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QUESTION: We accumulate money because we feel insecure at all times. Why?

Gita's view on getting rid of this insecurity would be helpful.

Ram Ram

Jay Narayan

vinayak yajnik

 

----------------------

:Shree Hari:

Ram Ram

 

It is evidential truth that when this body was born, it was tiny, and

now it has become big ! It is not that it all happened in one particular year,

rather the body was constantly changing, year after year, month after month, day

after day, hour after hour, minute after minute, second after second. Now what

does this really indicate? This proves that it is constantly changing. And it

changes

and only changes. If it was not constantly changing then how would it

change everyday? On changing where is it headed? It is headed towards it's end -

Death; This is absolutely the Truth without any doubt. This life is moving

towards Death. There is no doubt about this. The amount of time that has been

lived so far, that much of time one has died! Now futher ahead how much life

remains, one does not know. But certainly as many years that have gone by, that

many years of life span has been reduced. That much of time death is

nearing. There is no doubt about this. This life is going towards death. This

body is going towards non-existence. One day it will be entirely non-existent.

Today it " IS " , and one day it will be " IS NOT " . But the desire remains to engage

in sense pleasures and accumulation of things, to hoard money, this is such a

grave

mistake.

 

Simply pay a little attention. To earn money and to utilize it for a

good cause is not a sin; but to get on this obsession of hoarding is sinful.

This does not mean that money should not be accumulated at all. It also does not

mean that when a need arises to simply not spend. To not spend money for sister

- daughter, priests, diseased person, hungry man, one without clothes, a poverty

stricken man is sinful. By hoarding ultimately what will you do? If you are

unable to spend when a need arises for either yourself or for others, then what

is the use of hoarding? This body wont remain. When this body becomes

non-existent, then what will be the use of that money? If the earnings are

through honest dealings and if it is utilized for essential work then it is

discretion, otherwise the greed for money makes one looses their senses. One

becomes so attracted to money that when Lakh rupees are accumulated in cash,

then one finds it difficult to part with them. By mistake when one or two

thousand are spent, then one feels very sad that the capital, the principle was

used up ~ If the son spends it, then one becomes angry on him for

reducing the base. One tolerates being economical on food and clothes, but the

base (principle) should not be reduced and must remain as-is well protected. If

you are asked, what do you intend to do with the base, the principle, the

capital?

The body is going away, death is nearing every moment, this money

stacked as-is (not utilized) what use will it be?

 

I am not saying that you must leave the money, throw it away, or destroy it. But

on having the money, still undergoing difficulties, not even spending it for

useful and essential things, then what is the purpose of that money? One must

come to their senses that if Bhagwaan (God) has given them this money then it

must be utilized for the best of best work. While living itself, utilize it for

your self as well as others. Simply by being a miser, continuing to

increase the count, bank balance, what will be gained? Even when the best of

opportunities come your way to spend that money, then too the feeling is that it

will be better to have someone else spend it; if our money is not utilized that

would be better.

 

Gentlemen ! Please listen very carefully to what I have to say. Just

like work pertaining to charitable causes, best of best spiritual events where

there is association with Truth, religious ceremonies etc , at that time too if

the sentiments are that it will be better to let some one else cover the cost,

let me be free of this trouble, then what will you do with this money? Just like

a businessman is thinking to buy the maximum at the cheapest price, because the

market price will be higher in the future, and some places have already

increased the price. However since it is still cheap over here, let me even

borrow money by paying interest and buy the maximum quantity that I can. In this

manner, the greed that arises for buying, like that the greed does not arise for

spending (for good causes) which will go with us. However much you spend for

good causes, that much will go with you. Therefore there must be that

greed that let me utilize this money in best of best work and causes.

Each and every one must be informed that for this work I will make a

contribution. Your turn may not come; because it is very difficult to get such

an opportunity. (to be continued)

 

From " Saadhan Sudhaa Sindhu " in Hindi page 639 by Swami Ramsukhdasji.

 

Ram Ram

 

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.net

For full online discourses in Hindi: http://www.swamiramsukhdasji.org

------------------------

 

GITA TALK GROUP GUIDELINES: PLEASE -

1. Only responses that further clarify Gita message will be posted.

2. Quote Gitaji/scriptures wherever possible..

3. Limit personal feelings, opinions, beliefs etc. to the

extent that they further help in understanding the Gita shlokas

4. Be as concise, to the point, respecting sadhaka's time.

5. Focus on subject at hand only.

6. Do not include links to the other sites; personal information (Ph #, address

etc) or personalize message to particular person

7. All responses may not be posted and moderator at his discretion, may modify

the posting.

8. Please keep in mind novices, youth, westerners, non-

sectarian audience. Limit the use to Sanskrit words and provide English word

bracketed.

 

MODERATOR

Ram Ram

------------ --------- --------- --------- --------- ---------

 

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik----------------------

NEW POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

--

In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

-------------------------------

 

Sir, The forwarded (attached) message is great and I thank you so much jayashree

sarathy partha

 

-------------------------

PRIOR POSTING

:Shree Hari:Ram RamIt is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.Ram RamFor ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

----------------------

NEW POSTING

 

 

 

 

 

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........ If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......That is why it is called a Grand Play.......

Sushil Jain

---------------------------

Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already be pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

--------------------------------

Narain ! Narain !!

 

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you !

 

Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " !

 

Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful.

 

Narain! Narain !!

 

Naarad N Maharishi

----------------------

 

Dear Sadaks,

Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.

But one thing man has to know that money alone will help is risky.

Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.

If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.

Jai Sri Krishna

B.Sathyanarayan

----------------------

PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

--

In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

-------------------------------

 

Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

 

-------------------------

PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

MODERATORRam Ram------------ --------- --------- --------- --------- ---------

Post message: Subscribe: - Unsubscribe: -

 

Link to comment
Share on other sites

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

----------------------

NEW POSTING

 

 

 

 

 

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money. We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

----------------------

Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................

 

IS " Acceptance " Accepting yourself .......... Accept Yourself .................

and accepting yourself can only happen......... if you come to ' know yourself '

 

which can never really happen ... all that can happen is that you could become aware of "What you are Not "

 

and that too.......... only , if you so do choose !

 

if that you donot choose, nor the longing for the Self arise in you....

 

you may keep asking question after question after question...

 

and keep listening to the answers true from the Knowers of Truth ..............

 

and also repeating the words intellectually enjoyed, to others asking the same questions from you ....

 

much joy and fun, it could be .... with feelings deep, of being spiritual....................,

 

but ....the Self you shall know not ................ ah !!!!

 

and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............

 

beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt.........

 

but ..... you will remain a seeking thirsting soul !! thirsting to be yourself ..........

 

the Nothingness that you truly are !!

 

narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........

 

Chandogya Upanishad , chapter VII, Section 1.......

 

read for yourself, friends , and revel in the Bliss of Truth.....................

 

that is ....... if you have the Joy of knowing that ' you do not know' ............

 

and should your Mind say to you ..... that you do already know ..............

 

you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says !

 

Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate.................

 

with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee .................

 

and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !!

 

jai jai Krishna ................

 

AUM !!

 

narinder

 

-----------------------

PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

---------------------------

Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already be pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

--------------------------------

Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri Krishna B.Sathyanarayan ----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

--

In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

-------------------------------

 

Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

 

-------------------------

PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

MODERATORRam Ram------------ --------- --------- --------- --------- ---------

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

----------------------

NEW POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri Krishna B.Sathyanarayan

 

 

 

 

 

 

------------------------------

It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo

-----------------------------

 

Pranaam.

 

Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so.

 

Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace.

 

Regards,

NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)

-----------------------------

 

Narain ! Narain !!

 

Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !!

 

Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion.

 

Narain ! Narain !!

 

Naarad N Maharishi

-----------------------

PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money. We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

----------------------

Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder

-----------------------

PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

---------------------------

Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already be pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

--------------------------------

Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri Krishna B.Sathyanarayan ----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

--

In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

-------------------------------

 

Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

 

-------------------------

PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

MODERATORRam Ram------------ --------- --------- --------- --------- ---------

Post message: Subscribe: - Unsubscribe: -

 

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

----------------------

NEW POSTING

-Shree Hari- Dera Vinayak YajnikThe great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!With Respect and Divine Love.Mike (Keenor)

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Shree Hari

Ram Ram

Here is an interesting analogy by Swamiji between Money and Paramatma realization-

Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.

The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.

Meera Das

Ram Ram

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Dear Geeta Sadhakas, NamaskarIt is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties......Gee Waman

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Namaste.

My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give:

 

To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be Sâttvika.

 

And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be Râjasika.

The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be Tâmasika.

GEETA 17 verses 20 to 22

Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.

Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddhâ, it is called Asat, O Pârtha; it is naught here or hereafter.

GEETA 17 verses 27, 28

 

This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit:

 

"This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future.

"That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy.

"I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15

 

Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.

Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan.

 

Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27

 

Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness":

 

Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.

Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;

Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.

These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.

 

Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.

GEETA 16 verses 16 to 20

 

Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53

 

Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell."

 

Ram Ram

Deosaran Bisnath

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PRIOR POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri Krishna B.Sathyanarayan

------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo -----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money. We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

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Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder

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PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

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Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

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Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri Krishna B.Sathyanarayan ----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

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In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

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Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

 

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PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

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NEW POSTING

Hari OmMoney is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes. Jai Shree KrishnaVyas N B

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Shree Hari Ram Ram

Swamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) .

Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience.

What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram

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Namashkar to All,As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha. -- RegardsSwapan PURKAYASTHA

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PRIOR POSTING

-Shree Hari-

Dera Vinayak Yajnik

The great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.

What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.

Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.

.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!

With Respect and Divine Love.

Mike (Keenor)

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Shree Hari

Ram Ram

Here is an interesting analogy by Swamiji between Money and Paramatma realization-

Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.

The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.

Meera Das

Ram Ram

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Dear Geeta Sadhakas, Namaskar

It is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties...

....Gee Waman

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Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be Sâttvika. And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be Râjasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be Tâmasika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddhâ, it is called Asat, O Pârtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.

Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds. Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath

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PRIOR POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri Krishna B.Sathyanarayan

------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo -----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money. We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

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Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder

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PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

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Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

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Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri Krishna B.Sathyanarayan ----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

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In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

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Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

 

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PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

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NEW POSTING

Shree Krishna

 

Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS.

 

Swami Rupesh Kumar

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shree hari:

ram ram.

essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.

kachchaa saadhaka Sarvottam

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Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems. Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure. Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"! Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours! Namaskar............Pratap Bhatt

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Dear Sadhaks

I read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.

Thank you

Veena----------

 

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PRIOR POSTING

Hari Om

Money is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.

Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.

Jai Shree Krishna

Vyas N B

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Shree Hari Ram Ram

Swamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) .

Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience.

What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram

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Namashkar to All,

As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha. -- Regards

Swapan PURKAYASTHA

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PRIOR POSTING

-Shree Hari-

Dera Vinayak Yajnik

The great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.

What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.

Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.

.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!

With Respect and Divine Love.

Mike (Keenor)

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Shree Hari

Ram Ram

Here is an interesting analogy by Swamiji between Money and Paramatma realization-

Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.

The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.

Meera Das

Ram Ram

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Dear Geeta Sadhakas, Namaskar

It is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties...

....Gee Waman

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Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be Sâttvika. And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be Râjasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be Tâmasika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddhâ, it is called Asat, O Pârtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.

Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds. Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath

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PRIOR POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri Krishna B.Sathyanarayan

------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo -----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money. We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

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Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder

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PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

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Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

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Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri Krishna B.Sathyanarayan ----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

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In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

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Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

 

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PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

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NEW POSTING

Money - Insecurity - Why? What is Gita's View on Getting Rid of It?Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!I think Pratapji penetrates the bottom of the question precisely … Yes ... "I" is the problem … not the money! Getting rid of Lakshmi is a rediculous idea … getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt … our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect … our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?If the Narayana is the life we own, the Lakshmi is the wealth we own …

if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue … if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase …

If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase …If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of …

If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear …

If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.Maa gridhah kasyasviddhanam … never ever try to own Mother Lakshmi even in the subtlest levels of devotion … She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either … the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.I bow to Pratapji … what we need is correction within … that is all.Respects.Naga Narayana

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Shree Hari Ram Ram

Swamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram

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PRIOR POSTING

Shree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:

ram ram.

essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.

kachchaa saadhaka Sarvottam

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Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems. Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure. Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"! Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours! Namaskar............Pratap Bhatt----------------------

Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena ----------

PRIOR POSTING

Hari Om

Money is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.

Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes. Jai Shree Krishna

Vyas N B

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Shree Hari Ram Ram

Swamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) .

Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience.

What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram

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Namashkar to All,

As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha. -- Regards

Swapan PURKAYASTHA

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PRIOR POSTING

-Shree Hari-

Dera Vinayak Yajnik

The great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.

What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.

Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.

.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!

With Respect and Divine Love.

Mike (Keenor)

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Shree Hari

Ram Ram

Here is an interesting analogy by Swamiji between Money and Paramatma realization-

Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.

The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.

Meera Das

Ram Ram

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Dear Geeta Sadhakas, Namaskar

It is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties...

....Gee Waman

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Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be Sâttvika. And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be Râjasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be Tâmasika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddhâ, it is called Asat, O Pârtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.

Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds. Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath

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PRIOR POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri Krishna B.Sathyanarayan

------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo -----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money. We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

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Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder

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PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

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Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

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Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri Krishna B.Sathyanarayan ----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

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In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

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Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

 

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PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

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NEW POSTING

Hari OmThe message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message ! Jai Shree KrishnaVyas N B

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Shree Hari Ram Ram

This is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are!

Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires.

One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram

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Dear Sadhaks,

Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...

If we see Maya at all this means we have not seen Gopala at all.

rich is Gopala, poor is Gopala

sukh is Gopala, dukh is Gopala

tu is Gopala, main is Gopala

where is maya when all is Gopala ?

with Love,

A sadhika

Sadhna Karigar

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Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise. One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan

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Hari OmI have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it. At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :SUT DAARA AUR LAXMI PAAPI KE BHI HOYSon, Wife and Money remain (adequately) also with a sinner.We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.Jai Shree KrishnaVyas N

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PRIOR POSTING

Money - Insecurity - Why? What is Gita's View on Getting Rid of It?

Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!

I think Pratapji penetrates the bottom of the question precisely … Yes ... "I" is the problem … not the money! Getting rid of Lakshmi is a rediculous idea … getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.

If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt … our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect … our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.

Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?

If the Narayana is the life we own, the Lakshmi is the wealth we own …

if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue … if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase …

If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase …If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.

If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of …

If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear …

If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.

If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.

Maa gridhah kasyasviddhanam … never ever try to own Mother Lakshmi even in the subtlest levels of devotion … She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either … the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.

I bow to Pratapji … what we need is correction within … that is all.

Respects.

Naga Narayana

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Shree Hari Ram Ram

Swamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram

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PRIOR POSTING

Shree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:

ram ram.

essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.

kachchaa saadhaka Sarvottam

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Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems. Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure. Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"! Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours! Namaskar............Pratap Bhatt----------------------

Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena ----------

PRIOR POSTING

Hari Om

Money is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.

Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes. Jai Shree Krishna

Vyas N B

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Shree Hari Ram Ram

Swamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) .

Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience.

What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram

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Namashkar to All,

As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha. -- Regards

Swapan PURKAYASTHA

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PRIOR POSTING

-Shree Hari-

Dera Vinayak Yajnik

The great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.

What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.

Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.

.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!

With Respect and Divine Love.

Mike (Keenor)

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Shree Hari

Ram Ram

Here is an interesting analogy by Swamiji between Money and Paramatma realization-

Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.

The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.

Meera Das

Ram Ram

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Dear Geeta Sadhakas, Namaskar

It is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties...

....Gee Waman

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Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be Sâttvika. And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be Râjasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be Tâmasika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddhâ, it is called Asat, O Pârtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.

Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds. Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath

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PRIOR POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri Krishna B.Sathyanarayan

------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo -----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money. We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

----------------------

Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------

PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

---------------------------

Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

-------------------------------- Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri Krishna B.Sathyanarayan ----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it! Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas! To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being! If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

--

In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

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Sir, The forwarded (attached) message is great and I thank you so much jayashree sarathy partha

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PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

MODERATORRam Ram------------ --------- --------- --------- --------- ---------

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik----------------------NEW POSTINGShree Hari Ram Ram Bhagavaan says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point over and over again.. Lord says - Take refuge in ME. Not of the world, not of this body, not of the family, not of husband, not children, not knowledge, not group, not position, not beauty, not health..NOT MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa Suchah ! Meera Das, Ram Ram--------- Jai HanumanHow does

Divinity reflect in Satsanga? I often found while listening the

discourses of Swamiji that He answered a Q which is hidden deep within

you without your even asking the Q. I remember me and my hubby used to

go to hear Swamiji in person with desire for solutions to our problems

and we invariably got right guidance. Invariably, Dear Sadhaks ! The

same thing we are consistently observing in this Divine GT Group

satsanga forum also. Topic of "hoarding money" gets answered by today's

Gita message by Swamiji as under. It is not coincidence. Many times

Learned GT Moderators also become divine mediums to bring out topical

message:Consider the following, Dear Sadhaks:"On

the other hand, if they misuse this discrimination in hankering after

pleasures and prosperity, they can be more harmful to the society, than

even wild beasts. Animals and birds eat food, only to sustain their

life, they never hoard. But human beings are given to hoarding,

whatever they get. Therefore, they create obstacles to the utilization

of those things by others."What do you say Pratapji? Mr Naga Narayanaji ?Namaste Jee Jee JeeShashikala

-namasthe mr.vinayak, this is my humble opinion. based on your

question: it looks like you are addressing the question as general

question: Money - Insecurity - why ? But not everyone thinks that

money is insecurity at all. Money like everything else is needed for

our living and that is all it is there to it. We take care of some of

our necessities thro money, we take care of our body with certain

things, we take care of our mind with certain things. Money takes care

of the things pertaing to body as well as mind too (in certain things)

at a bare minimum level. I have heard many people say: why does some

people need so much money..why do they do so many unnecessary things to

aquire money.. Do not think what others do. Define what money is for

you and why you need it and for what you need it. WHat is the purpose

for you needing to get

money.

 

For your other question: What is Gita's view on getting rid of it

? Gita never talks specifically about 'money' at all. Gita mentioned

about discrininating between temporary(changing) and permanent

(non-changing) from absolute perspective.

 

Our body itself is so temporary then what say money. Gita does not

say, not o take care of this body..although it is temporary. Gita

states that, to do all our actions and try doing the actions but not

getting worried or anticipating the fruits of our actions which is very

difficul(3rd chapter - karma yoga). DO everything what you feel you

need to do in this world but by the attitude of surrendering to that

God which will make our mind calm and after that, you will feel peace

irrespective of whatever that comes your way. It does not mean that if

you have money, you will not have peace and hence you need to get rid

of money...no..no.. what Gita means is: You can do everything whatever

you have to do,whatever you feel like to do with the undestanding to your own consciousness that you

need to do the right things. (Again, this 'RIGHT' thing is relative and

you know in ur heart before you do any action whether it is a right

thing or not).

 

Regards,

Bharathi----------------------Hari OmI agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money. Here we are talking about money. Laxmiji (money) comes in 2 forms to one's home.One

- when she comes alone due to an affection like that of a mother to her

loving son. Here come most categories of money desirers and general

people. They love and respect money excessively and not very seldom ,

they love and respect only money . Their desire for money is very

focussed, singular and a long sustaining one coupled with concerted

efforts. They love money just as a child loves mother. Here Laxmiji

comes on her vehicle - Owl. The entry of Laxmi blinds a person as Owl

becomes blind in day time. It reverses the intellect just as an owl

can't see in day time and can see only in nights. Ego, pride, cruelty,

dishonestly, lies, sinning, ruthlessness, competition, jeolosy, fear of

losing, worry of maintenance, change in attitude of surrounding people,

hypocrasy, bad habits in children, selfishness etc come together in

plenty. Soon it makes a human rush towards south. It aids only thus in

down fall of Jeeva because there is no Dharma there. Here too there are

distinctions - Artha only ( Earning money only, lesser bhoga of the

same). Artha and Bhoga ( earning money as well as enjoyment thereof).

You need help of destiny for either or both.Two- Laxmiji comes

with Naraina. When she comes with Naraina ( to artharthi bhaktas, and

those karma yogis who have walked on the path of giving, giving and

giving or to Aart Bhaktas for removal of their sorrows); she comes on

the vehicle which is not owl but Garuda. ( When Garuda flies, from its

wings there is sound of richas of Samveda). This Laxmi is based on the

desire of Naraina, does not blind you with pride and in quantity is

only as much as Naraina wants, based on the "yogakshema" of Bhakta.

Here the money enhances Dharma and Dharma enhances money- this circle

gets formed. Bhaktas receiving this money spend the same so as to

enhance Dharma.Jai Shree KrishnaVyas N B-Jai Shree Krishna

 

It indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs glorifying money! Money, it's possession

has been the root cause of many evils and calamity in this world. It boosts ones pride and

ego. It definitely makes one FALL. I repeat FALL. Mr Naga Narain should

particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also

posted some excerpts) to find out what kinds of vices enter a human

when he worships money.

 

Swami Rupesh Kumar-----------------------Narain ! Narain !!

 

These lengthy messages, as well as, clear lack of conformity with Gita, Scriptures, Saints and Sages. Vasudev Sarvam is too

different a concept to be quoted every now and then.

What about discrimination between sentient and inert? Many "siddhis" (

occult powers) , many achievements, that way are independent of

Naraina. Naraina has granted these things in abundance even to His

enemies. Hence just because money is also known as Laxmiji and because

Laxmiji is spouse of Naraina, to write a poetry in honour thereof is a

poetry honouring money and not Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with money and

inability to rise above the importance of money is clearly evident - these views need to be re-considered. All Scriptures, including Gita ,

all Saints and Sages, including Swamiji have asked to not have mine-ness with

"jad" ( world/worldly possessions) , and it is only for utilizing it to serve the world, hence undue glorification and respect to it is not

the goal of a sadhak. One has to reject the importance of money from the mind. This is not possible with such eloquent praising going on. Sorry ! I disagree with your view point.

 

Narain ! Narain !!

 

Naarad N Maharishi-----------------------PRIOR POSTINGHari OmThe message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message !Jai Shree KrishnaVyas N B---Shree Hari Ram RamThis is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are! Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires. One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram --------------------------------Dear Sadhaks,Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar-----Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise.One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan---------------------Hari OmI have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it.At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :SUT DAARA AUR LAXMI PAAPI KE BHI HOYSon, Wife and Money remain (adequately) also with a sinner.We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.Jai Shree KrishnaVyas N----------------------PRIOR POSTINGMoney - Insecurity - Why? What is Gita's View on Getting Rid of It?Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!I think Pratapji penetrates the bottom of the question precisely � Yes ... "I" is the problem � not the money! Getting rid of Lakshmi is a rediculous idea � getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt � our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect � our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?If the Narayana is the life we own, the Lakshmi is the wealth we own � if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue � if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase � If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.Maa gridhah kasyasviddhanam � never ever try to own Mother Lakshmi even in the subtlest levels of devotion � She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either � the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.I bow to Pratapji � what we need is correction within � that is all.Respects.Naga Narayana-----------------------Shree Hari Ram RamSwamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram--------------------------PRIOR POSTINGShree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:ram ram.essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.kachchaa saadhaka Sarvottam---------Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems. Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure.Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"!Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena----------PRIOR POSTINGHari OmMoney is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.Jai Shree KrishnaVyas N B--------Shree Hari Ram Ram Swamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) . Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience. What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram --------Namashkar to All,As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- RegardsSwapan PURKAYASTHA----------------------PRIOR POSTING-Shree Hari- Dera Vinayak YajnikThe great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!With Respect and Divine Love.Mike (Keenor)--------------------------------Shree HariRam RamHere is an interesting analogy by Swamiji between Money and Paramatma realization- Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance. The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect. Meera DasRam Ram---------------------------Dear Geeta Sadhakas, NamaskarIt is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties......Gee Waman----------------------Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be S�ttvika.And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be R�jasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddh�, it is called Asat, O P�rtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath-----------------------PRIOR POSTINGDear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri KrishnaB.Sathyanarayan------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.Hari Shanker Deo-----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGNamaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH? No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt----------------------Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------PRIOR POSTINGFeelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........ If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......That is why it is called a Grand Play.......Sushil Jain---------------------------Shree HariRam Ram This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully...."In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life." This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us. To read entire posting, please visit - sadhaka/message/1974Meera DasRam Ram-------------------------------- Narain ! Narain !! Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTINGNamaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas!To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being!If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt--In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.basudeb sen------------------------------- Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha -------------------------PRIOR POSTING:Shree Hari:Ram RamIt is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.Ram RamFor ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik----------------------NEW POSTINGNamaste, Dear Ones!Bharathiji's message reflects the practical

wisdom regarding anything we call temporary or inert, they deserve our

understanding, love and care!Once again, nothing in the universe

that is evil or good in and of itself, specially inert objects! As long

as we find the reasons for our misfortunes in things external, we will never find a solution and freedom! Lucky are those who find no faults "out there".How

can we say "money or any inert" is bad or good without bringing the

culprit "me", who at least has some sentience to know? Does "money"

come and grab us or we are running after it? How can we be constantly

too critical of things, too quick? How can we be equanamous if we

continue to blame things for our downfall? When we stop blaming, then

only we can turn inward where we may find the

"trouble maker" hiding!Equanimity is born of seeing things for

what they are, first, without labeling them "good" or "bad", inferior

or superior etc etc. This provides for objective space in the

conditioned mind, and lands us into safety and security zone by acting

with discrimination and dispassion.Down the road, we may also

discover the true meaning of Swamiji's message between and beyond

words, that dissociation with inert by Self is realization that it is

the case already, not rejection or undermining inert, it is to see

experientially that they are all what we are in essence! When devotion

flows through us with acceptance of "only God' is mine, none else" the

meaning becomes clear that since God is everything, and everything is

God at the same time, "everything else" becomes God as one Totality of

Being where "separateness-me" loses its independent assertion, and

serves the WHOLE! Nature unfolds as it should/does only to serve the

Cause!This is not the case for or against "money"!Namaskar..............Pratap Bhatt ---------Shree Hari.Ram Ram.We feel insecure because we are attached

to inert matter which has no existences (BG 2.16). The body and this

world are perishable and we have to leave it in due course of time.

Viyog is guaranteed and that makes us insecure as we cannot let go our

attachment or self-identification with matter.Developing nitya-anitya vivek (discrimination between real and

unreal) can easily get rid of insecurity. Our self is sat chid anand

(eternal, full of knowledge and full of happiness). We are part of

Paramatma. We are not this body and our self is not associated with

this world. When we develop this discrimination, we stop giving

important to unreal. We understand that we are part of Paramatma and we

are changeless and eternal. Then, there is no insecurity.Insecurity can also go away by understanding that Krishna is the

Supreme Lord of all worlds and our eternal best friend (BG 5.29). If

the most powerful is our best friend and He loves us, then why should

be worry. The insecurity goes away when we develop feeling of mineness

"apnapan" with Bhagavan. We and everything belongs to Krishna. I am

Krishna's and Krishna is only mine. Swamiji says that the mother loves both good son and bad son. She

does not see how much work her son has done while feeding him. She

loves him and cares for him unconditionally. Similarly, Bhagavan loves

us and ready to do everything for us. But unfortunately, we don't want

him. We don't call him as mother. If a child becomes happy with toy or

his sister, then mother does not come. Similarly we become happy with

material objects. We don't call Him as mother.Accept that Bhagavan loves us and call Him. Develop the feeling of mineness. Then, this insecurity will go away.chinta deen-dayal ko man sada anandKrishna, who is protector of weak worries about us. Mind is happy all that time.Ram RamGaurav Mittal

------Hari OmI had promised

GT Sadhaks that I will give some very commonly unknown principles reg

"money" ! At that point I decided to search Swamiji's books and compile

a list. But Divine Law is that what you desire for welfare of others

presents itself sooner than later. Today's Gita Treatise on 2:70 by

Swamiji presents one such "great" principle:"When

a person is freed from desires, ALL OBJECTS GET PLEASED with him. How

to know this? We know it because things automatically come to such a

person without any effort. The things are eager to approach him for

being fruitful through utilization by him"Divine,

isn't it? "Things" becoming "pleased" and getting "eager" ! How

beautiful ! To a layman it may appear strange, but to a Gita Sadhak it

is not (BG 7:19 read with 9:19) !! This is how money gets "eager" to

get a cursory glance from "detached soul" !! Any takers? Mr Naga Narain?Jai Shree KrishnaVyas N B

------Namaste! Dear Sadhakas!Sadhaks have not glorified "money", and

Kaliyuga is not set in either! I re-read Naga Narayanji's message, and

think it is glorifying only Narayana with Laxmiji! Each of lines starts with "If Narrayan is......Laxmiji is.......If Narayan is.....Laxmi is....."There

are lines like "If Narayana is The Absolute (Para Brahma), Lakshmi is

the very desire for attaining the same, Mumukshattva." and so on...Laxmiji

is shown/seen to be in many aspects and never glorified as "money", on

the contrary. Laxmiji is worshipped as knowledge, food, Energy-shakti,

human accomplishments etc etc. Please check it out.I read BG Ch 16

as suggested by

Swami Rupeshji, and found not a single verse put blame on Laxmi even as

"money/Wealth". Ch 16 is not about Money at all. It, rather, describes

those who are given to demoniac nature due to anger, lust use unjust

means to hoard wealth for sensual enjoyments versus the attitudes of

those who are given to Knowledge.He says "Money, it's possession

has been the root cause of many evils and calamity in this world. It boosts ones pride and

ego. It definitely makes one FALL. I repeat FALL." I don't see this to be the case. If some one falls due to "money", how can we blame money? King

Janaka, and many such kind Kings in past and some rich people even

today didn't fall, they rather served their subjects, or provided so

many jobs to people.No, money doesn't boost pride and ego, rather,

people boost their pride and ego through Money! Poor money gets blame

being inert, helpless in the hands of Egoistics!My respects to

Naradji in all humility, but the way I see is that Nagaji's poetry

honors Laxmi-Narayan in all their divine aspects, not "money". Laxmi

represents Aishwarya/Samarthya(Wealth-Resources-Just Power) in all

apsects, Bhag of Bhagwaan, and is never inferior(raddi), unless our

choices make it so!Namaskar...........Pratap Bhatt-----Jai Shree Krishna

 

Bharatiji ! Your statement that Gita never talks about money at

all is incorrect. Refer BG 16:12 ( Here Lord talks about the people who

'hoard' money- money in sankrita is referred as ARTHA). BG 16:13 is

entirely dedicated to "money" only. Where ever, the word "lobh" (

greed) is employed in Gita , it denotes money only. That does not mean

that your message has any faults. It is a beautiful message. But since

we are in a sadhak forum of really very high standard, I must point out

as a sadhak should always point out. This forum should never ban

pointing out the errors and praising of other sadhaks, in my humble

view. When you point out errors, you are dutiful. If we dont point out,

who will? Similarly praise is never of "jad" (inert) sharira or name.

It is always of "unmanifest" Sadhak. Sadhak is not "body" made of bones

and flesh. Sadhak is always "sentient" (chetan) , genderless and a

"bhava sharira".

 

Pranaams

 

Swami Rupesh Kumar -----------------------PRIOR POSTINGShree Hari Ram Ram Bhagavaan says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point over and over again.. Lord says - Take refuge in ME. Not of the world, not of this body, not of the family, not of husband, not children, not knowledge, not group, not position, not beauty, not health..NOT MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa Suchah ! Meera Das, Ram Ram---------Jai HanumanHow does Divinity reflect in Satsanga? I often found while listening the discourses of Swamiji that He answered a Q which is hidden deep within you without your even asking the Q. I remember me and my hubby used to go to hear Swamiji in person with desire for solutions to our problems and we invariably got right guidance. Invariably, Dear Sadhaks ! The same thing we are consistently observing in this Divine GT Group satsanga forum also. Topic of "hoarding money" gets answered by today's Gita message by Swamiji as under. It is not coincidence. Many times Learned GT Moderators also become divine mediums to bring out topical message:Consider the following, Dear Sadhaks:"On the other hand, if they misuse this discrimination in hankering after pleasures and prosperity, they can be more harmful to the society, than even wild beasts. Animals and birds eat food, only to sustain their life, they never hoard. But human beings are given to hoarding, whatever they get. Therefore, they create obstacles to the utilization of those things by others."What do you say Pratapji? Mr Naga Narayanaji ?Namaste Jee Jee JeeShashikala-namasthe mr.vinayak, this is my humble opinion. based on your question: it looks like you are addressing the question as general question: Money - Insecurity - why ? But not everyone thinks that money is insecurity at all. Money like everything else is needed for our living and that is all it is there to it. We take care of some of our necessities thro money, we take care of our body with certain things, we take care of our mind with certain things. Money takes care of the things pertaing to body as well as mind too (in certain things) at a bare minimum level. I have heard many people say: why does some people need so much money..why do they do so many unnecessary things to aquire money.. Do not think what others do. Define what money is for you and why you need it and for what you need it. WHat is the purpose for you needing to get money. For your other question: What is Gita's view on getting rid of it ? Gita never talks specifically about 'money' at all. Gita mentioned about discrininating between temporary(changing) and permanent (non-changing) from absolute perspective. Our body itself is so temporary then what say money. Gita does not say, not o take care of this body..although it is temporary. Gita states that, to do all our actions and try doing the actions but not getting worried or anticipating the fruits of our actions which is very difficul(3rd chapter - karma yoga). DO everything what you feel you need to do in this world but by the attitude of surrendering to that God which will make our mind calm and after that, you will feel peace irrespective of whatever that comes your way. It does not mean that if you have money, you will not have peace and hence you need to get rid of money...no..no.. what Gita means is: You can do everything whatever you have to do,whatever you feel like to do with the undestanding to your own consciousness that you need to do the right things. (Again, this 'RIGHT' thing is relative and you know in ur heart before you do any action whether it is a right thing or not). Regards,Bharathi----------------------Hari OmI agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money. Here we are talking about money. Laxmiji (money) comes in 2 forms to one's home.One - when she comes alone due to an affection like that of a mother to her loving son. Here come most categories of money desirers and general people. They love and respect money excessively and not very seldom , they love and respect only money . Their desire for money is very focussed, singular and a long sustaining one coupled with concerted efforts. They love money just as a child loves mother. Here Laxmiji comes on her vehicle - Owl. The entry of Laxmi blinds a person as Owl becomes blind in day time. It reverses the intellect just as an owl can't see in day time and can see only in nights. Ego, pride, cruelty, dishonestly, lies, sinning, ruthlessness, competition, jeolosy, fear of losing, worry of maintenance, change in attitude of surrounding people, hypocrasy, bad habits in children, selfishness etc come together in plenty. Soon it makes a human rush towards south. It aids only thus in down fall of Jeeva because there is no Dharma there. Here too there are distinctions - Artha only ( Earning money only, lesser bhoga of the same). Artha and Bhoga ( earning money as well as enjoyment thereof). You need help of destiny for either or both.Two- Laxmiji comes with Naraina. When she comes with Naraina ( to artharthi bhaktas, and those karma yogis who have walked on the path of giving, giving and giving or to Aart Bhaktas for removal of their sorrows); she comes on the vehicle which is not owl but Garuda. ( When Garuda flies, from its wings there is sound of richas of Samveda). This Laxmi is based on the desire of Naraina, does not blind you with pride and in quantity is only as much as Naraina wants, based on the "yogakshema" of Bhakta. Here the money enhances Dharma and Dharma enhances money- this circle gets formed. Bhaktas receiving this money spend the same so as to enhance Dharma.Jai Shree KrishnaVyas N B-Jai Shree Krishna It indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs glorifying money! Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL. Mr Naga Narain should particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also posted some excerpts) to find out what kinds of vices enter a human when he worships money. Swami Rupesh Kumar-----------------------Narain ! Narain !! These lengthy messages, as well as, clear lack of conformity with Gita, Scriptures, Saints and Sages. Vasudev Sarvam is too different a concept to be quoted every now and then. What about discrimination between sentient and inert? Many "siddhis" ( occult powers) , many achievements, that way are independent of Naraina. Naraina has granted these things in abundance even to His enemies. Hence just because money is also known as Laxmiji and because Laxmiji is spouse of Naraina, to write a poetry in honour thereof is a poetry honouring money and not Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with money and inability to rise above the importance of money is clearly evident - these views need to be re-considered. All Scriptures, including Gita , all Saints and Sages, including Swamiji have asked to not have mine-ness with "jad" ( world/worldly possessions) , and it is only for utilizing it to serve the world, hence undue glorification and respect to it is not the goal of a sadhak. One has to reject the importance of money from the mind. This is not possible with such eloquent praising going on. Sorry ! I disagree with your view point. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGHari OmThe message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message !Jai Shree KrishnaVyas N B---Shree Hari Ram RamThis is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are! Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires. One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram--------------------------------Dear Sadhaks,Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar-----Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise.One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan---------------------Hari OmI have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it.At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :SUT DAARA AUR LAXMI PAAPI KE BHI HOYSon, Wife and Money remain (adequately) also with a sinner.We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.Jai Shree KrishnaVyas N----------------------PRIOR POSTINGMoney - Insecurity - Why? What is Gita's View on Getting Rid of It?Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!I think Pratapji penetrates the bottom of the question precisely � Yes ... "I" is the problem � not the money! Getting rid of Lakshmi is a rediculous idea � getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt � our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect � our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?If the Narayana is the life we own, the Lakshmi is the wealth we own � if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue � if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase � If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.Maa gridhah kasyasviddhanam � never ever try to own Mother Lakshmi even in the subtlest levels of devotion � She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either � the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.I bow to Pratapji � what we need is correction within � that is all.Respects.Naga Narayana-----------------------Shree Hari Ram RamSwamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram--------------------------PRIOR POSTINGShree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:ram ram.essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.kachchaa saadhaka Sarvottam---------Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems.Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure.Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"!Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena----------PRIOR POSTINGHari OmMoney is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.Jai Shree KrishnaVyas N B--------Shree Hari Ram RamSwamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) . Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience. What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram--------Namashkar to All,As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- RegardsSwapan PURKAYASTHA----------------------PRIOR POSTING-Shree Hari- Dera Vinayak YajnikThe great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!With Respect and Divine Love.Mike (Keenor)--------------------------------Shree HariRam RamHere is an interesting analogy by Swamiji between Money and Paramatma realization-Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.Meera DasRam Ram---------------------------Dear Geeta Sadhakas, NamaskarIt is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties......Gee Waman----------------------Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be S�ttvika.And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be R�jasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddh�, it is called Asat, O P�rtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath-----------------------PRIOR POSTINGDear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri KrishnaB.Sathyanarayan------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.Hari Shanker Deo-----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGNamaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH?No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt----------------------Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------PRIOR POSTINGFeelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........ If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......That is why it is called a Grand Play.......Sushil Jain---------------------------Shree HariRam RamThis statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully...."In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life." This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us. To read entire posting, please visit - sadhaka/message/1974Meera DasRam Ram-------------------------------- Narain ! Narain !! Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTINGNamaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas!To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being!If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt--In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.basudeb sen-------------------------------Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha -------------------------PRIOR POSTING:Shree Hari:Ram RamIt is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.Ram RamFor ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik----------------------NEW POSTINGDear sadhakasHare krishna,"Idam adya maya labdham,Imam prapsye manoratham,Idam astidam api me,Bhavisyati punar dhanam" (gita 16, 13)Which meansThe demoniac person thinks" I have so much wealth now,I will gain somemore as per my plans, so much is mine and it will increase in the future, moreAnd more. "" Sama dukha sukhah sva sthah,Sama lostasma kanchanah" (gita 14, 24)Which means" Who regards alike happiness and distress, who looks upon aLump of earth, stone and a pieceOf gold with an equal eye,Such person has transcendedThe modes of nature"Hare krishna,Prasad iragavarapuJai HanumanOne of the

most essential things to achieve on your path to emancipation is

disconnection with inert. Money is inert. You must renounce the

"SHELTER" of it. The question also is with that reference only.

