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Two quotes from Nisargadatta

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Tim G.

Nisargadatta

Thursday, June 25, 2009 12:44 PM

Re: Two quotes from Nisargadatta

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Tim G.

> Nisargadatta

> Thursday, June 25, 2009 12:21 PM

> Re: Two quotes from Nisargadatta

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> >

> > So there it is... Sense of ego may come and go. Or could it be that > it

> > never

> > left?

> > -ego-

>

> Sure, it may come and go. It never was continuous.

>

> The thoughts/feelings of self (and other, too) come up at a certain

> frequency. With some (mmm, wonder who? ;-), very often. Others, less

> often.

> Others, maybe never.

>

> In all cases, they're unnecessary. " The organism " takes care of itself as

> always, without a single thought about " I " arising.

> -tim-

>

Tim, tim...Do you know what ego means? It means " I " in greece. If you want

to say I want water you say " ego want water " .

Sense of ego IS the sense of " I " . You just convinced yourself that there is

no " I " ....but the g goes on inside you as happey as ever.

Maybe not always. Sense of ego is just this what you recognised happens

here. There is the feeling of something to defend inside.

-geo-

 

Geo, if you want a " solid ground for dialogue " , don't start messages as

though you're lecturing. It's egoic, LOL.

-tim-

 

I understand. Dont lecture me. I have an oriental name, I have a list where

I have a reputation, I have invested quite a lot of enrgy in the conviction

that I dont exist....so dont try to challenge that. THAT is ego.

-egg-

 

 

 

 

 

 

 

 

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" geo " <inandor

<Nisargadatta >

Thursday, June 25, 2009 12:56 PM

Re: Re: Two quotes from Nisargadatta

 

 

>

> -

> Tim G.

> Nisargadatta

> Thursday, June 25, 2009 12:44 PM

> Re: Two quotes from Nisargadatta

>

>

>

>

>

> Nisargadatta , " geo " <inandor wrote:

>>

>>

>> -

>> Tim G.

>> Nisargadatta

>> Thursday, June 25, 2009 12:21 PM

>> Re: Two quotes from Nisargadatta

>>

>>

>>

>>

>>

>> Nisargadatta , " geo " <inandor@> wrote:

>> >

>> >

>> >

>> > So there it is... Sense of ego may come and go. Or could it be that >

>> > it

>> > never

>> > left?

>> > -ego-

>>

>> Sure, it may come and go. It never was continuous.

>>

>> The thoughts/feelings of self (and other, too) come up at a certain

>> frequency. With some (mmm, wonder who? ;-), very often. Others, less

>> often.

>> Others, maybe never.

>>

>> In all cases, they're unnecessary. " The organism " takes care of itself as

>> always, without a single thought about " I " arising.

>> -tim-

>>

> Tim, tim...Do you know what ego means? It means " I " in greece. If you want

> to say I want water you say " ego want water " .

> Sense of ego IS the sense of " I " . You just convinced yourself that there

> is

> no " I " ....but the g goes on inside you as happey as ever.

> Maybe not always. Sense of ego is just this what you recognised happens

> here. There is the feeling of something to defend inside.

> -geo-

>

> Geo, if you want a " solid ground for dialogue " , don't start messages as

> though you're lecturing. It's egoic, LOL.

> -tim-

>

> I understand. Dont lecture me. I have an oriental name, I have a list

> where I have a reputation, I have invested quite a lot of enrgy in the

> conviction that I dont exist....so dont try to challenge that. THAT is

> ego.

 

I know it. I go through the same thing over and over...HERE (before you get

started)

> -egg-

>

>

avast! Antivirus: Inbound message clean.

> Virus Database (VPS): 090526-0, 26/05/2009

> Tested on: 25/6/2009 12:48:21

> avast! - copyright © 1988-2009 ALWIL Software.

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Nisargadatta , " geo " <inandor wrote:

>

> Of course it is unescessary, of course the organism takes care of itself -as

> you say - but the thing is that understanding doesnt seem to be suficiently

> deep or something like that.....

