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We often feel very unsafe. But isn't there some part of you that

feels forever safe? Isn't there a part of you that is free, forever

safe, and utterly relaxed and clear? And isn't that part of you

supreme joy in the midst of misery? Isn't that eternal awareness?

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

> We often feel very unsafe. But isn't there some part of you that

> feels forever safe? Isn't there a part of you that is free, forever

> safe, and utterly relaxed and clear? And isn't that part of you

> supreme joy in the midst of misery? Isn't that eternal awareness?

>

> /AL

 

 

Suppose there is.

What are we going to do with it?

Search for it and use it as a shelter to escape misery, when misery

comes?

Do we have this choice?

 

Len

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We often feel very unsafe. But isn't there some part of you that

feels forever safe? Isn't there a part of you that is free, forever

safe, and utterly relaxed and clear? And isn't that part of you

supreme joy in the midst of misery? Isn't that eternal awareness?

 

/AL

>>>>>>>>>>>>>>>>

Yes and no

 

One, it is not a " part "

any " part " can never be at complete peace

 

Two, in true peace there is no concern whatsoever about safety.

Safety is a concern of body. In true peace the false perspective

of " the body " has dissolved.

 

Three, what is the point of calling it " eternal awareness " ?

You seem to believe that " awareness " is a *real something*,

something real and pervasive beyond the transitory phenomena

coming and going. What do you lose by letting go of that?

In this vein I quote from a recent post of Pete's:

 

But then again, no interpretation is needed, all interpretations

are false. It could be called Buddha Nature, and it won't change a

thing, or called, Christ, or This, and not a thing would be added, or

taken away. All names and thoughts about it seem useless.

 

Bill

 

PS: You many be wondering how I say, " Yes and no " , and then give

a litany of exceptions to what you said. Well, subtract One through

Three and you get the " Yes " .

 

 

 

 

 

 

 

 

 

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Nisargadatta , " Bill Rishel " <plexus@a...>

wrote:

>

>

> We often feel very unsafe. But isn't there some part of you that

> feels forever safe? Isn't there a part of you that is free, forever

> safe, and utterly relaxed and clear? And isn't that part of you

> supreme joy in the midst of misery? Isn't that eternal awareness?

>

> /AL

> >>>>>>>>>>>>>>>>

> Yes and no

>

> One, it is not a " part "

> any " part " can never be at complete peace

>

> Two, in true peace there is no concern whatsoever about safety.

> Safety is a concern of body. In true peace the false perspective

> of " the body " has dissolved.

>

> Three, what is the point of calling it " eternal awareness " ?

> You seem to believe that " awareness " is a *real something*,

> something real and pervasive beyond the transitory phenomena

> coming and going. What do you lose by letting go of that?

> In this vein I quote from a recent post of Pete's:

>

> But then again, no interpretation is needed, all interpretations

> are false. It could be called Buddha Nature, and it won't change

a

> thing, or called, Christ, or This, and not a thing would be

added, or

> taken away. All names and thoughts about it seem useless.

>

> Bill

>

> PS: You many be wondering how I say, " Yes and no " , and then give

> a litany of exceptions to what you said. Well, subtract One through

> Three and you get the " Yes " .

>

 

Awareness is what is aware, and what awareness is aware of is itself

in relation to itself. That's all there is. This is the 'not two' in

Advaita Vedanta. All-there-is is eternal, because there is nowhere it

can come from, and nowhere it can go.

 

/AL

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > We often feel very unsafe. But isn't there some part of you that

> > feels forever safe? Isn't there a part of you that is free,

forever

> > safe, and utterly relaxed and clear? And isn't that part of you

> > supreme joy in the midst of misery? Isn't that eternal awareness?

> >

> > /AL

>

>

> Suppose there is.

> What are we going to do with it?

> Search for it and use it as a shelter to escape misery, when misery

> comes?

> Do we have this choice?

>

> Len

 

Hi Len,

 

Awareness is that clear field of clarity already shining. Even

behind/around/within misery there is this awareness. So the trick is

to recognize that clarity even through heavy layers of suffering

thought-forms and emotions. It's not possible to search for the

clarity for it's already here. It is, however, possible to recognize

it. And one way to recognize this clareness it to first notice what

misery is. What _is_ that heavy field of thoughts and emotions that

we call misery? And what is clarity? Isn't there clarity even when

misery in one's life is heavy like a suit of armor made of lead?

Isn't the recognition of that clarity the beginning of the end for

the heavy suffering?

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> > > We often feel very unsafe. But isn't there some part of you

that

> > > feels forever safe? Isn't there a part of you that is free,

> forever

> > > safe, and utterly relaxed and clear? And isn't that part of you

> > > supreme joy in the midst of misery? Isn't that eternal

awareness?

> > >

> > > /AL

> >

> >

> > Suppose there is.

> > What are we going to do with it?

> > Search for it and use it as a shelter to escape misery, when

misery

> > comes?

> > Do we have this choice?

> >

> > Len

>

> Hi Len,

>

> Awareness is that clear field of clarity already shining. Even

> behind/around/within misery there is this awareness. So the trick

is

> to recognize that clarity even through heavy layers of suffering

> thought-forms and emotions. It's not possible to search for the

> clarity for it's already here. It is, however, possible to

recognize

> it. And one way to recognize this clareness it to first notice what

> misery is. What _is_ that heavy field of thoughts and emotions that

> we call misery? And what is clarity? Isn't there clarity even when

> misery in one's life is heavy like a suit of armor made of lead?

> Isn't the recognition of that clarity the beginning of the end for

> the heavy suffering?

>

> /AL

 

 

Hi AL,

 

It seems that we are using the word awareness in two different

meanings.