It is not material whether inert is good or bad, poor or rich, creation

of Daddy the Great or creation of Mom Nature, grace of God or of Demi

Gods; result of good karmas or of sins; medium of doing well to others

or of causing violence to others ; necessary for yogakshema or not ;

available in plenty or not; black money or white money ; in bank or in

asset; you have to get rid of it at "bhava" (inner sentiment) level as

well as at utilisation for "me and mine" and above all at SHELTER level

of it . You must renounce the liking for it. You must reject the

importance of it inside you. You must not consider it to be worth

striving for unless when that is with reference to your performance of

"swadharma" ( prescribed duties) . A Bhakti Yogi and a Jnana Yogi do

not even need to throw a cursory glance at it leave aside striving for

it. It is only "karma yogi" who may have to strive reasonably for it as

a part of duty. That too for "others" not for "me" or for "mine". There

too he has to understand that receipt of this is subject matter of

"past karmas" and only "putting justifiable efforts for it" (dharma) is

subject matter of sadhana. Inside your heart you must remain detached

with it. You must have your eye set on "sadhya" ! You must not have any

liking for it. You must see faults in it- dukh doshanu darshanam, if

that helps in renouncing its importance. Scriptures, Saints and Sages

have done that. Nothing wrong in that.You must relinquish it

physically for welfare of others, even otherwise. That you won't to be

able to do if you have strong liking for it or you consider it to be a

worth talking about medium of providing you "any shelter". Hence with

reference to taking shelter of it- it is always a most third

grade/inferior medium - irrespective of whether you are yogi or bhogi !

Because better than that is shelter of say land or gold ( inter-se

inert level too). In inert also, among constituents of "artha" also,

there is classification of superior/inferior etc. ( Sthawar/ Jangam).

Some artha is live stock. Some is fixed. Some is floating. I

again say and I have said time and again in the past, bringing "Vasudev

Sarvam" so fast in deliberations is not correct. That concept is too

different to be used for establishing importance of inert. There is no

Vasudev in it, if it is seen with a liking. Existence of Vasudev in it

does not make it important. For that matter, what does not consist of

Vasudev? Vasudev only has to be in focus. Goddess Laxmi and "aishwarya"

and "shree" all have to be forgotten. Rare, very rare are those who can

fit in to experience that way. Else it is very easy to say, since

Vasudev is in it and hence shelter of it is the shelter of Vasudev. It

becomes non sensical - the very distinction between inert and sentient;

between sat and asat; the very presence and need of discrimination

(viveka). No Dear Sadhaks ! It is not that easy- sadhana or knowledge

or emancipation. At least not this much easy. You can't first

discriminate and then mix inert again with sentient because of -

Vasudev Sarvam. You don't know about the very concept then.Namaste JeeJee JeeShashikala -------Dear Vyasji,Thank you for offering me the nectar of Swamiji's wisdom - "When a person isfreed from desires, ALL OBJECTS GET PLEASED with him".Yes I do take it. The reason for that is that the realized one transcends allthe self-proclaimed territorial existence altogether.Yastu sarvani bhutaani aatmanyevaanupashyate |Sarvabhuteshu chaatmaanam tato na vijugupsate ||He sits in the very treasury of ALL. What else could be ever there for him todesire for?! When he is THE VERY WEALTH, Bhagavan Vasudeva, what can dare to runaway from him??!!Yasminsarvaani bhutaani aatmaivaabhoodvijaanatah |Tartra ko mohah ko shokah ekatvamanupashyatah ||When the very Lord has established in one, the whole universe is established inthe one. Then, how can any corruption enter The One in terms of desires andfears?Yes! I do take IT!! Thanks for offering it though.Respects.Naga Narayana.------Hari OmDiscussions on

topics like this ought to become involved as what is at the centre of

these discussions a Jeeva's attitude /bhava towards as peculiar a thing

as money. The term "Maya" has traditionally been associated with

"money". Indeed money has capacity to occupy human senses , mind,

intellect and ego to the tilt. Real sadhaks should observe keenly with

an equanimity. We all are Jeevas and we have by Divine Will accumulated

under this forum to "deliberate reg Sat"! Satsanga !! Money is an

important topic to deal with.Any distinction between

"attitude/bhava of Jeeva towards money" and "money itself" is non

sense, as it is only the attitude which can ever come in focus,

discussion, and importance not the alone inert (non-existent) element

itself. It goes without saying, repeating and insisting that if money

is stated to "inferior" (raddi) or "superior" ( bhag of Bhagwaan), it

is not "money" which is inferior or superior but how Jeeva considers

that to be . When I said money is raddi (third grade, most inferior) it

was from the point of view of Jeeva. In my point of view, as I have

read/seen and understood what is my bhava towards money is represented

by my observation- that money is raddi. And I stand by it ! Similarly

money is excellent, bhag of Bhagwaan is also essentially Pratapji's

bhava only towards money.Hence talking about subject matter

alone without reflecting "attitude/bhava" towards it, is IMPOSSIBLE.

Even equanimity is bhava only! Both Mr Naga and Pratapji are unanimous

that attitude of individual towards money is determining factor. Discussions

here therefore are only focussing on attitude towards money- always. Ab

initio they have been so. So far also ALL participants have reflected

their attitude only towards money- It is another matter that some may

be aware and some may not be aware of this fact.. The very need of

distinction should not arise. If it arises that means it arises out of

attitude/bhava towards the same only. Indeed the "maya" of Lord Naraina

is "durtyaya" (BG 7:14) ! How can it be money alone ? The

talker about money is sentient (Jiva) and Jeevas are different. Hence

all discussions/differences/ agreements belong to Jiva only. Money is

constant, inert. Some say it is good. Some say it is bad. What

difference does it take to money? Difference is among the sentient not

the inert? Where is doubt? Who raised the doubt? Why ? It goes without

saying. Jai Shree KrishnaVyas N B ----DEAR SADHAK INSIGHT

 

IN SUCH CASE HAVE FAITH IN GOD,ENTRUST YOUR SELF TO THE CASE OR MERCY OF GOD THEN YOU SRE SAE LIKE POET NARSINH MEHTA

VERY DIFFICULT TO REACH THAT STAGE STILL TRY

 

TRULY YOURS

 

S S BHATT----

Thanks to pratapji for an apt appreciation and clarification. Unfortunately, Iam not such a gentleman.Some sadhakas, particularly brother Vyasji, have shown aversion to the praise of"inert" and have even declared that praising fellow human beings ("sentient"sadhakas) is superior to that. Sincerely, good luck there! Have you observed whythe inert is preferred for worship in terms of idols, pictures, etc. in ourrituals? Have you noticed how all our Yangnyas hover around the inert?? Have younoticed why all our gods represent the "inert" cosmic forces? I recommend thestudy of Avadhuta Gita with care.There seem to be a hype on the glory of the "sentient" as translated to the"human individuals". My friend, I would like to warn you on this as a seriousfellow seeker. Can you ever see the inert gloat under praise and sulk underinsults? Can you ever see a "sentient" human not gloat under praise and sulkunder insult?? You seem to be lucky in seeing one in Swami Ramsukhdasji ... buthow many can you see more??? I recommend praising the inert with absoluterespect as the Panchagneyas do ... worship The Prakriti which never shows anyreservation to be one with The Purusha all the time! Praise mother earth for allthe wealth she showers on us!! Chant her glory for making our very presence apossibility!!!Deep aversion is shown toward the so called "money". Have you noticed that"money" is just a device marking our territories just like a wolf would urinateto mark its territory. What it really represents is the abundant wealth ThePrakriti showers on us ... be it food or shelter or knowledge ... all belongs toher ... but we urinate to mark our territory there!!! Who should be praisedhere? Sincerely! I am confused ... the so called "insentient" Prakriti or theself-proclaimed "sentient" human?? I hope you do see the danger in what you arereommending ... I truely hope so.Sister Shashikala, thanks for the recommendation on the wonderful article fromSwamy Ramsukhdasji on the dangers of hoarding. It remains a mistery to me howany meaning contrary to what Swamiji says could be conceived from the postingthat happened to pass through me!!!But agaian, my dear sister, I recommend you to study the Chudala andShikihidhwaja from The Vaasishtha very carefully. Attempting to hoard -urinating to mark our territory - is, of course, the danger we tread upon sometimes knowingly and most of the times unknowingly! Don't you see the samepattern in the so called serene activities such as Satsang as well. Beware mysister ... hoarding values are as dangerous as hoarding money for a seriousseeker. Hoarding glories of particular entities - be it gods, be it nature, beit scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji's teachings ... be it Swamy Ramsukhdasji himself! Isincerely suggest to study Swamiji's writings with care without any idolization... then you see what wonder He reveals through his inimitable simple ways andexamples in living as well as in writing.I agree Akka. Hoarding is the only problem we nurture within. What isresponsible for that? We or the "inert" things around such as money or knowledgeor power or food or shelter or anything else??The useful question here is ... whether the agenda of spiritual seeking is tofind a lame excuse to escape from our fundamental responsibility for correctingourselves or just to correct ourselves? That is the context in which I learnwith deep respect from our fellow Sadhaka, Pratap Bhat, as all his writingsappear to hover around this core idea most of the times.Swamiji Rupeshkumarji, in my understanding, Bhagavan Krishna teaches regardingthe attitudes we harbor within toward various things around ... not on thethings around! His Spouse, the things around, is in The Perfection already ...no need for correction s there. But, the one harping within is not anywhereclose to he same perfection around - that fellow needs correction!! Bhagavadgitaand all other scriptures tell me this univocally - correct yourself!!!Let me re-iterate for my own sake ...Correction within is what I need - let me stop urinating to mark "myterritories" ...And, no correction is needed anywhere else as such - because there are noterritories in Mother Nature in the first place. Yet She accommodates ourignorance, in spite of the intellect and knowledge She showers on usperpetually, so compassionately. For me Prakriti is THE LAKSHMI. "Money" is justa figment of the same in our imaginaion. I recommend you to study the ShreeSukta with care.If you think otherwise, Good Luck there!Respects.Naga Narayana

-----In this world insecurity is increasing and that is why everybody

tries to collect money for the futures safety of the family.The real

message is that we have to give a portion on money for the use of down

trodden people instead of keeping everything for us,We have not to run

after money and wealth.We have to find time to remember God and offer

Him prayers.

The money to be earned by fair means by our own efforts.This is the meaning of our life efforts.

 

Truly yours

 

Shankerprasad S Bhatt-----------------------PRIOR POSTINGNamaste, Dear Ones!Bharathiji's message reflects the practical wisdom regarding anything we call temporary or inert, they deserve our understanding, love and care!Once again, nothing in the universe that is evil or good in and of itself, specially inert objects! As long as we find the reasons for our misfortunes in things external, we will never find a solution and freedom! Lucky are those who find no faults "out there".How can we say "money or any inert" is bad or good without bringing the culprit "me", who at least has some sentience to know? Does "money" come and grab us or we are running after it? How can we be constantly too critical of things, too quick? How can we be equanamous if we continue to blame things for our downfall? When we stop blaming, then only we can turn inward where we may find the "trouble maker" hiding!Equanimity is born of seeing things for what they are, first, without labeling them "good" or "bad", inferior or superior etc etc. This provides for objective space in the conditioned mind, and lands us into safety and security zone by acting with discrimination and dispassion.Down the road, we may also discover the true meaning of Swamiji's message between and beyond words, that dissociation with inert by Self is realization that it is the case already, not rejection or undermining inert, it is to see experientially that they are all what we are in essence! When devotion flows through us with acceptance of "only God' is mine, none else" the meaning becomes clear that since God is everything, and everything is God at the same time, "everything else" becomes God as one Totality of Being where "separateness-me" loses its independent assertion, and serves the WHOLE! Nature unfolds as it should/does only to serve the Cause!This is not the case for or against "money"!Namaskar..............Pratap Bhatt ---------Shree Hari.Ram Ram.We feel insecure because we are attached to inert matter which has no existences (BG 2.16). The body and this world are perishable and we have to leave it in due course of time. Viyog is guaranteed and that makes us insecure as we cannot let go our attachment or self-identification with matter.Developing nitya-anitya vivek (discrimination between real and unreal) can easily get rid of insecurity. Our self is sat chid anand (eternal, full of knowledge and full of happiness). We are part of Paramatma. We are not this body and our self is not associated with this world. When we develop this discrimination, we stop giving important to unreal. We understand that we are part of Paramatma and we are changeless and eternal. Then, there is no insecurity.Insecurity can also go away by understanding that Krishna is the Supreme Lord of all worlds and our eternal best friend (BG 5.29). If the most powerful is our best friend and He loves us, then why should be worry. The insecurity goes away when we develop feeling of mineness "apnapan" with Bhagavan. We and everything belongs to Krishna. I am Krishna's and Krishna is only mine.Swamiji says that the mother loves both good son and bad son. She does not see how much work her son has done while feeding him. She loves him and cares for him unconditionally. Similarly, Bhagavan loves us and ready to do everything for us. But unfortunately, we don't want him. We don't call him as mother. If a child becomes happy with toy or his sister, then mother does not come. Similarly we become happy with material objects. We don't call Him as mother.Accept that Bhagavan loves us and call Him. Develop the feeling of mineness. Then, this insecurity will go away.chinta deen-dayal ko man sada anandKrishna, who is protector of weak worries about us. Mind is happy all that time.Ram RamGaurav Mittal------Hari OmI had promised GT Sadhaks that I will give some very commonly unknown principles reg "money" ! At that point I decided to search Swamiji's books and compile a list. But Divine Law is that what you desire for welfare of others presents itself sooner than later. Today's Gita Treatise on 2:70 by Swamiji presents one such "great" principle:"When a person is freed from desires, ALL OBJECTS GET PLEASED with him. How to know this? We know it because things automatically come to such a person without any effort. The things are eager to approach him for being fruitful through utilization by him"Divine, isn't it? "Things" becoming "pleased" and getting "eager" ! How beautiful ! To a layman it may appear strange, but to a Gita Sadhak it is not (BG 7:19 read with 9:19) !! This is how money gets "eager" to get a cursory glance from "detached soul" !!Any takers? Mr Naga Narain?Jai Shree KrishnaVyas N B------Namaste! Dear Sadhakas!Sadhaks have not glorified "money", and Kaliyuga is not set in either! I re-read Naga Narayanji's message, and think it is glorifying only Narayana with Laxmiji!Each of lines starts with "If Narrayan is......Laxmiji is.......If Narayan is.....Laxmi is....."There are lines like "If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva." and so on...Laxmiji is shown/seen to be in many aspects and never glorified as "money", on the contrary. Laxmiji is worshipped as knowledge, food, Energy-shakti, human accomplishments etc etc. Please check it out.I read BG Ch 16 as suggested by Swami Rupeshji, and found not a single verse put blame on Laxmi even as "money/Wealth". Ch 16 is not about Money at all. It, rather, describes those who are given to demoniac nature due to anger, lust use unjust means to hoard wealth for sensual enjoyments versus the attitudes of those who are given to Knowledge.He says "Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL." I don't see this to be the case. If some one falls due to "money", how can we blame money? King Janaka, and many such kind Kings in past and some rich people even today didn't fall, they rather served their subjects, or provided so many jobs to people.No, money doesn't boost pride and ego, rather, people boost their pride and ego through Money! Poor money gets blame being inert, helpless in the hands of Egoistics!My respects to Naradji in all humility, but the way I see is that Nagaji's poetry honors Laxmi-Narayan in all their divine aspects, not "money".Laxmi represents Aishwarya/Samarthya(Wealth-Resources-Just Power) in all apsects, Bhag of Bhagwaan, and is never inferior(raddi), unless our choices make it so!Namaskar...........Pratap Bhatt-----Jai Shree Krishna Bharatiji ! Your statement that Gita never talks about money at all is incorrect. Refer BG 16:12 ( Here Lord talks about the people who 'hoard' money- money in sankrita is referred as ARTHA). BG 16:13 is entirely dedicated to "money" only. Where ever, the word "lobh" ( greed) is employed in Gita , it denotes money only. That does not mean that your message has any faults. It is a beautiful message. But since we are in a sadhak forum of really very high standard, I must point out as a sadhak should always point out. This forum should never ban pointing out the errors and praising of other sadhaks, in my humble view. When you point out errors, you are dutiful. If we dont point out, who will? Similarly praise is never of "jad" (inert) sharira or name. It is always of "unmanifest" Sadhak. Sadhak is not "body" made of bones and flesh. Sadhak is always "sentient" (chetan) , genderless and a "bhava sharira". Pranaams Swami Rupesh Kumar -----------------------PRIOR POSTINGShree Hari Ram RamBhagavaan says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point over and over again.. Lord says - Take refuge in ME. Not of the world, not of this body, not of the family, not of husband, not children, not knowledge, not group, not position, not beauty, not health..NOT MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa Suchah ! Meera Das, Ram Ram---------Jai HanumanHow does Divinity reflect in Satsanga? I often found while listening the discourses of Swamiji that He answered a Q which is hidden deep within you without your even asking the Q. I remember me and my hubby used to go to hear Swamiji in person with desire for solutions to our problems and we invariably got right guidance. Invariably, Dear Sadhaks ! The same thing we are consistently observing in this Divine GT Group satsanga forum also. Topic of "hoarding money" gets answered by today's Gita message by Swamiji as under. It is not coincidence. Many times Learned GT Moderators also become divine mediums to bring out topical message:Consider the following, Dear Sadhaks:"On the other hand, if they misuse this discrimination in hankering after pleasures and prosperity, they can be more harmful to the society, than even wild beasts. Animals and birds eat food, only to sustain their life, they never hoard. But human beings are given to hoarding, whatever they get. Therefore, they create obstacles to the utilization of those things by others."What do you say Pratapji? Mr Naga Narayanaji ?Namaste Jee Jee JeeShashikala-namasthe mr.vinayak, this is my humble opinion. based on your question: it looks like you are addressing the question as general question: Money - Insecurity - why ? But not everyone thinks that money is insecurity at all. Money like everything else is needed for our living and that is all it is there to it. We take care of some of our necessities thro money, we take care of our body with certain things, we take care of our mind with certain things. Money takes care of the things pertaing to body as well as mind too (in certain things) at a bare minimum level. I have heard many people say: why does some people need so much money..why do they do so many unnecessary things to aquire money.. Do not think what others do. Define what money is for you and why you need it and for what you need it. WHat is the purpose for you needing to get money. For your other question: What is Gita's view on getting rid of it ? Gita never talks specifically about 'money' at all. Gita mentioned about discrininating between temporary(changing) and permanent (non-changing) from absolute perspective. Our body itself is so temporary then what say money. Gita does not say, not o take care of this body..although it is temporary. Gita states that, to do all our actions and try doing the actions but not getting worried or anticipating the fruits of our actions which is very difficul(3rd chapter - karma yoga). DO everything what you feel you need to do in this world but by the attitude of surrendering to that God which will make our mind calm and after that, you will feel peace irrespective of whatever that comes your way. It does not mean that if you have money, you will not have peace and hence you need to get rid of money...no..no.. what Gita means is: You can do everything whatever you have to do,whatever you feel like to do with the undestanding to your own consciousness that you need to do the right things. (Again, this 'RIGHT' thing is relative and you know in ur heart before you do any action whether it is a right thing or not). Regards,Bharathi----------------------Hari OmI agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money. Here we are talking about money. Laxmiji (money) comes in 2 forms to one's home.One - when she comes alone due to an affection like that of a mother to her loving son. Here come most categories of money desirers and general people. They love and respect money excessively and not very seldom , they love and respect only money . Their desire for money is very focussed, singular and a long sustaining one coupled with concerted efforts. They love money just as a child loves mother. Here Laxmiji comes on her vehicle - Owl. The entry of Laxmi blinds a person as Owl becomes blind in day time. It reverses the intellect just as an owl can't see in day time and can see only in nights. Ego, pride, cruelty, dishonestly, lies, sinning, ruthlessness, competition, jeolosy, fear of losing, worry of maintenance, change in attitude of surrounding people, hypocrasy, bad habits in children, selfishness etc come together in plenty. Soon it makes a human rush towards south. It aids only thus in down fall of Jeeva because there is no Dharma there. Here too there are distinctions - Artha only ( Earning money only, lesser bhoga of the same). Artha and Bhoga ( earning money as well as enjoyment thereof). You need help of destiny for either or both.Two- Laxmiji comes with Naraina. When she comes with Naraina ( to artharthi bhaktas, and those karma yogis who have walked on the path of giving, giving and giving or to Aart Bhaktas for removal of their sorrows); she comes on the vehicle which is not owl but Garuda. ( When Garuda flies, from its wings there is sound of richas of Samveda). This Laxmi is based on the desire of Naraina, does not blind you with pride and in quantity is only as much as Naraina wants, based on the "yogakshema" of Bhakta. Here the money enhances Dharma and Dharma enhances money- this circle gets formed. Bhaktas receiving this money spend the same so as to enhance Dharma.Jai Shree KrishnaVyas N B-Jai Shree Krishna It indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs glorifying money! Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL. Mr Naga Narain should particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also posted some excerpts) to find out what kinds of vices enter a human when he worships money. Swami Rupesh Kumar-----------------------Narain ! Narain !! These lengthy messages, as well as, clear lack of conformity with Gita, Scriptures, Saints and Sages. Vasudev Sarvam is too different a concept to be quoted every now and then. What about discrimination between sentient and inert? Many "siddhis" ( occult powers) , many achievements, that way are independent of Naraina. Naraina has granted these things in abundance even to His enemies. Hence just because money is also known as Laxmiji and because Laxmiji is spouse of Naraina, to write a poetry in honour thereof is a poetry honouring money and not Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with money and inability to rise above the importance of money is clearly evident - these views need to be re-considered. All Scriptures, including Gita , all Saints and Sages, including Swamiji have asked to not have mine-ness with "jad" ( world/worldly possessions) , and it is only for utilizing it to serve the world, hence undue glorification and respect to it is not the goal of a sadhak. One has to reject the importance of money from the mind. This is not possible with such eloquent praising going on. Sorry ! I disagree with your view point. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGHari OmThe message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message !Jai Shree KrishnaVyas N B---Shree Hari Ram RamThis is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are! Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires. One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram--------------------------------Dear Sadhaks,Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar-----Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise.One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan---------------------Hari OmI have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it.At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :SUT DAARA AUR LAXMI PAAPI KE BHI HOYSon, Wife and Money remain (adequately) also with a sinner.We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.Jai Shree KrishnaVyas N----------------------PRIOR POSTINGMoney - Insecurity - Why? What is Gita's View on Getting Rid of It?Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!I think Pratapji penetrates the bottom of the question precisely � Yes ... "I" is the problem � not the money! Getting rid of Lakshmi is a rediculous idea � getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt � our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect � our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?If the Narayana is the life we own, the Lakshmi is the wealth we own � if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue � if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase � If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.Maa gridhah kasyasviddhanam � never ever try to own Mother Lakshmi even in the subtlest levels of devotion � She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either � the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.I bow to Pratapji � what we need is correction within � that is all.Respects.Naga Narayana-----------------------Shree Hari Ram RamSwamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram--------------------------PRIOR POSTINGShree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:ram ram.essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.kachchaa saadhaka Sarvottam---------Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems.Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure.Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"!Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena----------PRIOR POSTINGHari OmMoney is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.Jai Shree KrishnaVyas N B--------Shree Hari Ram RamSwamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) . Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience. What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram--------Namashkar to All,As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- RegardsSwapan PURKAYASTHA----------------------PRIOR POSTING-Shree Hari- Dera Vinayak YajnikThe great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!With Respect and Divine Love.Mike (Keenor)--------------------------------Shree HariRam RamHere is an interesting analogy by Swamiji between Money and Paramatma realization-Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.Meera DasRam Ram---------------------------Dear Geeta Sadhakas, NamaskarIt is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties......Gee Waman----------------------Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be S�ttvika.And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be R�jasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddh�, it is called Asat, O P�rtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath-----------------------PRIOR POSTINGDear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri KrishnaB.Sathyanarayan------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.Hari Shanker Deo-----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGNamaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH?No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt----------------------Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------PRIOR POSTINGFeelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........ If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......That is why it is called a Grand Play.......Sushil Jain---------------------------Shree HariRam RamThis statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully...."In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life." This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us. To read entire posting, please visit - sadhaka/message/1974Meera DasRam Ram-------------------------------- Narain ! Narain !! Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTINGNamaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas!To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being!If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt--In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.basudeb sen-------------------------------Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha -------------------------PRIOR POSTING:Shree Hari:Ram RamIt is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.Ram RamFor ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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GITA TALK GROUP GUIDELINES: PLEASE -

1. Only responses that further clarify Gita message will be posted.

2. Quote Gitaji/scriptures wherever possible.

3. Limit personal feelings, opinions, beliefs etc. to the

extent that they further help in understanding the Gita shlokas

4. Be as concise, to the point, respecting sadhaka's time.

5. Focus on subject at hand only.

6. Do not include links to the other sites; personal information (Ph #, address etc) or personalize message to particular person

7. All responses may not be posted and moderator at his discretion, may modify the posting.

8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English

word bracketed.

 

MODERATOR

Ram Ram

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ALL FUTURE SUBMISSIONS THAT DO NOT COMPLY WITH THE GUIDELINES ESTABLISHED FOR THIS GROUP WILL NOT BE POSTED AT ALL. PARTICULAR ATTENTION SHOULD BE GIVEN TO GITAJI, BREVITY, LIMITING PERSONAL OPINIONS, AVOIDING ANY DISRESPECT OF OTHER SADHAKS. THESE MESSAGES ARE BEING RECEIVED BY OVER 20,000 SADHAKS AND SWAMIJI DID NOT APPRECIATE WASTAGE OF ANYONE'S TIME. LET US RESPECT HIS VIEWS. THANK YOU! RAM RAM

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik----------------------NEW POSTINGJai Shree Krishna

 

Divine ! When I considered becoming member of this GT Group , one

of the biggest propellant for me was to notice coincidences ( Divine

Will) clearing emerging. I found that many times the Question raised

gets answered simultaneously. That is hall mark of Satsanga. What will

you call it except, Divine ?!?! We are amidst Satsanga of really high

order.

 

Mr Naga's few observations: Remaining AVADHOOTA O immortal One, yet looking at inert with such attachment, affinity and praise appears as holding deep desire within.

Read

over : Bhaj Govindam ? " Drishtva maa ga mohavesham" ( Dont look at

inert with affection and attachment) !! Praising Mother earth for

wealth being showered on us !! praising "insentient" Prakriti or the self-proclaimed

"sentient" human?? I hope you do see the danger in what you are

recommending ... I truely hope so.Now keep this visible ( and not bury it under ego) as it is a law that

if a fault is visible, it is "going away" from you. Humans ( sentient)

should be praised, O Jeeva ! Know that inert does not exist at all. It

exists only in sentient. Order of inert as stated by a Sadhak, live stocks, people, sadhaks, Paramatma !

That is the touch of Swamiji..

You expressed danger in what other

sadhaks have said. Kindly give reasons as to why you see the danger following a particular advice and why what is being proposed by you is beneficial. Satsanga must be supported by reasoning, not by

making blanket statements. Now give reasons ! Give reasons as to how "sentient"

changes colours by "self proclaimed" or "non self proclaimed." ? Give

reasons and explain as to what are your theories and how

they are beneficial to this forum?You said "Beware my sister ... hoarding values are as dangerous as hoarding money for a serious seeker.

Hoarding glories of particular entities - be it gods, be it nature, be

it scriptures, be it rituals, be it relations, be it teachings, be it

the gurus,... be it Swamy Ramsukhdasji' s teachings ... be it Swamy

Ramsukhdasji himself! I sincerely suggest to study Swamiji's writings

with care without any idolization"

Any objection to the above statement will be justified. It is sheer

injustice to this Divine Forum to suggest that "values" should not be

"hoarded" ( preserved) ! Arey ! On one hand you are glorifying Prakruti

so much ( Refer above) and on other hand you are telling us to not

preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji

Maharaj ? We should forget the teachings of Swamiji , is it? !!!!

 

Swami Rupesh Kumar--------------------------Dear Sadhakas, Namaste!I am so grateful to all sadhaks for sharing

the wisdom, Grace is flowing through and through upon us! just few

observation on "Vasudevah Sarvam"!The way I see, it is never too late to come upon the truth of "Vasudevah Sarvam".I appreciate the caution as stated by Shashikala Bahanji, though! Sadhakas,

don't you also think that our acknowledgment of it being difficult

stops us from exploring it further? Don't we need to take next steps,

if path of knowledge appeals to us?Don't we need the courage along with caution as mentioned in Gita/Upanishad: "Naye atma bal-hinen labhyate"?Now the Crux: In fact we have never experienced "inert", nor can we ever!Everything and nothing( its absence) is only CONSCIOUSNESS of that! An object

regardless of what we call it- inert or sentient, merges into CONSCIOUSNESS at the moment of its perception and then only it is verbalized/conceptualized as "inert" or "chaitanya" of which we take body-mind as subject-knower, another concept.

THE ONE and ONLY Reality thus gets divided as subject-object-knowing! This is Tripura Rahasya(secret of triad)! That

which knows through us IS CONSCIOUSNESS and what is known by us is also

same CONSCIOUSNESS as its Vastu or stuff! "WE" are Ocean of

CONSCIOUSNESS, it is true, sadhakas! Can Ocean ever know wave as

consisting of other-than-itself?If wave doesn't see this fact, not interested in it, it sure can THINK being "other"!This

"thinking" establishes its hold on wave(non-existent-me) throughout the

life until Gita and the likes of Swamiji reminds us "You are the Ocean,

You are ME"!This is Vasudevah Sarvam" as I understand!Namaskar...........Pratap BhattHari OmMessage of

Prasadji is really very timely. Welcome, Prasadji. Keep contributing.

The fact is that Gita, Ramayana, Upanishads, Saints and Sages, Param

Shraddheya Swamiji Shri Ramsukhdasji Maharaj, all want us to renounce

inert- no two opinions about the same. Whoever gives a contrary

opinion is certainly has not grasped the message of Sanatan Dharma. He can't be Yogi, he can only be Bhogi. In

this forum, there is no place for attachment or aversion. One has to rise above the same- Equanimity. We talk at very subtle

level here and when we write we assume (and we must assume) that we are

"sadhaks" only and not anything else. Jai Shree KrishnaVyas N B

Narain ! Narain!!

 

The topic of "money" is going to get hot.

After all "Devi Maya" pervades the entire regime of Prakruthi. She is

the Queen. " Devi hyesha gunmayi mam maya durtyaya" ( BG 7:14). This

Devi captures the egos/intellects/minds all so effortlessly. Poor

Narayana gets hidden in the ignorance, in the smoke of addiction to

the inert, and in the darkness of BG 18:33. Yes ! Divine Sadhaks !!

Kaliyuga indeed is spreading its dark wings over the Jeeva! PRESERVE

THE VALUES, Dear Sadhaks ! HOARD THE VALUES NOT THE MONEY ! There is

nothing dangerous in holding on to the teachings of Saints and Sages.

The divine teachings of Param Shraddheya Swamiji Shri Ramsukhdasji

Maharaj are to be held on. They must never be forgotten. Had there been

the provision or need for "relinquishing the goodness" , in Gita first

three verses of Chapter 16 would not have been there. Mr Naga Narain

please clarify as to

what you mean by not "hoard the values" of Saints and

Sages, Swamiji in particular for duties sake, for sadhak-hood's sake for the sake of humanity.

 

Narain ! Narain !!

Naarad N Maharishi -------Namaste !

 

Moderators

you need to play a more decisive, stronger role. It is unfortunate to allow such discussions that seem to indicate "shedding goodness" in some messages glorifying evil... as seen in past several discussion around drugs, abortion, and in this one money. Many posting and remarks should be better screened. There should not be

double standards. I have therefore stopped actively participation after earlier discussion around drugs. I de-d also but

rejoined because Sadhanaji requested me for the same. It is overall a good forum.

 

Respects to all.

Audrey Rodrigues--Jai HanumanMr Naga

Narain! I refer to your advice to me reg non hoarding of values,

teachings of Respected Swamiji and reg my reading of

Chudala/Shikhidhvaja story in Yoga Vaashishtha.I am sorry ,

even a thought to renounce goodness, rich values, heritage, and of not

preserving/hoarding Swamiji's teachings to us, and not seeing Paramatma

in Him (idolisation referred by you) - is unacceptable to us.Namaste JeeJee JeeShashikala

-Raam ! Raam !!

 

This is

Kaliyuga ! Even the

"values" which we have inherited from our parents, scriptures, Saints

and Sages etc should be dropped. Divine G T Moderators keep saying - Pls

dont condemn other Sadhaks, pls dont comdemn other sadhaks. Here the

very "Siddha" , Param Shraddheya

Swamiji Maharaj has not been spared, right under the nose of GT

Moderators. Now the motives

are getting directed towards even Swamiji's teachings. .

 

Saints have said :

 

MAYA KO MAJOOR BANDO, KYAA JAANE BANDAGI !

 

( The labourer of Maya , money, becomes Jeeva ! How then shall he know what is devotion ? ).

 

ABC of Hindu Sanatan

Dharma is that "Inert" does

not exist, Only "sentient"

exists.

 

Anirudh Joshi ----------------------PRIOR POSTINGDear sadhakasHare krishna,"Idam adya maya labdham,Imam prapsye manoratham,Idam astidam api me,Bhavisyati punar dhanam" (gita 16, 13)Which meansThe demoniac person thinks" I have so much wealth now,I will gain somemore as per my plans, so much is mine and it will increase in the future, moreAnd more. "" Sama dukha sukhah sva sthah,Sama lostasma kanchanah" (gita 14, 24)Which means" Who regards alike happiness and distress, who looks upon aLump of earth, stone and a pieceOf gold with an equal eye,Such person has transcendedThe modes of nature"Hare krishna,Prasad iragavarapuJai HanumanOne

of the most essential things to achieve on your path to emancipation is

disconnection with inert. Money is inert. You must renounce the

"SHELTER" of it. The question also is with that reference only.It

is not material whether inert is good or bad, poor or rich, creation of

Daddy the Great or creation of Mom Nature, grace of God or of Demi

Gods; result of good karmas or of sins; medium of doing well to others

or of causing violence to others ; necessary for yogakshema or not ;

available in plenty or not; black money or white money ; in bank or in

asset; you have to get rid of it at "bhava" (inner sentiment) level as

well as at utilisation for "me and mine" and above all at SHELTER level

of it . You must renounce the liking for it. You must reject the

importance of it inside you. You must not consider it to be worth

striving for unless when that is with reference to your performance of

"swadharma" ( prescribed duties) . A Bhakti Yogi and a Jnana Yogi do

not even need to throw a cursory glance at it leave aside striving for

it. It is only "karma yogi" who may have to strive reasonably for it as

a part of duty. That too for "others" not for "me" or for "mine". There

too he has to understand that receipt of this is subject matter of

"past karmas" and only "putting justifiable efforts for it" (dharma) is

subject matter of sadhana. Inside your heart you must remain detached

with it. You must have your eye set on "sadhya" ! You must not have any

liking for it. You must see faults in it- dukh doshanu darshanam, if

that helps in renouncing its importance. Scriptures, Saints and Sages

have done that. Nothing wrong in that.You must relinquish it

physically for welfare of others, even otherwise. That you won't to be

able to do if you have strong liking for it or you consider it to be a

worth talking about medium of providing you "any shelter". Hence with

reference to taking shelter of it- it is always a most third

grade/inferior medium - irrespective of whether you are yogi or bhogi !

Because better than that is shelter of say land or gold ( inter-se

inert level too). In inert also, among constituents of "artha" also,

there is classification of superior/inferior etc. ( Sthawar/ Jangam).