> -geo-

 

It will be.

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Tim G.

Nisargadatta

Thursday, June 25, 2009 1:14 PM

Re: Two quotes from Nisargadatta

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

> Of course it is unescessary, of course the organism takes care of

> itself -as

> you say - but the thing is that understanding doesnt seem to be

> suficiently

> deep or something like that.....

> -geo-

 

It will be.

 

geo> I dont know wether you mean " geo, be confident..it will all be well " ,

or you are seeing the fact that a " kind of hope " resulant of insight gives

one the certainty that insight will be there...

 

 

 

 

 

 

 

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > Of course it is unescessary, of course the organism takes care of itself -as

> > you say - but the thing is that understanding doesnt seem to be suficiently

> > deep or something like that.....

> > -geo-

>

> It will be.

 

 

" will be " ???????????????????????

 

All is NOW.

 

ROFLMAO!

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

>

> > > Tim, tim...Do you know what ego means?

> >

> > Geo, if you want a " solid ground for dialogue " , don't start messages as

> > though you're lecturing. It's egoic, LOL.

> > -tim-

> >

> > THAT...THAT...that is sense of ego. " I know...dont lecture me. "

> > Whenever something really touches the point....you delete it and refuse to

> > look. Invariably.

> > -geo-

>

> Discussion over.

 

 

it never was a discussion from the first.

 

it didn't start..it can't be " over " .

 

..b b.b.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > Tim G.

> > Nisargadatta

> > Thursday, June 25, 2009 1:14 PM

> > Re: Two quotes from Nisargadatta

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > Of course it is unescessary, of course the organism takes care of

> > > itself -as

> > > you say - but the thing is that understanding doesnt seem to be

> > > suficiently

> > > deep or something like that.....

> > > -geo-

> >

> > It will be.

> >

> > geo> I dont know wether you mean " geo, be confident..it will all be well " ,

> > or you are seeing the fact that a " kind of hope " resulant of insight gives

> > one the certainty that insight will be there...

>

> I see that you're interested, somewhat 'serious' about looking into all this

deeper. That's enough, from here... whatever is running the show (a wordless,

supra-mental nothingness) will carry things the rest of the way, as it always

has.

 

 

you're both too fucking serious.

 

you really believe this hocus-pocus!

 

time for lunch and some fucking rock and roll.

 

take it easy kids.

 

it's ok.

 

life is life and it's not any of that phony bullshit.

 

neither are either of you..or me..or them.

 

what you see is what you get.

 

why obsess over some bullshit or other about " deeper meaning " .

 

what crap!

 

there is nothing going to come of it.

 

you and i are going to die and that's it.

 

Poof!

 

or..do you think it's not good enough for you?

 

LOL!

 

..b b.b.

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Tim G.

Nisargadatta

Thursday, June 25, 2009 1:26 PM

Re: Two quotes from Nisargadatta

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Tim G.

> Nisargadatta

> Thursday, June 25, 2009 1:14 PM

> Re: Two quotes from Nisargadatta

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > Of course it is unescessary, of course the organism takes care of

> > itself -as

> > you say - but the thing is that understanding doesnt seem to be

> > suficiently

> > deep or something like that.....

> > -geo-

>

> It will be.

>

> geo> I dont know wether you mean " geo, be confident..it will all be well " ,

> or you are seeing the fact that a " kind of hope " resulant of insight gives

> one the certainty that insight will be there...

 

I see that you're interested, somewhat 'serious' about looking into all this

deeper. That's enough, from here... whatever is running the show (a

wordless, supra-mental nothingness) will carry things the rest of the way,

as it always has.

-tim-

 

Sorry tim....you are still saying " I know and you dont, whatever is running

the show has carried me already to the rest of the way " . Dont be fooled...we

are not different.

-geo-

 

 

 

 

 

 

 

 

avast! Antivirus: Inbound message clean.

Virus Database (VPS): 090526-0, 26/05/2009

Tested on: 25/6/2009 13:34:13

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Tim G.