To me awareness means just perception, the quality of what's being

perceived doesn't really matter, whether I call it a misery or

clarity, it's only there for me, because I'm aware of it. In this

sense awareness doesn't have a quality of its own, separate from what

is being perceived.

It's not clear to me what you mean by a clear field of awareness

already shining.

Do you mean – clarity, the absence of confusion, fear etc…?

From what I see, this clarity cannot be seen when misery is there,

for the very nature of the misery is the lack of clarity. And the

very nature of clarity is the absence of fear – misery. The one is

there when the other is not.

It seems to me that when that heavy field of thoughts and emotions is

there, clarity only exists as a thought (wish?) – as a memory of

clarity which was there once and of which we may hope that it will

come back again to save us from misery.

But this memory of clarity being just a wishful thinking makes part

of misery.

When misery is there, there is just misery.

But when the movement of mental running away from this misery ceases,

and instead of trying to escape the misery, we stop labelling it as

misery, we can observe it and see what it's made of. And factually,

outside of thoughts running through ones head, misery is made out of

sensations. As long as these sensations are negatively labelled, the

awareness of their nature is lacking, or is, in each case - very

superficial. Observing – being the sensations/emotions without

defining them, without a mental movement away from them, seems to

transform their nature, or shall I say – to dissolve them. Something

like that.

So, I would say, that clarity is there when the misery is fully

recognized and lived through, instead of avoided and suppressed. The

misery is gone the very moment the wish to escape it isn't there.

It's the very mental movement of trying to escape misery which

creates misery.

I wonder whether you recognize it?

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " lissbon2002 "

> <lissbon2002>

> > wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > > > We often feel very unsafe. But isn't there some part of you

> that

> > > > feels forever safe? Isn't there a part of you that is free,

> > forever

> > > > safe, and utterly relaxed and clear? And isn't that part of

you

> > > > supreme joy in the midst of misery? Isn't that eternal

> awareness?

> > > >

> > > > /AL

> > >

> > >

> > > Suppose there is.

> > > What are we going to do with it?

> > > Search for it and use it as a shelter to escape misery, when

> misery

> > > comes?

> > > Do we have this choice?

> > >

> > > Len

> >

> > Hi Len,

> >

> > Awareness is that clear field of clarity already shining. Even

> > behind/around/within misery there is this awareness. So the trick

> is

> > to recognize that clarity even through heavy layers of suffering

> > thought-forms and emotions. It's not possible to search for the

> > clarity for it's already here. It is, however, possible to

> recognize

> > it. And one way to recognize this clareness it to first notice

what

> > misery is. What _is_ that heavy field of thoughts and emotions

that

> > we call misery? And what is clarity? Isn't there clarity even

when

> > misery in one's life is heavy like a suit of armor made of lead?

> > Isn't the recognition of that clarity the beginning of the end

for

> > the heavy suffering?

> >

> > /AL

>

>

> Hi AL,

>

> It seems that we are using the word awareness in two different

> meanings.

> To me awareness means just perception, the quality of what's being

> perceived doesn't really matter, whether I call it a misery or

> clarity, it's only there for me, because I'm aware of it. In this

> sense awareness doesn't have a quality of its own, separate from

what

> is being perceived.

> It's not clear to me what you mean by a clear field of awareness

> already shining.

> Do you mean – clarity, the absence of confusion, fear etc…?

> From what I see, this clarity cannot be seen when misery is there,

> for the very nature of the misery is the lack of clarity. And the

> very nature of clarity is the absence of fear – misery. The one is

> there when the other is not.

> It seems to me that when that heavy field of thoughts and emotions

is

> there, clarity only exists as a thought (wish?) – as a memory of

> clarity which was there once and of which we may hope that it will

> come back again to save us from misery.

> But this memory of clarity being just a wishful thinking makes part

> of misery.

> When misery is there, there is just misery.

> But when the movement of mental running away from this misery

ceases,

> and instead of trying to escape the misery, we stop labelling it as

> misery, we can observe it and see what it's made of. And factually,

> outside of thoughts running through ones head, misery is made out

of

> sensations. As long as these sensations are negatively labelled,

the

> awareness of their nature is lacking, or is, in each case - very

> superficial. Observing – being the sensations/emotions without

> defining them, without a mental movement away from them, seems to

> transform their nature, or shall I say – to dissolve them.

Something

> like that.

> So, I would say, that clarity is there when the misery is fully

> recognized and lived through, instead of avoided and suppressed.

The

> misery is gone the very moment the wish to escape it isn't there.

> It's the very mental movement of trying to escape misery which

> creates misery.

> I wonder whether you recognize it?

>

> Len

 

I feel like the 'me' is a cloud that makes clarity dim. When the

sense of a personal me is strong - and it usually is in an ordinary

person - then the energy in awareness is being absorbed by this cloud

which is a state of conflict. An obvious example of this is when we

are totally 'lost in thought', then we are hardly aware of what is

going on in the world around us, and all energy is being absorbed by

thought processes - we can be looking at something, but the mind

doesn't register what we are looking at, there is no awareness of

what we are looking at even though our senses are active. All we then

see is an internal thought-world.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

> I feel like the 'me' is a cloud that makes clarity dim. When the

> sense of a personal me is strong - and it usually is in an ordinary

> person - then the energy in awareness is being absorbed by this

cloud

> which is a state of conflict. An obvious example of this is when we

> are totally 'lost in thought', then we are hardly aware of what is

> going on in the world around us, and all energy is being absorbed

by

> thought processes - we can be looking at something, but the mind

> doesn't register what we are looking at, there is no awareness of

> what we are looking at even though our senses are active. All we

then

> see is an internal thought-world.

>

> /AL

 

 

True.

Yet, the thought is not the only element.