Some artha is live stock. Some is fixed. Some is floating.I

again say and I have said time and again in the past, bringing "Vasudev

Sarvam" so fast in deliberations is not correct. That concept is too

different to be used for establishing importance of inert. There is no

Vasudev in it, if it is seen with a liking. Existence of Vasudev in it

does not make it important. For that matter, what does not consist of

Vasudev? Vasudev only has to be in focus. Goddess Laxmi and "aishwarya"

and "shree" all have to be forgotten. Rare, very rare are those who can

fit in to experience that way. Else it is very easy to say, since

Vasudev is in it and hence shelter of it is the shelter of Vasudev. It

becomes non sensical - the very distinction between inert and sentient;

between sat and asat; the very presence and need of discrimination

(viveka). No Dear Sadhaks ! It is not that easy- sadhana or knowledge

or emancipation. At least not this much easy. You can't first

discriminate and then mix inert again with sentient because of -

Vasudev Sarvam. You don't know about the very concept then.Namaste JeeJee JeeShashikala-------Dear Vyasji,Thank you for offering me the nectar of Swamiji's wisdom - "When a person isfreed from desires, ALL OBJECTS GET PLEASED with him".Yes I do take it. The reason for that is that the realized one transcends allthe self-proclaimed territorial existence altogether.Yastu sarvani bhutaani aatmanyevaanupashyate |Sarvabhuteshu chaatmaanam tato na vijugupsate ||He sits in the very treasury of ALL. What else could be ever there for him todesire for?! When he is THE VERY WEALTH, Bhagavan Vasudeva, what can dare to runaway from him??!!Yasminsarvaani bhutaani aatmaivaabhoodvijaanatah |Tartra ko mohah ko shokah ekatvamanupashyatah ||When the very Lord has established in one, the whole universe is established inthe one. Then, how can any corruption enter The One in terms of desires andfears?Yes! I do take IT!! Thanks for offering it though.Respects.Naga Narayana.------Hari OmDiscussions

on topics like this ought to become involved as what is at the centre

of these discussions a Jeeva's attitude /bhava towards as peculiar a

thing as money. The term "Maya" has traditionally been associated with

"money". Indeed money has capacity to occupy human senses , mind,

intellect and ego to the tilt. Real sadhaks should observe keenly with

an equanimity. We all are Jeevas and we have by Divine Will accumulated

under this forum to "deliberate reg Sat"! Satsanga !! Money is an

important topic to deal with.Any distinction between

"attitude/bhava of Jeeva towards money" and "money itself" is non

sense, as it is only the attitude which can ever come in focus,

discussion, and importance not the alone inert (non-existent) element

itself. It goes without saying, repeating and insisting that if money

is stated to "inferior" (raddi) or "superior" ( bhag of Bhagwaan), it

is not "money" which is inferior or superior but how Jeeva considers

that to be . When I said money is raddi (third grade, most inferior) it

was from the point of view of Jeeva. In my point of view, as I have

read/seen and understood what is my bhava towards money is represented

by my observation- that money is raddi. And I stand by it ! Similarly

money is excellent, bhag of Bhagwaan is also essentially Pratapji's

bhava only towards money.Hence talking about subject matter

alone without reflecting "attitude/bhava" towards it, is IMPOSSIBLE.

Even equanimity is bhava only! Both Mr Naga and Pratapji are unanimous

that attitude of individual towards money is determining factor.Discussions

here therefore are only focussing on attitude towards money- always. Ab

initio they have been so. So far also ALL participants have reflected

their attitude only towards money- It is another matter that some may

be aware and some may not be aware of this fact.. The very need of

distinction should not arise. If it arises that means it arises out of

attitude/bhava towards the same only. Indeed the "maya" of Lord Naraina

is "durtyaya" (BG 7:14) !How can it be money alone ? The talker

about money is sentient (Jiva) and Jeevas are different. Hence all

discussions/differences/ agreements belong to Jiva only. Money is

constant, inert. Some say it is good. Some say it is bad. What

difference does it take to money? Difference is among the sentient not

the inert? Where is doubt? Who raised the doubt? Why ? It goes without

saying.Jai Shree KrishnaVyas N B----DEAR SADHAK INSIGHT IN SUCH CASE HAVE FAITH IN GOD,ENTRUST YOUR SELF TO THE CASE OR MERCY OF GOD THEN YOU SRE SAE LIKE POET NARSINH MEHTAVERY DIFFICULT TO REACH THAT STAGE STILL TRY TRULY YOURS S S BHATT----Thanks to pratapji for an apt appreciation and clarification. Unfortunately, Iam not such a gentleman.Some sadhakas, particularly brother Vyasji, have shown aversion to the praise of"inert" and have even declared that praising fellow human beings ("sentient"sadhakas) is superior to that. Sincerely, good luck there! Have you observed whythe inert is preferred for worship in terms of idols, pictures, etc. in ourrituals? Have you noticed how all our Yangnyas hover around the inert?? Have younoticed why all our gods represent the "inert" cosmic forces? I recommend thestudy of Avadhuta Gita with care.There seem to be a hype on the glory of the "sentient" as translated to the"human individuals". My friend, I would like to warn you on this as a seriousfellow seeker. Can you ever see the inert gloat under praise and sulk underinsults? Can you ever see a "sentient" human not gloat under praise and sulkunder insult?? You seem to be lucky in seeing one in Swami Ramsukhdasji ... buthow many can you see more??? I recommend praising the inert with absoluterespect as the Panchagneyas do ... worship The Prakriti which never shows anyreservation to be one with The Purusha all the time! Praise mother earth for allthe wealth she showers on us!! Chant her glory for making our very presence apossibility!!!Deep aversion is shown toward the so called "money". Have you noticed that"money" is just a device marking our territories just like a wolf would urinateto mark its territory. What it really represents is the abundant wealth ThePrakriti showers on us ... be it food or shelter or knowledge ... all belongs toher ... but we urinate to mark our territory there!!! Who should be praisedhere? Sincerely! I am confused ... the so called "insentient" Prakriti or theself-proclaimed "sentient" human?? I hope you do see the danger in what you arereommending ... I truely hope so.Sister Shashikala, thanks for the recommendation on the wonderful article fromSwamy Ramsukhdasji on the dangers of hoarding. It remains a mistery to me howany meaning contrary to what Swamiji says could be conceived from the postingthat happened to pass through me!!!But agaian, my dear sister, I recommend you to study the Chudala andShikihidhwaja from The Vaasishtha very carefully. Attempting to hoard -urinating to mark our territory - is, of course, the danger we tread upon sometimes knowingly and most of the times unknowingly! Don't you see the samepattern in the so called serene activities such as Satsang as well. Beware mysister ... hoarding values are as dangerous as hoarding money for a seriousseeker. Hoarding glories of particular entities - be it gods, be it nature, beit scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji's teachings ... be it Swamy Ramsukhdasji himself! Isincerely suggest to study Swamiji's writings with care without any idolization... then you see what wonder He reveals through his inimitable simple ways andexamples in living as well as in writing.I agree Akka. Hoarding is the only problem we nurture within. What isresponsible for that? We or the "inert" things around such as money or knowledgeor power or food or shelter or anything else??The useful question here is ... whether the agenda of spiritual seeking is tofind a lame excuse to escape from our fundamental responsibility for correctingourselves or just to correct ourselves? That is the context in which I learnwith deep respect from our fellow Sadhaka, Pratap Bhat, as all his writingsappear to hover around this core idea most of the times.Swamiji Rupeshkumarji, in my understanding, Bhagavan Krishna teaches regardingthe attitudes we harbor within toward various things around ... not on thethings around! His Spouse, the things around, is in The Perfection already ...no need for correction s there. But, the one harping within is not anywhereclose to he same perfection around - that fellow needs correction!! Bhagavadgitaand all other scriptures tell me this univocally - correct yourself!!!Let me re-iterate for my own sake ...Correction within is what I need - let me stop urinating to mark "myterritories" ...And, no correction is needed anywhere else as such - because there are noterritories in Mother Nature in the first place. Yet She accommodates ourignorance, in spite of the intellect and knowledge She showers on usperpetually, so compassionately. For me Prakriti is THE LAKSHMI. "Money" is justa figment of the same in our imaginaion. I recommend you to study the ShreeSukta with care.If you think otherwise, Good Luck there!Respects.Naga Narayana-----In

this world insecurity is increasing and that is why everybody tries to

collect money for the futures safety of the family.The real message is

that we have to give a portion on money for the use of down trodden

people instead of keeping everything for us,We have not to run after

money and wealth.We have to find time to remember God and offer Him

prayers.The money to be earned by fair means by our own efforts.This is the meaning of our life efforts. Truly yours Shankerprasad S Bhatt-----------------------PRIOR POSTINGNamaste, Dear Ones!Bharathiji's

message reflects the practical wisdom regarding anything we call

temporary or inert, they deserve our understanding, love and care!Once

again, nothing in the universe that is evil or good in and of itself,

specially inert objects! As long as we find the reasons for our

misfortunes in things external, we will never find a solution and

freedom! Lucky are those who find no faults "out there".How can we

say "money or any inert" is bad or good without bringing the culprit

"me", who at least has some sentience to know? Does "money" come and

grab us or we are running after it? How can we be constantly too

critical of things, too quick? How can we be equanamous if we continue

to blame things for our downfall? When we stop blaming, then only we

can turn inward where we may find the "trouble maker" hiding!Equanimity

is born of seeing things for what they are, first, without labeling

them "good" or "bad", inferior or superior etc etc. This provides for

objective space in the conditioned mind, and lands us into safety and

security zone by acting with discrimination and dispassion.Down the

road, we may also discover the true meaning of Swamiji's message

between and beyond words, that dissociation with inert by Self is

realization that it is the case already, not rejection or undermining

inert, it is to see experientially that they are all what we are in

essence! When devotion flows through us with acceptance of "only God'

is mine, none else" the meaning becomes clear that since God is

everything, and everything is God at the same time, "everything else"

becomes God as one Totality of Being where "separateness-me" loses its

independent assertion, and serves the WHOLE! Nature unfolds as it

should/does only to serve the Cause!This is not the case for or against "money"!Namaskar..............Pratap Bhatt---------Shree Hari.Ram Ram.We

feel insecure because we are attached to inert matter which has no

existences (BG 2.16). The body and this world are perishable and we

have to leave it in due course of time. Viyog is guaranteed and that

makes us insecure as we cannot let go our attachment or

self-identification with matter.Developing nitya-anitya vivek

(discrimination between real and unreal) can easily get rid of

insecurity. Our self is sat chid anand (eternal, full of knowledge and

full of happiness). We are part of Paramatma. We are not this body and

our self is not associated with this world. When we develop this

discrimination, we stop giving important to unreal. We understand that

we are part of Paramatma and we are changeless and eternal. Then, there

is no insecurity.Insecurity can also go away by understanding

that Krishna is the Supreme Lord of all worlds and our eternal best

friend (BG 5.29). If the most powerful is our best friend and He loves

us, then why should be worry. The insecurity goes away when we develop

feeling of mineness "apnapan" with Bhagavan. We and everything belongs

to Krishna. I am Krishna's and Krishna is only mine.Swamiji

says that the mother loves both good son and bad son. She does not see

how much work her son has done while feeding him. She loves him and

cares for him unconditionally. Similarly, Bhagavan loves us and ready

to do everything for us. But unfortunately, we don't want him. We don't

call him as mother. If a child becomes happy with toy or his sister,

then mother does not come. Similarly we become happy with material

objects. We don't call Him as mother.Accept that Bhagavan loves us and call Him. Develop the feeling of mineness. Then, this insecurity will go away.chinta deen-dayal ko man sada anandKrishna, who is protector of weak worries about us. Mind is happy all that time.Ram RamGaurav Mittal------Hari OmI

had promised GT Sadhaks that I will give some very commonly unknown

principles reg "money" ! At that point I decided to search Swamiji's

books and compile a list. But Divine Law is that what you desire for

welfare of others presents itself sooner than later. Today's Gita

Treatise on 2:70 by Swamiji presents one such "great" principle:"When

a person is freed from desires, ALL OBJECTS GET PLEASED with him. How

to know this? We know it because things automatically come to such a

person without any effort. The things are eager to approach him for

being fruitful through utilization by him"Divine, isn't it?

"Things" becoming "pleased" and getting "eager" ! How beautiful ! To a

layman it may appear strange, but to a Gita Sadhak it is not (BG 7:19

read with 9:19) !! This is how money gets "eager" to get a cursory

glance from "detached soul" !!Any takers? Mr Naga Narain?Jai Shree KrishnaVyas N B------Namaste! Dear Sadhakas!Sadhaks

have not glorified "money", and Kaliyuga is not set in either! I

re-read Naga Narayanji's message, and think it is glorifying only

Narayana with Laxmiji!Each of lines starts with "If Narrayan is......Laxmiji is.......If Narayan is.....Laxmi is....."There

are lines like "If Narayana is The Absolute (Para Brahma), Lakshmi is

the very desire for attaining the same, Mumukshattva." and so on...Laxmiji

is shown/seen to be in many aspects and never glorified as "money", on

the contrary. Laxmiji is worshipped as knowledge, food, Energy-shakti,

human accomplishments etc etc. Please check it out.I read BG Ch 16

as suggested by Swami Rupeshji, and found not a single verse put blame

on Laxmi even as "money/Wealth". Ch 16 is not about Money at all. It,

rather, describes those who are given to demoniac nature due to anger,

lust use unjust means to hoard wealth for sensual enjoyments versus the

attitudes of those who are given to Knowledge.He says "Money, it's

possession has been the root cause of many evils and calamity in this

world. It boosts ones pride and ego. It definitely makes one FALL. I

repeat FALL." I don't see this to be the case. If some one falls due to

"money", how can we blame money? King Janaka, and many such kind Kings

in past and some rich people even today didn't fall, they rather served

their subjects, or provided so many jobs to people.No, money

doesn't boost pride and ego, rather, people boost their pride and ego

through Money! Poor money gets blame being inert, helpless in the hands

of Egoistics!My respects to Naradji in all humility, but the way I

see is that Nagaji's poetry honors Laxmi-Narayan in all their divine

aspects, not "money".Laxmi represents

Aishwarya/Samarthya(Wealth-Resources-Just Power) in all apsects, Bhag

of Bhagwaan, and is never inferior(raddi), unless our choices make it

so!Namaskar...........Pratap Bhatt-----Jai Shree Krishna Bharatiji

! Your statement that Gita never talks about money at all is incorrect.

Refer BG 16:12 ( Here Lord talks about the people who 'hoard' money-

money in sankrita is referred as ARTHA). BG 16:13 is entirely dedicated

to "money" only. Where ever, the word "lobh" ( greed) is employed in

Gita , it denotes money only. That does not mean that your message has

any faults. It is a beautiful message. But since we are in a sadhak

forum of really very high standard, I must point out as a sadhak should

always point out. This forum should never ban pointing out the errors

and praising of other sadhaks, in my humble view. When you point out

errors, you are dutiful. If we dont point out, who will? Similarly

praise is never of "jad" (inert) sharira or name. It is always of

"unmanifest" Sadhak. Sadhak is not "body" made of bones and flesh.

Sadhak is always "sentient" (chetan) , genderless and a "bhava sharira". Pranaams Swami Rupesh Kumar-----------------------PRIOR POSTINGShree Hari Ram RamBhagavaan

says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point

over and over again.. Lord says - Take refuge in ME. Not of the world,

not of this body, not of the family, not of husband, not children, not

knowledge, not group, not position, not beauty, not health..NOT

MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The

Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL

DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE

A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY

SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa

Suchah ! Meera Das, Ram Ram---------Jai HanumanHow

does Divinity reflect in Satsanga? I often found while listening the

discourses of Swamiji that He answered a Q which is hidden deep within

you without your even asking the Q. I remember me and my hubby used to

go to hear Swamiji in person with desire for solutions to our problems

and we invariably got right guidance. Invariably, Dear Sadhaks ! The

same thing we are consistently observing in this Divine GT Group

satsanga forum also. Topic of "hoarding money" gets answered by today's

Gita message by Swamiji as under. It is not coincidence. Many times

Learned GT Moderators also become divine mediums to bring out topical

message:Consider the following, Dear Sadhaks:"On the

other hand, if they misuse this discrimination in hankering after

pleasures and prosperity, they can be more harmful to the society, than

even wild beasts. Animals and birds eat food, only to sustain their

life, they never hoard. But human beings are given to hoarding,

whatever they get. Therefore, they create obstacles to the utilization

of those things by others."What do you say Pratapji? Mr Naga Narayanaji ?Namaste Jee Jee JeeShashikala-namasthe

mr.vinayak, this is my humble opinion. based on your question: it looks

like you are addressing the question as general question: Money -

Insecurity - why ? But not everyone thinks that money is insecurity

at all. Money like everything else is needed for our living and that is

all it is there to it. We take care of some of our necessities thro

money, we take care of our body with certain things, we take care of

our mind with certain things. Money takes care of the things pertaing

to body as well as mind too (in certain things) at a bare minimum

level. I have heard many people say: why does some people need so much

money..why do they do so many unnecessary things to aquire money.. Do

not think what others do. Define what money is for you and why you

need it and for what you need it. WHat is the purpose for you needing

to get money. For your other question: What is Gita's view on

getting rid of it ? Gita never talks specifically about 'money' at all.

Gita mentioned about discrininating between temporary(changing) and

permanent (non-changing) from absolute perspective. Our body

itself is so temporary then what say money. Gita does not say, not o

take care of this body..although it is temporary. Gita states that, to

do all our actions and try doing the actions but not getting worried or

anticipating the fruits of our actions which is very difficul(3rd

chapter - karma yoga). DO everything what you feel you need to do in

this world but by the attitude of surrendering to that God which will

make our mind calm and after that, you will feel peace irrespective of

whatever that comes your way. It does not mean that if you have money,

you will not have peace and hence you need to get rid of

money...no..no.. what Gita means is: You can do everything whatever you

have to do,whatever you feel like to do with the undestanding to your

own consciousness that you need to do the right things. (Again, this

'RIGHT' thing is relative and you know in ur heart before you do any

action whether it is a right thing or not). Regards,Bharathi----------------------Hari OmI

agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money.

Here we are talking about money. Laxmiji (money) comes in 2 forms to

one's home.One - when she comes alone due to an affection like

that of a mother to her loving son. Here come most categories of money

desirers and general people. They love and respect money excessively

and not very seldom , they love and respect only money . Their desire

for money is very focussed, singular and a long sustaining one coupled

with concerted efforts. They love money just as a child loves mother.

Here Laxmiji comes on her vehicle - Owl. The entry of Laxmi blinds a

person as Owl becomes blind in day time. It reverses the intellect just

as an owl can't see in day time and can see only in nights. Ego, pride,

cruelty, dishonestly, lies, sinning, ruthlessness, competition,

jeolosy, fear of losing, worry of maintenance, change in attitude of

surrounding people, hypocrasy, bad habits in children, selfishness etc

come together in plenty. Soon it makes a human rush towards south. It

aids only thus in down fall of Jeeva because there is no Dharma there.

Here too there are distinctions - Artha only ( Earning money only,

lesser bhoga of the same). Artha and Bhoga ( earning money as well as

enjoyment thereof). You need help of destiny for either or both.Two-

Laxmiji comes with Naraina. When she comes with Naraina ( to artharthi

bhaktas, and those karma yogis who have walked on the path of giving,

giving and giving or to Aart Bhaktas for removal of their sorrows); she

comes on the vehicle which is not owl but Garuda. ( When Garuda flies,

from its wings there is sound of richas of Samveda). This Laxmi is

based on the desire of Naraina, does not blind you with pride and in

quantity is only as much as Naraina wants, based on the "yogakshema" of

Bhakta. Here the money enhances Dharma and Dharma enhances money- this

circle gets formed. Bhaktas receiving this money spend the same so as

to enhance Dharma.Jai Shree KrishnaVyas N B-Jai Shree Krishna It

indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs

glorifying money! Money, it's possession has been the root cause of

many evils and calamity in this world. It boosts ones pride and ego.

It definitely makes one FALL. I repeat FALL. Mr Naga Narain should

particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also

posted some excerpts) to find out what kinds of vices enter a human

when he worships money. Swami Rupesh Kumar-----------------------Narain ! Narain !! These

lengthy messages, as well as, clear lack of conformity with Gita,

Scriptures, Saints and Sages. Vasudev Sarvam is too different a

concept to be quoted every now and then. What about discrimination

between sentient and inert? Many "siddhis" ( occult powers) , many

achievements, that way are independent of Naraina. Naraina has granted

these things in abundance even to His enemies. Hence just because money

is also known as Laxmiji and because Laxmiji is spouse of Naraina, to

write a poetry in honour thereof is a poetry honouring money and not

Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with

money and inability to rise above the importance of money is clearly

evident - these views need to be re-considered. All Scriptures,

including Gita , all Saints and Sages, including Swamiji have asked to

not have mine-ness with "jad" ( world/worldly possessions) , and it is

only for utilizing it to serve the world, hence undue glorification

and respect to it is not the goal of a sadhak. One has to reject the

importance of money from the mind. This is not possible with such

eloquent praising going on. Sorry ! I disagree with your view point. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGHari OmThe

message of Deosharanji Bisnauth on money is a very well compiled

message. Most of the things he stated matches with overall views of

Scriptures, Saints and Sages etc. Beautiful message !Jai Shree KrishnaVyas N B---Shree Hari Ram RamThis

is not exact words from Swamiji's message... but my understanding is

that insecurity has nothing to do with how much money we may have ! or

how rich (wealthy) we are! Somewhere in a lecture Swamiji

talks about a rich man is he who has the least number of wants

(desires) and a beggar is he who has the most wants and desires. so I

am assuming that one who has the least wants may also be fairly

secure. Therefore (again an assumption) the insecurity comes from

having too many wants and desires ...and the fear of not being able to

fulfill them.. .on the other hand security comes from less wants and

desires. One who has faith in God and in Gita 9:22 and knows

full well that God will provide for all "aavashyaktaa" (essential

needs) will never have to feel insecure or worried about money. Meera

Das Ram Ram--------------------------------Dear Sadhaks,Very

True!!! We tend to find false in everything else except ourselves..

Money is maya, woman/man is maya, world is maya etc etc. We see all

kinds of mayas when our drishti is not on the Absolute, SELF,

Paramatma, Brahman or Consciousness. We need to shift our drishti from

maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar-----Dear Sadaks,Sri

Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that

status. Sadaks are thinking in terms of currency and coins or gold.

These things came only recently. In old age time Sri Lakshmi is

considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana

Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses

saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother

Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by

paying dues to the muslim king called Taanisha. Of recent in 20th

century Thyagaraya in south India sang so many songs on Sri Rama

wonderfully. But he saved not a penny. He had only one daughter for

marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to

perform marriage in grand manner.The question is very clear. We are

not answering correctly. In the question note the word "accumulate"

which is none of us should think to accumulate/aquire more money by

means of greed or desire. Only money that comes by Dharmic business or

by doing Dharmic Karma along is safe. Police, politician accumulate

money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant

Tukaram was offered by Marathi Shivaji gold and ornaments. He said in

his abang that is equal to cow flesh, because he wanted money to come

by hard work and not as gift. Thygaraja was offered by king Saraboji

gold ornaments. He refused and said he is happy in the Rama Nama. He

was doing well with what ever he got. So money coming by way of praise

or as gift is not good he said, as and when gift received he becomes

credited to oblige king Saraboji. May be to sing on king praise.One

to have money or not is not in his hand. A child born with golden spoon

is blessing of HER for that child in earlier birth did plenty of

Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan---------------------Hari OmI

have never stated anytime, anywhere that there is any thing wrong in

having money. I just at the outset stated that money is the most

inferior thing in the world - and I stand by it. It is the most

inferior thing from every point of view including for hoarding it,

possessing it and when saved for future by even a non sadhak. There is

nothing wrong in genuine saving of money. It is a very good topic in

fact, from spiritual and sadhak point of view. A lot of things should

be deliberated on the subject.I shall also deal fully on this topic.

Swamiji Himself at a quite a few places talked about it.At the

outset let me state that money ( Goddess Laxmi) as far as one human

life is concerned does not necessarily stays only where Naraina is

there. Similarly, where ever Laxmiji is there, it not necessary that

Naraina also shall be there. I have no doubt on the same. It is not

necessary, but some sadhaks , saints may be in a very affluent state

like King Janaka. But everywhere it is not found.Traditionally,

the real bhaktas have been found to be poor. In Bhagvatam also Lord

Krishna says that I first take away entire money from Devotees

(Bhaktas) and then I give them entire affluence in abundance- as He did

with Sudamaji. Hence the Bhaktas are not necessarily always always

rich. More often than not they have lived poor from worldly

possessions. That is one great propellor to drive a sadhak intensely

towards "detachment" from worldly possessions and the desire for it.Similarly,

abundant wealth till their death has often been found with enemies of

God be it Raavana or Kansa or Duryodhana or Shishupala and many many

others . In Kaliyuga we find very frequently such giants. In fact

excess money with a person frequently if not almost

necessarily,generates ego in a human being which causes his downfall.

That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly

suggests it is not necessary that wherever is Laxmi , God also will be

there. Not at all necessary.In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :SUT DAARA AUR LAXMI PAAPI KE BHI HOYSon, Wife and Money remain (adequately) also with a sinner.We

shall deliberate further reg observations of Pratapji also and on many

commonly unknown principles pertaining to money from books/discourses

of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.Jai Shree KrishnaVyas N----------------------PRIOR POSTINGMoney - Insecurity - Why? What is Gita's View on Getting Rid of It?Prathap

Bhat: Do we really need to find faults with "money" in itself? I think

faults, blames, attachments, insecurity, greed etc etc lie within

ourselves in terms of our attitude toward "things outside". They don't

hold us back, on the contrary we hold on to them as means of security

which they don't possess, for no fault of theirs! What we need to

possess always possesses us!I think Pratapji penetrates the

bottom of the question precisely � Yes ... "I" is the problem � not the

money! Getting rid of Lakshmi is a rediculous idea � getting rid of our

wrong notions toward the same is an excellent idea. As a matter of

fact, this is true toward anything else as well. The very notion of

"getting rid of something" shows a very strong ownership on the same

thing ... who are we to "acquire" or "get rid of" anything at all?

Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that

belongs to only one fellow, The Life, Vasudeva.If we think

money (wealth) is causing us some problem, that just proves that our

attitude toward the same is corrupt. If our attitude toward wealth is

corrupt � our appreciation of Mother Laksmi is incorrect. If our

appreciation of Her is incorrect � our appreciation of Her Spouse,

Bhagavan Narayana, is incorrect as well.Lakshmi (wealth) stays

where her spouse, Narayana (life), stays. They are inseperable even in

one's ignorance. We crave for wealth when we crave for life and vice

versa. We try to assert our ownership over wealth because we believe toown

our lives as well. We are in trouble because we have not bothered to

understand, appreciate and respect the life we are bestowed with in the

first place. When we have no understanding, appreciation and respect

for Narayana, how can we ever show the same toward any of His devine

components such as Mother Lakshmi?If the Narayana is the life we own, the Lakshmi is the wealth we own � if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If

Narayana is the everlasting name we crave to own, fame is the Lakshmi

we will pursue

�

if the Narayana is the only fame in our understanding, His name is the

Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase � If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting

rid of Lakshmi is rediculous - useless as well as impossible. Getting

rid of our ignorance regarding Mother Lakshmi reveals the knowledge of

Her Spouse - Bhagavan Narayana, Himself.Maa gridhah

kasyasviddhanam � never ever try to own Mother Lakshmi even in the

subtlest levels of devotion � She does not "belong" to anybody; if at

all you insist to perceive belongingness, She belongs to Him, The

Vasudeva. As a matter of fact, She is inseparable from Her Spouse.

Never ever attempt to split the inseparable union of The Two - Life and

Sustenance ... never pretend to own a dominion independent of THAT

UNION to believe hegemony over THAT either � the very notion brings

calamity obliterating our very presence into the oblivion of ignorance

overwhelmed with miseries.I bow to Pratapji � what we need is correction within � that is all.Respects.Naga Narayana-----------------------Shree Hari Ram RamSwamiji

has been very clear about real money ( wealth)... real security...

Swamiji says God likes simplicity. He does not like trickery. In

Swamiji's eyes... true wealth, true security was chanting Bhagwaan's

name constantly. Only this is true wealth, true security. Only this

wealth will go with us. In today's world people may call us fools -

people call those clever who earn a lot of money. But the money stays

here and God's name goes with you. The choice is ours to decide who

is really a fool ? The best things in life are easily available to

all... air, water..... etc. God's name is open for one and all. All

have a right over it. You can spend all you want and it keeps growing -

it never diminishes. This age and time is very good for those who want

to attain God. Let no one remain poor. Everyone can earn this wealth.

Therefore earn true wealth. Make it your nature. Never forget God.

Always chant His name. O Lord - let me never forget You - says

Swamiji. Meera Das, Ram Ram--------------------------PRIOR POSTINGShree Krishna Money

is received by you without efforts so long as it is necessary for you.

Beyond that it is received by operation of destiny and no amount of

efforts can get you money beyond what is destined for you. Hence it is

a useless topic to deliberate upon. When you have no role to play in

getting it by your present efforts, why you should waste time ? Idiots

are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:ram ram.essence

of Gita is verse 66 of chapter 18 in which is said one shall have no

worries (how to live, how to accumulate things and money etc) when

surrendered completely (not depending on anyone except Paramaatmaa) and

that's all. do surrender and experience the truth.kachchaa saadhaka Sarvottam---------Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I

think faults, blames, attachments, insecurity, greed etc etc lie within

ourselves in terms of our attitude toward "things outside". They don't

hold us back, on the contrary we hold on to them as means of security

which they don't possess, for no fault of theirs! What we need to

possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems.Money

has no power in itself to hold us back or to make us free. It is an

instrument we humans have devised with God given intelligence to handle

fair exchanges of goods and services as our societies become more and

more complex due to science and technological growth, national and

global markets etc. To the extent, the system is abused, we all become

victims! It is our own faults, not of money.Once we stop finding

faults outside, we can look within us more objectively and will

definitely find the source of our insecurity in our desires to be

secure.Ultimately we may discover that our highest security is in

knowing there is no security "out there" and there is no insecurity "in

here"!Just by discovering that desires are rooted in our feelings

of "inwardly lacking" due entirely to the self imposed limitations of

identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------Dear SadhaksI

read a book called Star Signs written by Linda Goodman. Her theory on

insurance has helped me great deal establish a fairly comfortable

relationship with money.Thank youVeena----------PRIOR POSTINGHari OmMoney

is the most "raddi" (worst/most third grade) thing in this world. Even

prostitutes, robbers, sinner mosts, under world men, devils and demons

have money with them. If that is some yardstick of progress or

achievement.Better than money are "things" , like food grains

/cloths etc. If you don't have money but have things you can still

live. Better than things are "animals". Horses, cows, dogs, goats,

sheep ,fish etc the things are generated out of them. Better than

animals are "people"- other human beings. You get money/things only

from other people. Even your body has been received by you from other

people only. Better than people are devotees of Paramatma . They serve

humanity at large without any selfish motive. And then of course is the

Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of

shelter. You need no other shelter once you have taken shelter of Him.

The very desire for shelter extinguishes.Jai Shree KrishnaVyas N B--------Shree Hari Ram RamSwamiji

says that it is so strange that day and night we are engaged in efforts

to earn and accumulate those things for security (money, wealth,

titles, knowledge, power, etc) that do not go with us... Whereas we do

not accumulate those things that go with us (e.g. divine name

recitation, purity, non-violence, truth, sacrifice, austerities, etc.)

.. Gitaji / Swamiji have been perfectly clear... everything

received will CERTAINLY depart. We are ansh (part, fragment) of only

Paramatama (Supreme Consciousness). We will not last anywhere in the

world. We are only a traveler. This is everyone's experience. Have

you so far seen anyone, continue to stay here? or take anything with

them when they depart? Swamiji continues to emphasize that we must

respect our "anubhav" - your own personal experience. What

insecurity would there be if we truly understood the message of Gitaji

/ Swamiji regarding our true Self? Meera Das, Ram Ram--------Namashkar to All,As in Vedanta:This Human birth is the right moment to attain Samadhi.This

is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come

to a state of 'Uparathi' (desireless of materials), then we come to

'Dharna' ( desireless for Living attachments), it is only then we start

practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- RegardsSwapan PURKAYASTHA----------------------PRIOR POSTING-Shree Hari- Dera Vinayak YajnikThe great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!With Respect and Divine Love.Mike (Keenor)--------------------------------Shree HariRam RamHere is an interesting analogy by Swamiji between Money and Paramatma realization-Swamiji

says - You cannot survive with money alone. If a person does not see

the face of money for his entire life, he can still survive; but he

cannot survive without food and water. The goal is therefore not

money, but to have the things (food, water, clothes, shelter) for

sustainance. We have given a lot of importance to money. It has become

more important than even food. The brain has been destroyed by

thinking that one cannot do without money. We do not realize what is

truly more important. Money is just the means. The importance is of

the objects (things - food, water etc) that are needed for sustainance.The

same rule does not apply for spiritual matters. In attaining

Paramatma, the importance is of the end (goal), not the things. -

Paramatma realization is not through things i.e. karan (body, mind,

intellect etc) . We are separate from the "karan." God realisation is

karan nirpeksh i.e. we are not dependent on the karan (instruments -

body, mind, intellect) to attain Paramatma. We have to separate

ourself from the instruments to realize Paramatma. Therefore let us

give importance to Paramatma- to the end, the goal - not to the

objects / instruments - body mind intellect.Meera DasRam Ram---------------------------Dear Geeta Sadhakas, NamaskarIt is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties......Gee Waman----------------------Namaste.My

feeling is that there is nothing wrong in being successful and rich;

The issues is that properly utilizing the money we have is often more

difficult than even earning it. We must give - Dana or Charity - and

Bhagavan tells us to whom you should give, and how to give: To

give is right, gift given with this idea, to one who does no service in

return, in a fit place and to a worthy person, that gift is held to be

S�ttvika.And what is given with a view to receiving in return, or

looking for the fruit, or again reluctantly, that gift is held to be

R�jasika.The gift that is given at the wrong place or time, to

unworthy persons, without regard or with disdain, that is declared to

be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna,

austerity and gift is also called 'Sat': as also action in connection

with these (or, action for the sake of the Lord) is called Sat.Whatever

is sacrificed, given or performed, and whatever austerity is practised

without Shraddh�, it is called Asat, O P�rtha; it is naught here or

hereafter.GEETA 17 verses 27, 28 This is how you get rid of

the insecurity - Bhagavan says to give in a fit place and to a worthy

person. Most people who have this million dollars in the bank or in the

mattress (you really should not have it there!), think of the money all

the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get

rid of that insecurity and conceit - give some, give Dana, to those who

deserve - to those who need it to teach Geeta, to educate people, and

to help those in need.Work hard ! Imbibe in the Geeta !

Engage in Satsangh and give and help for good causes else that wealth

is worthless. Remember, all we do, all we offer, all we give, all our

actions, and how we live our lives are done as an offering to Bhagavan. Whatever

thou doest, whatever thou eatest, whatever thou offerest in sacrifice,

whatever thou givest away, whatever austerity thou practisest, O son of

Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another

important aspect of wealth and education, is the inherent risk of

False Ego, Ostentatious lifestyle, and Arrogance, even religious

arrogance - they "disregard ordinance." Bhagavan alerts us to forsake

those qualities and get rid of the "I-ness": Thus deluded by

ignorance, Bewildered by many a fancy, covered by the meshes of

delusion, addicted to the gratification of lust, they fall down into a

foul hell.Self-conceited, haughty, filled with the pride and

intoxication of wealth, they perform sacrifices in name, out of

ostentation, disregarding ordinance;Possessed of egoism, power,

insolence, lust and wrath, these malignant people hate Me (the Self

within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining

the Asurika wombs, and deluded birth after birth, not attaining to Me,

they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking

egoism, power, pride, lust, wrath and property, freed from the notion

of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money

and riches cannot provide you with security if you are obsessed and

conceited with it; nor is it a path, by itself, to becoming a Brahman.

That money and wealth, if used properly for Dana, in the service of the

needy and to educate and inform people about Geeta, will provide you

with all the security you ever wanted, as well as a sure path to

becoming Brahman. Bhagavan gives it to you; He gives you freedom to use

it; ultimately, it is your choice whether you rise, or fall down into a

"foul hell." Ram RamDeosaran Bisnath-----------------------PRIOR POSTINGDear Sadaks,Money

came in existence only when alternative of goods exchange was difficult

and when times money by way of coins came. Money to have is definitely

NOT wrong, but how much and dependability counts. From our Gurus or

saints the answer goes. Have enough to basic requirements only. Do not

save for next generation. Do not do anything harmful, cheating, robing

etc for money. Do not praise anyone for money (very importantly said).

Do not plan to have money for few months next. In short, do not be

attached to money. Means like you do all karma for survival in Dharmic

way, have money only to the extent that comes. Do not run behind it.

