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In Nisargadatta... (Dan)

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Toom -

>

> Thought ceases.

>

> This now-moment, untouched by thought, is not defined as anything.

>

> It is not " now " as opposed to " then. "

>

> There is no thought-commenting about it being now, or something else other

than now.

>

> It is timeless.

>

> Never touched by thought.

>

> Thought never grasps this.

 

 

 

 

 

And yet.....you're thinking about it?

 

 

 

 

 

 

 

>

> Going round and round with questions gets nowhere.

>

> There is no question here.

>

> With thought occurring, this now still is not touched.

 

 

 

 

" This " is merely the perceptual input as interpreted by the mnemonic debris of

the phantom self no matter which way it is looked at.

 

It's ideas about its now are as irrelevant as any its ideas about its gods and

gurus.

 

All of its ideas refer back to something that never existed......its self.

 

 

 

 

 

 

 

 

>

> The energy of thought is " now, " yet thought never knows " now. "

>

> No belief is involved.

 

 

 

 

Of course it is.

Your...and my...world is composed o f nothing but belief.

 

 

 

 

 

>

> It is remarkable, what this is.

>

> Which has never been commented upon.

>

> Pristine.

>

> - D -

 

 

 

 

Nope.

 

Not any word.

 

 

 

 

toombaru

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Toom -

>

> Thought ceases.

>

> This now-moment, untouched by thought, is not defined as anything.

>

> It is not " now " as opposed to " then. "

>

> There is no thought-commenting about it being now, or something else other

than now.

>

> It is timeless.

>

> Never touched by thought.

>

> Thought never grasps this.

>

> Going round and round with questions gets nowhere.

 

Repeating over and over, " there is no such thing as now " gets nowhere, too.

 

Particularly considering that if 'there is no now', the words would never get

uttered, now ;-).

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Toom -

> >

> > Thought ceases.

> >

> > This now-moment, untouched by thought, is not defined as anything.

> >

> > It is not " now " as opposed to " then. "

> >

> > There is no thought-commenting about it being now, or something else other

than now.

> >

> > It is timeless.

> >

> > Never touched by thought.

> >

> > Thought never grasps this.

> >

> > Going round and round with questions gets nowhere.

>

> Repeating over and over, " there is no such thing as now " gets nowhere, too.

>

> Particularly considering that if 'there is no now', the words would never get

uttered, now ;-).

>

Namaste,

 

Yes that is right, there needs to duration to have any time...that's why it all

never happened as there is no time...Tony

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Nisargadatta , " Tony OClery " <aoclery wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Toom -

> > >

> > > Thought ceases.

> > >

> > > This now-moment, untouched by thought, is not defined as anything.

> > >

> > > It is not " now " as opposed to " then. "

> > >

> > > There is no thought-commenting about it being now, or something else other

than now.

> > >

> > > It is timeless.

> > >

> > > Never touched by thought.

> > >

> > > Thought never grasps this.

> > >

> > > Going round and round with questions gets nowhere.

> >

> > Repeating over and over, " there is no such thing as now " gets nowhere, too.

> >

> > Particularly considering that if 'there is no now', the words would never

get uttered, now ;-).

> >

> Namaste,

>

> Yes that is right, there needs to duration to have any time...that's why it

all never happened as there is no time...>

 

 

 

For frogs.......there are no sky scrapers.

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

 

 

 

 

> For frogs.......there are no sky scrapers.

>

>

>

>

> toombaru

>

 

 

 

Only fly capers?

 

 

~A

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Nisargadatta , " Tony OClery " <aoclery wrote:

 

Nisargadatta , " Tim G. " <fewtch@> wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Toom -

> >

> > Thought ceases.

> >

> > This now-moment, untouched by thought, is not defined as anything.

> >

> > It is not " now " as opposed to " then. "

> >

> > There is no thought-commenting about it being now, or something else other

than now.

> >

> > It is timeless.

> >

> > Never touched by thought.

> >

> > Thought never grasps this.

> >

> > Going round and round with questions gets nowhere.

>

> Repeating over and over, " there is no such thing as now " gets nowhere, too.

>

> Particularly considering that if 'there is no now', the words would never get

uttered, now ;-).

>

Namaste,

 

Yes that is right, there needs to duration to have any time...that's why it all

never happened as there is no time...