Think for instance of somebody making a remark about you, which you

don't like, because it doesn't fit your self-image. First, there is

an idea, then, there is an emotional reaction of being hurt. This

reaction is real, you can feel it in the body, although it doesn't

have any real ground, it's simply triggered by a thought conflicting

with your self-image. Well, even if you know that what the other

person said is just a thought, you might feel hurt. The perception of

the fact that this is just a thought triggering some emotions is

clearly not (always) enough to make an end to the whole event. The

emotion is there and conflict starts.

Now, what is this conflict, actually? Is the emotion in itself

problematic? Is the emotion in itself suffering? Or is it the

presence of an emotion plus the negative label of this emotion, which

causes misery? And what happens when the negative label is recognized

as a thought, and the emotion can be allowed to just be there,

without any effort to avoid it? When the effort to escape the

sensation isn't there, is there misery?

Or is there just a sensation, a fact?

It seems to me, that the memory is not exclusively limited to

thoughts, but there is also an emotional memory, a memory of the

body. This body-memory cannot empty itself unless it's allowed to

show itself, without any form of mental suppression, judgment,

avoidance. When some specific emotion is fully lived through, the

thoughts which would usually trigger this emotion, loose all their

power and don't occur anymore.

The root of a self-thought is emotion/sensation stored in the body

memory.

When this sensation isn't suppressed, can flow and come to its end,

the self-thought also comes to an end.

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

> > I feel like the 'me' is a cloud that makes clarity dim. When the

> > sense of a personal me is strong - and it usually is in an

ordinary

> > person - then the energy in awareness is being absorbed by this

> cloud

> > which is a state of conflict. An obvious example of this is when

we

> > are totally 'lost in thought', then we are hardly aware of what

is

> > going on in the world around us, and all energy is being absorbed

> by

> > thought processes - we can be looking at something, but the mind

> > doesn't register what we are looking at, there is no awareness of

> > what we are looking at even though our senses are active. All we

> then

> > see is an internal thought-world.

> >

> > /AL

>

>

> True.

> Yet, the thought is not the only element.

> Think for instance of somebody making a remark about you, which you

> don't like, because it doesn't fit your self-image. First, there is

> an idea, then, there is an emotional reaction of being hurt. This

> reaction is real, you can feel it in the body, although it doesn't

> have any real ground, it's simply triggered by a thought

conflicting

> with your self-image. Well, even if you know that what the other

> person said is just a thought, you might feel hurt. The perception

of

> the fact that this is just a thought triggering some emotions is

> clearly not (always) enough to make an end to the whole event. The

> emotion is there and conflict starts.

> Now, what is this conflict, actually? Is the emotion in itself

> problematic? Is the emotion in itself suffering? Or is it the

> presence of an emotion plus the negative label of this emotion,

which

> causes misery? And what happens when the negative label is

recognized

> as a thought, and the emotion can be allowed to just be there,

> without any effort to avoid it? When the effort to escape the

> sensation isn't there, is there misery?

> Or is there just a sensation, a fact?

> It seems to me, that the memory is not exclusively limited to

> thoughts, but there is also an emotional memory, a memory of the

> body. This body-memory cannot empty itself unless it's allowed to

> show itself, without any form of mental suppression, judgment,

> avoidance. When some specific emotion is fully lived through, the

> thoughts which would usually trigger this emotion, loose all their

> power and don't occur anymore.

> The root of a self-thought is emotion/sensation stored in the body

> memory.

> When this sensation isn't suppressed, can flow and come to its end,

> the self-thought also comes to an end.

>

> Len

 

Yes, there is emotion memory as well as sensation memory and thought

memory. Something in the present moment can trigger some of these

memories. Thought and emotion is a very complex web and I feel that

memory for example is not only 'stored' in the brain but throughout

the whole body. A good technique I think is to 'suffer consciously',

that is to observe suffering as thought, emotion and other bodily

sensations at the same time and just stay in the pain. Eventually the

pain dissolves. But don't worry - once some pain dissolves, another

will soon pop up. So there is seemingly no end to how much pain can

be produced. But I have felt that for each pain/contraction dissolved

I feel more energy and the anxiety diminishes a bit.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

 

 

> Yes, there is emotion memory as well as sensation memory and

thought

> memory. Something in the present moment can trigger some of these

> memories. Thought and emotion is a very complex web and I feel that

> memory for example is not only 'stored' in the brain but throughout

> the whole body. A good technique I think is to 'suffer

consciously',

> that is to observe suffering as thought, emotion and other bodily

> sensations at the same time and just stay in the pain. Eventually

the

> pain dissolves. But don't worry - once some pain dissolves, another

> will soon pop up. So there is seemingly no end to how much pain can

> be produced. But I have felt that for each pain/contraction

dissolved

> I feel more energy and the anxiety diminishes a bit.

>

> /AL

 

 

Yes.

There is a lot of old, suppressed pain stored in humans.

The more is allowed to pop up, the more will pop up.

But it's also true, that the more pain has been faced to its very

end, until it dissolved, the less intense the fear of pain becomes.

The judgement about suffering loses its meaning, and without this

judgement suffering is just a sensation, not necessary very pleasant,

but nothing to run away from.

Eventually suffering can be observed with curiosity, as a kind of

fascinating event, with its own texture and beauty.

 

Len

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Nisargadatta , " lissbon2002 " <lissbon2002>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

>

>

> > Yes, there is emotion memory as well as sensation memory and

> thought

> > memory. Something in the present moment can trigger some of these

> > memories. Thought and emotion is a very complex web and I feel

that

> > memory for example is not only 'stored' in the brain but

throughout

> > the whole body. A good technique I think is to 'suffer

> consciously',

> > that is to observe suffering as thought, emotion and other bodily

> > sensations at the same time and just stay in the pain. Eventually

> the

> > pain dissolves. But don't worry - once some pain dissolves,

another

> > will soon pop up. So there is seemingly no end to how much pain

can

> > be produced. But I have felt that for each pain/contraction

> dissolved

> > I feel more energy and the anxiety diminishes a bit.