This is For only normal sadaks as beginners.For Sanyasins,

mumukshus (people trying for mukthi. Have food for that day only. Do

not beg food more than 5 houses saying Bikshandhehi. Have only two

clothings one to wear and another as spare. That money in form of Gold,

Silver, Clothings etc which comes more than said above to be

distributed same day. (from Sri Buddha Upadesh). Morefully important

said, even if you have one paise, only handful of food to eat, only one

cloth spare, a small hut to dwell it has to given off in event of a

Bikshu approaches. Like the man who gave only silver coin he had to

Chirst, like the good lady had only one gooseburry to eat gave it to

Adi Sankara, like that saint Vemmanna gave away a small clothing that

he wore when a old man asked for it, like the great Vaishavite saint

Pogai Alwar was sleeping in a small hut room (in darkness with a small

candle with not enough light to see) place for a person to sleep, when

Boothat Alwar came in rain knocked the door, the 1st sant said please

come in there is place for 2 people to sit, the 3rd Payyalwar came in

knocked the door both 1 & 2 said please come in there is place for

3 to stand. The 3 saints were standing in darkness on rainy night. They

felt there was 4th someone else rubbing and pushing them. The 1st saint

closed his eyes and saw in his Divya Dhirsti (ability to see and know

anything near or far) that Paramathuma Sri Vishnu was among them

rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang,

next another wonderful song the 2cd sang, and the 3rd sang in praise of

Bagavan WHO took love on them to be amidst them. Totally 12 great

Vaishavite saints.All these means have something, but someone nedds

be happy to give. For general humans give your might leaving minimum to

yourself.Jai Sri KrishnaB.Sathyanarayan------------------------------It

is our attitude towards money that is more of an issue than money

itself. Money is not the be all and end all of existence. Money is

not everything. We should remember that everything that is perishable

in this world is an illusion including money. So while we should earn

it and keep it we should not think of it as being paramount. Money like

life comes and goes so we should not be over attatched to it. There are

other things in life besides money. About feeling insecure, just how

much money do we need to feel secure? There is no end to it.Hari Shanker Deo-----------------------------Pranaam. Vinayak

Ji, the person who accumulate money because of of insecurities is just

that--an insecure individual period. When one accumulates money in

order to help those that are less fortunate--that is not insecurity

rather it is Sewa--a strength. Do Sewa and help others and see how fast

you forget about everything else. Christians and Muslims do sewa and

get others to come into their faith. We must do Sewa not with the

intention of harvesting Souls into our Dharma rather we must do so

because it is our Dharma to do so. Insecurities comes from not

liking yourself and this can be as a result of many things. The first

step in getting rid of insecurities is to realise that we are all from

Divinity. We are all dear to Bhagwaan. When we realise that The Supreme

Being loves us all, how then can there be any insecurities? When we

rely on humans to make us feel secure--that is courting disaster. Do

not rely on people telling you how good/wonderful you are--know that

you are by your own conduct, your own thoughts, you yourself. You know

yourself more than anyone else, learn to love yourself and suppose

there are qualities in yourself that you do not think is good conduct

then seek to remedy them.Many people say--I hate myself for being so

weak, I hate myself because I am dependent on such and such a person or

such and such a thing. Seek to become independent and if you cannot do

it alone, seek the help of those that you can trust and they will guide

you.Love yourself as you are from Divinity and spend time helping those

that are needy( do not look for thanks in doing so either). Our life

will be occupied with that which is Dharmic and the time will past in

contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness

is a universal truth. It need not be repeated in every message. If you

have to blog this fact to sadhaks, then the better way is to keep

typing it continuosly and posting. Here for sadhaks we have to adapt

ourselves. Anything , any concept cant be that important that we keep

repeating it and repeating it. We lose creativity there, fresh thoughts

cease to arise in mind and we get stuck like a needle of gramophone

record. Hence my observation was in interest of Pratapji Bhatt. He

should re visit, his observations. That he likes a particular word

excessively, that personal liking or wisdom or expertise should not

become a penalty for readers. He has talent and he should step beyond

"consciuosness" !! Narain ! Narain !! Money ! Sure, we should

address the INSECURITY as a whole. But the Question is related

specifically with money. Hence we should concen trate on the same

BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGNamaste! Dear Sadhakas!I

appreciate and thank Naarad Maharishiji for the comments regarding my

post. However, I feel I should clarify my understanding on the subject.As

he says I didn't use the word "Consciousness" this time as I use in all

my postings. Consciousness(GOD) is the only Reality there IS,

everything we experience is Consciousness, It is only Consciousness

that appears as our body, mind, World, and Universes imagined or

otherwise. How can I not use it when we talk about TRUTH?No one can ever be out of "hang" of Consciousness!If

only one Realizes one is Consciousness!( Knower of Brahman becomes

Brahman, says Upanishad). I am neever tired of hearing, talking and

writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding

the relevance of Changeless and Changeful, I have to say that the

question is "why do we feel insecured even as we accumulate money?".

Answer has to address the insecurity first. Money is only one of

several ways we try to feel secure, We go for fame, power,

relationships, possessions etc. My(?) answer goes beyonf money, and

eliminates all insecurities by saying that there is never lasting

security in the pursuits of objects "outside of ourselves" as they are

all perishable-changing and thus limited. Only That which is Full,

Unlimited, and therefore, Changeless Being can give us the Highest

Security! It has no dependency whatsoever, and is Bliss! This

Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And

lastly why find fault with money, it is intelligent social arrangement

of exchanging goods and services for evolving societies and its needs.

It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt----------------------Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder

would love to draw your attention to a beautiful story of the learned

Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar'

, with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with

reference to the topic under discussion............... should nari

'accept ' Insecurity' ................. he is immediately filled with

security ........... anxiety and fear flee ................. and

should narinder ' Not accept'.... should narinder woo security

........................ fear and insecurity is all that he gets

........... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------PRIOR POSTINGFeelings

of any kind of insecurity including money related ones are the result

of not being aware of Rules that govern us, how nature works, missing

wisdom,........ If we are strongly aware of the fact that

there is abundance of everything in the world and enough for all of

us............there is no need to feel insecure on any

account.........All insecurities can dissolve....Most of the

time, we are not aware of this and if we are aware, we do not trust or

have the patience for the Nature to prove you that......That is why it is called a Grand Play.......Sushil Jain---------------------------Shree HariRam RamThis statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully...."In

reality, the essential things for the sustenance of this body have

already been pre-arranged by Paramatma (Divinity, God). In fact, by

desiring, one creates roadblocks in the flow of these essentials in

life." This is a very amazing point for sadhaks....

interestingly all essentials for all beings are already provided for...

how amazing this point is !!! We cannot relate to it, because of deep

seated attachment to this body and all it's related baggage - fear,

insecurity, worries, all for the upkeep and maintenance of the

perishable inert... that is bound to perish and separate from us. To read entire posting, please visit - sadhaka/message/1974Meera DasRam Ram-------------------------------- Narain ! Narain !! Money

! Most third grade thing made by humans in this universe. What kind of

money a turtle needs to live for more than 100 years? We have gone mad

behind finding security in possession thereof. Take shelter of Narain

and then there will be no need of any shelter ! What kind of shelter

money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu

? The very thought is stupid. Never saw Honey Bee ! What a painful

death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji

Ramsukhdasji Maharaj writes, where remains any scope of any

deliberation ? Nectar flows there. Take holy bath. Read ! Read again !

So that Sant Shiromani Himself sinks unto you ! Arya Pratap's

explanation is not upto the mark. He should go deep. For the first

time, however, I saw a CHANGE in him. He has not used term

"consciousness" perhaps for the first time in his messages after a long

time. In any case, on the topic of hoarding of money, the relevance of

CHANGELESS and CHANGEFUL is hardly there. He has talent and should

serve the brethren with more researched contributions. He can do it. He

should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!Keep

it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti

! Narain has been graceful on you all. Keep improving your "selves" so

that Divine enters . Remove the false covers- money, ego, intellect,

from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically

saying what people save money to avoid insecurity is because of

experiences they see or felt. In many cases money (Sri Mahalakshmi)

plays great role. When in old age nowadays to perfotrm simple operation

heavy amount needed. Also to days comfort of Air Condition room and

car, good food, respect in society, home many appliances, dish TV,

computor and net connection etc from where one can get money at old

age. Middle age man seeing this at LARGE, feels money is security.

Actually when money neeeded NO one helps is another fear as such money

taken as security.But one thing man has to know that money alone will help is risky.Practically

speaking money is important, but money is not everything. So money

management needed as per the guide lines of Sastras.Today we

have so many gadgets, for our comforts. TV, Dish, Washing machine,

cleaning machines, electrical appliances, air conditioners, computer

and net etc. Then money to spend for maintainance and repairs.Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.Being

so, if one totally depends on money NOT on God, then money can be

harmful or even risky to life. IN Quran it is said that part of money

to be kept aside for poor. So does Christianity. Same told in depth in

Hinduism. Handling of money is told by Sri Krishna to a king who had

Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin

or completely attached with divinity, money has to be managed day to

day basis. That is what ever got has to spent the same day in a proper

manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTINGNamaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling

of Insecurity is intrinsic to our mistake in considering us as mind

based person anchored in Body, self-imposed limitation! We chase

security for such an "ever changing person" through things(including

money) that also keep on changing! Not possible to be secured this way,

sadhakas!To feel secured one has to identify with that which is

WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all

changes as Constant Being!If we investigate, such Changeless is

already within us, as our Being, our True identity, our Home! The very

reason we can say that "this body-mind" I call mine, and the world I

experience "out there" are changing, it is only if I am that

Changeless. Only a "Changeless" Being can recognize "changes", whereas

that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So

it is the proof positive for us to take our true stand as THAT

Changeless and the Highest Security, Immortality will be our First

Nature!Namaskar........Pratap Bhatt--In

Gita God tells Arjun to give up all fear (including the fear of future

insecurity) and submit to God who will take care. He also says God

knows what is going to happen in the future which we do not know.

Submitting to him is the ultimate insurance against future uncertainty.Also,

Gita says that it is under the influence of material desire that people

work with the attachment to fruits of action. It is desire to protect

material happiness that makes on to accumulate money. Gita calls for

giving up material desire. When you give up material desire you do not

need money either now or in the future.basudeb sen-------------------------------Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha -------------------------PRIOR POSTING:Shree Hari:Ram RamIt is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.Ram RamFor ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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Shree Hari Ram Ram GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.

2. Quote Gitaji/scriptures wherever possible.

3. Limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas

4. Be as concise, to the point, respecting sadhaka's time.

5. Focus on subject at hand only.

6. Do not include links to the other sites; personal information (Ph #, address etc) or personalize message to particular person

7. All responses may not be posted and moderator at his discretion, may modify the posting.

8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English word bracketed.

MODERATOR

Ram Ram

------------ --------- --------- --------- --------- ---------

Shree Hari

Ram Ram Namaste! ALL FUTURE SUBMISSIONS THAT DO NOT COMPLY WITH THE GUIDELINES ESTABLISHED FOR THIS GROUP WILL NOT BE POSTED AT ALL. PARTICULAR ATTENTION SHOULD BE GIVEN TO GITAJI, BREVITY, LIMITING PERSONAL OPINIONS, AVOIDING ANY DISRESPECT OF OTHER SADHAKS. THESE MESSAGES ARE BEING RECEIVED BY OVER 20,000 SADHAKS AND SWAMIJI DID NOT APPRECIATE WASTAGE OF ANYONE'S TIME. LET US RESPECT HIS VIEWS. THANK YOU! RAM RAM

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QUESTION: We accumulate money because we feel insecure at all times. Why?Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

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NEW POSTING

-Shree Hari-Dear Vinayakji,Namaskar:I have been following the ebb and flow of this debate, and sense some have animplicit love of, or at least rationalization on having or acquiring, a pile ofmoney, thats fine by me, that's their business.No point in judging.Just sometimes someone else does the hard yards for one.A real piece of advice go and read 'Re: Bhagavad Gita - Daily - II 2:71 II',(that is the current one), read it in entirety, go have a cup of chi, or take astroll, or water the flowers, and read it again, think about it, meditate on it,talk about it whatever.I believe, if you can take on board this article with grace, you will never needto ask this question again.With Respect and Divine Love,Mike (Keenor).

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Radhey Radhey

 

Swamiji would often talk as to how in Kaliyuga reverse intellect is in full bloom. "VIPREET BUDDHIH" - as refereed in Gitaji 18:33 ! It is clearly visible everywhere. Else why would one feel that the world is worshipping inerts? No ! In reality inerts do not exist at all, where is the Q of worshipping them? They are represented by Demi Gods ! How can you yourself praise fellow sadhaks and tell others that praise of humans is dangerous? In which Scriptures "respect" is prescribed to be given to inert? What was the Question? Where has it reached? Avadhoota Gita !! What about Shrimad Bhagvad Gita? Read this, read that ! Baba ! Have you read Choodala/Shikhidhwaja episode yourself? Read there verses regarding " Diseases of mind and body" in the same Choodala/Shikhidhwaja/Kumbha episode. Respect ( importance) to a non existent thing is a disease ! One should never argue for the sake of arguing. When only SENTIENT is existing in the universe , how can respect or praise of sentient be "dangerous" ? You are sentient only. You are foolishly believing that your existence is based on inert, Prakruti ! Thus inspite of being IMMORTAL you are getting fear of death and are under ignorance that your very existence is due to Prakruti. Is it not a disease ? How can ever existing sentient soul be dependent upon non existent inert? So Simple ! This is how intellect gets hidden by MAYA ( money included in definition of Maya) ! This is disease of mind. I pray Learned Sadhaks seriously cure this disease of the ailing souls. Give now bit of a sympathy forgetting childish remarks reg hoarding of values. Darkness is too thick. Sure, willingness is needed at both ends.

 

Radhey ! Radhey !!

 

Nisha Chatterji

-----------------------

Dear Ms Shashikala,Thanks for your frank response. I used the same vocabulary that was there inyour own suggestion. I thought that way there would not be confusion at leastthis time! Anyway, let me explain.To me, "HOARDING" the way Swamiji used in the paragraph you posted means thefollowing: "Claiming ownership on anything that is not mine with an acuteintention of protecting its existence with a single objective of promoting itsutility to promote the system I assume to occupy in return". This is thecontext, I kept using the phrase "urinating to mark territory" often. In otherwords, hoarding meant to me "ownership" - be it by arrogance or by passionknowingly or unknowingly.With reference to Swamiji's teaching, why do you (and many others) come to apolarized notion that I am suggesting to reject the same??!! I am amazed by theway simple statements could be so twisted.Hoarding values in the above context means "development of the delusivemine-ness with same" - that is as "bad" as developing mine-ness with anythingelse.Studying Swamiji's teachings objectively without developing any subjectivenotions reveals The Truth in his teachings. Same way, keeping our transactionswith the world objectively without developing any subjective notions in terms ofpassion, emotions, relations and other forms of ownership reveals THE SAME TRUTHas well. In fact, all the teachings of Swamiji, as I understand, focuses on thissingle goal - NOT TO DEVELOP THE NOTIONAL SUBJECTIVE APPRECIATION ON THE WORLD.Then, if we do the same toward his very teachings, ... that to me is the biggestmistake we could ever commit.Anything and everything HAS TO reveal THAT, The Absolute when our transactionswith the same is transparent without any tinge of subjective projections anddistortions due to our perceptorial limitations - THAT IS THE LAW, because THATIS EVERYTHING; be it the Prakriti, Purusha, scriptures, saints, all humanbeings, animals, plants, inert such as water, air, earth, fire and space …Hoarding anything is bad because it promotes the false notion of ownership inone's perception promoting the belief of what we "see" as the truth concealingThe Real behind our notional perception. .Therefore, perpetual correction within is essential for a spiritual seeker asone could easily mislead oneself under the cover of the so-called "values".Dropping mine-ness on the already rejected aspects (the bad things) is veryeasy … dropping the mine-ness on the coveted values (the good things) isextremely hard - the outburst in this forum from the revered fellow seekers is atestimony to that! PLEASE NOTE IT - THIS RESPONSE FROM ME IS ANOTHER TESTIMONY!!No wonder why The Death spells out its caution to Nachiketa: "Kshurasya dhaaraanishitaa duratyayaa durgam pathastatkavayo vadante", spiritual seeking is likewalking on the razor edge, be careful. That is all I tried to tell. There isnothing called good or bad anywhere except in our perception. Therefore,correction within is all that matters. WHAT I AM TRYING TO LEARN FROM SCRIPTURESAND SAINTS SUCH AS SWAMIJI IS: "Do not try to escape from a seeker'sresponsibility of self-cleansing by making something else a scape goat which iseasy ... but dangerous."PLEASE STUDY SWAMIJI'S WRITINGS ON GNYAANAYOGA. His very life (as I gather fromfellow seekers) is a live testimony for this great truth - everything (even thegreat teachings of all the scriptures) belongs to the world and never make anyattempt to develop mine-ness with any. In fact, every sentence that has come outfrom him emphasizes this to me - never develop mine-ness, and never let I-nessgrow whatsoever is the circumstance BECAUSE NOTHING CAN BE OWNED. I cannot seeanything but self-correction in all his teachings. I am completely taken abackhow this could be annoying to many of you who show so much respect for him.A true student would not repeat what the teacher says - he/she would always saywhat he/she understands in all sincerity. Repeating teachers words studiouslydoes not necessarily make one a true student. Therefore, please do not thinkthat one is not a worthy student just because the teacher's words are not usedverbatim. One who reflects the teaching in sincerity is worthy of being astudent ... I am sincerely thriving to be one to Swamiji ... to many great soulsI have witnessed ... to many great souls I have heard of ... to many scripturesI am blessed to study ... to everything I could ever perceive ... and to theuniverse .... that is all.Respects.Naga Narayana.

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Jai Shree Krishna

 

The queries of Pratapji should be addressed. At the outset let me state that "VASUDEV SARVAM" is not a subject matter at all of "karma" or "thoughts" or for that purpose any "karan". It is a feeling, an experience, an attitude. Hence much of what Pratapji has written becomes INAPPLICABLE . Where does the Question of acknowledging or not acknowledging it to be difficult comes where it is not at all a subject matter of a "thought" or "karma" or utilisation of mind/intellect ? It is an "ANUBHAVA" ! It is absolute. IT IS EITHER THERE OR NOT THERE. It does not come to you by any sort of planning or sadhana. You simply start realising that everywhere there is Paramatma ! Who has told it is difficult? Jee Jee Shashikalaji told that those people are very rare and that is what Gitaji also told. Once Gitaji tells that whether you acknowledge or not acknowledge- how does it matter? It is another matter that neither Gitaji nor Jee Jee Shashikalaji told so. Because you took shelter of inert mind, that this thought crossed your mind if I acknowledge it to be difficult , whether it will become difficult. To see Paramatma in all is not difficult, the person who sees that is rare. How can you realise " VASUDEV SARVAM" if you are applying your mind into methodology of the same? THINKING does not establish hold.

 

A reference to "CONSCIENCE" everytime when you encounter unpleasant people or unpleasant things or unpleasant happennings, and an acceptance by self that every where there is Paramatma MAY help you better than thinking about the concept, arguing about it, applying the intellect, trying to go deeper into theorum etc. You just get going. Take enemies, first. Start seeing God in their even violent actions vis a vis you. Your mind should not be working to find faults in others. Your mind should be positioned in equanimity ( first step) to "feel" the Paramatma every where. TAKE HELP OF CONSCIENCE ( Viveka). Dont read a statement , say of Jee Jee and think how to now create the next message for posting ! ( Take this observation constructively- rather feel it) !! YOU START FEELING RATHER THAN THINKING ! For God's sake dont bring this chetana ( consciousness) , ocean , waves every now and then. If you are really serious then go along the above lines. May be I am lucky. Feel yourself to be totally novice. Remember only God and have a feeling towards the world as having been made by God.

 

Swami Rupesh Kumar

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Swamiji Rupeshkumarji,Thanks for your gracious consideration on my potential error in suggesting "notto hoard anything including Swamiji and his teachings". But, I beg you to grantme the privilege for concluding on my statement myself. Making a blanketconclusion on somebody's "blanket statement" leads to resonance in the veryerror making it unpalatable.AVADHOOTA: O immortal One, yet looking at inert with such attachment, affinityand praise appears as holding deep desire within.Is the Avadhuta blaming the inert or alerting himself of the potential misnomersone could develop toward the same? I think the wise Avadhuta refers to thesecond as the first has no use or meaning! Labeling the inert as anything doesnot bring any change within ... change within alone can bring change within. Ifyou think the inert can bring change within ... you are contradicting yourself.Bhaj Govindam: " Drishtva maa ga mohavesham" ( Dont look at inert with affectionand attachment) !!Is Shankara telling the inert this or the "sentient" human? Who is he teaching -fellow humans or fellow stones? Who is the beneficiary? Who needs this advice?Stone or human?Rupeshkumarji: Praising Mother earth for wealth being showered on us !! praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hopeyou do see the danger in what you are recommending ... I truely hope so. ...Give reasons and explain ...Thank you very much for the warning. Yes I am aware of what was mentioned - "praising the Prakriti is the only way of returning and relinquishing all theownerships that we have imbibed all our lives". If you have any other way, pl.let me know. If you want to quote Swamy Ramsukhdasji, every other sentence inhis teachings tell this "return what belongs to the world back to the world".Praising the mother nature reminds me how everything belongs to her and not me.That removes all my fears of loosing anything as it reminds me that nothingbelongs to me in the first place. On the other hand, the same reminder keeps aperpetual awareness of non-belongingness within revealing the infinitude offreedom and completeness within ... revealing me the eternity that I AM. One whoappreciates the inert (Avidyaa) as well as the sentient (Vidyaa) in union withtruthful sincerity attains THE UNITY of all:Vidyaancha avidyaanch yastadvedobhayam saha |Avidyayaa mrityum teertvaa vidyayaa amritamshnute ||Therefore, my dear friend, I do not see any difficulty in praising "theinsentient Prakriti" - in fact, I feel so much aware of myself as THAT throughthe same. I hope that satisfies your quest for the reasoning behind what wassaid.Regarding your conclusion on my statement that "on other hand you are telling usto not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj? We should forget the teachings of Swamiji , is it? !!!!" IS TOTALLYUNACCEPTABLE.PLEASE DO NOT JUMP TO CONCLUSIONS THAT SOMEBODY IS TRYING TO SCUTTLE SOMEBODY'STEACHINGS WHOM HE SINCERELY CONSIDERS HIS TEACHER. If you don't understand thebackground for one's understanding, please ask for clarification. That isseeking. Judging somebody just because something does not makes sense - that isanti-seeking. I am nobody to teach anybody ... but, the outbursts of labeling mewarranted the same ...I appreciate your generosity to let me conclude on my behalf myself:1. I DO NOT SUGGEST ANYWAY TO FORGET SWAMIJI'S TEACHINGS. ON THE CONTRAY, WHAT IMEANT WAS JUST THE OPPOSITE! Pl. refer to my response to Ms. Shashikala on whatI mean by "hoarding".2. I AM NOBODY TO TEACH ANYBODY ... THEREFORE, I HAVE NOT ADVISED OR ADVISING ORWILL ADVISE ANYBODY IN WHATSOEVER MANNER.I appreciate you appreciation.Respects.Naga Narayana

-----------------------

 

PRIOR POSTING

 

Jai Shree Krishna Divine ! When I considered becoming member of this GT Group , one of the biggest propellant for me was to notice coincidences ( Divine Will) clearing emerging. I found that many times the Question raised gets answered simultaneously. That is hall mark of Satsanga. What will you call it except, Divine ?!?! We are amidst Satsanga of really high order. Mr Naga's few observations:

Remaining AVADHOOTA O immortal One, yet looking at inert with such attachment, affinity and praise appears as holding deep desire within. Read over : Bhaj Govindam ? " Drishtva maa ga mohavesham" ( Dont look at inert with affection and attachment) !! Praising Mother earth for wealth being showered on us !! praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hope you do see the danger in what you are recommending ... I truely hope so.Now keep this visible ( and not bury it under ego) as it is a law that if a fault is visible, it is "going away" from you. Humans ( sentient) should be praised, O Jeeva ! Know that inert does not exist at all. It exists only in sentient. Order of inert as stated by a Sadhak, live stocks, people, sadhaks, Paramatma ! That is the touch of Swamiji..

You expressed danger in what other sadhaks have said. Kindly give reasons as to why you see the danger following a particular advice and why what is being proposed by you is beneficial. Satsanga must be supported by reasoning, not by making blanket statements. Now give reasons ! Give reasons as to how "sentient" changes colours by "self proclaimed" or "non self proclaimed." ? Give reasons and explain as to what are your theories and how they are beneficial to this forum?

You said "Beware my sister ... hoarding values are as dangerous as hoarding money for a serious seeker. Hoarding glories of particular entities - be it gods, be it nature, be it scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji' s teachings ... be it Swamy Ramsukhdasji himself! I sincerely suggest to study Swamiji's writings with care without any idolization"

Any objection to the above statement will be justified. It is sheer injustice to this Divine Forum to suggest that "values" should not be "hoarded" ( preserved) ! Arey ! On one hand you are glorifying Prakruti so much ( Refer above) and on other hand you are telling us to not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj ? We should forget the teachings of Swamiji , is it? !!!!

Swami Rupesh Kumar--------------------------Dear Sadhakas, Namaste!I am so grateful to all sadhaks for sharing the wisdom, Grace is flowing through and through upon us! just few observation on "Vasudevah Sarvam"!The way I see, it is never too late to come upon the truth of "Vasudevah Sarvam".I appreciate the caution as stated by Shashikala Bahanji, though! Sadhakas, don't you also think that our acknowledgment of it being difficult stops us from exploring it further? Don't we need to take next steps, if path of knowledge appeals to us?Don't we need the courage along with caution as mentioned in Gita/Upanishad: "Naye atma bal-hinen labhyate"?Now the Crux: In fact we have never experienced "inert", nor can we ever!Everything and nothing( its absence) is only CONSCIOUSNESS of that! An object regardless of what we call it- inert or sentient, merges into CONSCIOUSNESS at the moment of its perception and then only it is verbalized/conceptualized as "inert" or "chaitanya" of which we take body-mind as subject-knower, another concept. THE ONE and ONLY Reality thus gets divided as subject-object-knowing! This is Tripura Rahasya(secret of triad)! That which knows through us IS CONSCIOUSNESS and what is known by us is also same CONSCIOUSNESS as its Vastu or stuff! "WE" are Ocean of CONSCIOUSNESS, it is true, sadhakas! Can Ocean ever know wave as consisting of other-than-itself?If wave doesn't see this fact, not interested in it, it sure can THINK being "other"!This "thinking" establishes its hold on wave(non-existent-me) throughout the life until Gita and the likes of Swamiji reminds us "You are the Ocean, You are ME"!This is Vasudevah Sarvam" as I understand!Namaskar...........Pratap BhattHari Om

Message of Prasadji is really very timely. Welcome, Prasadji. Keep contributing. The fact is that Gita, Ramayana, Upanishads, Saints and Sages, Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj, all want us to renounce inert- no two opinions about the same. Whoever gives a contrary opinion is certainly has not grasped the message of Sanatan Dharma. He can't be Yogi, he can only be Bhogi.

In this forum, there is no place for attachment or aversion. One has to rise above the same- Equanimity. We talk at very subtle level here and when we write we assume (and we must assume) that we are "sadhaks" only and not anything else.

Jai Shree Krishna

Vyas N B

Narain ! Narain!! The topic of "money" is going to get hot. After all "Devi Maya" pervades the entire regime of Prakruthi. She is the Queen. " Devi hyesha gunmayi mam maya durtyaya" ( BG 7:14). This Devi captures the egos/intellects/minds all so effortlessly. Poor Narayana gets hidden in the ignorance, in the smoke of addiction to the inert, and in the darkness of BG 18:33. Yes ! Divine Sadhaks !! Kaliyuga indeed is spreading its dark wings over the Jeeva! PRESERVE THE VALUES, Dear Sadhaks ! HOARD THE VALUES NOT THE MONEY ! There is nothing dangerous in holding on to the teachings of Saints and Sages. The divine teachings of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj are to be held on. They must never be forgotten. Had there been the provision or need for "relinquishing the goodness" , in Gita first three verses of Chapter 16 would not have been there.

Mr Naga Narain please clarify as to what you mean by not "hoard the values" of Saints and Sages, Swamiji in particular for duties sake, for sadhak-hood's sake for the sake of humanity.

Narain ! Narain !!

Naarad N Maharishi -------

Namaste ! Moderators you need to play a more decisive, stronger role. It is unfortunate to allow such discussions that seem to indicate "shedding goodness" in some messages glorifying evil... as seen in past several discussion around drugs, abortion, and in this one money. Many posting and remarks should be better screened. There should not be double standards. I have therefore stopped actively participation after earlier discussion around drugs. I de-d also but rejoined because Sadhanaji requested me for the same. It is overall a good forum.

Respects to all.

Audrey Rodrigues--Jai Hanuman

Mr Naga Narain! I refer to your advice to me reg non hoarding of values, teachings of Respected Swamiji and reg my reading of Chudala/Shikhidhvaja story in Yoga Vaashishtha.

I am sorry , even a thought to renounce goodness, rich values, heritage, and of not preserving/hoarding Swamiji's teachings to us, and not seeing Paramatma in Him (idolisation referred by you) - is unacceptable to us.

Namaste JeeJee JeeShashikala -

Raam ! Raam !! This is Kaliyuga ! Even the "values" which we have inherited from our parents, scriptures, Saints and Sages etc should be dropped. Divine G T Moderators keep saying - Pls dont condemn other Sadhaks, pls dont comdemn other sadhaks. Here the very "Siddha" , Param Shraddheya Swamiji Maharaj has not been spared, right under the nose of GT Moderators. Now the motives are getting directed towards even Swamiji's teachings. . Saints have said : MAYA KO MAJOOR BANDO, KYAA JAANE BANDAGI ! ( The labourer of Maya , money, becomes Jeeva ! How then shall he know what is devotion ? ). ABC of Hindu Sanatan Dharma is that "Inert" does not exist, Only "sentient" exists. Anirudh Joshi

----------------------PRIOR POSTING

Dear sadhakasHare krishna,

"Idam adya maya labdham,Imam prapsye manoratham,Idam astidam api me,Bhavisyati punar dhanam" (gita 16, 13)Which means

The demoniac person thinks" I have so much wealth now,I will gain somemore as per my plans, so much is mine and it will increase in the future, moreAnd more. "

" Sama dukha sukhah sva sthah,Sama lostasma kanchanah" (gita 14, 24)

Which means

" Who regards alike happiness and distress, who looks upon aLump of earth, stone and a pieceOf gold with an equal eye,Such person has transcendedThe modes of nature"

Hare krishna,

Prasad iragavarapuJai Hanuman

One of the most essential things to achieve on your path to emancipation is disconnection with inert. Money is inert. You must renounce the "SHELTER" of it. The question also is with that reference only.

It is not material whether inert is good or bad, poor or rich, creation of Daddy the Great or creation of Mom Nature, grace of God or of Demi Gods; result of good karmas or of sins; medium of doing well to others or of causing violence to others ; necessary for yogakshema or not ; available in plenty or not; black money or white money ; in bank or in asset; you have to get rid of it at "bhava" (inner sentiment) level as well as at utilisation for "me and mine" and above all at SHELTER level of it . You must renounce the liking for it. You must reject the importance of it inside you. You must not consider it to be worth striving for unless when that is with reference to your performance of "swadharma" ( prescribed duties) . A Bhakti Yogi and a Jnana Yogi do not even need to throw a cursory glance at it leave aside striving for it. It is only "karma yogi" who may have to strive reasonably for it as a part of duty. That too for "others" not for "me" or for "mine". There too he has to understand that receipt of this is subject matter of "past karmas" and only "putting justifiable efforts for it" (dharma) is subject matter of sadhana. Inside your heart you must remain detached with it. You must have your eye set on "sadhya" ! You must not have any liking for it. You must see faults in it- dukh doshanu darshanam, if that helps in renouncing its importance. Scriptures, Saints and Sages have done that. Nothing wrong in that.

You must relinquish it physically for welfare of others, even otherwise. That you won't to be able to do if you have strong liking for it or you consider it to be a worth talking about medium of providing you "any shelter". Hence with reference to taking shelter of it- it is always a most third grade/inferior medium - irrespective of whether you are yogi or bhogi ! Because better than that is shelter of say land or gold ( inter-se inert level too). In inert also, among constituents of "artha" also, there is classification of superior/inferior etc. ( Sthawar/ Jangam). Some artha is live stock. Some is fixed. Some is floating.

I again say and I have said time and again in the past, bringing "Vasudev Sarvam" so fast in deliberations is not correct. That concept is too different to be used for establishing importance of inert. There is no Vasudev in it, if it is seen with a liking. Existence of Vasudev in it does not make it important. For that matter, what does not consist of Vasudev? Vasudev only has to be in focus. Goddess Laxmi and "aishwarya" and "shree" all have to be forgotten. Rare, very rare are those who can fit in to experience that way. Else it is very easy to say, since Vasudev is in it and hence shelter of it is the shelter of Vasudev. It becomes non sensical - the very distinction between inert and sentient; between sat and asat; the very presence and need of discrimination (viveka). No Dear Sadhaks ! It is not that easy- sadhana or knowledge or emancipation. At least not this much easy. You can't first discriminate and then mix inert again with sentient because of - Vasudev Sarvam. You don't know about the very concept then.

Namaste Jee

Jee JeeShashikala-------

Dear Vyasji,

Thank you for offering me the nectar of Swamiji's wisdom - "When a person isfreed from desires, ALL OBJECTS GET PLEASED with him".

Yes I do take it. The reason for that is that the realized one transcends allthe self-proclaimed territorial existence altogether.

Yastu sarvani bhutaani aatmanyevaanupashyate |Sarvabhuteshu chaatmaanam tato na vijugupsate ||

He sits in the very treasury of ALL. What else could be ever there for him todesire for?! When he is THE VERY WEALTH, Bhagavan Vasudeva, what can dare to runaway from him??!!

Yasminsarvaani bhutaani aatmaivaabhoodvijaanatah |Tartra ko mohah ko shokah ekatvamanupashyatah ||

When the very Lord has established in one, the whole universe is established inthe one. Then, how can any corruption enter The One in terms of desires andfears?

Yes! I do take IT!! Thanks for offering it though.

Respects.

Naga Narayana.

------

Hari Om

Discussions on topics like this ought to become involved as what is at the centre of these discussions a Jeeva's attitude /bhava towards as peculiar a thing as money. The term "Maya" has traditionally been associated with "money". Indeed money has capacity to occupy human senses , mind, intellect and ego to the tilt. Real sadhaks should observe keenly with an equanimity. We all are Jeevas and we have by Divine Will accumulated under this forum to "deliberate reg Sat"! Satsanga !! Money is an important topic to deal with.

Any distinction between "attitude/bhava of Jeeva towards money" and "money itself" is non sense, as it is only the attitude which can ever come in focus, discussion, and importance not the alone inert (non-existent) element itself. It goes without saying, repeating and insisting that if money is stated to "inferior" (raddi) or "superior" ( bhag of Bhagwaan), it is not "money" which is inferior or superior but how Jeeva considers that to be . When I said money is raddi (third grade, most inferior) it was from the point of view of Jeeva. In my point of view, as I have read/seen and understood what is my bhava towards money is represented by my observation- that money is raddi. And I stand by it ! Similarly money is excellent, bhag of Bhagwaan is also essentially Pratapji's bhava only towards money.

Hence talking about subject matter alone without reflecting "attitude/bhava" towards it, is IMPOSSIBLE. Even equanimity is bhava only! Both Mr Naga and Pratapji are unanimous that attitude of individual towards money is determining factor.

Discussions here therefore are only focussing on attitude towards money- always. Ab initio they have been so. So far also ALL participants have reflected their attitude only towards money- It is another matter that some may be aware and some may not be aware of this fact.. The very need of distinction should not arise. If it arises that means it arises out of attitude/bhava towards the same only. Indeed the "maya" of Lord Naraina is "durtyaya" (BG 7:14) !

How can it be money alone ? The talker about money is sentient (Jiva) and Jeevas are different. Hence all discussions/differences/ agreements belong to Jiva only. Money is constant, inert. Some say it is good. Some say it is bad. What difference does it take to money? Difference is among the sentient not the inert? Where is doubt? Who raised the doubt? Why ? It goes without saying.

Jai Shree Krishna

Vyas N B

----DEAR SADHAK INSIGHT IN SUCH CASE HAVE FAITH IN GOD,ENTRUST YOUR SELF TO THE CASE OR MERCY OF GOD THEN YOU SRE SAE LIKE POET NARSINH MEHTAVERY DIFFICULT TO REACH THAT STAGE STILL TRY TRULY YOURS S S BHATT----

Thanks to pratapji for an apt appreciation and clarification. Unfortunately, Iam not such a gentleman.

Some sadhakas, particularly brother Vyasji, have shown aversion to the praise of"inert" and have even declared that praising fellow human beings ("sentient"sadhakas) is superior to that. Sincerely, good luck there! Have you observed whythe inert is preferred for worship in terms of idols, pictures, etc. in ourrituals? Have you noticed how all our Yangnyas hover around the inert?? Have younoticed why all our gods represent the "inert" cosmic forces? I recommend thestudy of Avadhuta Gita with care.

There seem to be a hype on the glory of the "sentient" as translated to the"human individuals". My friend, I would like to warn you on this as a seriousfellow seeker. Can you ever see the inert gloat under praise and sulk underinsults? Can you ever see a "sentient" human not gloat under praise and sulkunder insult?? You seem to be lucky in seeing one in Swami Ramsukhdasji ... buthow many can you see more??? I recommend praising the inert with absoluterespect as the Panchagneyas do ... worship The Prakriti which never shows anyreservation to be one with The Purusha all the time! Praise mother earth for allthe wealth she showers on us!! Chant her glory for making our very presence apossibility!!!

Deep aversion is shown toward the so called "money". Have you noticed that"money" is just a device marking our territories just like a wolf would urinateto mark its territory. What it really represents is the abundant wealth ThePrakriti showers on us ... be it food or shelter or knowledge ... all belongs toher ... but we urinate to mark our territory there!!! Who should be praisedhere? Sincerely! I am confused ... the so called "insentient" Prakriti or theself-proclaimed "sentient" human?? I hope you do see the danger in what you arereommending ... I truely hope so.

Sister Shashikala, thanks for the recommendation on the wonderful article fromSwamy Ramsukhdasji on the dangers of hoarding. It remains a mistery to me howany meaning contrary to what Swamiji says could be conceived from the postingthat happened to pass through me!!!

But agaian, my dear sister, I recommend you to study the Chudala andShikihidhwaja from The Vaasishtha very carefully. Attempting to hoard -urinating to mark our territory - is, of course, the danger we tread upon sometimes knowingly and most of the times unknowingly! Don't you see the samepattern in the so called serene activities such as Satsang as well. Beware mysister ... hoarding values are as dangerous as hoarding money for a seriousseeker. Hoarding glories of particular entities - be it gods, be it nature, beit scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji's teachings ... be it Swamy Ramsukhdasji himself! Isincerely suggest to study Swamiji's writings with care without any idolization... then you see what wonder He reveals through his inimitable simple ways andexamples in living as well as in writing.

I agree Akka. Hoarding is the only problem we nurture within. What isresponsible for that? We or the "inert" things around such as money or knowledgeor power or food or shelter or anything else??