--- End forwarded message ---

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>

> From my house to yours:

>

> http://www.youtube.com/watch?v=JG8K4kYTpG0 ;-)

>

> Love,

> Anna

 

Thanks, Anna.

 

What a great song!

 

To hear this song is to immediately be enlightened - no wonder it rose to #1 so

fast.

 

To see it with all those serious Biblical quotes superimposed was really

humorous.

 

They forgot this one:

 

Romans 3:23 (New International Version)

 

23for all have sinned and fall short of the glory of God,

 

LOL,

 

-- Dan

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Toom -

> >

> > Thought ceases.

> >

> > This now-moment, untouched by thought, is not defined as anything.

> >

> > It is not " now " as opposed to " then. "

> >

> > There is no thought-commenting about it being now, or something else other

than now.

> >

> > It is timeless.

> >

> > Never touched by thought.

> >

> > Thought never grasps this.

>

>

>

>

>

> And yet.....you're thinking about it?

 

 

No.

 

>

> >

> > Going round and round with questions gets nowhere.

> >

> > There is no question here.

> >

> > With thought occurring, this now still is not touched.

>

>

>

>

> " This " is merely the perceptual input as interpreted by the mnemonic debris of

the phantom self no matter which way it is looked at.

 

 

No.

 

 

> It's ideas about its now are as irrelevant as any its ideas about its gods and

gurus.

 

There aren't any ideas about it.

 

 

> All of its ideas refer back to something that never existed......its self.

 

There is no " its " , just ideas arising, dissolving.

 

> >

> > The energy of thought is " now, " yet thought never knows " now. "

> >

> > No belief is involved.

>

>

>

>

> Of course it is.

> Your...and my...world is composed o f nothing but belief.

 

 

Nope.

 

>

> >

> > It is remarkable, what this is.

> >

> > Which has never been commented upon.

> >

> > Pristine.

> >

> > - D -

>

>

>

>

> Nope.

>

> Not any word.

>

 

That's what I said.

 

 

-- Dan --

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Toom -

> >

> > Thought ceases.

> >

> > This now-moment, untouched by thought, is not defined as anything.

> >

> > It is not " now " as opposed to " then. "

> >

> > There is no thought-commenting about it being now, or something else other

than now.

> >

> > It is timeless.

> >

> > Never touched by thought.

> >

> > Thought never grasps this.

> >

> > Going round and round with questions gets nowhere.

>

> Repeating over and over, " there is no such thing as now " gets nowhere, too.

>

> Particularly considering that if 'there is no now', the words would never get

uttered, now ;-).

 

 

Yup.

 

It's strange when thought starts going 'round and 'round telling itself how it

can never get to the truth because it doesn't exist but it can't help but try to

exist and its whole world is imaginary but is all there is for it - as if there

were an it there it was commenting to.

 

There is something really pernicious and even sadly comical about a thought

process like that.

 

- Dan -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Toom -

> > >

> > > Thought ceases.

> > >

> > > This now-moment, untouched by thought, is not defined as anything.

> > >

> > > It is not " now " as opposed to " then. "

> > >

> > > There is no thought-commenting about it being now, or something else other

than now.

> > >

> > > It is timeless.

> > >

> > > Never touched by thought.

> > >

> > > Thought never grasps this.

> > >

> > > Going round and round with questions gets nowhere.

> >

> > Repeating over and over, " there is no such thing as now " gets nowhere, too.

> >

> > Particularly considering that if 'there is no now', the words would never

get uttered, now ;-).

>

>

> Yup.

>

> It's strange when thought starts going 'round and 'round telling itself how it

can never get to the truth because it doesn't exist but it can't help but try to

exist and its whole world is imaginary but is all there is for it - as if there

were an it there it was commenting to.

>

> There is something really pernicious and even sadly comical about a thought

process like that.

>

> - Dan -

>

 

 

 

Do you know what's even sadder?

 

 

 

toombaru

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Toom -

> > >

> > > Thought ceases.

> > >

> > > This now-moment, untouched by thought, is not defined as anything.

> > >

> > > It is not " now " as opposed to " then. "

> > >

> > > There is no thought-commenting about it being now, or something else other

than now.

> > >

> > > It is timeless.

> > >

> > > Never touched by thought.

> > >

> > > Thought never grasps this.

> > >

> > > Going round and round with questions gets nowhere.

> >

> > Repeating over and over, " there is no such thing as now " gets nowhere, too.

> >

> > Particularly considering that if 'there is no now', the words would never

get uttered, now ;-).