> >

> > /AL

>

>

> Yes.

> There is a lot of old, suppressed pain stored in humans.

> The more is allowed to pop up, the more will pop up.

> But it's also true, that the more pain has been faced to its very

> end, until it dissolved, the less intense the fear of pain becomes.

> The judgement about suffering loses its meaning, and without this

> judgement suffering is just a sensation, not necessary very

pleasant,

> but nothing to run away from.

> Eventually suffering can be observed with curiosity, as a kind of

> fascinating event, with its own texture and beauty.

>

> Len

 

I agree. Along with pain there is often fear, and in some way fear

itself is also pain, a very nasty form of pain. When there is less

fear then there is a relaxing into suffering and one can then dive

deeper into suffering, and then there is an opening up and in that

space there is peace and also a hightened form of clarity.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> >

> > > Yes, there is emotion memory as well as sensation memory and

> > thought

> > > memory. Something in the present moment can trigger some of

these

> > > memories. Thought and emotion is a very complex web and I feel

> that

> > > memory for example is not only 'stored' in the brain but

> throughout

> > > the whole body. A good technique I think is to 'suffer

> > consciously',

> > > that is to observe suffering as thought, emotion and other

bodily

> > > sensations at the same time and just stay in the pain.

Eventually

> > the

> > > pain dissolves. But don't worry - once some pain dissolves,

> another

> > > will soon pop up. So there is seemingly no end to how much pain

> can

> > > be produced. But I have felt that for each pain/contraction

> > dissolved

> > > I feel more energy and the anxiety diminishes a bit.

> > >

> > > /AL

> >

> >

> > Yes.

> > There is a lot of old, suppressed pain stored in humans.

> > The more is allowed to pop up, the more will pop up.

> > But it's also true, that the more pain has been faced to its very

> > end, until it dissolved, the less intense the fear of pain

becomes.

> > The judgement about suffering loses its meaning, and without this

> > judgement suffering is just a sensation, not necessary very

> pleasant,

> > but nothing to run away from.

> > Eventually suffering can be observed with curiosity, as a kind of

> > fascinating event, with its own texture and beauty.

> >

> > Len

>

> I agree. Along with pain there is often fear, and in some way fear

> itself is also pain, a very nasty form of pain. When there is less

> fear then there is a relaxing into suffering and one can then dive

> deeper into suffering, and then there is an opening up and in that

> space there is peace and also a hightened form of clarity.

>

> /AL

 

So what's the problem?

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " lissbon2002 "

> <lissbon2002>

> > wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > >

> > >

> > > > Yes, there is emotion memory as well as sensation memory and

> > > thought

> > > > memory. Something in the present moment can trigger some of

> these

> > > > memories. Thought and emotion is a very complex web and I

feel

> > that

> > > > memory for example is not only 'stored' in the brain but

> > throughout

> > > > the whole body. A good technique I think is to 'suffer

> > > consciously',

> > > > that is to observe suffering as thought, emotion and other

> bodily

> > > > sensations at the same time and just stay in the pain.

> Eventually

> > > the

> > > > pain dissolves. But don't worry - once some pain dissolves,

> > another

> > > > will soon pop up. So there is seemingly no end to how much

pain

> > can

> > > > be produced. But I have felt that for each pain/contraction

> > > dissolved

> > > > I feel more energy and the anxiety diminishes a bit.

> > > >

> > > > /AL

> > >

> > >

> > > Yes.

> > > There is a lot of old, suppressed pain stored in humans.

> > > The more is allowed to pop up, the more will pop up.

> > > But it's also true, that the more pain has been faced to its

very

> > > end, until it dissolved, the less intense the fear of pain

> becomes.

> > > The judgement about suffering loses its meaning, and without

this

> > > judgement suffering is just a sensation, not necessary very

> > pleasant,

> > > but nothing to run away from.

> > > Eventually suffering can be observed with curiosity, as a kind

of

> > > fascinating event, with its own texture and beauty.

> > >

> > > Len

> >

> > I agree. Along with pain there is often fear, and in some way

fear

> > itself is also pain, a very nasty form of pain. When there is

less

> > fear then there is a relaxing into suffering and one can then

dive

> > deeper into suffering, and then there is an opening up and in

that

> > space there is peace and also a hightened form of clarity.

> >

> > /AL

>

> So what's the problem?

 

The problem, as Len said, is: The more is allowed to pop up, the more

will pop up.

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > > Nisargadatta , " lissbon2002 "

> > <lissbon2002>

> > > wrote:

> > > > Nisargadatta , " anders_lindman "

> > > > <anders_lindman> wrote:

> > > >

> > > >

> > > > > Yes, there is emotion memory as well as sensation memory

and

> > > > thought

> > > > > memory. Something in the present moment can trigger some of

> > these

> > > > > memories. Thought and emotion is a very complex web and I

> feel

> > > that

> > > > > memory for example is not only 'stored' in the brain but

> > > throughout

> > > > > the whole body. A good technique I think is to 'suffer

> > > > consciously',

> > > > > that is to observe suffering as thought, emotion and other

> > bodily

> > > > > sensations at the same time and just stay in the pain.

> > Eventually

> > > > the

> > > > > pain dissolves. But don't worry - once some pain dissolves,

> > > another

> > > > > will soon pop up. So there is seemingly no end to how much

> pain

> > > can

> > > > > be produced. But I have felt that for each pain/contraction

> > > > dissolved

> > > > > I feel more energy and the anxiety diminishes a bit.