The useful question here is ... whether the agenda of spiritual seeking is tofind a lame excuse to escape from our fundamental responsibility for correctingourselves or just to correct ourselves? That is the context in which I learnwith deep respect from our fellow Sadhaka, Pratap Bhat, as all his writingsappear to hover around this core idea most of the times.

Swamiji Rupeshkumarji, in my understanding, Bhagavan Krishna teaches regardingthe attitudes we harbor within toward various things around ... not on thethings around! His Spouse, the things around, is in The Perfection already ...no need for correction s there. But, the one harping within is not anywhereclose to he same perfection around - that fellow needs correction!! Bhagavadgitaand all other scriptures tell me this univocally - correct yourself!!!

Let me re-iterate for my own sake ...

Correction within is what I need - let me stop urinating to mark "myterritories" ...

And, no correction is needed anywhere else as such - because there are noterritories in Mother Nature in the first place. Yet She accommodates ourignorance, in spite of the intellect and knowledge She showers on usperpetually, so compassionately. For me Prakriti is THE LAKSHMI. "Money" is justa figment of the same in our imaginaion. I recommend you to study the ShreeSukta with care.

If you think otherwise, Good Luck there!

Respects.

Naga Narayana

-----

In this world insecurity is increasing and that is why everybody tries to collect money for the futures safety of the family.The real message is that we have to give a portion on money for the use of down trodden people instead of keeping everything for us,We have not to run after money and wealth.We have to find time to remember God and offer Him prayers.The money to be earned by fair means by our own efforts.This is the meaning of our life efforts. Truly yours Shankerprasad S Bhatt-----------------------PRIOR POSTING

Namaste, Dear Ones!Bharathiji's message reflects the practical wisdom regarding anything we call temporary or inert, they deserve our understanding, love and care!Once again, nothing in the universe that is evil or good in and of itself, specially inert objects! As long as we find the reasons for our misfortunes in things external, we will never find a solution and freedom! Lucky are those who find no faults "out there".How can we say "money or any inert" is bad or good without bringing the culprit "me", who at least has some sentience to know? Does "money" come and grab us or we are running after it? How can we be constantly too critical of things, too quick? How can we be equanamous if we continue to blame things for our downfall? When we stop blaming, then only we can turn inward where we may find the "trouble maker" hiding!Equanimity is born of seeing things for what they are, first, without labeling them "good" or "bad", inferior or superior etc etc. This provides for objective space in the conditioned mind, and lands us into safety and security zone by acting with discrimination and dispassion.Down the road, we may also discover the true meaning of Swamiji's message between and beyond words, that dissociation with inert by Self is realization that it is the case already, not rejection or undermining inert, it is to see experientially that they are all what we are in essence! When devotion flows through us with acceptance of "only God' is mine, none else" the meaning becomes clear that since God is everything, and everything is God at the same time, "everything else" becomes God as one Totality of Being where "separateness-me" loses its independent assertion, and serves the WHOLE! Nature unfolds as it should/does only to serve the Cause!This is not the case for or against "money"!Namaskar..............Pratap Bhatt

---------Shree Hari.Ram Ram.

We feel insecure because we are attached to inert matter which has no existences (BG 2.16). The body and this world are perishable and we have to leave it in due course of time. Viyog is guaranteed and that makes us insecure as we cannot let go our attachment or self-identification with matter.

Developing nitya-anitya vivek (discrimination between real and unreal) can easily get rid of insecurity. Our self is sat chid anand (eternal, full of knowledge and full of happiness). We are part of Paramatma. We are not this body and our self is not associated with this world. When we develop this discrimination, we stop giving important to unreal. We understand that we are part of Paramatma and we are changeless and eternal. Then, there is no insecurity.

Insecurity can also go away by understanding that Krishna is the Supreme Lord of all worlds and our eternal best friend (BG 5.29). If the most powerful is our best friend and He loves us, then why should be worry. The insecurity goes away when we develop feeling of mineness "apnapan" with Bhagavan. We and everything belongs to Krishna. I am Krishna's and Krishna is only mine.

Swamiji says that the mother loves both good son and bad son. She does not see how much work her son has done while feeding him. She loves him and cares for him unconditionally. Similarly, Bhagavan loves us and ready to do everything for us. But unfortunately, we don't want him. We don't call him as mother. If a child becomes happy with toy or his sister, then mother does not come. Similarly we become happy with material objects. We don't call Him as mother.

Accept that Bhagavan loves us and call Him. Develop the feeling of mineness. Then, this insecurity will go away.

chinta deen-dayal ko man sada anandKrishna, who is protector of weak worries about us. Mind is happy all that time.

Ram RamGaurav Mittal------

Hari Om

I had promised GT Sadhaks that I will give some very commonly unknown principles reg "money" ! At that point I decided to search Swamiji's books and compile a list. But Divine Law is that what you desire for welfare of others presents itself sooner than later. Today's Gita Treatise on 2:70 by Swamiji presents one such "great" principle:

"When a person is freed from desires, ALL OBJECTS GET PLEASED with him. How to know this? We know it because things automatically come to such a person without any effort. The things are eager to approach him for being fruitful through utilization by him"

Divine, isn't it? "Things" becoming "pleased" and getting "eager" ! How beautiful ! To a layman it may appear strange, but to a Gita Sadhak it is not (BG 7:19 read with 9:19) !! This is how money gets "eager" to get a cursory glance from "detached soul" !!

Any takers? Mr Naga Narain?

Jai Shree Krishna

Vyas N B------Namaste! Dear Sadhakas!Sadhaks have not glorified "money", and Kaliyuga is not set in either! I re-read Naga Narayanji's message, and think it is glorifying only Narayana with Laxmiji!Each of lines starts with "If Narrayan is......Laxmiji is.......If Narayan is.....Laxmi is....."There are lines like "If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva." and so on...Laxmiji is shown/seen to be in many aspects and never glorified as "money", on the contrary. Laxmiji is worshipped as knowledge, food, Energy-shakti, human accomplishments etc etc. Please check it out.I read BG Ch 16 as suggested by Swami Rupeshji, and found not a single verse put blame on Laxmi even as "money/Wealth". Ch 16 is not about Money at all. It, rather, describes those who are given to demoniac nature due to anger, lust use unjust means to hoard wealth for sensual enjoyments versus the attitudes of those who are given to Knowledge.He says "Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL." I don't see this to be the case. If some one falls due to "money", how can we blame money? King Janaka, and many such kind Kings in past and some rich people even today didn't fall, they rather served their subjects, or provided so many jobs to people.No, money doesn't boost pride and ego, rather, people boost their pride and ego through Money! Poor money gets blame being inert, helpless in the hands of Egoistics!My respects to Naradji in all humility, but the way I see is that Nagaji's poetry honors Laxmi-Narayan in all their divine aspects, not "money".Laxmi represents Aishwarya/Samarthya(Wealth-Resources-Just Power) in all apsects, Bhag of Bhagwaan, and is never inferior(raddi), unless our choices make it so!Namaskar...........Pratap Bhatt

-----Jai Shree Krishna Bharatiji ! Your statement that Gita never talks about money at all is incorrect. Refer BG 16:12 ( Here Lord talks about the people who 'hoard' money- money in sankrita is referred as ARTHA). BG 16:13 is entirely dedicated to "money" only. Where ever, the word "lobh" ( greed) is employed in Gita , it denotes money only. That does not mean that your message has any faults. It is a beautiful message. But since we are in a sadhak forum of really very high standard, I must point out as a sadhak should always point out. This forum should never ban pointing out the errors and praising of other sadhaks, in my humble view. When you point out errors, you are dutiful. If we dont point out, who will? Similarly praise is never of "jad" (inert) sharira or name. It is always of "unmanifest" Sadhak. Sadhak is not "body" made of bones and flesh. Sadhak is always "sentient" (chetan) , genderless and a "bhava sharira". Pranaams Swami Rupesh Kumar

 

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Shree Hari Ram RamBhagavaan says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point over and over again.. Lord says - Take refuge in ME. Not of the world, not of this body, not of the family, not of husband, not children, not knowledge, not group, not position, not beauty, not health..NOT MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa Suchah ! Meera Das, Ram Ram

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Jai Hanuman

How does Divinity reflect in Satsanga? I often found while listening the discourses of Swamiji that He answered a Q which is hidden deep within you without your even asking the Q. I remember me and my hubby used to go to hear Swamiji in person with desire for solutions to our problems and we invariably got right guidance. Invariably, Dear Sadhaks ! The same thing we are consistently observing in this Divine GT Group satsanga forum also. Topic of "hoarding money" gets answered by today's Gita message by Swamiji as under. It is not coincidence. Many times Learned GT Moderators also become divine mediums to bring out topical message:

Consider the following, Dear Sadhaks:

"On the other hand, if they misuse this discrimination in hankering after pleasures and prosperity, they can be more harmful to the society, than even wild beasts. Animals and birds eat food, only to sustain their life, they never hoard. But human beings are given to hoarding, whatever they get. Therefore, they create obstacles to the utilization of those things by others."

What do you say Pratapji? Mr Naga Narayanaji ?

Namaste Jee Jee JeeShashikala

-namasthe mr.vinayak, this is my humble opinion. based on your question: it looks like you are addressing the question as general question: Money - Insecurity - why ? But not everyone thinks that money is insecurity at all. Money like everything else is needed for our living and that is all it is there to it. We take care of some of our necessities thro money, we take care of our body with certain things, we take care of our mind with certain things. Money takes care of the things pertaing to body as well as mind too (in certain things) at a bare minimum level. I have heard many people say: why does some people need so much money..why do they do so many unnecessary things to aquire money.. Do not think what others do. Define what money is for you and why you need it and for what you need it. WHat is the purpose for you needing to get money. For your other question: What is Gita's view on getting rid of it ? Gita never talks specifically about 'money' at all. Gita mentioned about discrininating between temporary(changing) and permanent (non-changing) from absolute perspective. Our body itself is so temporary then what say money. Gita does not say, not o take care of this body..although it is temporary. Gita states that, to do all our actions and try doing the actions but not getting worried or anticipating the fruits of our actions which is very difficul(3rd chapter - karma yoga). DO everything what you feel you need to do in this world but by the attitude of surrendering to that God which will make our mind calm and after that, you will feel peace irrespective of whatever that comes your way. It does not mean that if you have money, you will not have peace and hence you need to get rid of money...no..no.. what Gita means is: You can do everything whatever you have to do,whatever you feel like to do with the undestanding to your own consciousness that you need to do the right things. (Again, this 'RIGHT' thing is relative and you know in ur heart before you do any action whether it is a right thing or not). Regards,Bharathi----------------------Hari Om

I agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money. Here we are talking about money. Laxmiji (money) comes in 2 forms to one's home.

One - when she comes alone due to an affection like that of a mother to her loving son. Here come most categories of money desirers and general people. They love and respect money excessively and not very seldom , they love and respect only money . Their desire for money is very focussed, singular and a long sustaining one coupled with concerted efforts. They love money just as a child loves mother. Here Laxmiji comes on her vehicle - Owl. The entry of Laxmi blinds a person as Owl becomes blind in day time. It reverses the intellect just as an owl can't see in day time and can see only in nights. Ego, pride, cruelty, dishonestly, lies, sinning, ruthlessness, competition, jeolosy, fear of losing, worry of maintenance, change in attitude of surrounding people, hypocrasy, bad habits in children, selfishness etc come together in plenty. Soon it makes a human rush towards south. It aids only thus in down fall of Jeeva because there is no Dharma there. Here too there are distinctions - Artha only ( Earning money only, lesser bhoga of the same). Artha and Bhoga ( earning money as well as enjoyment thereof). You need help of destiny for either or both.

Two- Laxmiji comes with Naraina. When she comes with Naraina ( to artharthi bhaktas, and those karma yogis who have walked on the path of giving, giving and giving or to Aart Bhaktas for removal of their sorrows); she comes on the vehicle which is not owl but Garuda. ( When Garuda flies, from its wings there is sound of richas of Samveda). This Laxmi is based on the desire of Naraina, does not blind you with pride and in quantity is only as much as Naraina wants, based on the "yogakshema" of Bhakta. Here the money enhances Dharma and Dharma enhances money- this circle gets formed. Bhaktas receiving this money spend the same so as to enhance Dharma.

Jai Shree Krishna

Vyas N B-Jai Shree Krishna It indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs glorifying money! Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL. Mr Naga Narain should particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also posted some excerpts) to find out what kinds of vices enter a human when he worships money. Swami Rupesh Kumar-----------------------Narain ! Narain !! These lengthy messages, as well as, clear lack of conformity with Gita, Scriptures, Saints and Sages. Vasudev Sarvam is too different a concept to be quoted every now and then. What about discrimination between sentient and inert? Many "siddhis" ( occult powers) , many achievements, that way are independent of Naraina. Naraina has granted these things in abundance even to His enemies. Hence just because money is also known as Laxmiji and because Laxmiji is spouse of Naraina, to write a poetry in honour thereof is a poetry honouring money and not Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with money and inability to rise above the importance of money is clearly evident - these views need to be re-considered. All Scriptures, including Gita , all Saints and Sages, including Swamiji have asked to not have mine-ness with "jad" ( world/worldly possessions) , and it is only for utilizing it to serve the world, hence undue glorification and respect to it is not the goal of a sadhak. One has to reject the importance of money from the mind. This is not possible with such eloquent praising going on. Sorry ! I disagree with your view point. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Hari Om

The message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message !

Jai Shree Krishna

Vyas N B

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Shree Hari Ram Ram

This is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are!

Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires.

One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram

--------------------------------Dear Sadhaks,Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar

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Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise.One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan

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Hari Om

I have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it.

At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.

Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.

Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.

In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :

SUT DAARA AUR LAXMI PAAPI KE BHI HOY

Son, Wife and Money remain (adequately) also with a sinner.

We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.

Jai Shree Krishna

Vyas N

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PRIOR POSTING

Money - Insecurity - Why? What is Gita's View on Getting Rid of It?

Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!

I think Pratapji penetrates the bottom of the question precisely � Yes ... "I" is the problem � not the money! Getting rid of Lakshmi is a rediculous idea � getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.

If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt � our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect � our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.

Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?

If the Narayana is the life we own, the Lakshmi is the wealth we own �

if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue � if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase �

If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.

If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �

If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �

If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.

If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.

Maa gridhah kasyasviddhanam � never ever try to own Mother Lakshmi even in the subtlest levels of devotion � She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either � the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.

I bow to Pratapji � what we need is correction within � that is all.

Respects.

Naga Narayana

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Shree Hari Ram Ram

Swamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram

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PRIOR POSTING

Shree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:

ram ram.

essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.

kachchaa saadhaka Sarvottam

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Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems.Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure.Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"!Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------

Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena----------

PRIOR POSTING

Hari Om

Money is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.

Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.Jai Shree Krishna

Vyas N B

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Shree Hari Ram Ram

Swamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) .

Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience.

What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram

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Namashkar to All,

As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- Regards

Swapan PURKAYASTHA

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PRIOR POSTING

-Shree Hari-

Dera Vinayak Yajnik

The great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.

What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.

Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.

.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!

With Respect and Divine Love.

Mike (Keenor)

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Shree Hari

Ram Ram

Here is an interesting analogy by Swamiji between Money and Paramatma realization-

Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.

The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.

Meera Das

Ram Ram

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Dear Geeta Sadhakas, Namaskar

It is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties...

....Gee Waman

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Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be S�ttvika.And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be R�jasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddh�, it is called Asat, O P�rtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.

Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath

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PRIOR POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri KrishnaB.Sathyanarayan

------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo-----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH?No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

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Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------

PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

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Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

-------------------------------- Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas!To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being!If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

--

In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

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Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha

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PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

MODERATORRam Ram------------ --------- --------- --------- --------- ---------

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Shree Hari Ram RamGITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible.3. Limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, address etc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modify the posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English word bracketed.GITA TALK MODERATORSRam Ram------------ --------- --------- --------- --------- ---------Shree Hari Ram RamNamaste! ALL FUTURE SUBMISSIONS THAT DO NOT COMPLY WITH THE GUIDELINES ESTABLISHED FOR THIS GROUP WILL NOT BE POSTED AT ALL. PARTICULAR ATTENTION SHOULD BE GIVEN TO GITAJI, BREVITY, LIMITING PERSONAL OPINIONS, AVOIDING ANY DISRESPECT OF OTHER SADHAKS. THESE MESSAGES ARE BEING RECEIVED BY OVER 20,000 SADHAKS AND SWAMIJI DID NOT APPRECIATE WASTAGE OF ANYONE'S TIME. LET US RESPECT HIS VIEWS. THANK YOU! RAM RAM----------------------QUESTION: We accumulate money because we feel insecure at all times. Why? Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik----------------------NEW POSTINGPriy Sadhaks

Bhagwanji Said,

Niryogkshemvaan= Donot worry about your holdings

Yogkshemvahamyaham= I take responsibility of all your health wealth .....

Hope it is clear,

Kalpna DixitHari Om"Developing

mineness" with everything is not bad, it is bad only when it is with

inert. Developing "mineness with Paramatma" therefore is not at all bad

rather IT IS THE ONLY WAY for realisation. Similarly holding

on of"Daivy Sampada" viz values derived from teachings of Saints,

learnt from reading of Scriptures and good traits automatically

manifesting in you due to your being a sadhak or due to grace of God or

due to turning towards Him are never to be renounced/transcended. Sure

since they are property of divine, you should not consider them to be

earned by you (and be proudy) . But you should hoard/preserve them.

They are "Divine Properties" , they are Dharma!! Should you renounce

"Divine" Himself? Let them remain with you for ever. They are part of

your natural self as they are part of your "faultlessness" ! Their

manifestation is automatic upon shedding of evil. Hence, the

values/hoardings of assets of ideal conduct should never be dropped-

come what may. (It means effectively rejection/renunciation of inert).

Swamiji never ever renounced His divine qualities! Why this topic at

all should come up? To prove what? What is the Q?Jai Shree KrishnaVyas N B ---------Dear Nishaji,Thanks for showering the wrath of your disapproval as that is the fire thatpurifies my appreciation continually removing my disease, "the ignorance", thedesease you have correctly pointed out.There seem to be again a misnomer that I could be advising or teaching peoplearound ... I am acutely sorry for such misnomer ... As I am no teacher to nobody. No advice at all from my side ... only my loud wonderments...Coming to Shikihidhwaja's case, let me recount what I understood ...Shikhidhwaja renounces everything - I mean everything - very truthfully as aserious seeker. Yet ... there was something missing deep in his heart ... "whereis this Moksha hiding?!" His wife Chudala comes to his help. She suggests him,"Moksha cannot be attained when there are wants!" Shikhidhwaja reflects upon thesuggestion seriously and tells, "No, there are no wants." Chudala says, "But,you want Moksha!!" Shikhidhwaja instantly receives the knowledge and liberateshimself to be THAT where there is no need to have a notion of Moksha anymore. Asfar as there is an attachment, a want, everything remains a notion captive inone's mind. Removal of mine-ness even from the greatest value of all - TheMoksha - becomes extremely essential to attain the same. No wonder why Shankaraexclaims, "na muktirna bandhah" concluding on the self awareness in his AatmaShatkam.I agree with you, when I AM THE SENTIENT, there is no inert. I have no problemthere. I would like to supplement the statement, "there is neither a sentientanymore THERE". ONLY THEN THE SOLE SENTIENT IS A POSSIBILITY. Its veryinsistence makes the same a "concept" or a "notion" to me which in turn keepsits conugate (the inert) alive distinctly as a disagreement in my veryinsistence.I have no problem in what you say. There is ONLY ONE. You want to call it"SENTIENT" -that is fine for me. After all anything that could be ever told/perceived couldnever be anything but THAT. THAT is all that is "good","bad; "sentient" or "inert; ...Namah srikaavebhyo jighaagnsadbhyo mushnataam pataye namah ... I salute themachine like existence, the murderers, the robberers ... I salute you O Rudra!As YOU are The Lord of all ... YOU ARE all. You ARE the "bad" as well as the"good" where there is no meaning for any ... Nama ishumadbhyo dhanvaavibhyashcha... aatvaanebhyah pratidadhaanebhyashcha ... aayacchhadbhyo visrijadbhyashcha... asyadbhyo vidhyadbhyashcha ... aseenebhyah shayaanebhyashcha ... vo namah... YOU ARE ALL where there can not be any dualities and polarities ... ONLY ONE... YOU ... O! Rudra!THAT is verily everything including the void of the nothingness ... nothing canever transcend THAT - Tat u naatyeti kashchana ... Tat u naatyeti kashchana ...Tat u naatyeti kashchana ...How you want to call THAT makes no difference to THAT ... If you want to agree withTHAT, the agreement is verily THAT ... even I want to refuse the same, the veryrefusal remains THAT as such.Therefore, please keep fueling the fire of knowledge that purifies me to leaveme as I am ... AS I TRUELY AM ... O Divine Fire! Let me not harp on who I couldbe body or mind or soul or Self ... inert or sentient ... real or unreal ... letme be what I am ... simply as I AM ...Thank You.Respects.Naga Narayana----------Jai HanumanMr Nagaji, As I understand, I don't believe that there is any need of "relinquishing goodness" as

it is natural to Self. Self is pure and faultless. Now

fault is bad and its absence is good. Hence one is only achieving one's

natural self - that is why the qualities of BG 16:1/3 "manifest" in

you and goodness becomes property of Daddy the Great/Self.Secondly,

this theory of "ownership" given at the beginning of message does not

support the conclusions given at the end of the message. You can't say, without contradicting yourself: ON ONE HANDthat

a true student does not talk/refer about Guru (Saints/Sages/Scriptures)

and presents/perceives/talks/repeats studiously about His teachings,

views, thoughts etc and rather presents ( "presents" because in GT

forum , we as a sadhak/contributor present only vide messages views)

those views as his own thoughts.And ON OTHER HANDThat no "ownership" should be claimed over Guru's teachings.To

my limited mind this is contradictory- Because ownership comes the

moment you present a thought as your own. Hence it is beyond my

mind/intellect. I do not want to dwell upon it excessively , as I know

it is a matter of "acceptance" ! I find no danger in claiming even

ownership of divine properties/ teachings of Saints and Sages and

values emanating out of sacred Scriptures as they are dear to me and

are part of my natural self and property of my "sadhya". If there is

anything wrong in establishing "mineness" with Paramatma and claiming

ownership with Him ( as a child claims with Mom) , then only there is

anything wrong in loving, hoarding, respecting, claiming ownership

over, establishing mineness with the Divine Teachings of Saints

/Scriptures and hoarding values. We have stories of Saints narrated in

Scriptures , infinite stories, who held their values

(dharma/principles/niyamas) dearer than their lives and closer to them

than anything else. We are happy and doubtless with that.Namaste JeeJee JeeShashikala

---------------------------Jai Shree Krishna

 

We all are in Satsanga here. "SATSANGA"- association with Truth.

Hence I will not tell asat (a lie). The truth is the entire theme of original Q is lost. The very

discussion has

taken different shape. Instead of addressing "money", insecurity without it, Why we feel insecure? and Gita's Views ? we now find

each and every message is contradictory and in different direction -

nothing but a web of words and sentences.

 

The topic started with "shelter of money". One Sadhak

stated - money is raddi thing . In fact Swamiji many

times told that and used "raddi" word Himself for money. Next came a poem praising money and claiming that wherever money is there, Naraina is

there. Money and Naraina were inseparable and glorifying and respecting inert.It was stated

that since time immemorial fire, water, air etc are being worshipped

and

only inert is worthy of respect.( Forgetting completely Gita teachings

and the fact that in Vedas , the Demi Gods representing the air, or

water, or fire are worshipped, and hence only sentient is getting

worshipped). It was also stated that to respect "sentient" or

"sadhaks" is dangerous. ( Forgetting completely that he himself has

literally worshipped and bowed before another sadhak in that message and

earlier messages- HE HIMSELF). Suddenly, it was also stated that

nothing should be hoarded, not even sacred teachings.

Nishaji ! I appreciate your concern. But tell me how one goes ahead? "Acceptance", afterall is always at SELF level only !!

 