> Nisargadatta

> Thursday, June 25, 2009 1:26 PM

> Re: Two quotes from Nisargadatta

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > Tim G.

> > Nisargadatta

> > Thursday, June 25, 2009 1:14 PM

> > Re: Two quotes from Nisargadatta

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > Of course it is unescessary, of course the organism takes care of

> > > itself -as

> > > you say - but the thing is that understanding doesnt seem to be

> > > suficiently

> > > deep or something like that.....

> > > -geo-

> >

> > It will be.

> >

> > geo> I dont know wether you mean " geo, be confident..it will all be well " ,

> > or you are seeing the fact that a " kind of hope " resulant of insight gives

> > one the certainty that insight will be there...

>

> I see that you're interested, somewhat 'serious' about looking into all this

> deeper. That's enough, from here... whatever is running the show (a

> wordless, supra-mental nothingness) will carry things the rest of the way,

> as it always has.

> -tim-

>

> Sorry tim....you are still saying " I know and you dont, whatever is running

> the show has carried me already to the rest of the way " . Dont be fooled...we

> are not different.

> -geo-

 

 

geo we are all fools.

 

foolishness and being fooled are not mutually exclusive.

 

it's like yelling at a dog to not bark..

 

and expecting it to understand what the fuck you're about...

 

as you bark at it.

 

..b b.b.

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roberibus111

Nisargadatta

Thursday, June 25, 2009 1:45 PM

Re: Two quotes from Nisargadatta

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Tim G.

> Nisargadatta

> Thursday, June 25, 2009 1:26 PM

> Re: Two quotes from Nisargadatta

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > Tim G.

> > Nisargadatta

> > Thursday, June 25, 2009 1:14 PM

> > Re: Two quotes from Nisargadatta

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > Of course it is unescessary, of course the organism takes care of

> > > itself -as

> > > you say - but the thing is that understanding doesnt seem to be

> > > suficiently

> > > deep or something like that.....

> > > -geo-

> >

> > It will be.

> >

> > geo> I dont know wether you mean " geo, be confident..it will all be

> > well " ,

> > or you are seeing the fact that a " kind of hope " resulant of insight

> > gives

> > one the certainty that insight will be there...

>

> I see that you're interested, somewhat 'serious' about looking into all

> this

> deeper. That's enough, from here... whatever is running the show (a

> wordless, supra-mental nothingness) will carry things the rest of the way,

> as it always has.

> -tim-

>

> Sorry tim....you are still saying " I know and you dont, whatever is

> running

> the show has carried me already to the rest of the way " . Dont be

> fooled...we

> are not different.

> -geo-

 

geo we are all fools.

 

foolishness and being fooled are not mutually exclusive.

 

it's like yelling at a dog to not bark..

 

and expecting it to understand what the fuck you're about...

 

as you bark at it.

 

..b b.b. (bark bark bark)

 

Of course. Here in the list we have masters bbbji, geoji, timji, danji,

etc..each in his own way claiming not be lecturing but doing it

-grr-

 

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Nisargadatta , " geo " <inandor wrote:

 

> Tim, tim...Do you know what ego means? It means " I " in greece. If you want

> to say I want water you say " ego want water " .

> Sense of ego IS the sense of " I " . You just convinced yourself that there is

> no " I " ....but the g goes on inside you as happey as ever.

> Maybe not always. Sense of ego is just this what you recognised happens

> here. There is the feeling of something to defend inside.

> -geo-

>

 

Yes, ego means " I " or " I am " as Nisargadatta put it.

 

Good to just get down to the basics.

 

The " I " is the center looking out and seeing everything pointing back at me.

 

The " I " is an interpretation: the interpretation of sense stimuli in terms of

what can i get, what will that do for me, is that good for me, bad from me, to i

want it, want to get away from it.

 

The " I " is basic.

 

The nonverbal feelings, wanting, striving, fearing that are involved in " I " are

earlier in development than the " self-image " or the conceptual center in the

brain (that is called the " executive function. " ).

