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What are the points and questions this thread

has highlighted?

 

Is there a reason other than a desire for immortality

to posit consciousness as the ground of being?

 

I think not, most believers try the following syllogism to

justify such claim:

 

a) We know the universe exist only through consciousness.

b) Without consciousness no such knowledge could exist.

c) Therefore, no thing exist without consciousness.

 

That is a weak argument because it equates knowledge

with existence.

 

Let's try the following thought experiment:

A blind person is not aware of light, does

that means light doesn't exist? Suppose

besides sight this person lacks hearing, the

sense of smell, touch, and the sense of all

bodily feelings, does the universe exist then?

Could he even have a sense of self?

Could he be considered conscious?

Is then, consciousness the same as sensory input?

Could someone lacking all sensory input

from birth, be able to think?

Apart from sensory awareness what could

consciousness be?

If you consider these questions impartially, it

will become clear that to posit the

existence of a disembodied universal consciousness

is simple wishful thinking.

 

Pete

 

 

 

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Nisargadatta , Pedsie2@a... wrote:

> What are the points and questions this thread

> has highlighted?

>

> Is there a reason other than a desire for immortality

> to posit consciousness as the ground of being?

>

> I think not, most believers try the following syllogism to

> justify such claim:

>

> a) We know the universe exist only through consciousness.

> b) Without consciousness no such knowledge could exist.

> c) Therefore, no thing exist without consciousness.

>

> That is a weak argument because it equates knowledge

> with existence.

 

These statements equate _awareness_ with existence, not knowledge,

unless we equate knowlegde with consciousness. For me, knowledge is an

object in consciousness, and in that way knowledge is a part of

consciousness one could say, but can we equate knowledge with

consciousness?

 

>

> Let's try the following thought experiment:

> A blind person is not aware of light, does

> that means light doesn't exist? Suppose

> besides sight this person lacks hearing, the

> sense of smell, touch, and the sense of all

> bodily feelings, does the universe exist then?

> Could he even have a sense of self?

> Could he be considered conscious?

> Is then, consciousness the same as sensory input?

> Could someone lacking all sensory input

> from birth, be able to think?

> Apart from sensory awareness what could

> consciousness be?

> If you consider these questions impartially, it

> will become clear that to posit the

> existence of a disembodied universal consciousness

> is simple wishful thinking.

>

> Pete

>

 

What we are looking at could very well be Maya, an illusion of form.

The only thing we can be sure of is that we exist and that we

experience a world of form. We do not know if the world will still

exist after we have died. We don't even know if we can die or not

(until we know that). Nisargadatta talked about limitless being. A

form that dies is limited.

 

/AL

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Nisargadatta , " anders_lindman " <anders_lindman>

wrote:

>

> Nisargadatta , Pedsie2@a... wrote:

> > What are the points and questions this thread

> > has highlighted?

> >

> > Is there a reason other than a desire for immortality

> > to posit consciousness as the ground of being?

> >

> > I think not, most believers try the following syllogism to

> > justify such claim:

> >

> > a) We know the universe exist only through consciousness.

> > b) Without consciousness no such knowledge could exist.

> > c) Therefore, no thing exist without consciousness.

> >

> > That is a weak argument because it equates knowledge

> > with existence.

>

> These statements equate _awareness_ with existence, not knowledge,

> unless we equate knowlegde with consciousness. For me, knowledge is an

> object in consciousness, and in that way knowledge is a part of

> consciousness one could say, but can we equate knowledge with

> consciousness?

>

> >

> > Let's try the following thought experiment:

> > A blind person is not aware of light, does

> > that means light doesn't exist? Suppose

> > besides sight this person lacks hearing, the

> > sense of smell, touch, and the sense of all

> > bodily feelings, does the universe exist then?

> > Could he even have a sense of self?

> > Could he be considered conscious?

> > Is then, consciousness the same as sensory input?

> > Could someone lacking all sensory input

> > from birth, be able to think?

> > Apart from sensory awareness what could

> > consciousness be?

> > If you consider these questions impartially, it

> > will become clear that to posit the

> > existence of a disembodied universal consciousness

> > is simple wishful thinking.

> >

> > Pete

> >

>

> What we are looking at could very well be Maya, an illusion of form.

> The only thing we can be sure of is that we exist and that we

> experience a world of form. We do not know if the world will still

> exist after we have died. We don't even know if we can die or not

> (until we know that). Nisargadatta talked about limitless being. A

> form that dies is limited.

>

> /AL

 

 

Who is this " we " that you keep referring to?

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> >

> > Nisargadatta , Pedsie2@a... wrote:

> > > What are the points and questions this thread

> > > has highlighted?

> > >

> > > Is there a reason other than a desire for immortality

> > > to posit consciousness as the ground of being?

> > >

> > > I think not, most believers try the following syllogism to

> > > justify such claim:

> > >

> > > a) We know the universe exist only through consciousness.

> > > b) Without consciousness no such knowledge could exist.

> > > c) Therefore, no thing exist without consciousness.