Swami Rupesh Kumar ----------------------------PAST POSTING-Shree Hari-Dear Vinayakji,Namaskar:I have been following the ebb and flow of this debate, and sense some have animplicit love of, or at least rationalization on having or acquiring, a pile ofmoney, thats fine by me, that's their business.No point in judging.Just sometimes someone else does the hard yards for one.A real piece of advice go and read 'Re: Bhagavad Gita - Daily - II 2:71 II',(that is the current one), read it in entirety, go have a cup of chi, or take astroll, or water the flowers, and read it again, think about it, meditate on it,talk about it whatever.I believe, if you can take on board this article with grace, you will never needto ask this question again.With Respect and Divine Love,Mike (Keenor).----------Radhey Radhey Swamiji would often talk as to how in Kaliyuga reverse intellect is in full bloom. "VIPREET BUDDHIH" - as refereed in Gitaji 18:33 ! It is clearly visible everywhere. Else why would one feel that the world is worshipping inerts? No ! In reality inerts do not exist at all, where is the Q of worshipping them? They are represented by Demi Gods ! How can you yourself praise fellow sadhaks and tell others that praise of humans is dangerous? In which Scriptures "respect" is prescribed to be given to inert? What was the Question? Where has it reached? Avadhoota Gita !! What about Shrimad Bhagvad Gita? Read this, read that ! Baba ! Have you read Choodala/Shikhidhwaja episode yourself? Read there verses regarding " Diseases of mind and body" in the same Choodala/Shikhidhwaja/Kumbha episode. Respect ( importance) to a non existent thing is a disease ! One should never argue for the sake of arguing. When only SENTIENT is existing in the universe , how can respect or praise of sentient be "dangerous" ? You are sentient only. You are foolishly believing that your existence is based on inert, Prakruti ! Thus inspite of being IMMORTAL you are getting fear of death and are under ignorance that your very existence is due to Prakruti. Is it not a disease ? How can ever existing sentient soul be dependent upon non existent inert? So Simple ! This is how intellect gets hidden by MAYA ( money included in definition of Maya) ! This is disease of mind. I pray Learned Sadhaks seriously cure this disease of the ailing souls. Give now bit of a sympathy forgetting childish remarks reg hoarding of values. Darkness is too thick. Sure, willingness is needed at both ends. Radhey ! Radhey !! Nisha Chatterji-----------------------Dear Ms Shashikala,Thanks for your frank response. I used the same vocabulary that was there inyour own suggestion. I thought that way there would not be confusion at leastthis time! Anyway, let me explain.To me, "HOARDING" the way Swamiji used in the paragraph you posted means thefollowing: "Claiming ownership on anything that is not mine with an acuteintention of protecting its existence with a single objective of promoting itsutility to promote the system I assume to occupy in return". This is thecontext, I kept using the phrase "urinating to mark territory" often. In otherwords, hoarding meant to me "ownership" - be it by arrogance or by passionknowingly or unknowingly.With reference to Swamiji's teaching, why do you (and many others) come to apolarized notion that I am suggesting to reject the same??!! I am amazed by theway simple statements could be so twisted.Hoarding values in the above context means "development of the delusivemine-ness with same" - that is as "bad" as developing mine-ness with anythingelse.Studying Swamiji's teachings objectively without developing any subjectivenotions reveals The Truth in his teachings. Same way, keeping our transactionswith the world objectively without developing any subjective notions in terms ofpassion, emotions, relations and other forms of ownership reveals THE SAME TRUTHas well. In fact, all the teachings of Swamiji, as I understand, focuses on thissingle goal - NOT TO DEVELOP THE NOTIONAL SUBJECTIVE APPRECIATION ON THE WORLD.Then, if we do the same toward his very teachings, ... that to me is the biggestmistake we could ever commit.Anything and everything HAS TO reveal THAT, The Absolute when our transactionswith the same is transparent without any tinge of subjective projections anddistortions due to our perceptorial limitations - THAT IS THE LAW, because THATIS EVERYTHING; be it the Prakriti, Purusha, scriptures, saints, all humanbeings, animals, plants, inert such as water, air, earth, fire and space …Hoarding anything is bad because it promotes the false notion of ownership inone's perception promoting the belief of what we "see" as the truth concealingThe Real behind our notional perception. .Therefore, perpetual correction within is essential for a spiritual seeker asone could easily mislead oneself under the cover of the so-called "values".Dropping mine-ness on the already rejected aspects (the bad things) is veryeasy … dropping the mine-ness on the coveted values (the good things) isextremely hard - the outburst in this forum from the revered fellow seekers is atestimony to that! PLEASE NOTE IT - THIS RESPONSE FROM ME IS ANOTHER TESTIMONY!!No wonder why The Death spells out its caution to Nachiketa: "Kshurasya dhaaraanishitaa duratyayaa durgam pathastatkavayo vadante", spiritual seeking is likewalking on the razor edge, be careful. That is all I tried to tell. There isnothing called good or bad anywhere except in our perception. Therefore,correction within is all that matters. WHAT I AM TRYING TO LEARN FROM SCRIPTURESAND SAINTS SUCH AS SWAMIJI IS: "Do not try to escape from a seeker'sresponsibility of self-cleansing by making something else a scape goat which iseasy ... but dangerous."PLEASE STUDY SWAMIJI'S WRITINGS ON GNYAANAYOGA. His very life (as I gather fromfellow seekers) is a live testimony for this great truth - everything (even thegreat teachings of all the scriptures) belongs to the world and never make anyattempt to develop mine-ness with any. In fact, every sentence that has come outfrom him emphasizes this to me - never develop mine-ness, and never let I-nessgrow whatsoever is the circumstance BECAUSE NOTHING CAN BE OWNED. I cannot seeanything but self-correction in all his teachings. I am completely taken abackhow this could be annoying to many of you who show so much respect for him.A true student would not repeat what the teacher says - he/she would always saywhat he/she understands in all sincerity. Repeating teachers words studiouslydoes not necessarily make one a true student. Therefore, please do not thinkthat one is not a worthy student just because the teacher's words are not usedverbatim. One who reflects the teaching in sincerity is worthy of being astudent ... I am sincerely thriving to be one to Swamiji ... to many great soulsI have witnessed ... to many great souls I have heard of ... to many scripturesI am blessed to study ... to everything I could ever perceive ... and to theuniverse .... that is all.Respects.Naga Narayana.-----------------------Jai Shree Krishna The queries of Pratapji should be addressed. At the outset let me state that "VASUDEV SARVAM" is not a subject matter at all of "karma" or "thoughts" or for that purpose any "karan". It is a feeling, an experience, an attitude. Hence much of what Pratapji has written becomes INAPPLICABLE . Where does the Question of acknowledging or not acknowledging it to be difficult comes where it is not at all a subject matter of a "thought" or "karma" or utilisation of mind/intellect ? It is an "ANUBHAVA" ! It is absolute. IT IS EITHER THERE OR NOT THERE. It does not come to you by any sort of planning or sadhana. You simply start realising that everywhere there is Paramatma ! Who has told it is difficult? Jee Jee Shashikalaji told that those people are very rare and that is what Gitaji also told. Once Gitaji tells that whether you acknowledge or not acknowledge- how does it matter? It is another matter that neither Gitaji nor Jee Jee Shashikalaji told so. Because you took shelter of inert mind, that this thought crossed your mind if I acknowledge it to be difficult , whether it will become difficult. To see Paramatma in all is not difficult, the person who sees that is rare. How can you realise " VASUDEV SARVAM" if you are applying your mind into methodology of the same? THINKING does not establish hold. A reference to "CONSCIENCE" everytime when you encounter unpleasant people or unpleasant things or unpleasant happennings, and an acceptance by self that every where there is Paramatma MAY help you better than thinking about the concept, arguing about it, applying the intellect, trying to go deeper into theorum etc. You just get going. Take enemies, first. Start seeing God in their even violent actions vis a vis you. Your mind should not be working to find faults in others. Your mind should be positioned in equanimity ( first step) to "feel" the Paramatma every where. TAKE HELP OF CONSCIENCE ( Viveka). Dont read a statement , say of Jee Jee and think how to now create the next message for posting ! ( Take this observation constructively- rather feel it) !! YOU START FEELING RATHER THAN THINKING ! For God's sake dont bring this chetana ( consciousness) , ocean , waves every now and then. If you are really serious then go along the above lines. May be I am lucky. Feel yourself to be totally novice. Remember only God and have a feeling towards the world as having been made by God. Swami Rupesh Kumar ---------Swamiji Rupeshkumarji,Thanks for your gracious consideration on my potential error in suggesting "notto hoard anything including Swamiji and his teachings". But, I beg you to grantme the privilege for concluding on my statement myself. Making a blanketconclusion on somebody's "blanket statement" leads to resonance in the veryerror making it unpalatable.AVADHOOTA: O immortal One, yet looking at inert with such attachment, affinityand praise appears as holding deep desire within.Is the Avadhuta blaming the inert or alerting himself of the potential misnomersone could develop toward the same? I think the wise Avadhuta refers to thesecond as the first has no use or meaning! Labeling the inert as anything doesnot bring any change within ... change within alone can bring change within. Ifyou think the inert can bring change within ... you are contradicting yourself.Bhaj Govindam: " Drishtva maa ga mohavesham" ( Dont look at inert with affectionand attachment) !!Is Shankara telling the inert this or the "sentient" human? Who is he teaching -fellow humans or fellow stones? Who is the beneficiary? Who needs this advice?Stone or human?Rupeshkumarji: Praising Mother earth for wealth being showered on us !!praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hopeyou do see the danger in what you are recommending ... I truely hope so. ...Give reasons and explain ...Thank you very much for the warning. Yes I am aware of what was mentioned -"praising the Prakriti is the only way of returning and relinquishing all theownerships that we have imbibed all our lives". If you have any other way, pl.let me know. If you want to quote Swamy Ramsukhdasji, every other sentence inhis teachings tell this "return what belongs to the world back to the world".Praising the mother nature reminds me how everything belongs to her and not me.That removes all my fears of loosing anything as it reminds me that nothingbelongs to me in the first place. On the other hand, the same reminder keeps aperpetual awareness of non-belongingness within revealing the infinitude offreedom and completeness within ... revealing me the eternity that I AM. One whoappreciates the inert (Avidyaa) as well as the sentient (Vidyaa) in union withtruthful sincerity attains THE UNITY of all:Vidyaancha avidyaanch yastadvedobhayam saha |Avidyayaa mrityum teertvaa vidyayaa amritamshnute ||Therefore, my dear friend, I do not see any difficulty in praising "theinsentient Prakriti" - in fact, I feel so much aware of myself as THAT throughthe same. I hope that satisfies your quest for the reasoning behind what wassaid.Regarding your conclusion on my statement that "on other hand you are telling usto not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj? We should forget the teachings of Swamiji , is it? !!!!" IS TOTALLYUNACCEPTABLE.PLEASE DO NOT JUMP TO CONCLUSIONS THAT SOMEBODY IS TRYING TO SCUTTLE SOMEBODY'STEACHINGS WHOM HE SINCERELY CONSIDERS HIS TEACHER. If you don't understand thebackground for one's understanding, please ask for clarification. That isseeking. Judging somebody just because something does not makes sense - that isanti-seeking. I am nobody to teach anybody ... but, the outbursts of labeling mewarranted the same ...I appreciate your generosity to let me conclude on my behalf myself:1. I DO NOT SUGGEST ANYWAY TO FORGET SWAMIJI'S TEACHINGS. ON THE CONTRAY, WHAT IMEANT WAS JUST THE OPPOSITE! Pl. refer to my response to Ms. Shashikala on whatI mean by "hoarding".2. I AM NOBODY TO TEACH ANYBODY ... THEREFORE, I HAVE NOT ADVISED OR ADVISING ORWILL ADVISE ANYBODY IN WHATSOEVER MANNER.I appreciate you appreciation.Respects.Naga Narayana----------------------- PRIOR POSTING Jai Shree Krishna Divine ! When I considered becoming member of this GT Group , one of the biggest propellant for me was to notice coincidences ( Divine Will) clearing emerging. I found that many times the Question raised gets answered simultaneously. That is hall mark of Satsanga. What will you call it except, Divine ?!?! We are amidst Satsanga of really high order. Mr Naga's few observations: Remaining AVADHOOTA O immortal One, yet looking at inert with such attachment, affinity and praise appears as holding deep desire within. Read over : Bhaj Govindam ? " Drishtva maa ga mohavesham" ( Dont look at inert with affection and attachment) !! Praising Mother earth for wealth being showered on us !! praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hope you do see the danger in what you are recommending ... I truely hope so.Now keep this visible ( and not bury it under ego) as it is a law that if a fault is visible, it is "going away" from you. Humans ( sentient) should be praised, O Jeeva ! Know that inert does not exist at all. It exists only in sentient. Order of inert as stated by a Sadhak, live stocks, people, sadhaks, Paramatma ! That is the touch of Swamiji..You expressed danger in what other sadhaks have said. Kindly give reasons as to why you see the danger following a particular advice and why what is being proposed by you is beneficial. Satsanga must be supported by reasoning, not by making blanket statements. Now give reasons ! Give reasons as to how "sentient" changes colours by "self proclaimed" or "non self proclaimed." ? Give reasons and explain as to what are your theories and how they are beneficial to this forum?You said "Beware my sister ... hoarding values are as dangerous as hoarding money for a serious seeker. Hoarding glories of particular entities - be it gods, be it nature, be it scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji' s teachings ... be it Swamy Ramsukhdasji himself! I sincerely suggest to study Swamiji's writings with care without any idolization"Any objection to the above statement will be justified. It is sheer injustice to this Divine Forum to suggest that "values" should not be "hoarded" ( preserved) ! Arey ! On one hand you are glorifying Prakruti so much ( Refer above) and on other hand you are telling us to not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj ? We should forget the teachings of Swamiji , is it? !!!!Swami Rupesh Kumar--------------------------Dear Sadhakas, Namaste!I am so grateful to all sadhaks for sharing the wisdom, Grace is flowing through and through upon us! just few observation on "Vasudevah Sarvam"!The way I see, it is never too late to come upon the truth of "Vasudevah Sarvam".I appreciate the caution as stated by Shashikala Bahanji, though!Sadhakas, don't you also think that our acknowledgment of it being difficult stops us from exploring it further? Don't we need to take next steps, if path of knowledge appeals to us?Don't we need the courage along with caution as mentioned in Gita/Upanishad: "Naye atma bal-hinen labhyate"?Now the Crux: In fact we have never experienced "inert", nor can we ever!Everything and nothing( its absence) is only CONSCIOUSNESS of that! An object regardless of what we call it- inert or sentient, merges into CONSCIOUSNESS at the moment of its perception and then only it is verbalized/conceptualized as "inert" or "chaitanya" of which we take body-mind as subject-knower, another concept.THE ONE and ONLY Reality thus gets divided as subject-object-knowing! This is Tripura Rahasya(secret of triad)! That which knows through us IS CONSCIOUSNESS and what is known by us is also same CONSCIOUSNESS as its Vastu or stuff! "WE" are Ocean of CONSCIOUSNESS, it is true, sadhakas! Can Ocean ever know wave as consisting of other-than-itself?If wave doesn't see this fact, not interested in it, it sure can THINK being "other"!This "thinking" establishes its hold on wave(non-existent-me) throughout the life until Gita and the likes of Swamiji reminds us "You are the Ocean, You are ME"!This is Vasudevah Sarvam" as I understand!Namaskar...........Pratap BhattHari OmMessage of Prasadji is really very timely. Welcome, Prasadji. Keep contributing. The fact is that Gita, Ramayana, Upanishads, Saints and Sages, Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj, all want us to renounce inert- no two opinions about the same. Whoever gives a contrary opinion is certainly has not grasped the message of Sanatan Dharma. He can't be Yogi, he can only be Bhogi.In this forum, there is no place for attachment or aversion. One has to rise above the same- Equanimity. We talk at very subtle level here and when we write we assume (and we must assume) that we are "sadhaks" only and not anything else. Jai Shree KrishnaVyas N BNarain ! Narain!! The topic of "money" is going to get hot. After all "Devi Maya" pervades the entire regime of Prakruthi. She is the Queen. " Devi hyesha gunmayi mam maya durtyaya" ( BG 7:14). This Devi captures the egos/intellects/minds all so effortlessly. Poor Narayana gets hidden in the ignorance, in the smoke of addiction to the inert, and in the darkness of BG 18:33. Yes ! Divine Sadhaks !! Kaliyuga indeed is spreading its dark wings over the Jeeva! PRESERVE THE VALUES, Dear Sadhaks ! HOARD THE VALUES NOT THE MONEY ! There is nothing dangerous in holding on to the teachings of Saints and Sages. The divine teachings of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj are to be held on. They must never be forgotten. Had there been the provision or need for "relinquishing the goodness" , in Gita first three verses of Chapter 16 would not have been there.Mr Naga Narain please clarify as to what you mean by not "hoard the values" of Saints and Sages, Swamiji in particular for duties sake, for sadhak-hood's sake for the sake of humanity. Narain ! Narain !!Naarad N Maharishi-------Namaste ! Moderators you need to play a more decisive, stronger role. It is unfortunate to allow such discussions that seem to indicate "shedding goodness" in some messages glorifying evil... as seen in past several discussion around drugs, abortion, and in this one money. Many posting and remarks should be better screened. There should not be double standards. I have therefore stopped actively participation after earlier discussion around drugs. I de-d also but rejoined because Sadhanaji requested me for the same. It is overall a good forum. Respects to all.Audrey Rodrigues--Jai HanumanMr Naga Narain! I refer to your advice to me reg non hoarding of values, teachings of Respected Swamiji and reg my reading of Chudala/Shikhidhvaja story in Yoga Vaashishtha.I am sorry , even a thought to renounce goodness, rich values, heritage, and of not preserving/hoarding Swamiji's teachings to us, and not seeing Paramatma in Him (idolisation referred by you) - is unacceptable to us.Namaste JeeJee JeeShashikala-Raam ! Raam !! This is Kaliyuga ! Even the "values" which we have inherited from our parents, scriptures, Saints and Sages etc should be dropped. Divine G T Moderators keep saying - Pls dont condemn other Sadhaks, pls dont comdemn other sadhaks. Here the very "Siddha" , Param Shraddheya Swamiji Maharaj has not been spared, right under the nose of GT Moderators. Now the motives are getting directed towards even Swamiji's teachings. . Saints have said : MAYA KO MAJOOR BANDO, KYAA JAANE BANDAGI ! ( The labourer of Maya , money, becomes Jeeva ! How then shall he know what is devotion ? ). ABC of Hindu Sanatan Dharma is that "Inert" does not exist, Only "sentient" exists. Anirudh Joshi----------------------PRIOR POSTINGDear sadhakasHare krishna,"Idam adya maya labdham,Imam prapsye manoratham,Idam astidam api me,Bhavisyati punar dhanam" (gita 16, 13)Which meansThe demoniac person thinks" I have so much wealth now,I will gain somemore as per my plans, so much is mine and it will increase in the future, moreAnd more. "" Sama dukha sukhah sva sthah,Sama lostasma kanchanah" (gita 14, 24)Which means" Who regards alike happiness and distress, who looks upon aLump of earth, stone and a pieceOf gold with an equal eye,Such person has transcendedThe modes of nature"Hare krishna,Prasad iragavarapuJai HanumanOne of the most essential things to achieve on your path to emancipation is disconnection with inert. Money is inert. You must renounce the "SHELTER" of it. The question also is with that reference only.It is not material whether inert is good or bad, poor or rich, creation of Daddy the Great or creation of Mom Nature, grace of God or of Demi Gods; result of good karmas or of sins; medium of doing well to others or of causing violence to others ; necessary for yogakshema or not ; available in plenty or not; black money or white money ; in bank or in asset; you have to get rid of it at "bhava" (inner sentiment) level as well as at utilisation for "me and mine" and above all at SHELTER level of it . You must renounce the liking for it. You must reject the importance of it inside you. You must not consider it to be worth striving for unless when that is with reference to your performance of "swadharma" ( prescribed duties) . A Bhakti Yogi and a Jnana Yogi do not even need to throw a cursory glance at it leave aside striving for it. It is only "karma yogi" who may have to strive reasonably for it as a part of duty. That too for "others" not for "me" or for "mine". There too he has to understand that receipt of this is subject matter of "past karmas" and only "putting justifiable efforts for it" (dharma) is subject matter of sadhana. Inside your heart you must remain detached with it. You must have your eye set on "sadhya" ! You must not have any liking for it. You must see faults in it- dukh doshanu darshanam, if that helps in renouncing its importance. Scriptures, Saints and Sages have done that. Nothing wrong in that.You must relinquish it physically for welfare of others, even otherwise. That you won't to be able to do if you have strong liking for it or you consider it to be a worth talking about medium of providing you "any shelter". Hence with reference to taking shelter of it- it is always a most third grade/inferior medium - irrespective of whether you are yogi or bhogi ! Because better than that is shelter of say land or gold ( inter-se inert level too). In inert also, among constituents of "artha" also, there is classification of superior/inferior etc. ( Sthawar/ Jangam). Some artha is live stock. Some is fixed. Some is floating.I again say and I have said time and again in the past, bringing "Vasudev Sarvam" so fast in deliberations is not correct. That concept is too different to be used for establishing importance of inert. There is no Vasudev in it, if it is seen with a liking. Existence of Vasudev in it does not make it important. For that matter, what does not consist of Vasudev? Vasudev only has to be in focus. Goddess Laxmi and "aishwarya" and "shree" all have to be forgotten. Rare, very rare are those who can fit in to experience that way. Else it is very easy to say, since Vasudev is in it and hence shelter of it is the shelter of Vasudev. It becomes non sensical - the very distinction between inert and sentient; between sat and asat; the very presence and need of discrimination (viveka). No Dear Sadhaks ! It is not that easy- sadhana or knowledge or emancipation. At least not this much easy. You can't first discriminate and then mix inert again with sentient because of - Vasudev Sarvam. You don't know about the very concept then.Namaste JeeJee JeeShashikala-------Dear Vyasji,Thank you for offering me the nectar of Swamiji's wisdom - "When a person isfreed from desires, ALL OBJECTS GET PLEASED with him".Yes I do take it. The reason for that is that the realized one transcends allthe self-proclaimed territorial existence altogether.Yastu sarvani bhutaani aatmanyevaanupashyate |Sarvabhuteshu chaatmaanam tato na vijugupsate ||He sits in the very treasury of ALL. What else could be ever there for him todesire for?! When he is THE VERY WEALTH, Bhagavan Vasudeva, what can dare to runaway from him??!!Yasminsarvaani bhutaani aatmaivaabhoodvijaanatah |Tartra ko mohah ko shokah ekatvamanupashyatah ||When the very Lord has established in one, the whole universe is established inthe one. Then, how can any corruption enter The One in terms of desires andfears?Yes! I do take IT!! Thanks for offering it though.Respects.Naga Narayana.------Hari OmDiscussions on topics like this ought to become involved as what is at the centre of these discussions a Jeeva's attitude /bhava towards as peculiar a thing as money. The term "Maya" has traditionally been associated with "money". Indeed money has capacity to occupy human senses , mind, intellect and ego to the tilt. Real sadhaks should observe keenly with an equanimity. We all are Jeevas and we have by Divine Will accumulated under this forum to "deliberate reg Sat"! Satsanga !! Money is an important topic to deal with.Any distinction between "attitude/bhava of Jeeva towards money" and "money itself" is non sense, as it is only the attitude which can ever come in focus, discussion, and importance not the alone inert (non-existent) element itself. It goes without saying, repeating and insisting that if money is stated to "inferior" (raddi) or "superior" ( bhag of Bhagwaan), it is not "money" which is inferior or superior but how Jeeva considers that to be . When I said money is raddi (third grade, most inferior) it was from the point of view of Jeeva. In my point of view, as I have read/seen and understood what is my bhava towards money is represented by my observation- that money is raddi. And I stand by it ! Similarly money is excellent, bhag of Bhagwaan is also essentially Pratapji's bhava only towards money.Hence talking about subject matter alone without reflecting "attitude/bhava" towards it, is IMPOSSIBLE. Even equanimity is bhava only! Both Mr Naga and Pratapji are unanimous that attitude of individual towards money is determining factor.Discussions here therefore are only focussing on attitude towards money- always. Ab initio they have been so. So far also ALL participants have reflected their attitude only towards money- It is another matter that some may be aware and some may not be aware of this fact.. The very need of distinction should not arise. If it arises that means it arises out of attitude/bhava towards the same only. Indeed the "maya" of Lord Naraina is "durtyaya" (BG 7:14) !How can it be money alone ? The talker about money is sentient (Jiva) and Jeevas are different. Hence all discussions/differences/ agreements belong to Jiva only. Money is constant, inert. Some say it is good. Some say it is bad. What difference does it take to money? Difference is among the sentient not the inert? Where is doubt? Who raised the doubt? Why ? It goes without saying.Jai Shree KrishnaVyas N B----DEAR SADHAK INSIGHT IN SUCH CASE HAVE FAITH IN GOD,ENTRUST YOUR SELF TO THE CASE OR MERCY OF GOD THEN YOU SRE SAE LIKE POET NARSINH MEHTAVERY DIFFICULT TO REACH THAT STAGE STILL TRY TRULY YOURS S S BHATT----Thanks to pratapji for an apt appreciation and clarification. Unfortunately, Iam not such a gentleman.Some sadhakas, particularly brother Vyasji, have shown aversion to the praise of"inert" and have even declared that praising fellow human beings ("sentient"sadhakas) is superior to that. Sincerely, good luck there! Have you observed whythe inert is preferred for worship in terms of idols, pictures, etc. in ourrituals? Have you noticed how all our Yangnyas hover around the inert?? Have younoticed why all our gods represent the "inert" cosmic forces? I recommend thestudy of Avadhuta Gita with care.There seem to be a hype on the glory of the "sentient" as translated to the"human individuals". My friend, I would like to warn you on this as a seriousfellow seeker. Can you ever see the inert gloat under praise and sulk underinsults? Can you ever see a "sentient" human not gloat under praise and sulkunder insult?? You seem to be lucky in seeing one in Swami Ramsukhdasji ... buthow many can you see more??? I recommend praising the inert with absoluterespect as the Panchagneyas do ... worship The Prakriti which never shows anyreservation to be one with The Purusha all the time! Praise mother earth for allthe wealth she showers on us!! Chant her glory for making our very presence apossibility!!!Deep aversion is shown toward the so called "money". Have you noticed that"money" is just a device marking our territories just like a wolf would urinateto mark its territory. What it really represents is the abundant wealth ThePrakriti showers on us ... be it food or shelter or knowledge ... all belongs toher ... but we urinate to mark our territory there!!! Who should be praisedhere? Sincerely! I am confused ... the so called "insentient" Prakriti or theself-proclaimed "sentient" human?? I hope you do see the danger in what you arereommending ... I truely hope so.Sister Shashikala, thanks for the recommendation on the wonderful article fromSwamy Ramsukhdasji on the dangers of hoarding. It remains a mistery to me howany meaning contrary to what Swamiji says could be conceived from the postingthat happened to pass through me!!!But agaian, my dear sister, I recommend you to study the Chudala andShikihidhwaja from The Vaasishtha very carefully. Attempting to hoard -urinating to mark our territory - is, of course, the danger we tread upon sometimes knowingly and most of the times unknowingly! Don't you see the samepattern in the so called serene activities such as Satsang as well. Beware mysister ... hoarding values are as dangerous as hoarding money for a seriousseeker. Hoarding glories of particular entities - be it gods, be it nature, beit scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji's teachings ... be it Swamy Ramsukhdasji himself! Isincerely suggest to study Swamiji's writings with care without any idolization... then you see what wonder He reveals through his inimitable simple ways andexamples in living as well as in writing.I agree Akka. Hoarding is the only problem we nurture within. What isresponsible for that? We or the "inert" things around such as money or knowledgeor power or food or shelter or anything else??The useful question here is ... whether the agenda of spiritual seeking is tofind a lame excuse to escape from our fundamental responsibility for correctingourselves or just to correct ourselves? That is the context in which I learnwith deep respect from our fellow Sadhaka, Pratap Bhat, as all his writingsappear to hover around this core idea most of the times.Swamiji Rupeshkumarji, in my understanding, Bhagavan Krishna teaches regardingthe attitudes we harbor within toward various things around ... not on thethings around! His Spouse, the things around, is in The Perfection already ...no need for correction s there. But, the one harping within is not anywhereclose to he same perfection around - that fellow needs correction!! Bhagavadgitaand all other scriptures tell me this univocally - correct yourself!!!Let me re-iterate for my own sake ...Correction within is what I need - let me stop urinating to mark "myterritories" ...And, no correction is needed anywhere else as such - because there are noterritories in Mother Nature in the first place. Yet She accommodates ourignorance, in spite of the intellect and knowledge She showers on usperpetually, so compassionately. For me Prakriti is THE LAKSHMI. "Money" is justa figment of the same in our imaginaion. I recommend you to study the ShreeSukta with care.If you think otherwise, Good Luck there!Respects.Naga Narayana-----In this world insecurity is increasing and that is why everybody tries to collect money for the futures safety of the family.The real message is that we have to give a portion on money for the use of down trodden people instead of keeping everything for us,We have not to run after money and wealth.We have to find time to remember God and offer Him prayers.The money to be earned by fair means by our own efforts.This is the meaning of our life efforts. Truly yours Shankerprasad S Bhatt-----------------------PRIOR POSTINGNamaste, Dear Ones!Bharathiji's message reflects the practical wisdom regarding anything we call temporary or inert, they deserve our understanding, love and care!Once again, nothing in the universe that is evil or good in and of itself, specially inert objects! As long as we find the reasons for our misfortunes in things external, we will never find a solution and freedom! Lucky are those who find no faults "out there".How can we say "money or any inert" is bad or good without bringing the culprit "me", who at least has some sentience to know? Does "money" come and grab us or we are running after it? How can we be constantly too critical of things, too quick? How can we be equanamous if we continue to blame things for our downfall? When we stop blaming, then only we can turn inward where we may find the "trouble maker" hiding!Equanimity is born of seeing things for what they are, first, without labeling them "good" or "bad", inferior or superior etc etc. This provides for objective space in the conditioned mind, and lands us into safety and security zone by acting with discrimination and dispassion.Down the road, we may also discover the true meaning of Swamiji's message between and beyond words, that dissociation with inert by Self is realization that it is the case already, not rejection or undermining inert, it is to see experientially that they are all what we are in essence! When devotion flows through us with acceptance of "only God' is mine, none else" the meaning becomes clear that since God is everything, and everything is God at the same time, "everything else" becomes God as one Totality of Being where "separateness-me" loses its independent assertion, and serves the WHOLE! Nature unfolds as it should/does only to serve the Cause!This is not the case for or against "money"!Namaskar..............Pratap Bhatt---------Shree Hari.Ram Ram.We feel insecure because we are attached to inert matter which has no existences (BG 2.16). The body and this world are perishable and we have to leave it in due course of time. Viyog is guaranteed and that makes us insecure as we cannot let go our attachment or self-identification with matter.Developing nitya-anitya vivek (discrimination between real and unreal) can easily get rid of insecurity. Our self is sat chid anand (eternal, full of knowledge and full of happiness). We are part of Paramatma. We are not this body and our self is not associated with this world. When we develop this discrimination, we stop giving important to unreal. We understand that we are part of Paramatma and we are changeless and eternal. Then, there is no insecurity.Insecurity can also go away by understanding that Krishna is the Supreme Lord of all worlds and our eternal best friend (BG 5.29). If the most powerful is our best friend and He loves us, then why should be worry. The insecurity goes away when we develop feeling of mineness "apnapan" with Bhagavan. We and everything belongs to Krishna. I am Krishna's and Krishna is only mine.Swamiji says that the mother loves both good son and bad son. She does not see how much work her son has done while feeding him. She loves him and cares for him unconditionally. Similarly, Bhagavan loves us and ready to do everything for us. But unfortunately, we don't want him. We don't call him as mother. If a child becomes happy with toy or his sister, then mother does not come. Similarly we become happy with material objects. We don't call Him as mother.Accept that Bhagavan loves us and call Him. Develop the feeling of mineness. Then, this insecurity will go away.chinta deen-dayal ko man sada anandKrishna, who is protector of weak worries about us. Mind is happy all that time.Ram RamGaurav Mittal------Hari OmI had promised GT Sadhaks that I will give some very commonly unknown principles reg "money" ! At that point I decided to search Swamiji's books and compile a list. But Divine Law is that what you desire for welfare of others presents itself sooner than later. Today's Gita Treatise on 2:70 by Swamiji presents one such "great" principle:"When a person is freed from desires, ALL OBJECTS GET PLEASED with him. How to know this? We know it because things automatically come to such a person without any effort. The things are eager to approach him for being fruitful through utilization by him"Divine, isn't it? "Things" becoming "pleased" and getting "eager" ! How beautiful ! To a layman it may appear strange, but to a Gita Sadhak it is not (BG 7:19 read with 9:19) !! This is how money gets "eager" to get a cursory glance from "detached soul" !!Any takers? Mr Naga Narain?Jai Shree KrishnaVyas N B------Namaste! Dear Sadhakas!Sadhaks have not glorified "money", and Kaliyuga is not set in either! I re-read Naga Narayanji's message, and think it is glorifying only Narayana with Laxmiji!Each of lines starts with "If Narrayan is......Laxmiji is.......If Narayan is.....Laxmi is....."There are lines like "If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva." and so on...Laxmiji is shown/seen to be in many aspects and never glorified as "money", on the contrary. Laxmiji is worshipped as knowledge, food, Energy-shakti, human accomplishments etc etc. Please check it out.I read BG Ch 16 as suggested by Swami Rupeshji, and found not a single verse put blame on Laxmi even as "money/Wealth". Ch 16 is not about Money at all. It, rather, describes those who are given to demoniac nature due to anger, lust use unjust means to hoard wealth for sensual enjoyments versus the attitudes of those who are given to Knowledge.He says "Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL." I don't see this to be the case. If some one falls due to "money", how can we blame money? King Janaka, and many such kind Kings in past and some rich people even today didn't fall, they rather served their subjects, or provided so many jobs to people.No, money doesn't boost pride and ego, rather, people boost their pride and ego through Money! Poor money gets blame being inert, helpless in the hands of Egoistics!My respects to Naradji in all humility, but the way I see is that Nagaji's poetry honors Laxmi-Narayan in all their divine aspects, not "money".Laxmi represents Aishwarya/Samarthya(Wealth-Resources-Just Power) in all apsects, Bhag of Bhagwaan, and is never inferior(raddi), unless our choices make it so!Namaskar...........Pratap Bhatt-----Jai Shree Krishna Bharatiji ! Your statement that Gita never talks about money at all is incorrect. Refer BG 16:12 ( Here Lord talks about the people who 'hoard' money- money in sankrita is referred as ARTHA). BG 16:13 is entirely dedicated to "money" only. Where ever, the word "lobh" ( greed) is employed in Gita , it denotes money only. That does not mean that your message has any faults. It is a beautiful message. But since we are in a sadhak forum of really very high standard, I must point out as a sadhak should always point out. This forum should never ban pointing out the errors and praising of other sadhaks, in my humble view. When you point out errors, you are dutiful. If we dont point out, who will? Similarly praise is never of "jad" (inert) sharira or name. It is always of "unmanifest" Sadhak. Sadhak is not "body" made of bones and flesh. Sadhak is always "sentient" (chetan) , genderless and a "bhava sharira". Pranaams Swami Rupesh Kumar -----------------------PRIOR POSTINGShree Hari Ram RamBhagavaan says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point over and over again.. Lord says - Take refuge in ME. Not of the world, not of this body, not of the family, not of husband, not children, not knowledge, not group, not position, not beauty, not health..NOT MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa Suchah ! Meera Das, Ram Ram---------Jai HanumanHow does Divinity reflect in Satsanga? I often found while listening the discourses of Swamiji that He answered a Q which is hidden deep within you without your even asking the Q. I remember me and my hubby used to go to hear Swamiji in person with desire for solutions to our problems and we invariably got right guidance. Invariably, Dear Sadhaks ! The same thing we are consistently observing in this Divine GT Group satsanga forum also. Topic of "hoarding money" gets answered by today's Gita message by Swamiji as under. It is not coincidence. Many times Learned GT Moderators also become divine mediums to bring out topical message:Consider the following, Dear Sadhaks:"On the other hand, if they misuse this discrimination in hankering after pleasures and prosperity, they can be more harmful to the society, than even wild beasts. Animals and birds eat food, only to sustain their life, they never hoard. But human beings are given to hoarding, whatever they get. Therefore, they create obstacles to the utilization of those things by others."What do you say Pratapji? Mr Naga Narayanaji ?Namaste Jee Jee JeeShashikala-namasthe mr.vinayak, this is my humble opinion. based on your question: it looks like you are addressing the question as general question: Money - Insecurity - why ? But not everyone thinks that money is insecurity at all. Money like everything else is needed for our living and that is all it is there to it. We take care of some of our necessities thro money, we take care of our body with certain things, we take care of our mind with certain things. Money takes care of the things pertaing to body as well as mind too (in certain things) at a bare minimum level. I have heard many people say: why does some people need so much money..why do they do so many unnecessary things to aquire money.. Do not think what others do. Define what money is for you and why you need it and for what you need it. WHat is the purpose for you needing to get money. For your other question: What is Gita's view on getting rid of it ? Gita never talks specifically about 'money' at all. Gita mentioned about discrininating between temporary(changing) and permanent (non-changing) from absolute perspective. Our body itself is so temporary then what say money. Gita does not say, not o take care of this body..although it is temporary. Gita states that, to do all our actions and try doing the actions but not getting worried or anticipating the fruits of our actions which is very difficul(3rd chapter - karma yoga). DO everything what you feel you need to do in this world but by the attitude of surrendering to that God which will make our mind calm and after that, you will feel peace irrespective of whatever that comes your way. It does not mean that if you have money, you will not have peace and hence you need to get rid of money...no..no.. what Gita means is: You can do everything whatever you have to do,whatever you feel like to do with the undestanding to your own consciousness that you need to do the right things. (Again, this 'RIGHT' thing is relative and you know in ur heart before you do any action whether it is a right thing or not). Regards,Bharathi----------------------Hari OmI agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money. Here we are talking about money. Laxmiji (money) comes in 2 forms to one's home.One - when she comes alone due to an affection like that of a mother to her loving son. Here come most categories of money desirers and general people. They love and respect money excessively and not very seldom , they love and respect only money . Their desire for money is very focussed, singular and a long sustaining one coupled with concerted efforts. They love money just as a child loves mother. Here Laxmiji comes on her vehicle - Owl. The entry of Laxmi blinds a person as Owl becomes blind in day time. It reverses the intellect just as an owl can't see in day time and can see only in nights. Ego, pride, cruelty, dishonestly, lies, sinning, ruthlessness, competition, jeolosy, fear of losing, worry of maintenance, change in attitude of surrounding people, hypocrasy, bad habits in children, selfishness etc come together in plenty. Soon it makes a human rush towards south. It aids only thus in down fall of Jeeva because there is no Dharma there. Here too there are distinctions - Artha only ( Earning money only, lesser bhoga of the same). Artha and Bhoga ( earning money as well as enjoyment thereof). You need help of destiny for either or both.Two- Laxmiji comes with Naraina. When she comes with Naraina ( to artharthi bhaktas, and those karma yogis who have walked on the path of giving, giving and giving or to Aart Bhaktas for removal of their sorrows); she comes on the vehicle which is not owl but Garuda. ( When Garuda flies, from its wings there is sound of richas of Samveda). This Laxmi is based on the desire of Naraina, does not blind you with pride and in quantity is only as much as Naraina wants, based on the "yogakshema" of Bhakta. Here the money enhances Dharma and Dharma enhances money- this circle gets formed. Bhaktas receiving this money spend the same so as to enhance Dharma.Jai Shree KrishnaVyas N B-Jai Shree Krishna It indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs glorifying money! Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL. Mr Naga Narain should particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also posted some excerpts) to find out what kinds of vices enter a human when he worships money. Swami Rupesh Kumar-----------------------Narain ! Narain !! These lengthy messages, as well as, clear lack of conformity with Gita, Scriptures, Saints and Sages. Vasudev Sarvam is too different a concept to be quoted every now and then. What about discrimination between sentient and inert? Many "siddhis" ( occult powers) , many achievements, that way are independent of Naraina. Naraina has granted these things in abundance even to His enemies. Hence just because money is also known as Laxmiji and because Laxmiji is spouse of Naraina, to write a poetry in honour thereof is a poetry honouring money and not Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with money and inability to rise above the importance of money is clearly evident - these views need to be re-considered. All Scriptures, including Gita , all Saints and Sages, including Swamiji have asked to not have mine-ness with "jad" ( world/worldly possessions) , and it is only for utilizing it to serve the world, hence undue glorification and respect to it is not the goal of a sadhak. One has to reject the importance of money from the mind. This is not possible with such eloquent praising going on. Sorry ! I disagree with your view point. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGHari OmThe message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message !Jai Shree KrishnaVyas N B---Shree Hari Ram RamThis is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are! Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires. One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram--------------------------------Dear Sadhaks,Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar-----Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise.One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan---------------------Hari OmI have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it.At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :SUT DAARA AUR LAXMI PAAPI KE BHI HOYSon, Wife and Money remain (adequately) also with a sinner.We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.Jai Shree KrishnaVyas N----------------------PRIOR POSTINGMoney - Insecurity - Why? What is Gita's View on Getting Rid of It?Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!I think Pratapji penetrates the bottom of the question precisely � Yes ... "I" is the problem � not the money! Getting rid of Lakshmi is a rediculous idea � getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt � our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect � our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?If the Narayana is the life we own, the Lakshmi is the wealth we own � if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue � if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase � If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.Maa gridhah kasyasviddhanam � never ever try to own Mother Lakshmi even in the subtlest levels of devotion � She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either � the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.I bow to Pratapji � what we need is correction within � that is all.Respects.Naga Narayana-----------------------Shree Hari Ram RamSwamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram--------------------------PRIOR POSTINGShree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:ram ram.essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.kachchaa saadhaka Sarvottam---------Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems.Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure.Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"!Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena----------PRIOR POSTINGHari OmMoney is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.Jai Shree KrishnaVyas N B--------Shree Hari Ram RamSwamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) . Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience. What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram--------Namashkar to All,As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- RegardsSwapan PURKAYASTHA----------------------PRIOR POSTING-Shree Hari- Dera Vinayak YajnikThe great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!With Respect and Divine Love.Mike (Keenor)--------------------------------Shree HariRam RamHere is an interesting analogy by Swamiji between Money and Paramatma realization-Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.Meera DasRam Ram---------------------------Dear Geeta Sadhakas, NamaskarIt is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties......Gee Waman----------------------Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be S�ttvika.And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be R�jasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddh�, it is called Asat, O P�rtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath-----------------------PRIOR POSTINGDear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri KrishnaB.Sathyanarayan------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.Hari Shanker Deo-----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGNamaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH?No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt----------------------Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------PRIOR POSTINGFeelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........ If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......That is why it is called a Grand Play.......Sushil Jain---------------------------Shree HariRam RamThis statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully...."In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life." This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us. To read entire posting, please visit - sadhaka/message/1974Meera DasRam Ram-------------------------------- Narain ! Narain !! Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTINGNamaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas!To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being!If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt--In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.basudeb sen-------------------------------Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha -------------------------PRIOR POSTING:Shree Hari:Ram RamIt is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.Ram RamFor ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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Shree Hari Ram Ram

Namaste! ALL FUTURE SUBMISSIONS THAT DO NOT COMPLY WITH THE GUIDELINES ESTABLISHED FOR THIS GROUP WILL NOT BE POSTED AT ALL. PARTICULAR ATTENTION SHOULD BE GIVEN TO GITAJI, BREVITY, LIMITING PERSONAL OPINIONS, AVOIDING ANY DISRESPECT OF OTHER SADHAKS. THESE MESSAGES ARE BEING RECEIVED BY OVER 20,000 SADHAKS AND SWAMIJI DID NOT APPRECIATE WASTAGE OF ANYONE'S TIME. LET US RESPECT HIS VIEWS. THANK YOU! RAM RAM

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QUESTION: We accumulate money because we feel insecure at all times. Why? Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik

----------------------NEW POSTING

 

 

 

 

Dear Sadhaka, Namaste!

I want to express my sincere appreciation and gratitude to be part of the forum.

I learned from all of you!

Several discussions of late are telling me that this is the time for me to close

those topics. I see limitations on my part, to a greater extent, to convey the

"Understanding" and also to a lesser extent, it might be inherent limitations of

words, and some haste on our part to compare words against own

background/vocabulary and be too quick to accept or reject rather than make

reconciliation attempts. (My views)

It seems, over the years, I may have bored sadhakas by repeating "Consciousness"

in almost all my postings, I am sincerely sorry. All my answers to my questions

were answered from knowing just one Truth, the deep rooted meaning of

"Consciousness", which I found to be the same as God. I wanted to share that,

not to convince "only way".

In all my knowing, I only know Consciousness-God in wordless experience. If I

cannot use this sacred word, I cannot write anything spiritual. If this sounds

intellectual, Vedanta will be intellectual!

The experience, of course, is expressed through words-thought-philosophy-vision,

for which mind-intellect serves as instrument of God beyond words!!! The answer

is communicated by GOD who made mind-intellect for this purpose(satsang is

example).

I see the Light of Consciousness appearing as the Diversified World, not dual,

the world and the Light. The world is manifest God who remains Unmanifest, Being

of all, SELF, in the very Maniferst! Wherever and whatever is mithya, separate

names/forms, there and there is sat upon which everything is superimposed!

This is the final truth to me!

Namaskar........Pratap-For Swami Rupesh Kumarji and Other Sadhaks - Shree Hari Ram RamStatements such as - "For God's sake dont bring this chetana ( consciousness) ,ocean , waves every now and then."are both disrespectful of other sadhaks and clear expression of personalopinions and feelings. If this has been misunderstood by us, you may clarify or apologize. We are unable to review all messages for appropriateness and adherence to guidelines. Therefore we seek your utmost cooperation in strictly following the guidelines established for this group. Sincerely, Gita Talk Moderators, Ram Ram ----------------------------- Priy SadhaksBhagwanji Said,Niryogkshemvaan= Donot worry about your holdingsYogkshemvahamyaham= I take responsibility of all your health wealth .....Hope it is clear,Kalpna Dixit

Hari Om

"Developing mineness" with everything is not bad, it is bad only when it is with inert. Developing "mineness with Paramatma" therefore is not at all bad rather IT IS THE ONLY WAY for realisation.

Similarly holding on of"Daivy Sampada" viz values derived from teachings of Saints, learnt from reading of Scriptures and good traits automatically manifesting in you due to your being a sadhak or due to grace of God or due to turning towards Him are never to be renounced/transcended. Sure since they are property of divine, you should not consider them to be earned by you (and be proudy) . But you should hoard/preserve them. They are "Divine Properties" , they are Dharma!! Should you renounce "Divine" Himself? Let them remain with you for ever. They are part of your natural self as they are part of your "faultlessness" ! Their manifestation is automatic upon shedding of evil. Hence, the values/hoardings of assets of ideal conduct should never be dropped- come what may. (It means effectively rejection/renunciation of inert). Swamiji never ever renounced His divine qualities! Why this topic at all should come up? To prove what? What is the Q?

Jai Shree Krishna

Vyas N B ---------

Dear Nishaji,Thanks for showering the wrath of your disapproval as that is the fire thatpurifies my appreciation continually removing my disease, "the ignorance", thedesease you have correctly pointed out.There seem to be again a misnomer that I could be advising or teaching peoplearound ... I am acutely sorry for such misnomer ... As I am no teacher to nobody. No advice at all from my side ... only my loud wonderments...Coming to Shikihidhwaja's case, let me recount what I understood ...Shikhidhwaja renounces everything - I mean everything - very truthfully as aserious seeker. Yet ... there was something missing deep in his heart ... "whereis this Moksha hiding?!" His wife Chudala comes to his help. She suggests him,"Moksha cannot be attained when there are wants!" Shikhidhwaja reflects upon thesuggestion seriously and tells, "No, there are no wants." Chudala says, "But,you want Moksha!!" Shikhidhwaja instantly receives the knowledge and liberateshimself to be THAT where there is no need to have a notion of Moksha anymore. Asfar as there is an attachment, a want, everything remains a notion captive inone's mind. Removal of mine-ness even from the greatest value of all - TheMoksha - becomes extremely essential to attain the same. No wonder why Shankaraexclaims, "na muktirna bandhah" concluding on the self awareness in his AatmaShatkam.I agree with you, when I AM THE SENTIENT, there is no inert. I have no problemthere. I would like to supplement the statement, "there is neither a sentientanymore THERE". ONLY THEN THE SOLE SENTIENT IS A POSSIBILITY. Its veryinsistence makes the same a "concept" or a "notion" to me which in turn keepsits conugate (the inert) alive distinctly as a disagreement in my veryinsistence.I have no problem in what you say. There is ONLY ONE. You want to call it"SENTIENT" -that is fine for me. After all anything that could be ever told/perceived couldnever be anything but THAT. THAT is all that is "good","bad; "sentient" or "inert; ...Namah srikaavebhyo jighaagnsadbhyo mushnataam pataye namah ... I salute themachine like existence, the murderers, the robberers ... I salute you O Rudra!As YOU are The Lord of all ... YOU ARE all. You ARE the "bad" as well as the"good" where there is no meaning for any ... Nama ishumadbhyo dhanvaavibhyashcha... aatvaanebhyah pratidadhaanebhyashcha ... aayacchhadbhyo visrijadbhyashcha... asyadbhyo vidhyadbhyashcha ... aseenebhyah shayaanebhyashcha ... vo namah... YOU ARE ALL where there can not be any dualities and polarities ... ONLY ONE... YOU ... O! Rudra!THAT is verily everything including the void of the nothingness ... nothing canever transcend THAT - Tat u naatyeti kashchana ... Tat u naatyeti kashchana ...Tat u naatyeti kashchana ...How you want to call THAT makes no difference to THAT ... If you want to agree withTHAT, the agreement is verily THAT ... even I want to refuse the same, the veryrefusal remains THAT as such.Therefore, please keep fueling the fire of knowledge that purifies me to leaveme as I am ... AS I TRUELY AM ... O Divine Fire! Let me not harp on who I couldbe body or mind or soul or Self ... inert or sentient ... real or unreal ... letme be what I am ... simply as I AM ...Thank You.Respects.Naga Narayana----------

Jai HanumanMr Nagaji, As I understand, I don't believe that there is any need of "relinquishing goodness" as it is natural to Self. Self is pure and faultless. Now fault is bad and its absence is good. Hence one is only achieving one's natural self - that is why the qualities of BG 16:1/3 "manifest" in you and goodness becomes property of Daddy the Great/Self.Secondly, this theory of "ownership" given at the beginning of message does not support the conclusions given at the end of the message. You can't say, without contradicting yourself: ON ONE HANDthat a true student does not talk/refer about Guru (Saints/Sages/Scriptures) and presents/perceives/talks/repeats studiously about His teachings, views, thoughts etc and rather presents ( "presents" because in GT forum , we as a sadhak/contributor present only vide messages views) those views as his own thoughts.And ON OTHER HANDThat no "ownership" should be claimed over Guru's teachings.