 

The " I " isn't something that will be gotten rid of.

 

Trying to get rid of " I " is a losing proposition, because only an " I " would

conceive of getting rid of " I. "

 

And yet you find countless religious and spiritual programs designed to decrease

the " I " or get rid of the " I " or honor someone who supposedly is " beyond ego. "

All absurd, yet not to those who " believe. " All such programs do is reinforce

" I " as a really existing center that needs to be dealt with in some way.

 

The " I " is not gotten rid of.

 

The " I " is seen through.

 

It is seen through by not taking it on its own terms (as the center).

 

Seeing through I, does not mean perception stops, or anything stops.

 

Seeing through I is the understanding that what is (awareness) does not require

an I, or the I, or a center.

 

Awareness is not the property of an I.

 

The I tries to claim awareness because it arises as the attempt to have a

center, and therefore awareness is wanted to be at that center, in order to

judge the world in terms of what " it " can do for " me. "

 

So, the " I " is seen through, seen for the basic interpretation format (for

thought and memory) that it is.

 

Simply by being as is, being the awareness that actually is.

 

That never has had an " I " center.

 

Seeing through " I " does not get rid of anything.

 

Yet, everything is different, simply because it is as it is.

 

The heaviness of an I-centered reality is not here, even if " I " appears. " I " is

understood as an appearance that disappears.

 

" I " is not the rock-solid center.

 

There is no claim on awareness by any center anywhere.

 

Awareness has never been held, grasped, or placed.

 

And this is so now, here.

 

Not because of words or thoughts about it.

 

Not because of the idea or label " awareness. "

 

But simply as it is.

 

-- D --

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Tim G.

> Nisargadatta

> Thursday, June 25, 2009 1:14 PM

> Re: Two quotes from Nisargadatta

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > Of course it is unescessary, of course the organism takes care of

> > itself -as

> > you say - but the thing is that understanding doesnt seem to be

> > suficiently

> > deep or something like that.....

> > -geo-

>

> It will be.

>

> geo> I dont know wether you mean " geo, be confident..it will all be well " ,

> or you are seeing the fact that a " kind of hope " resulant of insight gives

> one the certainty that insight will be there...

 

" It will be " is a projection to an imaged future.

 

" It is so " is direct.

 

Not projected.

 

It is.

 

This is.

 

It will be as it now is.

 

-- D --

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Nisargadatta , " geo " <inandor wrote:

 

>

> Of course. Here in the list we have masters bbbji, geoji, timji, danji,

> etc..each in his own way claiming not be lecturing but doing it

> -grr-

 

if your words speak to me, i respond.

 

vice versa.

 

i put out ideas.

 

i enjoy the process and interaction.

 

that's all.

 

if it comes across as a lecture - so be it.

 

that in and of itself is neither good or bad.

 

just how it was received and interpreted.

 

anything received and interpreted involves memory.

 

yet we attempt to speak of this, which is not constructed by memory.

 

where does one's energy go?

 

does it stay here, with and as what is?

 

or does it attempt involvement with memory programs?

 

moving into a located position in memory programs just leads to more and more

contradictions within and between memory programs.

 

i observe the programming operate.

 

but i am not what i am observing (not a memory-generated image).

 

this is not to say that awareness is separated from what is observed.

 

it is to say that the " I " generated by the program, and all of the images

generated by the program, are not the actuality of the awareness that is.

 

the programming is arising of/through/by awareness.

 

but the awareness isn't located in it.

 

- d -

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dan330033

Nisargadatta

Thursday, June 25, 2009 3:26 PM

Re: Two quotes from Nisargadatta

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

 

> Tim, tim...Do you know what ego means? It means " I " in greece. If you want

> to say I want water you say " ego want water " .

> Sense of ego IS the sense of " I " . You just convinced yourself that there

> is

> no " I " ....but the g goes on inside you as happey as ever.

> Maybe not always. Sense of ego is just this what you recognised happens

> here. There is the feeling of something to defend inside.

