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The Only Immortality

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In a message dated 3/2/05 6:43:21 AM, ombhurbhuva writes:

 

 

> Hi Pete,

>         Yajnavalkaya is asked when all the

> aids to navigation that exist for a man

> viz. sun, moon, light, fire, speech are

> all gone out or are in abeyance; what is

> it that exists for a light for a man or

> what is it that allows him to be conscious

> inwardly in dreams.

>

> " We see also that the purpose of a light

> is served in dreams, as, for instance,

> meeting and parting from friends, and

> going to other places etc; and we awake

> from deep sleep with the remembrance that

> we slept happily and knew nothing. 

> Therefore there exists some extraneous

> light. " (from Shankara's Commentary on

> Brh.Up.: IV.iii.6)

>

> My C.O.D. has a defn. of 'oxymoron' as

> (rhet) Figure of sppech with pointed

> conjunction of seeming contradictories

> (e.g. faith unfaithful kept his falsely

> true)

>

> The point is that by themselves, in their

> root meaning, the words that are brought

> into conjunction are opposed in meaning. 

> However once united they have a new

> meaning and intelligibility and do not fly

> from each other.  eg. Wordsworth's truant

> schoolboys - and as they run they look

> behind and snatch a fearful joy.

>

> The opposition in their root meaning that

> must exist in the elements of the oxymoron

> unfortunately disqualifies some of

> Sarloji's top 50.

>

> airline food, government organisation,

> sanitary landfill, legally drunk, British

> fashion, business ethics, military

> intelligence, New York culture, software

> documentation, child proof, Christian

> Scientist, Temporary Tax increase,

> political science, religious tolerance,

> microsoft works.

>

> Pete you yourself stand in doubtful

> certainty on the matter of consciousness. 

> I would urge you to look in on the variety

> of opinion amongst the White Coats on a

> list called jcs-online.  It's

> associated with the Journal of

> Consciousness Studies which I don't take

> but you will be aware of what they are at.

> Does a bacterium represents its world? 

> What's the difference between its

> representation of its world and that of a

> thermostat.  Is consciousness an

> epiphenomenon and so on, the binding

> problem, hard boiled eggs and chicory

> salad.

>

> Michael

>

>

>

 

Michael.

I think your posts shows you are

a believer out to proselytize.

what are you trying to sell, Michael,

your borrowed ideas, or your apperception?

 

Is the existence of unconscious consciousness

your apperception? Everyone is offering all this

sites, as if they encapsulated the truth. Sites

are only the opinions of others. Why would

I accept the opinion of another, even

a jnani, about my own consciousness, of

which no one can have a better view than me.

And even if you tell yours is the seven wonder

of the world, and much superior to mine, and able

to know itself even when unconscious (which

is the summit of absurdity) what good will that

do for me. I'm stock with mine. And not get me wrong,

I'm quite happy with mine, but I also know is

perishable. And that the ground of being if given

a name, should not be called consciousness.

 

Pete

 

 

 

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Pete wrote:

And the two Number one top Oxy-Moron: :))

 

1a. Microsoft Works

 

1aa. Consciousness of being

unconcious.

 

**********************

 

Hi Pete,

Yajnavalkaya is asked when all the

aids to navigation that exist for a man

viz. sun, moon, light, fire, speech are

all gone out or are in abeyance; what is

it that exists for a light for a man or

what is it that allows him to be conscious

inwardly in dreams.

 

" We see also that the purpose of a light

is served in dreams, as, for instance,

meeting and parting from friends, and

going to other places etc; and we awake

from deep sleep with the remembrance that

we slept happily and knew nothing.

Therefore there exists some extraneous

light. " (from Shankara's Commentary on

Brh.Up.: IV.iii.6)

 

My C.O.D. has a defn. of 'oxymoron' as

(rhet) Figure of sppech with pointed

conjunction of seeming contradictories

(e.g. faith unfaithful kept his falsely

true)

 

The point is that by themselves, in their

root meaning, the words that are brought

into conjunction are opposed in meaning.

However once united they have a new

meaning and intelligibility and do not fly

from each other. eg. Wordsworth's truant

schoolboys - and as they run they look

behind and snatch a fearful joy.

 

The opposition in their root meaning that

must exist in the elements of the oxymoron

unfortunately disqualifies some of

Sarloji's top 50.

 

airline food, government organisation,

sanitary landfill, legally drunk, British

fashion, business ethics, military

intelligence, New York culture, software

documentation, child proof, Christian

Scientist, Temporary Tax increase,

political science, religious tolerance,

microsoft works.

 

Pete you yourself stand in doubtful

certainty on the matter of consciousness.

I would urge you to look in on the variety

of opinion amongst the White Coats on a

list called jcs-online. It's

associated with the Journal of

Consciousness Studies which I don't take

but you will be aware of what they are at.

Does a bacterium represents its world?

What's the difference between its

representation of its world and that of a

thermostat. Is consciousness an

epiphenomenon and so on, the binding

problem, hard boiled eggs and chicory

salad.

 

Michael

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>Michael: Pete you yourself stand in doubtful

certainty on the matter of consciousness. 

 

-----------------

 

 

Pete: Michael.

I think your posts shows you are

a believer out to proselytize.

what are you trying to sell, Michael,

your borrowed ideas, or your apperception?

 

Is the existence of unconscious consciousness

your apperception?

 

Everyone is offering all this

sites, as if they encapsulated the truth. Sites

are only the opinions of others. Why would

I accept the opinion of another, even

a jnani, about my own consciousness, of

which no one can have a better view than me.

 

-----------------

 

 

Joyce: Fair enough. So why not share

how you arrived at your latest proselytizations

on " consciousness " that we have all been the

gracious and grateful recipients of? Likewise,

why should anyone accept what you say?

 

 

What method or practice of inquiry do you

use to come to your conclusions? You speak

with certainty. Is it dogma or realization?

Do share the method so that others can

verify.

 

 

 

 

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