MYSTERY OF MYSTERIES AND SUPER SAINT - SADGURU SAI NATH

[Guest guest]

There are two glands at the base of the brain 1) pituitary 2) hypothalamus,

which give a new current of life, when Sadhana activates them. This is the

Amrit oozing from “Satravi Kala”. When we reach this stage, the mind

easily tends inside and merges into the simple Samadhi (Sahaj Samadhi).

The intellect is to be made to stick up to the original support less

principle to enable oneself to enter into the field of cosmic mind. For

this we have to surpass the limits of life of body senses, and control

ripples of mind. These processes of Yoga must be assisted by devotion.

Otherwise the mind will not be controlled along with the Prana (vital

breath). This is necessary to live the universal life of a Dhyani

Bhakta. We should not be a drab Dhyani or Yogi. We should be a Dhyani

Bhakti Yogi simultaneously.

The Yogi of Dattatreya cult, Shri Tembe Maharaj, has said in his “Datta

Mahatmya” that Pranayam control Pran but cannot still the mind. We have to

undergo the process of Pratyahara and withdraw our mind and senses from the

objective world just as the tortoise controls his limbs. The Pratyahara

must be followed by Dharana. This will engage the mind in love. The ripples

of the mind must merge with the help of recitation of name and concentration

on the form of the Godhead. Mind can be “no mind’ with the help of

Pratyahara. The Dharana and Dhyana will have to be fixed on the Saguna

Form with the help of Namasmaran, Manaspooja and devotional attachment.

The four-armed beautiful Vishnu Form is specially devised for meditation.

The mind still with Prana under the influence of concentration on the form

of Narayana. When Prana is won along with the mind and the mind is

evaporated into nothingness, the aspirant enters in Chidakasha (higher sky)

and starts living the Divine Life.

The Nathas do not recognize the broad framework of Yadnya and Vedas. They

value Omkar, which is the mystic Veda in the compact form. Nathas adored

Nama in the form of Omkar Pranava. The sound in the word is divine. The

Nada can merge the jiva into self. Nathas withdraw the mind from sense

life, rouse Kundalini power and repeat Soham in the breath; they cross the

six Chakras and hear Anahata to enter Divine Life. The Natha way is

influenced by the Guru Mantra and the Guru Bhakti. Gorakshanath in his

Siddhasiddhant Praddhati describes the half-opened eyes stabilized breathing

of Sadhaka who sees the still lamp not fluttering by wind. The Manonmani

stage downs together with the Amanaska Mudra. The Atma manifest as a

virtual flame. The Nada and Amanaska Yoga is held by Nathas as supreme

Sadhana. The Shiva coupled with Shakti is the support of Universe.

Goraksha admonishes reaching Nirutthan Pada by Nadalaya, Sahajakumbhaka and

Pratyahara. According to Nathas reaching Shiva principles with

duality-non-duality approach is the divine life leading to the light, which

is Ananda.

 

 

(To be contd....)

 

(This book can be read from www.saileelas.org/books