> -geo-

>

 

Yes, ego means " I " or " I am " as Nisargadatta put it.

 

Good to just get down to the basics.

 

The " I " is the center looking out and seeing everything pointing back at me.

 

The " I " is an interpretation: the interpretation of sense stimuli in terms

of what can i get, what will that do for me, is that good for me, bad from

me, to i want it, want to get away from it.

 

The " I " is basic.

 

The nonverbal feelings, wanting, striving, fearing that are involved in " I "

are earlier in development than the " self-image " or the conceptual center in

the brain (that is called the " executive function. " ).

 

The " I " isn't something that will be gotten rid of.

 

Trying to get rid of " I " is a losing proposition, because only an " I " would

conceive of getting rid of " I. "

 

 

And yet you find countless religious and spiritual programs designed to

decrease the " I " or get rid of the " I " or honor someone who supposedly is

" beyond ego. " All absurd, yet not to those who " believe. " All such programs

do is reinforce " I " as a really existing center that needs to be dealt with

in some way.

 

The " I " is not gotten rid of.

 

The " I " is seen through.

 

It is seen through by not taking it on its own terms (as the center).

 

Seeing through I, does not mean perception stops, or anything stops.

 

Seeing through I is the understanding that what is (awareness) does not

require an I, or the I, or a center.

 

Awareness is not the property of an I.

 

The I tries to claim awareness because it arises as the attempt to have a

center, and therefore awareness is wanted to be at that center, in order to

judge the world in terms of what " it " can do for " me. "

 

So, the " I " is seen through, seen for the basic interpretation format (for

thought and memory) that it is.

 

Simply by being as is, being the awareness that actually is.

 

That never has had an " I " center.

 

Seeing through " I " does not get rid of anything.

 

Yet, everything is different, simply because it is as it is.

 

The heaviness of an I-centered reality is not here, even if " I " appears. " I "

is understood as an appearance that disappears.

 

" I " is not the rock-solid center.

 

There is no claim on awareness by any center anywhere.

 

Awareness has never been held, grasped, or placed.

 

And this is so now, here.

 

Not because of words or thoughts about it.

 

Not because of the idea or label " awareness. "

 

But simply as it is.

 

-- D --

 

I is a conceptual observer - nonexistent in fact. There is no such thing as

getting rid of somethng that does not exist. It is the " sense " of a spot

inside that is able to observe and consequently not observable. When all

there is is light no darkness is as obsrver. Either light or darkness.

-geo-

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > Tim G.

> > Nisargadatta

> > Thursday, June 25, 2009 1:14 PM

> > Re: Two quotes from Nisargadatta

> >

> >

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > > Of course it is unescessary, of course the organism takes care of

> > > itself -as

> > > you say - but the thing is that understanding doesnt seem to be

> > > suficiently

> > > deep or something like that.....

> > > -geo-

> >

> > It will be.

> >

> > geo> I dont know wether you mean " geo, be confident..it will all be well " ,

> > or you are seeing the fact that a " kind of hope " resulant of insight gives

> > one the certainty that insight will be there...

>

> " It will be " is a projection to an imaged future.

 

Yes, that's so. And also, " my words are meant to be taken in context, when they

were sent, to the poster they were sent to " , blah blah (ring any bells? ;-).

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Nisargadatta , " geo " <inandor wrote:

>

>

> I understand. Dont lecture me. I have an oriental name, I have a list where

> I have a reputation, I have invested quite a lot of enrgy in the conviction

> that I dont exist....so dont try to challenge that. THAT is ego.

> -egg-

 

Cool... hey, I would love to join your list if you'd like to join mine. But

only if there's no plan on being bossy and playing guru (and vice versa). I

want to be able to talk freely, and probably you do too.

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Nisargadatta , " geo " <inandor wrote:

>

>

> Sorry tim....you are still saying " I know and you dont, whatever is running

> the show has carried me already to the rest of the way " . Dont be fooled...we

> are not different.

> -geo-

 

Not only are we not different, we are each other.