>

>

> Yup.

>

> It's strange when thought starts going 'round and 'round telling

> itself how it can never get to the truth because it doesn't exist

> but it can't help but try to exist and its whole world is imaginary > but is

all there is for it - as if there were an it there it was

> commenting to.

>

> There is something really pernicious and even sadly comical about a > thought

process like that.

 

Such is the " I " . A belief that there is something separate and apart from

thought, thinking the thoughts, addressing the thoughts.

 

It's really quite absurd, ridiculous.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Toom -

> > > >

> > > > Thought ceases.

> > > >

> > > > This now-moment, untouched by thought, is not defined as anything.

> > > >

> > > > It is not " now " as opposed to " then. "

> > > >

> > > > There is no thought-commenting about it being now, or something else

other than now.

> > > >

> > > > It is timeless.

> > > >

> > > > Never touched by thought.

> > > >

> > > > Thought never grasps this.

> > > >

> > > > Going round and round with questions gets nowhere.

> > >

> > > Repeating over and over, " there is no such thing as now " gets nowhere,

too.

> > >

> > > Particularly considering that if 'there is no now', the words would never

get uttered, now ;-).

> >

> >

> > Yup.

> >

> > It's strange when thought starts going 'round and 'round telling

> > itself how it can never get to the truth because it doesn't exist

> > but it can't help but try to exist and its whole world is imaginary > but is

all there is for it - as if there were an it there it was

> > commenting to.

> >

> > There is something really pernicious and even sadly comical about a >

thought process like that.

>

> Such is the " I " . A belief that there is something separate and apart from

thought, thinking the thoughts, addressing the thoughts.

>

> It's really quite absurd, ridiculous.

>

 

 

 

No more ridiculous than hummingbirds.

 

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > > Toom -

> > > > >

> > > > > Thought ceases.

> > > > >

> > > > > This now-moment, untouched by thought, is not defined as anything.

> > > > >

> > > > > It is not " now " as opposed to " then. "

> > > > >

> > > > > There is no thought-commenting about it being now, or something else

other than now.

> > > > >

> > > > > It is timeless.

> > > > >

> > > > > Never touched by thought.

> > > > >

> > > > > Thought never grasps this.

> > > > >

> > > > > Going round and round with questions gets nowhere.

> > > >

> > > > Repeating over and over, " there is no such thing as now " gets nowhere,

too.

> > > >

> > > > Particularly considering that if 'there is no now', the words would

never get uttered, now ;-).

> > >

> > >

> > > Yup.

> > >

> > > It's strange when thought starts going 'round and 'round telling

> > > itself how it can never get to the truth because it doesn't exist

> > > but it can't help but try to exist and its whole world is imaginary > but

is all there is for it - as if there were an it there it was

> > > commenting to.

> > >

> > > There is something really pernicious and even sadly comical about a >

thought process like that.

> >

> > Such is the " I " . A belief that there is something separate and apart from

thought, thinking the thoughts, addressing the thoughts.

> >

> > It's really quite absurd, ridiculous.

> >

>

>

>

> No more ridiculous than hummingbirds.

 

Or one's thought about hummingbirds, with " hummingbirds " assumed to be apart

from the thought.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Toom -

> > > >

> > > > Thought ceases.

> > > >

> > > > This now-moment, untouched by thought, is not defined as anything.

> > > >

> > > > It is not " now " as opposed to " then. "

> > > >

> > > > There is no thought-commenting about it being now, or something else

other than now.

> > > >

> > > > It is timeless.

> > > >

> > > > Never touched by thought.

> > > >

> > > > Thought never grasps this.

> > > >

> > > > Going round and round with questions gets nowhere.

> > >

> > > Repeating over and over, " there is no such thing as now " gets nowhere,

too.

> > >

> > > Particularly considering that if 'there is no now', the words would never

get uttered, now ;-).

> >

> >

> > Yup.

> >

> > It's strange when thought starts going 'round and 'round telling

> > iitself how it can never get to the truth because it doesn't exist

> > but it can't help but try to exist and its whole world is imaginary > but is

all there is for it - as if there were an it there it was

> > commenting to.

> >

> > There is something really pernicious and even sadly comical about a >

thought process like that.

>

> Such is the " I " . A belief that there is something separate and apart from

thought, thinking the thoughts, addressing the thoughts.

>

> It's really quite absurd, ridiculous.