> > > > >

> > > > > /AL

> > > >

> > > >

> > > > Yes.

> > > > There is a lot of old, suppressed pain stored in humans.

> > > > The more is allowed to pop up, the more will pop up.

> > > > But it's also true, that the more pain has been faced to its

> very

> > > > end, until it dissolved, the less intense the fear of pain

> > becomes.

> > > > The judgement about suffering loses its meaning, and without

> this

> > > > judgement suffering is just a sensation, not necessary very

> > > pleasant,

> > > > but nothing to run away from.

> > > > Eventually suffering can be observed with curiosity, as a

kind

> of

> > > > fascinating event, with its own texture and beauty.

> > > >

> > > > Len

> > >

> > > I agree. Along with pain there is often fear, and in some way

> fear

> > > itself is also pain, a very nasty form of pain. When there is

> less

> > > fear then there is a relaxing into suffering and one can then

> dive

> > > deeper into suffering, and then there is an opening up and in

> that

> > > space there is peace and also a hightened form of clarity.

> > >

> > > /AL

> >

> > So what's the problem?

>

> The problem, as Len said, is: The more is allowed to pop up, the

more

> will pop up.

>

> /AL

 

And the fear that suffering may be endless is itself something to

look into.

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Nisargadatta , " anders_lindman " <anders_lindman>

wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > > Nisargadatta , " lissbon2002 "

> > > <lissbon2002>

> > > > wrote:

> > > > > Nisargadatta , " anders_lindman "

> > > > > <anders_lindman> wrote:

> > > > >

> > > > >

> > > > > > Yes, there is emotion memory as well as sensation memory

> and

> > > > > thought

> > > > > > memory. Something in the present moment can trigger some of

> > > these

> > > > > > memories. Thought and emotion is a very complex web and I

> > feel

> > > > that

> > > > > > memory for example is not only 'stored' in the brain but

> > > > throughout

> > > > > > the whole body. A good technique I think is to 'suffer

> > > > > consciously',

> > > > > > that is to observe suffering as thought, emotion and other

> > > bodily

> > > > > > sensations at the same time and just stay in the pain.

> > > Eventually

> > > > > the

> > > > > > pain dissolves. But don't worry - once some pain dissolves,

> > > > another

> > > > > > will soon pop up. So there is seemingly no end to how much

> > pain

> > > > can

> > > > > > be produced. But I have felt that for each pain/contraction

> > > > > dissolved

> > > > > > I feel more energy and the anxiety diminishes a bit.

> > > > > >

> > > > > > /AL

> > > > >

> > > > >

> > > > > Yes.

> > > > > There is a lot of old, suppressed pain stored in humans.

> > > > > The more is allowed to pop up, the more will pop up.

> > > > > But it's also true, that the more pain has been faced to its

> > very

> > > > > end, until it dissolved, the less intense the fear of pain

> > > becomes.

> > > > > The judgement about suffering loses its meaning, and without

> > this

> > > > > judgement suffering is just a sensation, not necessary very

> > > > pleasant,

> > > > > but nothing to run away from.

> > > > > Eventually suffering can be observed with curiosity, as a

> kind

> > of

> > > > > fascinating event, with its own texture and beauty.

> > > > >

> > > > > Len

> > > >

> > > > I agree. Along with pain there is often fear, and in some way

> > fear

> > > > itself is also pain, a very nasty form of pain. When there is

> > less

> > > > fear then there is a relaxing into suffering and one can then

> > dive

> > > > deeper into suffering, and then there is an opening up and in

> > that

> > > > space there is peace and also a hightened form of clarity.

> > > >

> > > > /AL

> > >

> > > So what's the problem?

> >

> > The problem, as Len said, is: The more is allowed to pop up, the

> more

> > will pop up.

> >

> > /AL

>

> And the fear that suffering may be endless is itself something to

> look into.

 

 

Separation is suffering sustained by fear.

 

Fear is the driving force that motivates the phantom..........

 

If it looks deeply into fear.......it will see only its own face...staring back.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

> wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > > Nisargadatta , " lissbon2002 "

> > > <lissbon2002>

> > > > wrote:

> > > > > Nisargadatta , " anders_lindman "

> > > > > <anders_lindman> wrote:

> > > > >

> > > > >

> > > > > > Yes, there is emotion memory as well as sensation memory

> and

> > > > > thought

> > > > > > memory. Something in the present moment can trigger some

of

> > > these

> > > > > > memories. Thought and emotion is a very complex web and I

> > feel

> > > > that

> > > > > > memory for example is not only 'stored' in the brain but

> > > > throughout

> > > > > > the whole body. A good technique I think is to 'suffer

> > > > > consciously',

> > > > > > that is to observe suffering as thought, emotion and

other

> > > bodily

> > > > > > sensations at the same time and just stay in the pain.

> > > Eventually

> > > > > the

> > > > > > pain dissolves. But don't worry - once some pain

dissolves,

> > > > another

> > > > > > will soon pop up. So there is seemingly no end to how

much

> > pain

> > > > can

> > > > > > be produced. But I have felt that for each

pain/contraction

> > > > > dissolved

> > > > > > I feel more energy and the anxiety diminishes a bit.

> > > > > >

> > > > > > /AL

> > > > >

> > > > >

> > > > > Yes.

> > > > > There is a lot of old, suppressed pain stored in humans.

> > > > > The more is allowed to pop up, the more will pop up.

> > > > > But it's also true, that the more pain has been faced to

its

> > very

> > > > > end, until it dissolved, the less intense the fear of pain

> > > becomes.

