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On Prajna and Maya

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Nisargadatta , " hemantbhai100 "

<hemantbhai100@h...> wrote:

>

>> > ><< prana was correct. prana is more than dancing lights. it is

the

> > > life-force.

> > >

> > > in yoga philosophy we do not sense the world directly. we sense

the

> > > prana. the world interacts with the senses which interact with

the

> > > perceiver via prana. the mind and prana are two sides of the

same

> > coin.

> > >

> > > if you see the world as dull, it is the prana which is dull.

> > > overactive prana causes hyperactivity. prana has to be in

balance.

> > > overeating, or starving, or eating unhealthy foods, also

disturb

> > the

> > > prana.

> > >

> > > when the prana leaves, the body dies.

> > >

> > > some authors identify it as the psychic energy in the nervous

> > system.>>

> >

> > Prana is the life-force, yes. Given your expanded definition of

> > prana (above), I certainly concur.

> >

> > Tell me, if you will then, your understanding of:

> >

> > 1. prajna.

>

> the conviction without doubt, " i am not this " , " there is nothing

which

> remains forever " , " this moment, this is it, now there is no need for

> enlightenment " etc, rising of its own accord.

>

> > 2. maya.

> >

>

> mental constructions, accompanies by ignorance and/or emotional

> inquietude. hankering. clever madness. vanity.

>

> " i am this " (body/name/title etc), " this belongs to me " , " he did

this

> to me " , etc..

 

***

 

This is very clear. Thank you.

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