To my limited mind this is contradictory- Because ownership comes the moment you present a thought as your own. Hence it is beyond my mind/intellect. I do not want to dwell upon it excessively , as I know it is a matter of "acceptance" ! I find no danger in claiming even ownership of divine properties/ teachings of Saints and Sages and values emanating out of sacred Scriptures as they are dear to me and are part of my natural self and property of my "sadhya". If there is anything wrong in establishing "mineness" with Paramatma and claiming ownership with Him ( as a child claims with Mom) , then only there is anything wrong in loving, hoarding, respecting, claiming ownership over, establishing mineness with the Divine Teachings of Saints /Scriptures and hoarding values. We have stories of Saints narrated in Scriptures , infinite stories, who held their values (dharma/principles/niyamas) dearer than their lives and closer to them than anything else. We are happy and doubtless with that.Namaste JeeJee JeeShashikala ---------------------------

Jai Shree Krishna We all are in Satsanga here. "SATSANGA"- association with Truth. Hence I will not tell asat (a lie). The truth is the entire theme of original Q is lost. The very discussion has taken different shape. Instead of addressing "money", insecurity without it, Why we feel insecure? and Gita's Views ? we now find each and every message is contradictory and in different direction - nothing but a web of words and sentences. The topic started with "shelter of money". One Sadhak stated - money is raddi thing . In fact Swamiji many times told that and used "raddi" word Himself for money. Next came a poem praising money and claiming that wherever money is there, Naraina is there. Money and Naraina were inseparable and glorifying and respecting inert.It was stated that since time immemorial fire, water, air etc are being worshipped and only inert is worthy of respect.( Forgetting completely Gita teachings and the fact that in Vedas , the Demi Gods representing the air, or water, or fire are worshipped, and hence only sentient is getting worshipped). It was also stated that to respect "sentient" or "sadhaks" is dangerous. ( Forgetting completely that he himself has literally worshipped and bowed before another sadhak in that message and earlier messages- HE HIMSELF). Suddenly, it was also stated that nothing should be hoarded, not even sacred teachings. Nishaji ! I appreciate your concern. But tell me how one goes ahead? "Acceptance", afterall is always at SELF level only !! Swami Rupesh Kumar

----------------------------PAST POSTING-Shree Hari-

Dear Vinayakji,Namaskar:

I have been following the ebb and flow of this debate, and sense some have animplicit love of, or at least rationalization on having or acquiring, a pile ofmoney, thats fine by me, that's their business.No point in judging.Just sometimes someone else does the hard yards for one.A real piece of advice go and read 'Re: Bhagavad Gita - Daily - II 2:71 II',(that is the current one), read it in entirety, go have a cup of chi, or take astroll, or water the flowers, and read it again, think about it, meditate on it,talk about it whatever.I believe, if you can take on board this article with grace, you will never needto ask this question again.

With Respect and Divine Love,

Mike (Keenor).

----------Radhey Radhey Swamiji would often talk as to how in Kaliyuga reverse intellect is in full bloom. "VIPREET BUDDHIH" - as refereed in Gitaji 18:33 ! It is clearly visible everywhere. Else why would one feel that the world is worshipping inerts? No ! In reality inerts do not exist at all, where is the Q of worshipping them? They are represented by Demi Gods ! How can you yourself praise fellow sadhaks and tell others that praise of humans is dangerous? In which Scriptures "respect" is prescribed to be given to inert? What was the Question? Where has it reached? Avadhoota Gita !! What about Shrimad Bhagvad Gita? Read this, read that ! Baba ! Have you read Choodala/Shikhidhwaja episode yourself? Read there verses regarding " Diseases of mind and body" in the same Choodala/Shikhidhwaja/Kumbha episode. Respect ( importance) to a non existent thing is a disease ! One should never argue for the sake of arguing. When only SENTIENT is existing in the universe , how can respect or praise of sentient be "dangerous" ? You are sentient only. You are foolishly believing that your existence is based on inert, Prakruti ! Thus inspite of being IMMORTAL you are getting fear of death and are under ignorance that your very existence is due to Prakruti. Is it not a disease ? How can ever existing sentient soul be dependent upon non existent inert? So Simple ! This is how intellect gets hidden by MAYA ( money included in definition of Maya) ! This is disease of mind. I pray Learned Sadhaks seriously cure this disease of the ailing souls. Give now bit of a sympathy forgetting childish remarks reg hoarding of values. Darkness is too thick. Sure, willingness is needed at both ends. Radhey ! Radhey !! Nisha Chatterji

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Dear Ms Shashikala,

Thanks for your frank response. I used the same vocabulary that was there inyour own suggestion. I thought that way there would not be confusion at leastthis time! Anyway, let me explain.

To me, "HOARDING" the way Swamiji used in the paragraph you posted means thefollowing: "Claiming ownership on anything that is not mine with an acuteintention of protecting its existence with a single objective of promoting itsutility to promote the system I assume to occupy in return". This is thecontext, I kept using the phrase "urinating to mark territory" often. In otherwords, hoarding meant to me "ownership" - be it by arrogance or by passionknowingly or unknowingly.

With reference to Swamiji's teaching, why do you (and many others) come to apolarized notion that I am suggesting to reject the same??!! I am amazed by theway simple statements could be so twisted.

Hoarding values in the above context means "development of the delusivemine-ness with same" - that is as "bad" as developing mine-ness with anythingelse.

Studying Swamiji's teachings objectively without developing any subjectivenotions reveals The Truth in his teachings. Same way, keeping our transactionswith the world objectively without developing any subjective notions in terms ofpassion, emotions, relations and other forms of ownership reveals THE SAME TRUTHas well. In fact, all the teachings of Swamiji, as I understand, focuses on thissingle goal - NOT TO DEVELOP THE NOTIONAL SUBJECTIVE APPRECIATION ON THE WORLD.Then, if we do the same toward his very teachings, ... that to me is the biggestmistake we could ever commit.

Anything and everything HAS TO reveal THAT, The Absolute when our transactionswith the same is transparent without any tinge of subjective projections anddistortions due to our perceptorial limitations - THAT IS THE LAW, because THATIS EVERYTHING; be it the Prakriti, Purusha, scriptures, saints, all humanbeings, animals, plants, inert such as water, air, earth, fire and space …Hoarding anything is bad because it promotes the false notion of ownership inone's perception promoting the belief of what we "see" as the truth concealingThe Real behind our notional perception. .

Therefore, perpetual correction within is essential for a spiritual seeker asone could easily mislead oneself under the cover of the so-called "values".Dropping mine-ness on the already rejected aspects (the bad things) is veryeasy … dropping the mine-ness on the coveted values (the good things) isextremely hard - the outburst in this forum from the revered fellow seekers is atestimony to that! PLEASE NOTE IT - THIS RESPONSE FROM ME IS ANOTHER TESTIMONY!!No wonder why The Death spells out its caution to Nachiketa: "Kshurasya dhaaraanishitaa duratyayaa durgam pathastatkavayo vadante", spiritual seeking is likewalking on the razor edge, be careful. That is all I tried to tell. There isnothing called good or bad anywhere except in our perception. Therefore,correction within is all that matters. WHAT I AM TRYING TO LEARN FROM SCRIPTURESAND SAINTS SUCH AS SWAMIJI IS: "Do not try to escape from a seeker'sresponsibility of self-cleansing by making something else a scape goat which iseasy ... but dangerous."

PLEASE STUDY SWAMIJI'S WRITINGS ON GNYAANAYOGA. His very life (as I gather fromfellow seekers) is a live testimony for this great truth - everything (even thegreat teachings of all the scriptures) belongs to the world and never make anyattempt to develop mine-ness with any. In fact, every sentence that has come outfrom him emphasizes this to me - never develop mine-ness, and never let I-nessgrow whatsoever is the circumstance BECAUSE NOTHING CAN BE OWNED. I cannot seeanything but self-correction in all his teachings. I am completely taken abackhow this could be annoying to many of you who show so much respect for him.

A true student would not repeat what the teacher says - he/she would always saywhat he/she understands in all sincerity. Repeating teachers words studiouslydoes not necessarily make one a true student. Therefore, please do not thinkthat one is not a worthy student just because the teacher's words are not usedverbatim. One who reflects the teaching in sincerity is worthy of being astudent ... I am sincerely thriving to be one to Swamiji ... to many great soulsI have witnessed ... to many great souls I have heard of ... to many scripturesI am blessed to study ... to everything I could ever perceive ... and to theuniverse .... that is all.

Respects.

Naga Narayana.

-----------------------Jai Shree Krishna The queries of Pratapji should be addressed. At the outset let me state that "VASUDEV SARVAM" is not a subject matter at all of "karma" or "thoughts" or for that purpose any "karan". It is a feeling, an experience, an attitude. Hence much of what Pratapji has written becomes INAPPLICABLE . Where does the Question of acknowledging or not acknowledging it to be difficult comes where it is not at all a subject matter of a "thought" or "karma" or utilisation of mind/intellect ? It is an "ANUBHAVA" ! It is absolute. IT IS EITHER THERE OR NOT THERE. It does not come to you by any sort of planning or sadhana. You simply start realising that everywhere there is Paramatma ! Who has told it is difficult? Jee Jee Shashikalaji told that those people are very rare and that is what Gitaji also told. Once Gitaji tells that whether you acknowledge or not acknowledge- how does it matter? It is another matter that neither Gitaji nor Jee Jee Shashikalaji told so. Because you took shelter of inert mind, that this thought crossed your mind if I acknowledge it to be difficult , whether it will become difficult. To see Paramatma in all is not difficult, the person who sees that is rare. How can you realise " VASUDEV SARVAM" if you are applying your mind into methodology of the same? THINKING does not establish hold. A reference to "CONSCIENCE" everytime when you encounter unpleasant people or unpleasant things or unpleasant happennings, and an acceptance by self that every where there is Paramatma MAY help you better than thinking about the concept, arguing about it, applying the intellect, trying to go deeper into theorum etc. You just get going. Take enemies, first. Start seeing God in their even violent actions vis a vis you. Your mind should not be working to find faults in others. Your mind should be positioned in equanimity ( first step) to "feel" the Paramatma every where. TAKE HELP OF CONSCIENCE ( Viveka). Dont read a statement , say of Jee Jee and think how to now create the next message for posting ! ( Take this observation constructively- rather feel it) !! YOU START FEELING RATHER THAN THINKING ! For God's sake dont bring this chetana ( consciousness) , ocean , waves every now and then. If you are really serious then go along the above lines. May be I am lucky. Feel yourself to be totally novice. Remember only God and have a feeling towards the world as having been made by God. Swami Rupesh Kumar ---------

Swamiji Rupeshkumarji,

Thanks for your gracious consideration on my potential error in suggesting "notto hoard anything including Swamiji and his teachings". But, I beg you to grantme the privilege for concluding on my statement myself. Making a blanketconclusion on somebody's "blanket statement" leads to resonance in the veryerror making it unpalatable.

AVADHOOTA: O immortal One, yet looking at inert with such attachment, affinityand praise appears as holding deep desire within.

Is the Avadhuta blaming the inert or alerting himself of the potential misnomersone could develop toward the same? I think the wise Avadhuta refers to thesecond as the first has no use or meaning! Labeling the inert as anything doesnot bring any change within ... change within alone can bring change within. Ifyou think the inert can bring change within ... you are contradicting yourself.

Bhaj Govindam: " Drishtva maa ga mohavesham" ( Dont look at inert with affectionand attachment) !!

Is Shankara telling the inert this or the "sentient" human? Who is he teaching -fellow humans or fellow stones? Who is the beneficiary? Who needs this advice?Stone or human?

Rupeshkumarji: Praising Mother earth for wealth being showered on us !!praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hopeyou do see the danger in what you are recommending ... I truely hope so. ...Give reasons and explain ...

Thank you very much for the warning. Yes I am aware of what was mentioned -"praising the Prakriti is the only way of returning and relinquishing all theownerships that we have imbibed all our lives". If you have any other way, pl.let me know. If you want to quote Swamy Ramsukhdasji, every other sentence inhis teachings tell this "return what belongs to the world back to the world".

Praising the mother nature reminds me how everything belongs to her and not me.That removes all my fears of loosing anything as it reminds me that nothingbelongs to me in the first place. On the other hand, the same reminder keeps aperpetual awareness of non-belongingness within revealing the infinitude offreedom and completeness within ... revealing me the eternity that I AM. One whoappreciates the inert (Avidyaa) as well as the sentient (Vidyaa) in union withtruthful sincerity attains THE UNITY of all:

Vidyaancha avidyaanch yastadvedobhayam saha |Avidyayaa mrityum teertvaa vidyayaa amritamshnute ||

Therefore, my dear friend, I do not see any difficulty in praising "theinsentient Prakriti" - in fact, I feel so much aware of myself as THAT throughthe same. I hope that satisfies your quest for the reasoning behind what wassaid.

Regarding your conclusion on my statement that "on other hand you are telling usto not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj? We should forget the teachings of Swamiji , is it? !!!!" IS TOTALLYUNACCEPTABLE.

PLEASE DO NOT JUMP TO CONCLUSIONS THAT SOMEBODY IS TRYING TO SCUTTLE SOMEBODY'STEACHINGS WHOM HE SINCERELY CONSIDERS HIS TEACHER. If you don't understand thebackground for one's understanding, please ask for clarification. That isseeking. Judging somebody just because something does not makes sense - that isanti-seeking. I am nobody to teach anybody ... but, the outbursts of labeling mewarranted the same ...

I appreciate your generosity to let me conclude on my behalf myself:

1. I DO NOT SUGGEST ANYWAY TO FORGET SWAMIJI'S TEACHINGS. ON THE CONTRAY, WHAT IMEANT WAS JUST THE OPPOSITE! Pl. refer to my response to Ms. Shashikala on whatI mean by "hoarding".

2. I AM NOBODY TO TEACH ANYBODY ... THEREFORE, I HAVE NOT ADVISED OR ADVISING ORWILL ADVISE ANYBODY IN WHATSOEVER MANNER.

I appreciate you appreciation.

Respects.

Naga Narayana

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PRIOR POSTING

 

Jai Shree Krishna Divine ! When I considered becoming member of this GT Group , one of the biggest propellant for me was to notice coincidences ( Divine Will) clearing emerging. I found that many times the Question raised gets answered simultaneously. That is hall mark of Satsanga. What will you call it except, Divine ?!?! We are amidst Satsanga of really high order. Mr Naga's few observations:

Remaining AVADHOOTA O immortal One, yet looking at inert with such attachment, affinity and praise appears as holding deep desire within. Read over : Bhaj Govindam ? " Drishtva maa ga mohavesham" ( Dont look at inert with affection and attachment) !! Praising Mother earth for wealth being showered on us !! praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hope you do see the danger in what you are recommending ... I truely hope so.Now keep this visible ( and not bury it under ego) as it is a law that if a fault is visible, it is "going away" from you. Humans ( sentient) should be praised, O Jeeva ! Know that inert does not exist at all. It exists only in sentient. Order of inert as stated by a Sadhak, live stocks, people, sadhaks, Paramatma ! That is the touch of Swamiji..

You expressed danger in what other sadhaks have said. Kindly give reasons as to why you see the danger following a particular advice and why what is being proposed by you is beneficial. Satsanga must be supported by reasoning, not by making blanket statements. Now give reasons ! Give reasons as to how "sentient" changes colours by "self proclaimed" or "non self proclaimed." ? Give reasons and explain as to what are your theories and how they are beneficial to this forum?

You said "Beware my sister ... hoarding values are as dangerous as hoarding money for a serious seeker. Hoarding glories of particular entities - be it gods, be it nature, be it scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji' s teachings ... be it Swamy Ramsukhdasji himself! I sincerely suggest to study Swamiji's writings with care without any idolization"

Any objection to the above statement will be justified. It is sheer injustice to this Divine Forum to suggest that "values" should not be "hoarded" ( preserved) ! Arey ! On one hand you are glorifying Prakruti so much ( Refer above) and on other hand you are telling us to not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj ? We should forget the teachings of Swamiji , is it? !!!!

Swami Rupesh Kumar--------------------------Dear Sadhakas, Namaste!I am so grateful to all sadhaks for sharing the wisdom, Grace is flowing through and through upon us! just few observation on "Vasudevah Sarvam"!The way I see, it is never too late to come upon the truth of "Vasudevah Sarvam".I appreciate the caution as stated by Shashikala Bahanji, though!Sadhakas, don't you also think that our acknowledgment of it being difficult stops us from exploring it further? Don't we need to take next steps, if path of knowledge appeals to us?Don't we need the courage along with caution as mentioned in Gita/Upanishad: "Naye atma bal-hinen labhyate"?Now the Crux: In fact we have never experienced "inert", nor can we ever!Everything and nothing( its absence) is only CONSCIOUSNESS of that! An object regardless of what we call it- inert or sentient, merges into CONSCIOUSNESS at the moment of its perception and then only it is verbalized/conceptualized as "inert" or "chaitanya" of which we take body-mind as subject-knower, another concept.THE ONE and ONLY Reality thus gets divided as subject-object-knowing! This is Tripura Rahasya(secret of triad)! That which knows through us IS CONSCIOUSNESS and what is known by us is also same CONSCIOUSNESS as its Vastu or stuff! "WE" are Ocean of CONSCIOUSNESS, it is true, sadhakas! Can Ocean ever know wave as consisting of other-than-itself?If wave doesn't see this fact, not interested in it, it sure can THINK being "other"!This "thinking" establishes its hold on wave(non-existent-me) throughout the life until Gita and the likes of Swamiji reminds us "You are the Ocean, You are ME"!This is Vasudevah Sarvam" as I understand!Namaskar...........Pratap BhattHari Om

Message of Prasadji is really very timely. Welcome, Prasadji. Keep contributing. The fact is that Gita, Ramayana, Upanishads, Saints and Sages, Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj, all want us to renounce inert- no two opinions about the same. Whoever gives a contrary opinion is certainly has not grasped the message of Sanatan Dharma. He can't be Yogi, he can only be Bhogi.

In this forum, there is no place for attachment or aversion. One has to rise above the same- Equanimity. We talk at very subtle level here and when we write we assume (and we must assume) that we are "sadhaks" only and not anything else.

Jai Shree Krishna

Vyas N B

Narain ! Narain!! The topic of "money" is going to get hot. After all "Devi Maya" pervades the entire regime of Prakruthi. She is the Queen. " Devi hyesha gunmayi mam maya durtyaya" ( BG 7:14). This Devi captures the egos/intellects/minds all so effortlessly. Poor Narayana gets hidden in the ignorance, in the smoke of addiction to the inert, and in the darkness of BG 18:33. Yes ! Divine Sadhaks !! Kaliyuga indeed is spreading its dark wings over the Jeeva! PRESERVE THE VALUES, Dear Sadhaks ! HOARD THE VALUES NOT THE MONEY ! There is nothing dangerous in holding on to the teachings of Saints and Sages. The divine teachings of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj are to be held on. They must never be forgotten. Had there been the provision or need for "relinquishing the goodness" , in Gita first three verses of Chapter 16 would not have been there.

Mr Naga Narain please clarify as to what you mean by not "hoard the values" of Saints and Sages, Swamiji in particular for duties sake, for sadhak-hood's sake for the sake of humanity.

Narain ! Narain !!

Naarad N Maharishi-------

Namaste ! Moderators you need to play a more decisive, stronger role. It is unfortunate to allow such discussions that seem to indicate "shedding goodness" in some messages glorifying evil... as seen in past several discussion around drugs, abortion, and in this one money. Many posting and remarks should be better screened. There should not be double standards. I have therefore stopped actively participation after earlier discussion around drugs. I de-d also but rejoined because Sadhanaji requested me for the same. It is overall a good forum.

Respects to all.

Audrey Rodrigues--Jai Hanuman

Mr Naga Narain! I refer to your advice to me reg non hoarding of values, teachings of Respected Swamiji and reg my reading of Chudala/Shikhidhvaja story in Yoga Vaashishtha.

I am sorry , even a thought to renounce goodness, rich values, heritage, and of not preserving/hoarding Swamiji's teachings to us, and not seeing Paramatma in Him (idolisation referred by you) - is unacceptable to us.

Namaste JeeJee JeeShashikala-

Raam ! Raam !! This is Kaliyuga ! Even the "values" which we have inherited from our parents, scriptures, Saints and Sages etc should be dropped. Divine G T Moderators keep saying - Pls dont condemn other Sadhaks, pls dont comdemn other sadhaks. Here the very "Siddha" , Param Shraddheya Swamiji Maharaj has not been spared, right under the nose of GT Moderators. Now the motives are getting directed towards even Swamiji's teachings. . Saints have said : MAYA KO MAJOOR BANDO, KYAA JAANE BANDAGI ! ( The labourer of Maya , money, becomes Jeeva ! How then shall he know what is devotion ? ). ABC of Hindu Sanatan Dharma is that "Inert" does not exist, Only "sentient" exists. Anirudh Joshi

----------------------PRIOR POSTING

Dear sadhakasHare krishna,

"Idam adya maya labdham,Imam prapsye manoratham,Idam astidam api me,Bhavisyati punar dhanam" (gita 16, 13)Which means

The demoniac person thinks" I have so much wealth now,I will gain somemore as per my plans, so much is mine and it will increase in the future, moreAnd more. "

" Sama dukha sukhah sva sthah,Sama lostasma kanchanah" (gita 14, 24)

Which means

" Who regards alike happiness and distress, who looks upon aLump of earth, stone and a pieceOf gold with an equal eye,Such person has transcendedThe modes of nature"

Hare krishna,

Prasad iragavarapuJai Hanuman

One of the most essential things to achieve on your path to emancipation is disconnection with inert. Money is inert. You must renounce the "SHELTER" of it. The question also is with that reference only.

It is not material whether inert is good or bad, poor or rich, creation of Daddy the Great or creation of Mom Nature, grace of God or of Demi Gods; result of good karmas or of sins; medium of doing well to others or of causing violence to others ; necessary for yogakshema or not ; available in plenty or not; black money or white money ; in bank or in asset; you have to get rid of it at "bhava" (inner sentiment) level as well as at utilisation for "me and mine" and above all at SHELTER level of it . You must renounce the liking for it. You must reject the importance of it inside you. You must not consider it to be worth striving for unless when that is with reference to your performance of "swadharma" ( prescribed duties) . A Bhakti Yogi and a Jnana Yogi do not even need to throw a cursory glance at it leave aside striving for it. It is only "karma yogi" who may have to strive reasonably for it as a part of duty. That too for "others" not for "me" or for "mine". There too he has to understand that receipt of this is subject matter of "past karmas" and only "putting justifiable efforts for it" (dharma) is subject matter of sadhana. Inside your heart you must remain detached with it. You must have your eye set on "sadhya" ! You must not have any liking for it. You must see faults in it- dukh doshanu darshanam, if that helps in renouncing its importance. Scriptures, Saints and Sages have done that. Nothing wrong in that.

You must relinquish it physically for welfare of others, even otherwise. That you won't to be able to do if you have strong liking for it or you consider it to be a worth talking about medium of providing you "any shelter". Hence with reference to taking shelter of it- it is always a most third grade/inferior medium - irrespective of whether you are yogi or bhogi ! Because better than that is shelter of say land or gold ( inter-se inert level too). In inert also, among constituents of "artha" also, there is classification of superior/inferior etc. ( Sthawar/ Jangam). Some artha is live stock. Some is fixed. Some is floating.

I again say and I have said time and again in the past, bringing "Vasudev Sarvam" so fast in deliberations is not correct. That concept is too different to be used for establishing importance of inert. There is no Vasudev in it, if it is seen with a liking. Existence of Vasudev in it does not make it important. For that matter, what does not consist of Vasudev? Vasudev only has to be in focus. Goddess Laxmi and "aishwarya" and "shree" all have to be forgotten. Rare, very rare are those who can fit in to experience that way. Else it is very easy to say, since Vasudev is in it and hence shelter of it is the shelter of Vasudev. It becomes non sensical - the very distinction between inert and sentient; between sat and asat; the very presence and need of discrimination (viveka). No Dear Sadhaks ! It is not that easy- sadhana or knowledge or emancipation. At least not this much easy. You can't first discriminate and then mix inert again with sentient because of - Vasudev Sarvam. You don't know about the very concept then.

Namaste Jee

Jee JeeShashikala-------

Dear Vyasji,

Thank you for offering me the nectar of Swamiji's wisdom - "When a person isfreed from desires, ALL OBJECTS GET PLEASED with him".

Yes I do take it. The reason for that is that the realized one transcends allthe self-proclaimed territorial existence altogether.

Yastu sarvani bhutaani aatmanyevaanupashyate |Sarvabhuteshu chaatmaanam tato na vijugupsate ||

He sits in the very treasury of ALL. What else could be ever there for him todesire for?! When he is THE VERY WEALTH, Bhagavan Vasudeva, what can dare to runaway from him??!!

Yasminsarvaani bhutaani aatmaivaabhoodvijaanatah |Tartra ko mohah ko shokah ekatvamanupashyatah ||

When the very Lord has established in one, the whole universe is established inthe one. Then, how can any corruption enter The One in terms of desires andfears?

Yes! I do take IT!! Thanks for offering it though.

Respects.

Naga Narayana.

------

Hari Om

Discussions on topics like this ought to become involved as what is at the centre of these discussions a Jeeva's attitude /bhava towards as peculiar a thing as money. The term "Maya" has traditionally been associated with "money". Indeed money has capacity to occupy human senses , mind, intellect and ego to the tilt. Real sadhaks should observe keenly with an equanimity. We all are Jeevas and we have by Divine Will accumulated under this forum to "deliberate reg Sat"! Satsanga !! Money is an important topic to deal with.

Any distinction between "attitude/bhava of Jeeva towards money" and "money itself" is non sense, as it is only the attitude which can ever come in focus, discussion, and importance not the alone inert (non-existent) element itself. It goes without saying, repeating and insisting that if money is stated to "inferior" (raddi) or "superior" ( bhag of Bhagwaan), it is not "money" which is inferior or superior but how Jeeva considers that to be . When I said money is raddi (third grade, most inferior) it was from the point of view of Jeeva. In my point of view, as I have read/seen and understood what is my bhava towards money is represented by my observation- that money is raddi. And I stand by it ! Similarly money is excellent, bhag of Bhagwaan is also essentially Pratapji's bhava only towards money.

Hence talking about subject matter alone without reflecting "attitude/bhava" towards it, is IMPOSSIBLE. Even equanimity is bhava only! Both Mr Naga and Pratapji are unanimous that attitude of individual towards money is determining factor.

Discussions here therefore are only focussing on attitude towards money- always. Ab initio they have been so. So far also ALL participants have reflected their attitude only towards money- It is another matter that some may be aware and some may not be aware of this fact.. The very need of distinction should not arise. If it arises that means it arises out of attitude/bhava towards the same only. Indeed the "maya" of Lord Naraina is "durtyaya" (BG 7:14) !

How can it be money alone ? The talker about money is sentient (Jiva) and Jeevas are different. Hence all discussions/differences/ agreements belong to Jiva only. Money is constant, inert. Some say it is good. Some say it is bad. What difference does it take to money? Difference is among the sentient not the inert? Where is doubt? Who raised the doubt? Why ? It goes without saying.

Jai Shree Krishna

Vyas N B

----DEAR SADHAK INSIGHT IN SUCH CASE HAVE FAITH IN GOD,ENTRUST YOUR SELF TO THE CASE OR MERCY OF GOD THEN YOU SRE SAE LIKE POET NARSINH MEHTAVERY DIFFICULT TO REACH THAT STAGE STILL TRY TRULY YOURS S S BHATT----

Thanks to pratapji for an apt appreciation and clarification. Unfortunately, Iam not such a gentleman.

Some sadhakas, particularly brother Vyasji, have shown aversion to the praise of"inert" and have even declared that praising fellow human beings ("sentient"sadhakas) is superior to that. Sincerely, good luck there! Have you observed whythe inert is preferred for worship in terms of idols, pictures, etc. in ourrituals? Have you noticed how all our Yangnyas hover around the inert?? Have younoticed why all our gods represent the "inert" cosmic forces? I recommend thestudy of Avadhuta Gita with care.

There seem to be a hype on the glory of the "sentient" as translated to the"human individuals". My friend, I would like to warn you on this as a seriousfellow seeker. Can you ever see the inert gloat under praise and sulk underinsults? Can you ever see a "sentient" human not gloat under praise and sulkunder insult?? You seem to be lucky in seeing one in Swami Ramsukhdasji ... buthow many can you see more??? I recommend praising the inert with absoluterespect as the Panchagneyas do ... worship The Prakriti which never shows anyreservation to be one with The Purusha all the time! Praise mother earth for allthe wealth she showers on us!! Chant her glory for making our very presence apossibility!!!

Deep aversion is shown toward the so called "money". Have you noticed that"money" is just a device marking our territories just like a wolf would urinateto mark its territory. What it really represents is the abundant wealth ThePrakriti showers on us ... be it food or shelter or knowledge ... all belongs toher ... but we urinate to mark our territory there!!! Who should be praisedhere? Sincerely! I am confused ... the so called "insentient" Prakriti or theself-proclaimed "sentient" human?? I hope you do see the danger in what you arereommending ... I truely hope so.

Sister Shashikala, thanks for the recommendation on the wonderful article fromSwamy Ramsukhdasji on the dangers of hoarding. It remains a mistery to me howany meaning contrary to what Swamiji says could be conceived from the postingthat happened to pass through me!!!

But agaian, my dear sister, I recommend you to study the Chudala andShikihidhwaja from The Vaasishtha very carefully. Attempting to hoard -urinating to mark our territory - is, of course, the danger we tread upon sometimes knowingly and most of the times unknowingly! Don't you see the samepattern in the so called serene activities such as Satsang as well. Beware mysister ... hoarding values are as dangerous as hoarding money for a seriousseeker. Hoarding glories of particular entities - be it gods, be it nature, beit scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji's teachings ... be it Swamy Ramsukhdasji himself! Isincerely suggest to study Swamiji's writings with care without any idolization... then you see what wonder He reveals through his inimitable simple ways andexamples in living as well as in writing.

I agree Akka. Hoarding is the only problem we nurture within. What isresponsible for that? We or the "inert" things around such as money or knowledgeor power or food or shelter or anything else??

The useful question here is ... whether the agenda of spiritual seeking is tofind a lame excuse to escape from our fundamental responsibility for correctingourselves or just to correct ourselves? That is the context in which I learnwith deep respect from our fellow Sadhaka, Pratap Bhat, as all his writingsappear to hover around this core idea most of the times.

Swamiji Rupeshkumarji, in my understanding, Bhagavan Krishna teaches regardingthe attitudes we harbor within toward various things around ... not on thethings around! His Spouse, the things around, is in The Perfection already ...no need for correction s there. But, the one harping within is not anywhereclose to he same perfection around - that fellow needs correction!! Bhagavadgitaand all other scriptures tell me this univocally - correct yourself!!!

Let me re-iterate for my own sake ...

Correction within is what I need - let me stop urinating to mark "myterritories" ...

And, no correction is needed anywhere else as such - because there are noterritories in Mother Nature in the first place. Yet She accommodates ourignorance, in spite of the intellect and knowledge She showers on usperpetually, so compassionately. For me Prakriti is THE LAKSHMI. "Money" is justa figment of the same in our imaginaion. I recommend you to study the ShreeSukta with care.

If you think otherwise, Good Luck there!

Respects.

Naga Narayana

-----

In this world insecurity is increasing and that is why everybody tries to collect money for the futures safety of the family.The real message is that we have to give a portion on money for the use of down trodden people instead of keeping everything for us,We have not to run after money and wealth.We have to find time to remember God and offer Him prayers.The money to be earned by fair means by our own efforts.This is the meaning of our life efforts. Truly yours Shankerprasad S Bhatt-----------------------PRIOR POSTING

Namaste, Dear Ones!Bharathiji's message reflects the practical wisdom regarding anything we call temporary or inert, they deserve our understanding, love and care!Once again, nothing in the universe that is evil or good in and of itself, specially inert objects! As long as we find the reasons for our misfortunes in things external, we will never find a solution and freedom! Lucky are those who find no faults "out there".How can we say "money or any inert" is bad or good without bringing the culprit "me", who at least has some sentience to know? Does "money" come and grab us or we are running after it? How can we be constantly too critical of things, too quick? How can we be equanamous if we continue to blame things for our downfall? When we stop blaming, then only we can turn inward where we may find the "trouble maker" hiding!Equanimity is born of seeing things for what they are, first, without labeling them "good" or "bad", inferior or superior etc etc. This provides for objective space in the conditioned mind, and lands us into safety and security zone by acting with discrimination and dispassion.Down the road, we may also discover the true meaning of Swamiji's message between and beyond words, that dissociation with inert by Self is realization that it is the case already, not rejection or undermining inert, it is to see experientially that they are all what we are in essence! When devotion flows through us with acceptance of "only God' is mine, none else" the meaning becomes clear that since God is everything, and everything is God at the same time, "everything else" becomes God as one Totality of Being where "separateness-me" loses its independent assertion, and serves the WHOLE! Nature unfolds as it should/does only to serve the Cause!This is not the case for or against "money"!Namaskar..............Pratap Bhatt

---------Shree Hari.Ram Ram.

We feel insecure because we are attached to inert matter which has no existences (BG 2.16). The body and this world are perishable and we have to leave it in due course of time. Viyog is guaranteed and that makes us insecure as we cannot let go our attachment or self-identification with matter.

Developing nitya-anitya vivek (discrimination between real and unreal) can easily get rid of insecurity. Our self is sat chid anand (eternal, full of knowledge and full of happiness). We are part of Paramatma. We are not this body and our self is not associated with this world. When we develop this discrimination, we stop giving important to unreal. We understand that we are part of Paramatma and we are changeless and eternal. Then, there is no insecurity.

Insecurity can also go away by understanding that Krishna is the Supreme Lord of all worlds and our eternal best friend (BG 5.29). If the most powerful is our best friend and He loves us, then why should be worry. The insecurity goes away when we develop feeling of mineness "apnapan" with Bhagavan. We and everything belongs to Krishna. I am Krishna's and Krishna is only mine.

Swamiji says that the mother loves both good son and bad son. She does not see how much work her son has done while feeding him. She loves him and cares for him unconditionally. Similarly, Bhagavan loves us and ready to do everything for us. But unfortunately, we don't want him. We don't call him as mother. If a child becomes happy with toy or his sister, then mother does not come. Similarly we become happy with material objects. We don't call Him as mother.

Accept that Bhagavan loves us and call Him. Develop the feeling of mineness. Then, this insecurity will go away.

chinta deen-dayal ko man sada anandKrishna, who is protector of weak worries about us. Mind is happy all that time.

Ram RamGaurav Mittal------

Hari Om

I had promised GT Sadhaks that I will give some very commonly unknown principles reg "money" ! At that point I decided to search Swamiji's books and compile a list. But Divine Law is that what you desire for welfare of others presents itself sooner than later. Today's Gita Treatise on 2:70 by Swamiji presents one such "great" principle:

"When a person is freed from desires, ALL OBJECTS GET PLEASED with him. How to know this? We know it because things automatically come to such a person without any effort. The things are eager to approach him for being fruitful through utilization by him"

Divine, isn't it? "Things" becoming "pleased" and getting "eager" ! How beautiful ! To a layman it may appear strange, but to a Gita Sadhak it is not (BG 7:19 read with 9:19) !! This is how money gets "eager" to get a cursory glance from "detached soul" !!

Any takers? Mr Naga Narain?

Jai Shree Krishna

Vyas N B------Namaste! Dear Sadhakas!Sadhaks have not glorified "money", and Kaliyuga is not set in either! I re-read Naga Narayanji's message, and think it is glorifying only Narayana with Laxmiji!Each of lines starts with "If Narrayan is......Laxmiji is.......If Narayan is.....Laxmi is....."There are lines like "If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva." and so on...Laxmiji is shown/seen to be in many aspects and never glorified as "money", on the contrary. Laxmiji is worshipped as knowledge, food, Energy-shakti, human accomplishments etc etc. Please check it out.I read BG Ch 16 as suggested by Swami Rupeshji, and found not a single verse put blame on Laxmi even as "money/Wealth". Ch 16 is not about Money at all. It, rather, describes those who are given to demoniac nature due to anger, lust use unjust means to hoard wealth for sensual enjoyments versus the attitudes of those who are given to Knowledge.He says "Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL." I don't see this to be the case. If some one falls due to "money", how can we blame money? King Janaka, and many such kind Kings in past and some rich people even today didn't fall, they rather served their subjects, or provided so many jobs to people.No, money doesn't boost pride and ego, rather, people boost their pride and ego through Money! Poor money gets blame being inert, helpless in the hands of Egoistics!My respects to Naradji in all humility, but the way I see is that Nagaji's poetry honors Laxmi-Narayan in all their divine aspects, not "money".Laxmi represents Aishwarya/Samarthya(Wealth-Resources-Just Power) in all apsects, Bhag of Bhagwaan, and is never inferior(raddi), unless our choices make it so!Namaskar...........Pratap Bhatt

-----Jai Shree Krishna Bharatiji ! Your statement that Gita never talks about money at all is incorrect. Refer BG 16:12 ( Here Lord talks about the people who 'hoard' money- money in sankrita is referred as ARTHA). BG 16:13 is entirely dedicated to "money" only. Where ever, the word "lobh" ( greed) is employed in Gita , it denotes money only. That does not mean that your message has any faults. It is a beautiful message. But since we are in a sadhak forum of really very high standard, I must point out as a sadhak should always point out. This forum should never ban pointing out the errors and praising of other sadhaks, in my humble view. When you point out errors, you are dutiful. If we dont point out, who will? Similarly praise is never of "jad" (inert) sharira or name. It is always of "unmanifest" Sadhak. Sadhak is not "body" made of bones and flesh. Sadhak is always "sentient" (chetan) , genderless and a "bhava sharira". Pranaams Swami Rupesh Kumar

 

-----------------------PRIOR POSTING

Shree Hari Ram RamBhagavaan says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point over and over again.. Lord says - Take refuge in ME. Not of the world, not of this body, not of the family, not of husband, not children, not knowledge, not group, not position, not beauty, not health..NOT MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa Suchah ! Meera Das, Ram Ram

---------

Jai Hanuman

How does Divinity reflect in Satsanga? I often found while listening the discourses of Swamiji that He answered a Q which is hidden deep within you without your even asking the Q. I remember me and my hubby used to go to hear Swamiji in person with desire for solutions to our problems and we invariably got right guidance. Invariably, Dear Sadhaks ! The same thing we are consistently observing in this Divine GT Group satsanga forum also. Topic of "hoarding money" gets answered by today's Gita message by Swamiji as under. It is not coincidence. Many times Learned GT Moderators also become divine mediums to bring out topical message:

Consider the following, Dear Sadhaks:

"On the other hand, if they misuse this discrimination in hankering after pleasures and prosperity, they can be more harmful to the society, than even wild beasts. Animals and birds eat food, only to sustain their life, they never hoard. But human beings are given to hoarding, whatever they get. Therefore, they create obstacles to the utilization of those things by others."