> > > > > The judgement about suffering loses its meaning, and

without

> > this

> > > > > judgement suffering is just a sensation, not necessary very

> > > > pleasant,

> > > > > but nothing to run away from.

> > > > > Eventually suffering can be observed with curiosity, as a

> kind

> > of

> > > > > fascinating event, with its own texture and beauty.

> > > > >

> > > > > Len

> > > >

> > > > I agree. Along with pain there is often fear, and in some way

> > fear

> > > > itself is also pain, a very nasty form of pain. When there is

> > less

> > > > fear then there is a relaxing into suffering and one can then

> > dive

> > > > deeper into suffering, and then there is an opening up and in

> > that

> > > > space there is peace and also a hightened form of clarity.

> > > >

> > > > /AL

> > >

> > > So what's the problem?

> >

> > The problem, as Len said, is: The more is allowed to pop up, the

> more

> > will pop up.

> >

> > /AL

>

> And the fear that suffering may be endless is itself something to

> look into.

 

As you wrote so many times, only now is. So why don't you live by

your statement. How could 'endless' fit in a now? To entertain the

possibility of endless suffering, 3 things need to be projected:

a future, suffering in such future, and an entity who will suffer.

Stop being the 'projector' of your doom and glomm fantasy film.

 

Pete

needs to projections t

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > > Nisargadatta , " cerosoul " <Pedsie2@a...>

> > wrote:

> > > > Nisargadatta , " anders_lindman "

> > > > <anders_lindman> wrote:

> > > > > Nisargadatta , " lissbon2002 "

> > > > <lissbon2002>

> > > > > wrote:

> > > > > > Nisargadatta , " anders_lindman "

> > > > > > <anders_lindman> wrote:

> > > > > >

> > > > > >

> > > > > > > Yes, there is emotion memory as well as sensation

memory

> > and

> > > > > > thought

> > > > > > > memory. Something in the present moment can trigger

some

> of

> > > > these

> > > > > > > memories. Thought and emotion is a very complex web and

I

> > > feel

> > > > > that

> > > > > > > memory for example is not only 'stored' in the brain

but

> > > > > throughout

> > > > > > > the whole body. A good technique I think is to 'suffer

> > > > > > consciously',

> > > > > > > that is to observe suffering as thought, emotion and

> other

> > > > bodily

> > > > > > > sensations at the same time and just stay in the pain.

> > > > Eventually

> > > > > > the

> > > > > > > pain dissolves. But don't worry - once some pain

> dissolves,

> > > > > another

> > > > > > > will soon pop up. So there is seemingly no end to how

> much

> > > pain

> > > > > can

> > > > > > > be produced. But I have felt that for each

> pain/contraction

> > > > > > dissolved

> > > > > > > I feel more energy and the anxiety diminishes a bit.

> > > > > > >

> > > > > > > /AL

> > > > > >

> > > > > >

> > > > > > Yes.

> > > > > > There is a lot of old, suppressed pain stored in humans.

> > > > > > The more is allowed to pop up, the more will pop up.

> > > > > > But it's also true, that the more pain has been faced to

> its

> > > very

> > > > > > end, until it dissolved, the less intense the fear of

pain

> > > > becomes.

> > > > > > The judgement about suffering loses its meaning, and

> without

> > > this

> > > > > > judgement suffering is just a sensation, not necessary

very

> > > > > pleasant,

> > > > > > but nothing to run away from.

> > > > > > Eventually suffering can be observed with curiosity, as a

> > kind

> > > of

> > > > > > fascinating event, with its own texture and beauty.

> > > > > >

> > > > > > Len

> > > > >

> > > > > I agree. Along with pain there is often fear, and in some

way

> > > fear

> > > > > itself is also pain, a very nasty form of pain. When there

is

> > > less

> > > > > fear then there is a relaxing into suffering and one can

then

> > > dive

> > > > > deeper into suffering, and then there is an opening up and

in

> > > that

> > > > > space there is peace and also a hightened form of clarity.

> > > > >

> > > > > /AL

> > > >

> > > > So what's the problem?

> > >

> > > The problem, as Len said, is: The more is allowed to pop up,

the

> > more

> > > will pop up.

> > >

> > > /AL

> >

> > And the fear that suffering may be endless is itself something to

> > look into.

>

> As you wrote so many times, only now is. So why don't you live by

> your statement. How could 'endless' fit in a now? To entertain the

> possibility of endless suffering, 3 things need to be projected:

> a future, suffering in such future, and an entity who will suffer.

> Stop being the 'projector' of your doom and glomm fantasy film.

>

> Pete

> needs to projections t

 

That's true, but I can't help projecting a fearful future. :-(

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Nisargadatta , " anders_lindman " <anders_lindman>

wrote:

> Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > > Nisargadatta , " cerosoul " <Pedsie2@a...>

> > > wrote:

> > > > > Nisargadatta , " anders_lindman "

> > > > > <anders_lindman> wrote:

> > > > > > Nisargadatta , " lissbon2002 "

> > > > > <lissbon2002>

> > > > > > wrote:

> > > > > > > Nisargadatta , " anders_lindman "

> > > > > > > <anders_lindman> wrote:

> > > > > > >

> > > > > > >

> > > > > > > > Yes, there is emotion memory as well as sensation

> memory

> > > and

> > > > > > > thought

> > > > > > > > memory. Something in the present moment can trigger

> some

> > of

> > > > > these

> > > > > > > > memories. Thought and emotion is a very complex web and

> I

> > > > feel

> > > > > > that

> > > > > > > > memory for example is not only 'stored' in the brain

> but

> > > > > > throughout

> > > > > > > > the whole body. A good technique I think is to 'suffer

> > > > > > > consciously',

> > > > > > > > that is to observe suffering as thought, emotion and

> > other

> > > > > bodily

> > > > > > > > sensations at the same time and just stay in the pain.