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Nisargadatta , " geo " <inandor wrote:

 

> I is a conceptual observer - nonexistent in fact. There is no such thing as

> getting rid of somethng that does not exist. It is the " sense " of a spot

> inside that is able to observe and consequently not observable. When all

> there is is light no darkness is as obsrver. Either light or darkness.

> -geo-

 

There is no inside of anything - except conceptually.

 

Only concepts have insides and outsides.

 

What is actual, is not a concept.

 

Thus, it has no center.

 

What is conceptual has a center.

 

If one conceptualizes self as an organism, there is an outside and inside to the

organism, and some kind of assumed center of it - a coherence, if you will.

 

If one conceptualizes self as making decisions, there is an inside and outside

implied in the decision-making. The inside center for decision-making is called

" I. "

 

To understand that there is no " I " is to understand that there is no volition.

 

So, in the sense you are talking about this as either/or, person A may have no

sense of volitionality (to anything) and thus, no attempt to " keep " a center as

a decision-maker.

 

This is also true of " knowing " as well as " deciding. "

 

So, if person A has no sense of being the knower (of anything), no attempt to

keep an I-center (as knower).

 

You may say person B is attempting an I-center, attempting and believing in his

or her volitionality and existing as a knower of things, and experiencer.

 

However, if you are person A, you will see person B as nonvolitional and

not-a-knower.

 

Regardless of whether person B is attempting an I-center.

 

You will understand that attempt as nonvolitional and person B as a constructed

object being known - not a knower.

 

For you, as you, knowing is not located.

 

Please follow this, now, because it ends the either/or scenario:

 

As person A, you are neither person A nor person B.

 

You have no center in either person A or B, you are not-a-concept.

 

So, therefore, truly you are not in either person A or person B.

 

For you, there is now no sense of " for me. "

 

This is not a conceptuality, not an attempt, and is now understood as never

having had anything at all to do with anything occurring inside person A or as

person A or done by person A.

 

There truly is no special identification in or as any person, or as anything

else that would be something other than a person.

 

Truly, this is timeless, nonlocal awareness.

 

Never has been or could be a person's property or an organism's property in any

way whatsoever.

 

You may say " Dan is saying this. "

 

But if you are person A, you are not a person, and you are not attributing

anything Dan says to anything inside Dan, or any state Dan is in, or anything

like that.

 

It is highly paradoxical, that you are person A to the world, but you are not

and have never been person A.

 

I would not say " you have never been person A to yourself, " because there isn't

any self involved, to have not been person A to.

 

- D -

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

>

> > I is a conceptual observer - nonexistent in fact. There is no such thing as

> > getting rid of somethng that does not exist. It is the " sense " of a spot

> > inside that is able to observe and consequently not observable. When all

> > there is is light no darkness is as obsrver. Either light or darkness.

> > -geo-

>

> There is no inside of anything - except conceptually.

>

> Only concepts have insides and outsides.

>

> What is actual, is not a concept.

>

> Thus, it has no center.

>

> What is conceptual has a center.

 

One could say that the center is everywhere, if that makes sense to someone.

 

The " whole thing " is now the center, with nothing outside it.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> But if you are person A, you are not a person, and you are not attributing

anything Dan says to anything inside Dan, or any state Dan is in, or anything

like that.

>

> It is highly paradoxical, that you are person A to the world, but you > are

not and have never been person A.

 

Highly interesting, although I wouldn't necessarily say paradoxical.

 

" Nonperson A " is an " other " to the world of selves -- a " you " .

 

The world has " excluded " nonperson A (and in fact, one another).

 

Nonperson A has " included " the world.

 

Quite a strange situation ;-).

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > But if you are person A, you are not a person, and you are not attributing

anything Dan says to anything inside Dan, or any state Dan is in, or anything

like that.

> >

> > It is highly paradoxical, that you are person A to the world, but you > are

not and have never been person A.

>

> Highly interesting, although I wouldn't necessarily say paradoxical.