>

 

 

Yes, Tim,

 

The thinker is the thought.

 

Apart from that thought is verbal and is responding to one's cultural

conditioning. Its aim is to eventually get communicated. We are social beings,

cultural ants.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Yes, Tim,

>

> The thinker is the thought.

 

Thanks so much, 'your high-ness', for verifying my paltry suspicions ;-).

 

It never would have been clear " the thinker is the thought " , without Sri Sri Sri

Sri Werner's incredible insights.

 

Or not ;-).

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Yes, Tim,

> >

> > The thinker is the thought.

>

> Thanks so much, 'your high-ness', for verifying my paltry suspicions ;-).

>

> It never would have been clear " the thinker is the thought " , without Sri Sri

Sri Sri Werner's incredible insights.

>

> Or not ;-).

>

 

 

Sorry Tim,

 

My post was not aimed to offend you but rather was meant as a signal to the

public that in this case I firmly assist you and that you are not totally alone

in this world ...

 

Werner

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Yes, Tim,

> >

> > The thinker is the thought.

>

> Thanks so much, 'your high-ness', for verifying my paltry suspicions ;-).

>

> It never would have been clear " the thinker is the thought " , without Sri Sri

Sri Sri Werner's incredible insights.

>

> Or not ;-).

 

LOL.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > > Toom -

> > > > >

> > > > > Thought ceases.

> > > > >

> > > > > This now-moment, untouched by thought, is not defined as anything.

> > > > >

> > > > > It is not " now " as opposed to " then. "

> > > > >

> > > > > There is no thought-commenting about it being now, or something else

other than now.

> > > > >

> > > > > It is timeless.

> > > > >

> > > > > Never touched by thought.

> > > > >

> > > > > Thought never grasps this.

> > > > >

> > > > > Going round and round with questions gets nowhere.

> > > >

> > > > Repeating over and over, " there is no such thing as now " gets nowhere,

too.

> > > >

> > > > Particularly considering that if 'there is no now', the words would

never get uttered, now ;-).

> > >

> > >

> > > Yup.

> > >

> > > It's strange when thought starts going 'round and 'round telling

> > > iitself how it can never get to the truth because it doesn't exist

> > > but it can't help but try to exist and its whole world is imaginary > but

is all there is for it - as if there were an it there it was

> > > commenting to.

> > >

> > > There is something really pernicious and even sadly comical about a >

thought process like that.

> >

> > Such is the " I " . A belief that there is something separate and apart from

thought, thinking the thoughts, addressing the thoughts.

> >

> > It's really quite absurd, ridiculous.

> >

>

>

> Yes, Tim,

>

> The thinker is the thought.

>

> Apart from that thought is verbal and is responding to one's cultural

conditioning. Its aim is to eventually get communicated. We are social beings,

cultural ants.

>

> Werner

 

Werner -

 

Thought is way, way more than just verbal.

 

It constructs the sense of reality.

 

Where there is any construction of a sense of reality from sensation, there is

thought.

 

When there is recognition that a sensing occurred, there is thought.

 

- D -

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Yes, Tim,

> > >

> > > The thinker is the thought.

> >

> > Thanks so much, 'your high-ness', for verifying my paltry suspicions ;-).

> >

> > It never would have been clear " the thinker is the thought " , without Sri Sri

Sri Sri Werner's incredible insights.

> >

> > Or not ;-).

> >

>

>

> Sorry Tim,

>

> My post was not aimed to offend you but rather was meant as a signal to the

public that in this case I firmly assist you and that you are not totally alone

in this world ...

>

> Werner

 

Werner -

 

Thanks for clarifying.

 

Some of this may be a matter of semantics.

 

The way you said, " Yes, Tim " then rephrased what he had said - came across like

" you got it right, Tim, but let me rephrase what you were trying to say so it's

more clear. "

 

Possibly, if you said something like, " that thought has occurred to me, as

well, " or maybe " yes, I agree with you, Tim " it wouldn't come across like you're

giving approval from on high.

 

This communicating business sure is funny stuff...

 

 

 

- D -

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-

dan330033

Nisargadatta

Tuesday, August 11, 2009 1:02 PM

Re: In Nisargadatta... (Dan)

 

 

Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > > Toom -

> > > > >

> > > > > Thought ceases.

> > > > >

> > > > > This now-moment, untouched by thought, is not defined as anything.