> > > > > Eventually

> > > > > > > the

> > > > > > > > pain dissolves. But don't worry - once some pain

> > dissolves,

> > > > > > another

> > > > > > > > will soon pop up. So there is seemingly no end to how

> > much

> > > > pain

> > > > > > can

> > > > > > > > be produced. But I have felt that for each

> > pain/contraction

> > > > > > > dissolved

> > > > > > > > I feel more energy and the anxiety diminishes a bit.

> > > > > > > >

> > > > > > > > /AL

> > > > > > >

> > > > > > >

> > > > > > > Yes.

> > > > > > > There is a lot of old, suppressed pain stored in humans.

> > > > > > > The more is allowed to pop up, the more will pop up.

> > > > > > > But it's also true, that the more pain has been faced to

> > its

> > > > very

> > > > > > > end, until it dissolved, the less intense the fear of

> pain

> > > > > becomes.

> > > > > > > The judgement about suffering loses its meaning, and

> > without

> > > > this

> > > > > > > judgement suffering is just a sensation, not necessary

> very

> > > > > > pleasant,

> > > > > > > but nothing to run away from.

> > > > > > > Eventually suffering can be observed with curiosity, as a

> > > kind

> > > > of

> > > > > > > fascinating event, with its own texture and beauty.

> > > > > > >

> > > > > > > Len

> > > > > >

> > > > > > I agree. Along with pain there is often fear, and in some

> way

> > > > fear

> > > > > > itself is also pain, a very nasty form of pain. When there

> is

> > > > less

> > > > > > fear then there is a relaxing into suffering and one can

> then

> > > > dive

> > > > > > deeper into suffering, and then there is an opening up and

> in

> > > > that

> > > > > > space there is peace and also a hightened form of clarity.

> > > > > >

> > > > > > /AL

> > > > >

> > > > > So what's the problem?

> > > >

> > > > The problem, as Len said, is: The more is allowed to pop up,

> the

> > > more

> > > > will pop up.

> > > >

> > > > /AL

> > >

> > > And the fear that suffering may be endless is itself something to

> > > look into.

> >

> > As you wrote so many times, only now is. So why don't you live by

> > your statement. How could 'endless' fit in a now? To entertain the

> > possibility of endless suffering, 3 things need to be projected:

> > a future, suffering in such future, and an entity who will suffer.

> > Stop being the 'projector' of your doom and glomm fantasy film.

> >

> > Pete

> > needs to projections t

>

> That's true, but I can't help projecting a fearful future. :-(

 

 

 

" Mind " as experienced within the organism evolved with the capacity to remember

things that can threaten its survival......Mind in the human arena also evolved

as a survival enhancement devise....but man takes this skill to a new

level.......He becomes frightened of things that exist only within his mind as

possibilities.

 

Gazells do not go around discussing lions........But men......for some odd

reason place small lions in their brain......and run from them....

 

 

Maybe.....after the possibility of death by lion disappeares.....the brain still

needs something to do with all those hard earned skills...........

 

 

 

 

toombaru

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> > Nisargadatta , " cerosoul " <Pedsie2@a...>

wrote:

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > > Nisargadatta , " anders_lindman "

> > > > <anders_lindman> wrote:

> > > > > Nisargadatta , " cerosoul "

<Pedsie2@a...>

> > > > wrote:

> > > > > > Nisargadatta , " anders_lindman "

> > > > > > <anders_lindman> wrote:

> > > > > > > Nisargadatta , " lissbon2002 "

> > > > > > <lissbon2002>

> > > > > > > wrote:

> > > > > > > > Nisargadatta , " anders_lindman "

> > > > > > > > <anders_lindman> wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > > > Yes, there is emotion memory as well as sensation

> > memory

> > > > and

> > > > > > > > thought

> > > > > > > > > memory. Something in the present moment can trigger

> > some

> > > of

> > > > > > these

> > > > > > > > > memories. Thought and emotion is a very complex web

and

> > I

> > > > > feel

> > > > > > > that

> > > > > > > > > memory for example is not only 'stored' in the

brain

> > but

> > > > > > > throughout

> > > > > > > > > the whole body. A good technique I think is

to 'suffer

> > > > > > > > consciously',

> > > > > > > > > that is to observe suffering as thought, emotion

and

> > > other

> > > > > > bodily

> > > > > > > > > sensations at the same time and just stay in the

pain.

> > > > > > Eventually

> > > > > > > > the

> > > > > > > > > pain dissolves. But don't worry - once some pain

> > > dissolves,

> > > > > > > another

> > > > > > > > > will soon pop up. So there is seemingly no end to

how

> > > much

> > > > > pain

> > > > > > > can

> > > > > > > > > be produced. But I have felt that for each

> > > pain/contraction

> > > > > > > > dissolved

> > > > > > > > > I feel more energy and the anxiety diminishes a

bit.

> > > > > > > > >

> > > > > > > > > /AL

> > > > > > > >

> > > > > > > >

> > > > > > > > Yes.

> > > > > > > > There is a lot of old, suppressed pain stored in

humans.

> > > > > > > > The more is allowed to pop up, the more will pop up.

> > > > > > > > But it's also true, that the more pain has been faced

to

> > > its

> > > > > very

> > > > > > > > end, until it dissolved, the less intense the fear of

> > pain

> > > > > > becomes.

> > > > > > > > The judgement about suffering loses its meaning, and

> > > without

> > > > > this

> > > > > > > > judgement suffering is just a sensation, not

necessary

> > very

> > > > > > > pleasant,

> > > > > > > > but nothing to run away from.