> > >

> > > That is a weak argument because it equates knowledge

> > > with existence.

> >

> > These statements equate _awareness_ with existence, not knowledge,

> > unless we equate knowlegde with consciousness. For me, knowledge is an

> > object in consciousness, and in that way knowledge is a part of

> > consciousness one could say, but can we equate knowledge with

> > consciousness?

> >

> > >

> > > Let's try the following thought experiment:

> > > A blind person is not aware of light, does

> > > that means light doesn't exist? Suppose

> > > besides sight this person lacks hearing, the

> > > sense of smell, touch, and the sense of all

> > > bodily feelings, does the universe exist then?

> > > Could he even have a sense of self?

> > > Could he be considered conscious?

> > > Is then, consciousness the same as sensory input?

> > > Could someone lacking all sensory input

> > > from birth, be able to think?

> > > Apart from sensory awareness what could

> > > consciousness be?

> > > If you consider these questions impartially, it

> > > will become clear that to posit the

> > > existence of a disembodied universal consciousness

> > > is simple wishful thinking.

> > >

> > > Pete

> > >

> >

> > What we are looking at could very well be Maya, an illusion of form.

> > The only thing we can be sure of is that we exist and that we

> > experience a world of form. We do not know if the world will still

> > exist after we have died. We don't even know if we can die or not

> > (until we know that). Nisargadatta talked about limitless being. A

> > form that dies is limited.

> >

> > /AL

>

>

> Who is this " we " that you keep referring to?

 

We is form in action. Awareness may be only one, but form is many.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " adithya_comming "

> <adithya_comming> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > Nisargadatta , " adithya_comming "

> > > <adithya_comming> wrote:

> > > >

> > > > [.....]

> > > >

> > > > Further, ...you can not really, truly claim the possession of

any

> > > > basic, core ingredients that are eternal,

> > immortal, ...indestructible

> > > > just by their Very Nature.

> > > >

> > > > You can't claim possession of ...Space.

> > > > You can't claim possession of ...Energy.

> > > >

> > > > They have existed long before the object that you might call

> > `your

> > > > body' came into existence.

> > > >

> > > > They will continue to exist even when your body has died and

> > > > dissimilated into the earth, water and Air ...

> > >

> > > Most people seem to believe that after they have died there

will

> > still

> > > be a world that will continue to exist. This is the view

ordinary

> > > people usually have. Then there are the sages who say that the

world

> > > is in you, not you in the world. Even Deepak Chopra has said

this.

> > So

> > > what I propose here, is that your view of things is maybe not

> > correct.

> > > I am not saying that you are wrong. I am only saying that your

claim

> > > cannot be categorically said to be the truth until we can

verify

> > that

> > > claim.

> >

> > ...and which `claim' you think, ...I am making Here ?

> >

> > regards,

> > ac.

> >

> > [.....]

>

> " They will continue to exist even when your body has died and

> dissimilated into the earth... " Here you say that the body will

> dissimilate after it has died, but this requires a world existing

> after you have died. That is the claim I am talking about.

 

That should be Clear, the Moment, you `understand' or " pay attention

to " the difference between `you' and ...'a physical body' .

 

 

>

> /AL

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Nisargadatta , " adithya_comming " <adithya_comming>

wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " adithya_comming "

> > <adithya_comming> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > >

> > > > Nisargadatta , " adithya_comming "

> > > > <adithya_comming> wrote:

> > > > >

> > > > > [.....]

> > > > >

> > > > > Further, ...you can not really, truly claim the possession of

> any

> > > > > basic, core ingredients that are eternal,

> > > immortal, ...indestructible

> > > > > just by their Very Nature.

> > > > >

> > > > > You can't claim possession of ...Space.

> > > > > You can't claim possession of ...Energy.

> > > > >

> > > > > They have existed long before the object that you might call

> > > `your

> > > > > body' came into existence.

> > > > >

> > > > > They will continue to exist even when your body has died and

> > > > > dissimilated into the earth, water and Air ...

> > > >

> > > > Most people seem to believe that after they have died there

> will

> > > still

> > > > be a world that will continue to exist. This is the view

> ordinary

> > > > people usually have. Then there are the sages who say that the

> world

> > > > is in you, not you in the world. Even Deepak Chopra has said

> this.

> > > So

> > > > what I propose here, is that your view of things is maybe not

> > > correct.

> > > > I am not saying that you are wrong. I am only saying that your

> claim

> > > > cannot be categorically said to be the truth until we can

> verify

> > > that

> > > > claim.

> > >

> > > ...and which `claim' you think, ...I am making Here ?

> > >

> > > regards,

> > > ac.

> > >

> > > [.....]

> >

> > " They will continue to exist even when your body has died and

> > dissimilated into the earth... " Here you say that the body will

> > dissimilate after it has died, but this requires a world existing

> > after you have died. That is the claim I am talking about.

>

> That should be Clear, the Moment, you `understand' or " pay attention

> to " the difference between `you' and ...'a physical body' .

 

 

.......only one of which is real..........

 

 

..

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