> > > > >

> > > > > It is not " now " as opposed to " then. "

> > > > >

> > > > > There is no thought-commenting about it being now, or something

> > > > > else other than now.

> > > > >

> > > > > It is timeless.

> > > > >

> > > > > Never touched by thought.

> > > > >

> > > > > Thought never grasps this.

> > > > >

> > > > > Going round and round with questions gets nowhere.

> > > >

> > > > Repeating over and over, " there is no such thing as now " gets

> > > > nowhere, too.

> > > >

> > > > Particularly considering that if 'there is no now', the words would

> > > > never get uttered, now ;-).

> > >

> > >

> > > Yup.

> > >

> > > It's strange when thought starts going 'round and 'round telling

> > > iitself how it can never get to the truth because it doesn't exist

> > > but it can't help but try to exist and its whole world is imaginary >

> > > but is all there is for it - as if there were an it there it was

> > > commenting to.

> > >

> > > There is something really pernicious and even sadly comical about a >

> > > thought process like that.

> >

> > Such is the " I " . A belief that there is something separate and apart

> > from thought, thinking the thoughts, addressing the thoughts.

> >

> > It's really quite absurd, ridiculous.

> >

>

>

> Yes, Tim,

>

> The thinker is the thought.

>

> Apart from that thought is verbal and is responding to one's cultural

> conditioning. Its aim is to eventually get communicated. We are social

> beings, cultural ants.

>

> Werner

 

Werner -

 

Thought is way, way more than just verbal.

 

It constructs the sense of reality.

 

Where there is any construction of a sense of reality from sensation, there

is thought.

 

When there is recognition that a sensing occurred, there is thought.

 

- D -

 

Impersonal.

Take yourself, is the thought process as recognition of sensory imputs

working there? Is there any instance where it is not?

-geo-

 

 

 

 

 

 

 

 

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> > >

> > > Yes, Tim,

> > >

> > > The thinker is the thought.

> >

> > Thanks so much, 'your high-ness', for verifying my paltry suspicions ;-).

> >

> > It never would have been clear " the thinker is the thought " , without Sri Sri

Sri Sri Werner's incredible insights.

> >

> > Or not ;-).

> >

>

>

> Sorry Tim,

>

> My post was not aimed to offend you but rather was meant as a signal to the

public that in this case I firmly assist you and that you are not totally alone

in this world ...

>

> Werner

>

 

 

 

The self will....as a last resort.....cling to its aloneness.

 

At least its got that going for it.

 

 

 

 

toombaru

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>

> Impersonal.

> Take yourself, is the thought process as recognition of sensory imputs

> working there? Is there any instance where it is not?

> -geo-

>

>

>

>

>

>

>

 

 

It's not in Barstow.

 

:-0

 

 

 

 

toombaru

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 11, 2009 1:02 PM

> Re: In Nisargadatta... (Dan)

>

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > > Toom -

> > > > > >

> > > > > > Thought ceases.

> > > > > >

> > > > > > This now-moment, untouched by thought, is not defined as anything.

> > > > > >

> > > > > > It is not " now " as opposed to " then. "

> > > > > >

> > > > > > There is no thought-commenting about it being now, or something

> > > > > > else other than now.

> > > > > >

> > > > > > It is timeless.

> > > > > >

> > > > > > Never touched by thought.

> > > > > >

> > > > > > Thought never grasps this.

> > > > > >

> > > > > > Going round and round with questions gets nowhere.

> > > > >

> > > > > Repeating over and over, " there is no such thing as now " gets

> > > > > nowhere, too.

> > > > >

> > > > > Particularly considering that if 'there is no now', the words would

> > > > > never get uttered, now ;-).

> > > >

> > > >

> > > > Yup.

> > > >

> > > > It's strange when thought starts going 'round and 'round telling

> > > > iitself how it can never get to the truth because it doesn't exist

> > > > but it can't help but try to exist and its whole world is imaginary >

> > > > but is all there is for it - as if there were an it there it was

> > > > commenting to.

> > > >

> > > > There is something really pernicious and even sadly comical about a >

> > > > thought process like that.

> > >

> > > Such is the " I " . A belief that there is something separate and apart

> > > from thought, thinking the thoughts, addressing the thoughts.

> > >

> > > It's really quite absurd, ridiculous.

> > >

> >

> >

> > Yes, Tim,

> >

> > The thinker is the thought.

