> > > > >

> > > >

> > > >

> > > >

> > > > Jesus H Horse Christ......that is bullshit.

> > > >

> > > >

> > > > The thumb got slammed in the car door......and in time turned black.

> > > >

> > > >

> > > > You and Dan are lost in some conceptual no-time loop.

> > > >

> > > >

> > > > Neither one of you has any idea what you are talking about.

> > > >

> > > >

> > > >

> > > > Hey........wanna have a cup of coffee?

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > How do you fail to see that " thumb slammed in door " is your " concept " as

you put it?

> > >

> > > So, it is a concept that includes a lot of hurting sensation... it is

still " concept " (that word you like to use).

> > >

> > > You fail to see this because you think you have a concept of

conceptuality.

> > >

> > > But you don't really.

> > >

> > >

> > > You think that something that hurts a lot must be more real than anything

else.

> > >

> > > Yet you throw around terms like " identification " and " self " as if you have

everything resolved and know what is so.

> > >

> > >

> > > Look, for the sake of friendship I'll give it another useless try (don't

worry, I enjoy failing):

> > >

> > >

> > > The hurt is only as real as your sense of hurting is to you.

> > >

> > >

> > > It is real enough to you as it happens.

> > >

> > >

> > > It makes you scream.

> > >

> > >

> > > Your thumb turns black.

> > >

> > >

> > > You relate the thumb turning black to the car door slamming to the

hurting.

> > >

> > >

> > > None of this is any more real than you, the one who is hurting, who is

relating the hurt to the slamming.

> > >

> > >

> > > That you seem unable to grasp this is making me scream.

> > >

> > >

> > > Soon my throat will turn black from the pain.

> > >

> > >

> > > You see what you are doing to me?????

> > >

> > >

> > > Cut it out!!!!

> > >

> > >

> > > Get this fact right now.

> > >

> > >

> > > You will never be more you than you are able to be you.

> > >

> > > And everything that depends on you sensing it, will never be more real

than you are, as one who is sensing things.

> > >

> > >

> > >

> > > There isn't any time to think this over, to reason about it.

> > >

> > >

> > > - Dan -

> > >

> >

> >

> >

> >

> >

> > OK....so my dog Muggens shouldn't feel any pain if I slam his tail in the

car door.

> >

> >

> > Wheeeeet........wheeeet............come here ole fella.

> >

> >

> > I'll let you know what happens.

> >

> >

> > toombaru

>

>

> You have completely missed my point.

>

> I'd reiterate, but I understand there is no use.

>

>

> You will continue to misunderstand, because you don't want to understand.

>

> You want to miss what this is.

>

>

> It's clear from what you're saying that you, your dog, the experience of pain

your dog would feel, the interpretation that you have choice about what to do

(slam or not slam the door on your dog), is real to you.

>

> No wonder you keep on slamming selves, because you are trying to escape your

feeling of self existing in a perceptual reality in which you make choices and

experience pain.

>

> You keep reiterating over and over how it's all a conceptual overlay, because

you want some means to have a sense of a special insight, but you don't want to

really lose the reality.

>

> You use pain as a means to " enforce " what is real to you.

>

> And what is being enforced is self - it doesn't matter what you call it -- it

doesn't matter if you call it " the feeling of pain when a door slams on your

finger. "

>

> It is real to you, and that is your you at that moment, which is a moment in

memory.

>

> Yes, pain hurts.

>

> And that is why and how the self constructs around memories of pain, and why

and how the feeling of volition gets interpreted (through attempts to avoid or

inflict pain).

>

> Repeating " there is no self, there is no volition " over and over won't

accomplish anything.

>

> The feeling of pain in memory and the feeling of pleasure in memory *is* what

the sense of self is.

>

> One instant of understanding that *all of that* is memory, is freedom.

>

> The pain memories don't hold any point of attachment.

>

> The whole scenario of a being experiencing pain is understood as the vanishing

memory that it is.

>

> There truly is no volition, because the past is over, and its sense of reality

as memory cannot be held onto anywhere, there is no one holding it.

>

> No matter how seemingly real it is at the seeming moment.

>

> That seeming moment is always in the past.

>

> The actual present cannot fade, because it is not a memory, and therefore

there aren't any contents of it.

>

> - D -

>

 

 

 

And your nihilistic stance emerges within and pertains to the conceptual

overlay......which never existed.

 

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > > To say that there is no such thing as time is to come from within the

assumption of time and then deny it.

> > > > -toomba-

> > > >

> > > > There is no time. What might seem as time is memory. Obvious.

> > > > -geo-

> > > >

> > >

> > >

> > >

> > > Only a conceptual mind is capable of manufacturing a concept and then

denying its existence.

> > >

> > >

> > >

> > > toombaru

> >

> >

> > You are making up the idea of a conceptual mind, manufacturing the idea that

it is a " do-er " , so you then can shoot it down.

> >

> > There isn't any do-er, except conceptually, as an imaginary inference.

> >

> > You are involved in that very activity you critiqued ...

> >

> >

I am not involved in that.

>

> I AM that.

>

> Big difference....(in perspective).

>

>

>

>

>

> toombaru

>

 

 

You are NOT that.

 

The past is not.

 

The conceptuality is not.

 

The memory focus is not.

 

Big difference ...

 

 

So, yes, one is what one beholds.

 

One is the perception perceived.

 

 

Precisely because one is NOT that.

 

 

Logic can't grasp this.

 

 

- D -

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Nisargadatta , " toombaru2006 " <lastrain wrote:

 

> And your nihilistic stance emerges within and pertains to the conceptual

overlay......which never existed.

>

>

>

> toombaru

 

 

That's fine with me.

 

You can put it like that.

 

 

It boils down to this:

 

Everything I've said is unnecessary and meaningless.

 

 

And I'm okay with that.

 

 

Here goes my smiley face:

 

 

;-)

 

 

- Doombaru

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