>

> " Nonperson A " is an " other " to the world of selves -- a " you " .

>

> The world has " excluded " nonperson A (and in fact, one another).

>

> Nonperson A has " included " the world.

>

> Quite a strange situation ;-).

 

It's interesting to note that the " you " constitutes " everyone else " to everyone.

 

A thing that is " other, to all " , isn't there.

 

And if the " you " isn't there, neither is the " me " .

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-

dan330033

Nisargadatta

Thursday, June 25, 2009 6:34 PM

Re: Two quotes from Nisargadatta

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

 

> I is a conceptual observer - nonexistent in fact. There is no such thing

> as

> getting rid of somethng that does not exist. It is the " sense " of a spot

> inside that is able to observe and consequently not observable. When all

> there is is light no darkness is as obsrver. Either light or darkness.

> -geo-

 

There is no inside of anything - except conceptually.

 

Only concepts have insides and outsides.

 

What is actual, is not a concept.

 

Thus, it has no center.

 

What is conceptual has a center.

 

If one conceptualizes self as an organism, there is an outside and inside to

the organism, and some kind of assumed center of it - a coherence, if you

will.

 

If one conceptualizes self as making decisions, there is an inside and

outside implied in the decision-making. The inside center for

decision-making is called " I. "

 

To understand that there is no " I " is to understand that there is no

volition.

 

So, in the sense you are talking about this as either/or, person A may have

no sense of volitionality (to anything) and thus, no attempt to " keep " a

center as a decision-maker.

 

This is also true of " knowing " as well as " deciding. "

 

So, if person A has no sense of being the knower (of anything), no attempt

to keep an I-center (as knower).

 

You may say person B is attempting an I-center, attempting and believing in

his or her volitionality and existing as a knower of things, and

experiencer.

 

However, if you are person A, you will see person B as nonvolitional and

not-a-knower.

 

geo> A is subject to the laws of infinity, B is subject to the laws of

animal- instinct-consciousness. Although obviously animal-

instinct-consciousness is not separate from infinity A and B are subject to

different laws -ultimately both have no volitionality.

 

Regardless of whether person B is attempting an I-center.

 

You will understand that attempt as nonvolitional and person B as a

constructed object being known - not a knower.

 

For you, as you, knowing is not located.

 

Please follow this, now, because it ends the either/or scenario:

 

As person A, you are neither person A nor person B.

 

You have no center in either person A or B, you are not-a-concept.

 

So, therefore, truly you are not in either person A or person B.

 

For you, there is now no sense of " for me. "

 

This is not a conceptuality, not an attempt, and is now understood as never

having had anything at all to do with anything occurring inside person A or

as person A or done by person A.

 

There truly is no special identification in or as any person, or as anything

else that would be something other than a person.

 

Truly, this is timeless, nonlocal awareness.

 

Never has been or could be a person's property or an organism's property in

any way whatsoever.

 

You may say " Dan is saying this. "

 

But if you are person A, you are not a person, and you are not attributing

anything Dan says to anything inside Dan, or any state Dan is in, or

anything like that.

 

geo> Dan may obey the laws of infinity or the laws of consciousness, and A

sees that. That is all.

 

It is highly paradoxical, that you are person A to the world, but you are

not and have never been person A.

 

I would not say " you have never been person A to yourself, " because there

isn't any self involved, to have not been person A to.

 

- D -

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-

Tim G.

Nisargadatta

Thursday, June 25, 2009 6:39 PM

Re: Two quotes from Nisargadatta

 

 

 

 

 

Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

>

> > I is a conceptual observer - nonexistent in fact. There is no such thing

> > as

> > getting rid of somethng that does not exist. It is the " sense " of a spot

> > inside that is able to observe and consequently not observable. When all

> > there is is light no darkness is as obsrver. Either light or darkness.

> > -geo-

>

> There is no inside of anything - except conceptually.

>

> Only concepts have insides and outsides.

>

> What is actual, is not a concept.

>

> Thus, it has no center.

>

> What is conceptual has a center.