> >

> > Apart from that thought is verbal and is responding to one's cultural

> > conditioning. Its aim is to eventually get communicated. We are social

> > beings, cultural ants.

> >

> > Werner

>

> Werner -

>

> Thought is way, way more than just verbal.

>

> It constructs the sense of reality.

>

> Where there is any construction of a sense of reality from sensation, there

> is thought.

>

> When there is recognition that a sensing occurred, there is thought.

>

> - D -

>

> Impersonal.

> Take yourself, is the thought process as recognition of sensory imputs

> working there? Is there any instance where it is not?

> -geo-

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 11, 2009 1:02 PM

> Re: In Nisargadatta... (Dan)

>

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > > Toom -

> > > > > >

> > > > > > Thought ceases.

> > > > > >

> > > > > > This now-moment, untouched by thought, is not defined as anything.

> > > > > >

> > > > > > It is not " now " as opposed to " then. "

> > > > > >

> > > > > > There is no thought-commenting about it being now, or something

> > > > > > else other than now.

> > > > > >

> > > > > > It is timeless.

> > > > > >

> > > > > > Never touched by thought.

> > > > > >

> > > > > > Thought never grasps this.

> > > > > >

> > > > > > Going round and round with questions gets nowhere.

> > > > >

> > > > > Repeating over and over, " there is no such thing as now " gets

> > > > > nowhere, too.

> > > > >

> > > > > Particularly considering that if 'there is no now', the words would

> > > > > never get uttered, now ;-).

> > > >

> > > >

> > > > Yup.

> > > >

> > > > It's strange when thought starts going 'round and 'round telling

> > > > iitself how it can never get to the truth because it doesn't exist

> > > > but it can't help but try to exist and its whole world is imaginary >

> > > > but is all there is for it - as if there were an it there it was

> > > > commenting to.

> > > >

> > > > There is something really pernicious and even sadly comical about a >

> > > > thought process like that.

> > >

> > > Such is the " I " . A belief that there is something separate and apart

> > > from thought, thinking the thoughts, addressing the thoughts.

> > >

> > > It's really quite absurd, ridiculous.

> > >

> >

> >

> > Yes, Tim,

> >

> > The thinker is the thought.

> >

> > Apart from that thought is verbal and is responding to one's cultural

> > conditioning. Its aim is to eventually get communicated. We are social

> > beings, cultural ants.

> >

> > Werner

>

> Werner -

>

> Thought is way, way more than just verbal.

>

> It constructs the sense of reality.

>

> Where there is any construction of a sense of reality from sensation, there

> is thought.

>

> When there is recognition that a sensing occurred, there is thought.

>

> - D -

>

> Impersonal.

> Take yourself, is the thought process as recognition of sensory imputs

> working there? Is there any instance where it is not?

> -geo-

 

Geo -

 

Yes, this is what I am stating from first-hand observation, Geo.

 

When any sensation registers, thought is there.

 

It is not a matter of " for me. "

 

The " for me " is a type of thought, but sensing/thought/memory can arise without

the thought " for me " being part of it.

 

It is not that I don't want " for me " to be there, or that I think it would be

wrong - what arises, arises, as is.

 

I'm simply observing that it is possible for sensing/thought to arise without

" for me " being included in that thought.

 

 

-- D --

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-

dan330033

Nisargadatta

Tuesday, August 11, 2009 3:27 PM

Re: In Nisargadatta... (Dan)

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 11, 2009 1:02 PM

> Re: In Nisargadatta... (Dan)

>

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@>

> > > > > wrote:

> > > > > >

> > > > > > Toom -

> > > > > >

> > > > > > Thought ceases.

> > > > > >

> > > > > > This now-moment, untouched by thought, is not defined as

> > > > > > anything.

> > > > > >

> > > > > > It is not " now " as opposed to " then. "

> > > > > >

> > > > > > There is no thought-commenting about it being now, or something

> > > > > > else other than now.

> > > > > >

> > > > > > It is timeless.

> > > > > >

> > > > > > Never touched by thought.

> > > > > >

> > > > > > Thought never grasps this.

> > > > > >

> > > > > > Going round and round with questions gets nowhere.

> > > > >

> > > > > Repeating over and over, " there is no such thing as now " gets

> > > > > nowhere, too.

> > > > >

> > > > > Particularly considering that if 'there is no now', the words

> > > > > would

> > > > > never get uttered, now ;-).