> > > > > > > > Eventually suffering can be observed with curiosity,

as a

> > > > kind

> > > > > of

> > > > > > > > fascinating event, with its own texture and beauty.

> > > > > > > >

> > > > > > > > Len

> > > > > > >

> > > > > > > I agree. Along with pain there is often fear, and in

some

> > way

> > > > > fear

> > > > > > > itself is also pain, a very nasty form of pain. When

there

> > is

> > > > > less

> > > > > > > fear then there is a relaxing into suffering and one

can

> > then

> > > > > dive

> > > > > > > deeper into suffering, and then there is an opening up

and

> > in

> > > > > that

> > > > > > > space there is peace and also a hightened form of

clarity.

> > > > > > >

> > > > > > > /AL

> > > > > >

> > > > > > So what's the problem?

> > > > >

> > > > > The problem, as Len said, is: The more is allowed to pop

up,

> > the

> > > > more

> > > > > will pop up.

> > > > >

> > > > > /AL

> > > >

> > > > And the fear that suffering may be endless is itself

something to

> > > > look into.

> > >

> > > As you wrote so many times, only now is. So why don't you live

by

> > > your statement. How could 'endless' fit in a now? To entertain

the

> > > possibility of endless suffering, 3 things need to be projected:

> > > a future, suffering in such future, and an entity who will

suffer.

> > > Stop being the 'projector' of your doom and glomm fantasy film.

> > >

> > > Pete

> > > needs to projections t

> >

> > That's true, but I can't help projecting a fearful future. :-(

>

>

>

> " Mind " as experienced within the organism evolved with the capacity

to remember things that can threaten its survival......Mind in the

human arena also evolved as a survival enhancement devise....but man

takes this skill to a new level.......He becomes frightened of things

that exist only within his mind as possibilities.

>

> Gazells do not go around discussing lions........But men......for

some odd reason place small lions in their brain......and run from

them....

>

>

> Maybe.....after the possibility of death by lion

disappeares.....the brain still needs something to do with all those

hard earned skills...........

>

 

Yes, and the biggest fear is of course for the thinking mind to have

nothing to do.

 

/AL

 

>

>

>

> toombaru

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> > > > needs to projections t

> > >

> > > That's true, but I can't help projecting a fearful future. :-(

> >

> >

> >

> > " Mind " as experienced within the organism evolved with the

capacity

> to remember things that can threaten its survival......Mind in the

> human arena also evolved as a survival enhancement devise....but

man

> takes this skill to a new level.......He becomes frightened of

things

> that exist only within his mind as possibilities.

> >

> > Gazells do not go around discussing lions........But men......for

> some odd reason place small lions in their brain......and run from

> them....

> >

> >

> > Maybe.....after the possibility of death by lion

> disappeares.....the brain still needs something to do with all

those

> hard earned skills...........

> >

>

> Yes, and the biggest fear is of course for the thinking mind to

have

> nothing to do.

>

> /AL

 

My biggest fear, if that you don't use the delete key! :))

How about trimming your messages of old material? That would

give your mind something to do. Its easy, it's fun. You just

hightlight what you want to erase and press delete.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

> Nisargadatta , " lissbon2002 "

<lissbon2002>

> wrote:

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> >

> >

> > > Yes, there is emotion memory as well as sensation memory and

> > thought

> > > memory. Something in the present moment can trigger some of

these

> > > memories. Thought and emotion is a very complex web and I feel

> that

> > > memory for example is not only 'stored' in the brain but

> throughout

> > > the whole body. A good technique I think is to 'suffer

> > consciously',

> > > that is to observe suffering as thought, emotion and other

bodily

> > > sensations at the same time and just stay in the pain.

Eventually

> > the

> > > pain dissolves. But don't worry - once some pain dissolves,

> another

> > > will soon pop up. So there is seemingly no end to how much pain

> can

> > > be produced. But I have felt that for each pain/contraction

> > dissolved

> > > I feel more energy and the anxiety diminishes a bit.

> > >

> > > /AL

> >

> >

> > Yes.

> > There is a lot of old, suppressed pain stored in humans.

> > The more is allowed to pop up, the more will pop up.

> > But it's also true, that the more pain has been faced to its very

> > end, until it dissolved, the less intense the fear of pain

becomes.

> > The judgement about suffering loses its meaning, and without this

> > judgement suffering is just a sensation, not necessary very

> pleasant,

> > but nothing to run away from.

> > Eventually suffering can be observed with curiosity, as a kind of

> > fascinating event, with its own texture and beauty.

> >

> > Len

>

> I agree. Along with pain there is often fear, and in some way fear

> itself is also pain, a very nasty form of pain. When there is less

> fear then there is a relaxing into suffering and one can then dive

> deeper into suffering, and then there is an opening up and in that

> space there is peace and also a hightened form of clarity.

>

> /AL

 

 

Very true.

The worse part of the pain is the pain of resistance/fear.

This kind of pain cannot flow, cannot move, cannot be really felt,

due to the fearful image. Fear blocks the awareness.

That's why it cannot dissolve.

One is stuck in it, and it often feels as something unbearable.

A pain which is allowed to be there, moves, is alive and changes.

Unresisted pain tends to change in pleasure, even extasy, it seems in

fact to be the same energy, but the resistance to this energy, the

fearful attempt to stop its flow, causes pain.

 

len

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Nisargadatta , " cerosoul " <Pedsie2@a...> wrote:

....

> >

> > Yes, and the biggest fear is of course for the thinking mind to

> have

> > nothing to do.

> >

> > /AL

>

> My biggest fear, if that you don't use the delete key! :))

> How about trimming your messages of old material? That would

> give your mind something to do. Its easy, it's fun. You just

> hightlight what you want to erase and press delete.

 

Ok. Done! :-)

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