 

One could say that the center is everywhere, if that makes sense to someone.

 

The " whole thing " is now the center, with nothing outside it.

-tim-

 

I would agree to that

-geo-

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

>

> > I is a conceptual observer - nonexistent in fact. There is no such thing as

> > getting rid of somethng that does not exist. It is the " sense " of a spot

> > inside that is able to observe and consequently not observable. When all

> > there is is light no darkness is as obsrver. Either light or darkness.

> > -geo-

>

> There is no inside of anything - except conceptually.

>

> Only concepts have insides and outsides.

>

> What is actual, is not a concept.

>

> Thus, it has no center.

>

> What is conceptual has a center.

>

> If one conceptualizes self as an organism, there is an outside and inside to

the organism, and some kind of assumed center of it - a coherence, if you will.

>

> If one conceptualizes self as making decisions, there is an inside and outside

implied in the decision-making. The inside center for decision-making is called

" I. "

>

> To understand that there is no " I " is to understand that there is no volition.

>

> So, in the sense you are talking about this as either/or, person A may have no

sense of volitionality (to anything) and thus, no attempt to " keep " a center as

a decision-maker.

>

> This is also true of " knowing " as well as " deciding. "

>

> So, if person A has no sense of being the knower (of anything), no attempt to

keep an I-center (as knower).

>

> You may say person B is attempting an I-center, attempting and believing in

his or her volitionality and existing as a knower of things, and experiencer.

>

> However, if you are person A, you will see person B as nonvolitional and

not-a-knower.

>

> Regardless of whether person B is attempting an I-center.

>

> You will understand that attempt as nonvolitional and person B as a

constructed object being known - not a knower.

>

> For you, as you, knowing is not located.

>

> Please follow this, now, because it ends the either/or scenario:

>

> As person A, you are neither person A nor person B.

>

> You have no center in either person A or B, you are not-a-concept.

>

> So, therefore, truly you are not in either person A or person B.

>

> For you, there is now no sense of " for me. "

>

> This is not a conceptuality, not an attempt, and is now understood as never

having had anything at all to do with anything occurring inside person A or as

person A or done by person A.

>

> There truly is no special identification in or as any person, or as anything

else that would be something other than a person.

>

> Truly, this is timeless, nonlocal awareness.

>

> Never has been or could be a person's property or an organism's property in

any way whatsoever.

>

> You may say " Dan is saying this. "

>

> But if you are person A, you are not a person, and you are not attributing

anything Dan says to anything inside Dan, or any state Dan is in, or anything

like that.

>

> It is highly paradoxical, that you are person A to the world, but you are not

and have never been person A.

>

> I would not say " you have never been person A to yourself, " because there

isn't any self involved, to have not been person A to.

>

> - D -

 

 

ah christ!

 

it's almost inevitable..

 

while the cat's away the mouse starts playing.

 

and here again the cat sees the bullshit mouse squeaking about...

 

droning on with that mousy bullshit.

 

again and again.

 

now he wants to graph out his crapola.

 

ROFLMAO!

 

..b b.b.

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Tim G.

> Nisargadatta

> Thursday, June 25, 2009 6:39 PM

> Re: Two quotes from Nisargadatta

>

>

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> >

> > > I is a conceptual observer - nonexistent in fact. There is no such thing

> > > as

> > > getting rid of somethng that does not exist. It is the " sense " of a spot

> > > inside that is able to observe and consequently not observable. When all

> > > there is is light no darkness is as obsrver. Either light or darkness.

> > > -geo-

> >

> > There is no inside of anything - except conceptually.

> >

> > Only concepts have insides and outsides.

> >

> > What is actual, is not a concept.

> >

> > Thus, it has no center.

> >

> > What is conceptual has a center.

>

> One could say that the center is everywhere, if that makes sense to someone.

>

> The " whole thing " is now the center, with nothing outside it.

> -tim-

>

> I would agree to that

> -geo-

 

 

an Imprimatur.

 

how immature.

 

..b b.b.

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