> > > >

> > > >

> > > > Yup.

> > > >

> > > > It's strange when thought starts going 'round and 'round telling

> > > > iitself how it can never get to the truth because it doesn't exist

> > > > but it can't help but try to exist and its whole world is imaginary

> > > > >

> > > > but is all there is for it - as if there were an it there it was

> > > > commenting to.

> > > >

> > > > There is something really pernicious and even sadly comical about a

> > > > >

> > > > thought process like that.

> > >

> > > Such is the " I " . A belief that there is something separate and apart

> > > from thought, thinking the thoughts, addressing the thoughts.

> > >

> > > It's really quite absurd, ridiculous.

> > >

> >

> >

> > Yes, Tim,

> >

> > The thinker is the thought.

> >

> > Apart from that thought is verbal and is responding to one's cultural

> > conditioning. Its aim is to eventually get communicated. We are social

> > beings, cultural ants.

> >

> > Werner

>

> Werner -

>

> Thought is way, way more than just verbal.

>

> It constructs the sense of reality.

>

> Where there is any construction of a sense of reality from sensation,

> there

> is thought.

>

> When there is recognition that a sensing occurred, there is thought.

>

> - D -

>

> Impersonal.

> Take yourself, is the thought process as recognition of sensory imputs

> working there? Is there any instance where it is not?

> -geo-

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Tuesday, August 11, 2009 1:02 PM

> Re: In Nisargadatta... (Dan)

>

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@>

> > > > > wrote:

> > > > > >

> > > > > > Toom -

> > > > > >

> > > > > > Thought ceases.

> > > > > >

> > > > > > This now-moment, untouched by thought, is not defined as

> > > > > > anything.

> > > > > >

> > > > > > It is not " now " as opposed to " then. "

> > > > > >

> > > > > > There is no thought-commenting about it being now, or something

> > > > > > else other than now.

> > > > > >

> > > > > > It is timeless.

> > > > > >

> > > > > > Never touched by thought.

> > > > > >

> > > > > > Thought never grasps this.

> > > > > >

> > > > > > Going round and round with questions gets nowhere.

> > > > >

> > > > > Repeating over and over, " there is no such thing as now " gets

> > > > > nowhere, too.

> > > > >

> > > > > Particularly considering that if 'there is no now', the words

> > > > > would

> > > > > never get uttered, now ;-).

> > > >

> > > >

> > > > Yup.

> > > >

> > > > It's strange when thought starts going 'round and 'round telling

> > > > iitself how it can never get to the truth because it doesn't exist

> > > > but it can't help but try to exist and its whole world is imaginary

> > > > >

> > > > but is all there is for it - as if there were an it there it was

> > > > commenting to.

> > > >

> > > > There is something really pernicious and even sadly comical about a

> > > > >

> > > > thought process like that.

> > >

> > > Such is the " I " . A belief that there is something separate and apart

> > > from thought, thinking the thoughts, addressing the thoughts.

> > >

> > > It's really quite absurd, ridiculous.

> > >

> >

> >

> > Yes, Tim,

> >

> > The thinker is the thought.

> >

> > Apart from that thought is verbal and is responding to one's cultural

> > conditioning. Its aim is to eventually get communicated. We are social

> > beings, cultural ants.

> >

> > Werner

>

> Werner -

>

> Thought is way, way more than just verbal.

>

> It constructs the sense of reality.

>

> Where there is any construction of a sense of reality from sensation,

> there

> is thought.

>

> When there is recognition that a sensing occurred, there is thought.

>

> - D -

>

> Impersonal.

> Take yourself, is the thought process as recognition of sensory imputs

> working there? Is there any instance where it is not?

> -geo-

 

Geo -

 

Yes, this is what I am stating from first-hand observation, Geo.

 

When any sensation registers, thought is there.

 

It is not a matter of " for me. "

 

The " for me " is a type of thought, but sensing/thought/memory can arise

without the thought " for me " being part of it.

 

It is not that I don't want " for me " to be there, or that I think it would

be wrong - what arises, arises, as is.

 

I'm simply observing that it is possible for sensing/thought to arise

without " for me " being included in that thought.

 

-- D --

 

Sensing, thinking may happen without any sense of inner entity. But it can

also happen with the sense of inner observer as a kind of background. The

nature of those two kind of thoughts are different. The former is limited,

bounded...the later is equaly limited and bounded but is seen as that.

-geo-

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