What do you say Pratapji? Mr Naga Narayanaji ?

Namaste Jee Jee JeeShashikala

-namasthe mr.vinayak, this is my humble opinion. based on your question: it looks like you are addressing the question as general question: Money - Insecurity - why ? But not everyone thinks that money is insecurity at all. Money like everything else is needed for our living and that is all it is there to it. We take care of some of our necessities thro money, we take care of our body with certain things, we take care of our mind with certain things. Money takes care of the things pertaing to body as well as mind too (in certain things) at a bare minimum level. I have heard many people say: why does some people need so much money..why do they do so many unnecessary things to aquire money.. Do not think what others do. Define what money is for you and why you need it and for what you need it. WHat is the purpose for you needing to get money. For your other question: What is Gita's view on getting rid of it ? Gita never talks specifically about 'money' at all. Gita mentioned about discrininating between temporary(changing) and permanent (non-changing) from absolute perspective. Our body itself is so temporary then what say money. Gita does not say, not o take care of this body..although it is temporary. Gita states that, to do all our actions and try doing the actions but not getting worried or anticipating the fruits of our actions which is very difficul(3rd chapter - karma yoga). DO everything what you feel you need to do in this world but by the attitude of surrendering to that God which will make our mind calm and after that, you will feel peace irrespective of whatever that comes your way. It does not mean that if you have money, you will not have peace and hence you need to get rid of money...no..no.. what Gita means is: You can do everything whatever you have to do,whatever you feel like to do with the undestanding to your own consciousness that you need to do the right things. (Again, this 'RIGHT' thing is relative and you know in ur heart before you do any action whether it is a right thing or not). Regards,Bharathi----------------------Hari Om

I agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money. Here we are talking about money. Laxmiji (money) comes in 2 forms to one's home.

One - when she comes alone due to an affection like that of a mother to her loving son. Here come most categories of money desirers and general people. They love and respect money excessively and not very seldom , they love and respect only money . Their desire for money is very focussed, singular and a long sustaining one coupled with concerted efforts. They love money just as a child loves mother. Here Laxmiji comes on her vehicle - Owl. The entry of Laxmi blinds a person as Owl becomes blind in day time. It reverses the intellect just as an owl can't see in day time and can see only in nights. Ego, pride, cruelty, dishonestly, lies, sinning, ruthlessness, competition, jeolosy, fear of losing, worry of maintenance, change in attitude of surrounding people, hypocrasy, bad habits in children, selfishness etc come together in plenty. Soon it makes a human rush towards south. It aids only thus in down fall of Jeeva because there is no Dharma there. Here too there are distinctions - Artha only ( Earning money only, lesser bhoga of the same). Artha and Bhoga ( earning money as well as enjoyment thereof). You need help of destiny for either or both.

Two- Laxmiji comes with Naraina. When she comes with Naraina ( to artharthi bhaktas, and those karma yogis who have walked on the path of giving, giving and giving or to Aart Bhaktas for removal of their sorrows); she comes on the vehicle which is not owl but Garuda. ( When Garuda flies, from its wings there is sound of richas of Samveda). This Laxmi is based on the desire of Naraina, does not blind you with pride and in quantity is only as much as Naraina wants, based on the "yogakshema" of Bhakta. Here the money enhances Dharma and Dharma enhances money- this circle gets formed. Bhaktas receiving this money spend the same so as to enhance Dharma.

Jai Shree Krishna

Vyas N B-Jai Shree Krishna It indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs glorifying money! Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL. Mr Naga Narain should particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also posted some excerpts) to find out what kinds of vices enter a human when he worships money. Swami Rupesh Kumar-----------------------Narain ! Narain !! These lengthy messages, as well as, clear lack of conformity with Gita, Scriptures, Saints and Sages. Vasudev Sarvam is too different a concept to be quoted every now and then. What about discrimination between sentient and inert? Many "siddhis" ( occult powers) , many achievements, that way are independent of Naraina. Naraina has granted these things in abundance even to His enemies. Hence just because money is also known as Laxmiji and because Laxmiji is spouse of Naraina, to write a poetry in honour thereof is a poetry honouring money and not Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with money and inability to rise above the importance of money is clearly evident - these views need to be re-considered. All Scriptures, including Gita , all Saints and Sages, including Swamiji have asked to not have mine-ness with "jad" ( world/worldly possessions) , and it is only for utilizing it to serve the world, hence undue glorification and respect to it is not the goal of a sadhak. One has to reject the importance of money from the mind. This is not possible with such eloquent praising going on. Sorry ! I disagree with your view point. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Hari Om

The message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message !

Jai Shree Krishna

Vyas N B

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Shree Hari Ram Ram

This is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are!

Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires.

One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram

--------------------------------Dear Sadhaks,Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar

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Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise.One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan

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Hari Om

I have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it.

At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.

Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.

Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.

In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :

SUT DAARA AUR LAXMI PAAPI KE BHI HOY

Son, Wife and Money remain (adequately) also with a sinner.

We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.

Jai Shree Krishna

Vyas N

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PRIOR POSTING

Money - Insecurity - Why? What is Gita's View on Getting Rid of It?

Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!

I think Pratapji penetrates the bottom of the question precisely � Yes ... "I" is the problem � not the money! Getting rid of Lakshmi is a rediculous idea � getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.

If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt � our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect � our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.

Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?

If the Narayana is the life we own, the Lakshmi is the wealth we own �

if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue � if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase �

If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.

If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �

If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �

If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.

If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.

Maa gridhah kasyasviddhanam � never ever try to own Mother Lakshmi even in the subtlest levels of devotion � She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either � the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.

I bow to Pratapji � what we need is correction within � that is all.

Respects.

Naga Narayana

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Shree Hari Ram Ram

Swamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram

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PRIOR POSTING

Shree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:

ram ram.

essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.

kachchaa saadhaka Sarvottam

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Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems.Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure.Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"!Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------

Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena----------

PRIOR POSTING

Hari Om

Money is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.

Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.Jai Shree Krishna

Vyas N B

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Shree Hari Ram Ram

Swamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) .

Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience.

What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram

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Namashkar to All,

As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- Regards

Swapan PURKAYASTHA

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PRIOR POSTING

-Shree Hari-

Dera Vinayak Yajnik

The great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.

What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.

Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.

.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!

With Respect and Divine Love.

Mike (Keenor)

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Shree Hari

Ram Ram

Here is an interesting analogy by Swamiji between Money and Paramatma realization-

Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.

The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.

Meera Das

Ram Ram

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Dear Geeta Sadhakas, Namaskar

It is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties...

....Gee Waman

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Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be S�ttvika.And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be R�jasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddh�, it is called Asat, O P�rtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.

Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath

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PRIOR POSTING

Dear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri KrishnaB.Sathyanarayan

------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.

Hari Shanker Deo-----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi

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PRIOR POSTING

Namaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH?No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt

----------------------

Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------

PRIOR POSTING

Feelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........

If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....

Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......

That is why it is called a Grand Play.......

Sushil Jain

---------------------------

Shree Hari

Ram Ram

This statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully....

"In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."

This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.

To read entire posting, please visit - sadhaka/message/1974

Meera Das

Ram Ram

-------------------------------- Narain ! Narain !!

Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!

Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.

Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.

Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.

Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTING

Namaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas!To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being!If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt

--

In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.

Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.

basudeb sen

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Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha

-------------------------

PRIOR POSTING

:Shree Hari:Ram Ram

It is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.

Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?

I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.

Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)

From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------

GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.

MODERATORRam Ram------------ --------- --------- --------- --------- ---------

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Shree Hari Ram RamNamaste! GENTLE REMINDER ! ALL FUTURE SUBMISSIONS THAT DO NOT COMPLY WITH THE GUIDELINES ESTABLISHED FOR THIS GROUP WILL NOT BE POSTED AT ALL. PARTICULAR ATTENTION SHOULD BE GIVEN TO GITAJI, BREVITY, LIMITING PERSONAL OPINIONS, AVOIDING ANY DISRESPECT OF OTHER SADHAKS. THESE MESSAGES ARE BEING RECEIVED BY OVER 20,000 SADHAKS AND SWAMIJI DID NOT APPRECIATE WASTAGE OF ANYONE'S TIME. LET US RESPECT HIS VIEWS. THANK YOU! RAM RAM----------------------QUESTION: We accumulate money because we feel insecure at all times. Why? Gita's view on getting rid of this insecurity would be helpful.Ram RamJay Narayanvinayak yajnik----------------------NEW POSTINGNamaste beloved sadhaks,What do I know as khoji? So much less than all of you but i do know I am not of this body and that i was born in this world

with nothing nor will i take anything with me when i die. It is but

simple message that there is no I nor mine, nor ours as we are Gods

only and only God is ours, there is no dwesh nor likes, what is there

in this world that one can carry out of this world. So what is the

point? Sure some have money so do we help others when we see the

need?Whatever we may acquire comes from God anyway less we boast and

also it is not in the procurement of wealth but in where our priorities

are, i have been hungry and yet in Gods own time He supplied but

whether we eat or are hungry still we are Gods Only. What does this

world truly have to offer anyway.?

Always trying to find answers in Swamijees teachings and they are there

like pearls and rubies of wisdom. The world does it have love for this

wisdom? I thank God for what the world equates as nothing.Reading this

morning in Be Free From Fears and DesiresWe

practice spiritual discipline, adoration of God and have association

with the good, yet we have effect of flow of the world. Why?Who is

affected by the world? The world is affected by the world, but the Self

is not affected, the Self (soul) remains the same.There will be the

effect of the world viz.,you will have the inclination or tendencies

because you cannot have dealings in your practical life without them.

How will you eat, speak, and walk without them? But sometimes you may

be free from them in solitude...there is the knower or the onlooker of

these inclinations. If you understand this point you will attain

eternal joy. You can see that

light in solitude but you cannot see it clearly while you have dealings. Catherine Anderson-------------------------Jai Shree Krishna

 

Refer GT Moderators' request to me re one sentence I wrote while

explaining my views on the subject of Vasudev Sarvam which jumped in

the discussion of "shelter of money" out of blue moon. It was a topic

arising out of "TOTAL DE-RAILING" of main Q. Where was disrespect to

Sadhak there? Very mild pointing out was of the defects in the concepts

so openly visible in the sadhak. If we dont point out, who will ? Does

anybody come here to show individuality here? No ! We are deliberating

on SAT. If we dont eliminate ASAT out of totality, how SAT will remain

behind? A better course would have been for that Sadhak himself to ask

me as to why I stated so and as to how consistent insistence on

chetana/ocean/waves brings stumbling block to understand the topic

under deliberation. Had I failed in that or not been able to give

reasons, then only an apology would have been due from me. Why undue

harrassment should be caused to Moderators, if you

are not bold enough to ask directly ? How far Moderators will keep

asking each other? Can I not point out AT LEAST ONE DOZEN more direct,

more brazen , lierally INSULTS of others by some to whom this

particular sadhak has paid floral accolades ( in fact a chorus like

accolades to each other... formation of subtle group....without any

reason) ? Even Swamiji did not get spared. I have not written anything

which is ASAT. I stand by what I stated. I praise too and I criticise

too. I correct others and has willingness to get corrected too. I have

no personal relationship of either love or hate with any one. I am in

SATSANGA , O Divine Moderators. You are free to stop posting messages,

if you dont like. After some attempts I shall stop writing. But post

this message definitely.

 

Swami Rupesh Kumar--------------------------Dear Sadhaka, Namaste!I want to express my sincere appreciation and gratitude to be part of the forum.I learned from all of you!Several discussions of late are telling me that this is the time for me to closethose topics. I see limitations on my part, to a greater extent, to convey the"Understanding" and also to a lesser extent, it might be inherent limitations ofwords, and some haste on our part to compare words against ownbackground/vocabulary and be too quick to accept or reject rather than makereconciliation attempts. (My views)It seems, over the years, I may have bored sadhakas by repeating "Consciousness"in almost all my postings, I am sincerely sorry. All my answers to my questionswere answered from knowing just one Truth, the deep rooted meaning of"Consciousness", which I found to be the same as God. I wanted to share that,not to convince "only way".In all my knowing, I only know Consciousness-God in wordless experience. If Icannot use this sacred word, I cannot write anything spiritual. If this soundsintellectual, Vedanta will be intellectual!The experience, of course, is expressed through words-thought-philosophy-vision,for which mind-intellect serves as instrument of God beyond words!!! The answeris communicated by GOD who made mind-intellect for this purpose(satsang isexample).I see the Light of Consciousness appearing as the Diversified World, not dual,the world and the Light. The world is manifest God who remains Unmanifest, Beingof all, SELF, in the very Maniferst! Wherever and whatever is mithya, separatenames/forms, there and there is sat upon which everything is superimposed!This is the final truth to me!Namaskar........Pratap-For Swami Rupesh Kumarji and Other Sadhaks - Shree Hari Ram RamStatements such as - "For God's sake dont bring this chetana ( consciousness) ,ocean , waves every now and then."are both disrespectful of other sadhaks and clear expression of personalopinions and feelings. If this has been misunderstood by us, you may clarify or apologize. We are unable to review all messages for appropriateness and adherence to guidelines. Therefore we seek your utmost cooperation in strictly following the guidelines established for this group. Sincerely, Gita Talk Moderators, Ram Ram ----------------------------- Priy SadhaksBhagwanji Said,Niryogkshemvaan= Donot worry about your holdingsYogkshemvahamyaham= I take responsibility of all your health wealth .....Hope it is clear,Kalpna DixitHari Om"Developing mineness" with everything is not bad, it is bad only when it is with inert. Developing "mineness with Paramatma" therefore is not at all bad rather IT IS THE ONLY WAY for realisation.Similarly holding on of"Daivy Sampada" viz values derived from teachings of Saints, learnt from reading of Scriptures and good traits automatically manifesting in you due to your being a sadhak or due to grace of God or due to turning towards Him are never to be renounced/transcended. Sure since they are property of divine, you should not consider them to be earned by you (and be proudy) . But you should hoard/preserve them. They are "Divine Properties" , they are Dharma!! Should you renounce "Divine" Himself? Let them remain with you for ever. They are part of your natural self as they are part of your "faultlessness" ! Their manifestation is automatic upon shedding of evil. Hence, the values/hoardings of assets of ideal conduct should never be dropped- come what may. (It means effectively rejection/renunciation of inert). Swamiji never ever renounced His divine qualities! Why this topic at all should come up? To prove what? What is the Q?Jai Shree KrishnaVyas N B---------Dear Nishaji,Thanks for showering the wrath of your disapproval as that is the fire thatpurifies my appreciation continually removing my disease, "the ignorance", thedesease you have correctly pointed out.There seem to be again a misnomer that I could be advising or teaching peoplearound ... I am acutely sorry for such misnomer ... As I am no teacher to nobody. No advice at all from my side ... only my loud wonderments...Coming to Shikihidhwaja's case, let me recount what I understood ...Shikhidhwaja renounces everything - I mean everything - very truthfully as aserious seeker. Yet ... there was something missing deep in his heart ... "whereis this Moksha hiding?!" His wife Chudala comes to his help. She suggests him,"Moksha cannot be attained when there are wants!" Shikhidhwaja reflects upon thesuggestion seriously and tells, "No, there are no wants." Chudala says, "But,you want Moksha!!" Shikhidhwaja instantly receives the knowledge and liberateshimself to be THAT where there is no need to have a notion of Moksha anymore. Asfar as there is an attachment, a want, everything remains a notion captive inone's mind. Removal of mine-ness even from the greatest value of all - TheMoksha - becomes extremely essential to attain the same. No wonder why Shankaraexclaims, "na muktirna bandhah" concluding on the self awareness in his AatmaShatkam.I agree with you, when I AM THE SENTIENT, there is no inert. I have no problemthere. I would like to supplement the statement, "there is neither a sentientanymore THERE". ONLY THEN THE SOLE SENTIENT IS A POSSIBILITY. Its veryinsistence makes the same a "concept" or a "notion" to me which in turn keepsits conugate (the inert) alive distinctly as a disagreement in my veryinsistence.I have no problem in what you say. There is ONLY ONE. You want to call it"SENTIENT" -that is fine for me. After all anything that could be ever told/perceived couldnever be anything but THAT. THAT is all that is "good","bad; "sentient" or "inert; ...Namah srikaavebhyo jighaagnsadbhyo mushnataam pataye namah ... I salute themachine like existence, the murderers, the robberers ... I salute you O Rudra!As YOU are The Lord of all ... YOU ARE all. You ARE the "bad" as well as the"good" where there is no meaning for any ... Nama ishumadbhyo dhanvaavibhyashcha... aatvaanebhyah pratidadhaanebhyashcha ... aayacchhadbhyo visrijadbhyashcha... asyadbhyo vidhyadbhyashcha ... aseenebhyah shayaanebhyashcha ... vo namah... YOU ARE ALL where there can not be any dualities and polarities ... ONLY ONE... YOU ... O! Rudra!THAT is verily everything including the void of the nothingness ... nothing canever transcend THAT - Tat u naatyeti kashchana ... Tat u naatyeti kashchana ...Tat u naatyeti kashchana ...How you want to call THAT makes no difference to THAT ... If you want to agree withTHAT, the agreement is verily THAT ... even I want to refuse the same, the veryrefusal remains THAT as such.Therefore, please keep fueling the fire of knowledge that purifies me to leaveme as I am ... AS I TRUELY AM ... O Divine Fire! Let me not harp on who I couldbe body or mind or soul or Self ... inert or sentient ... real or unreal ... letme be what I am ... simply as I AM ...Thank You.Respects.Naga Narayana----------Jai HanumanMr Nagaji, As I understand, I don't believe that there is any need of "relinquishing goodness" as it is natural to Self. Self is pure and faultless. Now fault is bad and its absence is good. Hence one is only achieving one's natural self - that is why the qualities of BG 16:1/3 "manifest" in you and goodness becomes property of Daddy the Great/Self.Secondly, this theory of "ownership" given at the beginning of message does not support the conclusions given at the end of the message. You can't say, without contradicting yourself:ON ONE HANDthat a true student does not talk/refer about Guru (Saints/Sages/Scriptures) and presents/perceives/talks/repeats studiously about His teachings, views, thoughts etc and rather presents ( "presents" because in GT forum , we as a sadhak/contributor present only vide messages views) those views as his own thoughts.AndON OTHER HANDThat no "ownership" should be claimed over Guru's teachings.To my limited mind this is contradictory- Because ownership comes the moment you present a thought as your own. Hence it is beyond my mind/intellect. I do not want to dwell upon it excessively , as I know it is a matter of "acceptance" ! I find no danger in claiming even ownership of divine properties/ teachings of Saints and Sages and values emanating out of sacred Scriptures as they are dear to me and are part of my natural self and property of my "sadhya". If there is anything wrong in establishing "mineness" with Paramatma and claiming ownership with Him ( as a child claims with Mom) , then only there is anything wrong in loving, hoarding, respecting, claiming ownership over, establishing mineness with the Divine Teachings of Saints /Scriptures and hoarding values. We have stories of Saints narrated in Scriptures , infinite stories, who held their values (dharma/principles/niyamas) dearer than their lives and closer to them than anything else. We are happy and doubtless with that.Namaste JeeJee JeeShashikala---------------------------Jai Shree Krishna We all are in Satsanga here. "SATSANGA"- association with Truth. Hence I will not tell asat (a lie). The truth is the entire theme of original Q is lost. The very discussion has taken different shape. Instead of addressing "money", insecurity without it, Why we feel insecure? and Gita's Views ? we now find each and every message is contradictory and in different direction - nothing but a web of words and sentences. The topic started with "shelter of money". One Sadhak stated - money is raddi thing . In fact Swamiji many times told that and used "raddi" word Himself for money. Next came a poem praising money and claiming that wherever money is there, Naraina is there. Money and Naraina were inseparable and glorifying and respecting inert.It was stated that since time immemorial fire, water, air etc are being worshipped and only inert is worthy of respect.( Forgetting completely Gita teachings and the fact that in Vedas , the Demi Gods representing the air, or water, or fire are worshipped, and hence only sentient is getting worshipped). It was also stated that to respect "sentient" or "sadhaks" is dangerous. ( Forgetting completely that he himself has literally worshipped and bowed before another sadhak in that message and earlier messages- HE HIMSELF). Suddenly, it was also stated that nothing should be hoarded, not even sacred teachings. Nishaji ! I appreciate your concern. But tell me how one goes ahead? "Acceptance", afterall is always at SELF level only !! Swami Rupesh Kumar----------------------------PAST POSTING-Shree Hari-Dear Vinayakji,Namaskar:I have been following the ebb and flow of this debate, and sense some have animplicit love of, or at least rationalization on having or acquiring, a pile ofmoney, thats fine by me, that's their business.No point in judging.Just sometimes someone else does the hard yards for one.A real piece of advice go and read 'Re: Bhagavad Gita - Daily - II 2:71 II',(that is the current one), read it in entirety, go have a cup of chi, or take astroll, or water the flowers, and read it again, think about it, meditate on it,talk about it whatever.I believe, if you can take on board this article with grace, you will never needto ask this question again.With Respect and Divine Love,Mike (Keenor).----------Radhey Radhey Swamiji would often talk as to how in Kaliyuga reverse intellect is in full bloom. "VIPREET BUDDHIH" - as refereed in Gitaji 18:33 ! It is clearly visible everywhere. Else why would one feel that the world is worshipping inerts? No ! In reality inerts do not exist at all, where is the Q of worshipping them? They are represented by Demi Gods ! How can you yourself praise fellow sadhaks and tell others that praise of humans is dangerous? In which Scriptures "respect" is prescribed to be given to inert? What was the Question? Where has it reached? Avadhoota Gita !! What about Shrimad Bhagvad Gita? Read this, read that ! Baba ! Have you read Choodala/Shikhidhwaja episode yourself? Read there verses regarding " Diseases of mind and body" in the same Choodala/Shikhidhwaja/Kumbha episode. Respect ( importance) to a non existent thing is a disease ! One should never argue for the sake of arguing. When only SENTIENT is existing in the universe , how can respect or praise of sentient be "dangerous" ? You are sentient only. You are foolishly believing that your existence is based on inert, Prakruti ! Thus inspite of being IMMORTAL you are getting fear of death and are under ignorance that your very existence is due to Prakruti. Is it not a disease ? How can ever existing sentient soul be dependent upon non existent inert? So Simple ! This is how intellect gets hidden by MAYA ( money included in definition of Maya) ! This is disease of mind. I pray Learned Sadhaks seriously cure this disease of the ailing souls. Give now bit of a sympathy forgetting childish remarks reg hoarding of values. Darkness is too thick. Sure, willingness is needed at both ends. Radhey ! Radhey !! Nisha Chatterji-----------------------Dear Ms Shashikala,Thanks for your frank response. I used the same vocabulary that was there inyour own suggestion. I thought that way there would not be confusion at leastthis time! Anyway, let me explain.To me, "HOARDING" the way Swamiji used in the paragraph you posted means thefollowing: "Claiming ownership on anything that is not mine with an acuteintention of protecting its existence with a single objective of promoting itsutility to promote the system I assume to occupy in return". This is thecontext, I kept using the phrase "urinating to mark territory" often. In otherwords, hoarding meant to me "ownership" - be it by arrogance or by passionknowingly or unknowingly.With reference to Swamiji's teaching, why do you (and many others) come to apolarized notion that I am suggesting to reject the same??!! I am amazed by theway simple statements could be so twisted.Hoarding values in the above context means "development of the delusivemine-ness with same" - that is as "bad" as developing mine-ness with anythingelse.Studying Swamiji's teachings objectively without developing any subjectivenotions reveals The Truth in his teachings. Same way, keeping our transactionswith the world objectively without developing any subjective notions in terms ofpassion, emotions, relations and other forms of ownership reveals THE SAME TRUTHas well. In fact, all the teachings of Swamiji, as I understand, focuses on thissingle goal - NOT TO DEVELOP THE NOTIONAL SUBJECTIVE APPRECIATION ON THE WORLD.Then, if we do the same toward his very teachings, ... that to me is the biggestmistake we could ever commit.Anything and everything HAS TO reveal THAT, The Absolute when our transactionswith the same is transparent without any tinge of subjective projections anddistortions due to our perceptorial limitations - THAT IS THE LAW, because THATIS EVERYTHING; be it the Prakriti, Purusha, scriptures, saints, all humanbeings, animals, plants, inert such as water, air, earth, fire and space …Hoarding anything is bad because it promotes the false notion of ownership inone's perception promoting the belief of what we "see" as the truth concealingThe Real behind our notional perception. .Therefore, perpetual correction within is essential for a spiritual seeker asone could easily mislead oneself under the cover of the so-called "values".Dropping mine-ness on the already rejected aspects (the bad things) is veryeasy … dropping the mine-ness on the coveted values (the good things) isextremely hard - the outburst in this forum from the revered fellow seekers is atestimony to that! PLEASE NOTE IT - THIS RESPONSE FROM ME IS ANOTHER TESTIMONY!!No wonder why The Death spells out its caution to Nachiketa: "Kshurasya dhaaraanishitaa duratyayaa durgam pathastatkavayo vadante", spiritual seeking is likewalking on the razor edge, be careful. That is all I tried to tell. There isnothing called good or bad anywhere except in our perception. Therefore,correction within is all that matters. WHAT I AM TRYING TO LEARN FROM SCRIPTURESAND SAINTS SUCH AS SWAMIJI IS: "Do not try to escape from a seeker'sresponsibility of self-cleansing by making something else a scape goat which iseasy ... but dangerous."PLEASE STUDY SWAMIJI'S WRITINGS ON GNYAANAYOGA. His very life (as I gather fromfellow seekers) is a live testimony for this great truth - everything (even thegreat teachings of all the scriptures) belongs to the world and never make anyattempt to develop mine-ness with any. In fact, every sentence that has come outfrom him emphasizes this to me - never develop mine-ness, and never let I-nessgrow whatsoever is the circumstance BECAUSE NOTHING CAN BE OWNED. I cannot seeanything but self-correction in all his teachings. I am completely taken abackhow this could be annoying to many of you who show so much respect for him.A true student would not repeat what the teacher says - he/she would always saywhat he/she understands in all sincerity. Repeating teachers words studiouslydoes not necessarily make one a true student. Therefore, please do not thinkthat one is not a worthy student just because the teacher's words are not usedverbatim. One who reflects the teaching in sincerity is worthy of being astudent ... I am sincerely thriving to be one to Swamiji ... to many great soulsI have witnessed ... to many great souls I have heard of ... to many scripturesI am blessed to study ... to everything I could ever perceive ... and to theuniverse .... that is all.Respects.Naga Narayana.-----------------------Jai Shree Krishna The queries of Pratapji should be addressed. At the outset let me state that "VASUDEV SARVAM" is not a subject matter at all of "karma" or "thoughts" or for that purpose any "karan". It is a feeling, an experience, an attitude. Hence much of what Pratapji has written becomes INAPPLICABLE . Where does the Question of acknowledging or not acknowledging it to be difficult comes where it is not at all a subject matter of a "thought" or "karma" or utilisation of mind/intellect ? It is an "ANUBHAVA" ! It is absolute. IT IS EITHER THERE OR NOT THERE. It does not come to you by any sort of planning or sadhana. You simply start realising that everywhere there is Paramatma ! Who has told it is difficult? Jee Jee Shashikalaji told that those people are very rare and that is what Gitaji also told. Once Gitaji tells that whether you acknowledge or not acknowledge- how does it matter? It is another matter that neither Gitaji nor Jee Jee Shashikalaji told so. Because you took shelter of inert mind, that this thought crossed your mind if I acknowledge it to be difficult , whether it will become difficult. To see Paramatma in all is not difficult, the person who sees that is rare. How can you realise " VASUDEV SARVAM" if you are applying your mind into methodology of the same? THINKING does not establish hold. A reference to "CONSCIENCE" everytime when you encounter unpleasant people or unpleasant things or unpleasant happennings, and an acceptance by self that every where there is Paramatma MAY help you better than thinking about the concept, arguing about it, applying the intellect, trying to go deeper into theorum etc. You just get going. Take enemies, first. Start seeing God in their even violent actions vis a vis you. Your mind should not be working to find faults in others. Your mind should be positioned in equanimity ( first step) to "feel" the Paramatma every where. TAKE HELP OF CONSCIENCE ( Viveka). Dont read a statement , say of Jee Jee and think how to now create the next message for posting ! ( Take this observation constructively- rather feel it) !! YOU START FEELING RATHER THAN THINKING ! For God's sake dont bring this chetana ( consciousness) , ocean , waves every now and then. If you are really serious then go along the above lines. May be I am lucky. Feel yourself to be totally novice. Remember only God and have a feeling towards the world as having been made by God. Swami Rupesh Kumar---------Swamiji Rupeshkumarji,Thanks for your gracious consideration on my potential error in suggesting "notto hoard anything including Swamiji and his teachings". But, I beg you to grantme the privilege for concluding on my statement myself. Making a blanketconclusion on somebody's "blanket statement" leads to resonance in the veryerror making it unpalatable.AVADHOOTA: O immortal One, yet looking at inert with such attachment, affinityand praise appears as holding deep desire within.Is the Avadhuta blaming the inert or alerting himself of the potential misnomersone could develop toward the same? I think the wise Avadhuta refers to thesecond as the first has no use or meaning! Labeling the inert as anything doesnot bring any change within ... change within alone can bring change within. Ifyou think the inert can bring change within ... you are contradicting yourself.Bhaj Govindam: " Drishtva maa ga mohavesham" ( Dont look at inert with affectionand attachment) !!Is Shankara telling the inert this or the "sentient" human? Who is he teaching -fellow humans or fellow stones? Who is the beneficiary? Who needs this advice?Stone or human?Rupeshkumarji: Praising Mother earth for wealth being showered on us !!praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hopeyou do see the danger in what you are recommending ... I truely hope so. ...Give reasons and explain ...Thank you very much for the warning. Yes I am aware of what was mentioned -"praising the Prakriti is the only way of returning and relinquishing all theownerships that we have imbibed all our lives". If you have any other way, pl.let me know. If you want to quote Swamy Ramsukhdasji, every other sentence inhis teachings tell this "return what belongs to the world back to the world".Praising the mother nature reminds me how everything belongs to her and not me.That removes all my fears of loosing anything as it reminds me that nothingbelongs to me in the first place. On the other hand, the same reminder keeps aperpetual awareness of non-belongingness within revealing the infinitude offreedom and completeness within ... revealing me the eternity that I AM. One whoappreciates the inert (Avidyaa) as well as the sentient (Vidyaa) in union withtruthful sincerity attains THE UNITY of all:Vidyaancha avidyaanch yastadvedobhayam saha |Avidyayaa mrityum teertvaa vidyayaa amritamshnute ||Therefore, my dear friend, I do not see any difficulty in praising "theinsentient Prakriti" - in fact, I feel so much aware of myself as THAT throughthe same. I hope that satisfies your quest for the reasoning behind what wassaid.Regarding your conclusion on my statement that "on other hand you are telling usto not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj? We should forget the teachings of Swamiji , is it? !!!!" IS TOTALLYUNACCEPTABLE.PLEASE DO NOT JUMP TO CONCLUSIONS THAT SOMEBODY IS TRYING TO SCUTTLE SOMEBODY'STEACHINGS WHOM HE SINCERELY CONSIDERS HIS TEACHER. If you don't understand thebackground for one's understanding, please ask for clarification. That isseeking. Judging somebody just because something does not makes sense - that isanti-seeking. I am nobody to teach anybody ... but, the outbursts of labeling mewarranted the same ...I appreciate your generosity to let me conclude on my behalf myself:1. I DO NOT SUGGEST ANYWAY TO FORGET SWAMIJI'S TEACHINGS. ON THE CONTRAY, WHAT IMEANT WAS JUST THE OPPOSITE! Pl. refer to my response to Ms. Shashikala on whatI mean by "hoarding".2. I AM NOBODY TO TEACH ANYBODY ... THEREFORE, I HAVE NOT ADVISED OR ADVISING ORWILL ADVISE ANYBODY IN WHATSOEVER MANNER.I appreciate you appreciation.Respects.Naga Narayana----------------------- PRIOR POSTING Jai Shree Krishna Divine ! When I considered becoming member of this GT Group , one of the biggest propellant for me was to notice coincidences ( Divine Will) clearing emerging. I found that many times the Question raised gets answered simultaneously. That is hall mark of Satsanga. What will you call it except, Divine ?!?! We are amidst Satsanga of really high order. Mr Naga's few observations:Remaining AVADHOOTA O immortal One, yet looking at inert with such attachment, affinity and praise appears as holding deep desire within. Read over : Bhaj Govindam ? " Drishtva maa ga mohavesham" ( Dont look at inert with affection and attachment) !! Praising Mother earth for wealth being showered on us !! praising "insentient" Prakriti or the self-proclaimed "sentient" human?? I hope you do see the danger in what you are recommending ... I truely hope so.Now keep this visible ( and not bury it under ego) as it is a law that if a fault is visible, it is "going away" from you. Humans ( sentient) should be praised, O Jeeva ! Know that inert does not exist at all. It exists only in sentient. Order of inert as stated by a Sadhak, live stocks, people, sadhaks, Paramatma ! That is the touch of Swamiji..You expressed danger in what other sadhaks have said. Kindly give reasons as to why you see the danger following a particular advice and why what is being proposed by you is beneficial. Satsanga must be supported by reasoning, not by making blanket statements. Now give reasons ! Give reasons as to how "sentient" changes colours by "self proclaimed" or "non self proclaimed." ? Give reasons and explain as to what are your theories and how they are beneficial to this forum?You said "Beware my sister ... hoarding values are as dangerous as hoarding money for a serious seeker. Hoarding glories of particular entities - be it gods, be it nature, be it scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji' s teachings ... be it Swamy Ramsukhdasji himself! I sincerely suggest to study Swamiji's writings with care without any idolization"Any objection to the above statement will be justified. It is sheer injustice to this Divine Forum to suggest that "values" should not be "hoarded" ( preserved) ! Arey ! On one hand you are glorifying Prakruti so much ( Refer above) and on other hand you are telling us to not preserve even teachings of Param Shraddheya Swamiji Ramsukhdasji Maharaj ? We should forget the teachings of Swamiji , is it? !!!!Swami Rupesh Kumar--------------------------Dear Sadhakas, Namaste!I am so grateful to all sadhaks for sharing the wisdom, Grace is flowing through and through upon us! just few observation on "Vasudevah Sarvam"!The way I see, it is never too late to come upon the truth of "Vasudevah Sarvam".I appreciate the caution as stated by Shashikala Bahanji, though!Sadhakas, don't you also think that our acknowledgment of it being difficult stops us from exploring it further? Don't we need to take next steps, if path of knowledge appeals to us?Don't we need the courage along with caution as mentioned in Gita/Upanishad: "Naye atma bal-hinen labhyate"?Now the Crux: In fact we have never experienced "inert", nor can we ever!Everything and nothing( its absence) is only CONSCIOUSNESS of that! An object regardless of what we call it- inert or sentient, merges into CONSCIOUSNESS at the moment of its perception and then only it is verbalized/conceptualized as "inert" or "chaitanya" of which we take body-mind as subject-knower, another concept.THE ONE and ONLY Reality thus gets divided as subject-object-knowing! This is Tripura Rahasya(secret of triad)!That which knows through us IS CONSCIOUSNESS and what is known by us is also same CONSCIOUSNESS as its Vastu or stuff! "WE" are Ocean of CONSCIOUSNESS, it is true, sadhakas! Can Ocean ever know wave as consisting of other-than-itself?If wave doesn't see this fact, not interested in it, it sure can THINK being "other"!This "thinking" establishes its hold on wave(non-existent-me) throughout the life until Gita and the likes of Swamiji reminds us "You are the Ocean, You are ME"!This is Vasudevah Sarvam" as I understand!Namaskar...........Pratap BhattHari OmMessage of Prasadji is really very timely. Welcome, Prasadji. Keep contributing. The fact is that Gita, Ramayana, Upanishads, Saints and Sages, Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj, all want us to renounce inert- no two opinions about the same. Whoever gives a contrary opinion is certainly has not grasped the message of Sanatan Dharma. He can't be Yogi, he can only be Bhogi.In this forum, there is no place for attachment or aversion. One has to rise above the same- Equanimity. We talk at very subtle level here and when we write we assume (and we must assume) that we are "sadhaks" only and not anything else.Jai Shree KrishnaVyas N BNarain ! Narain!! The topic of "money" is going to get hot. After all "Devi Maya" pervades the entire regime of Prakruthi. She is the Queen. " Devi hyesha gunmayi mam maya durtyaya" ( BG 7:14). This Devi captures the egos/intellects/minds all so effortlessly. Poor Narayana gets hidden in the ignorance, in the smoke of addiction to the inert, and in the darkness of BG 18:33. Yes ! Divine Sadhaks !! Kaliyuga indeed is spreading its dark wings over the Jeeva! PRESERVE THE VALUES, Dear Sadhaks ! HOARD THE VALUES NOT THE MONEY ! There is nothing dangerous in holding on to the teachings of Saints and Sages. The divine teachings of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj are to be held on. They must never be forgotten. Had there been the provision or need for "relinquishing the goodness" , in Gita first three verses of Chapter 16 would not have been there.Mr Naga Narain please clarify as to what you mean by not "hoard the values" of Saints and Sages, Swamiji in particular for duties sake, for sadhak-hood's sake for the sake of humanity. Narain ! Narain !!Naarad N Maharishi-------Namaste ! Moderators you need to play a more decisive, stronger role. It is unfortunate to allow such discussions that seem to indicate "shedding goodness" in some messages glorifying evil... as seen in past several discussion around drugs, abortion, and in this one money. Many posting and remarks should be better screened. There should not be double standards. I have therefore stopped actively participation after earlier discussion around drugs. I de-d also but rejoined because Sadhanaji requested me for the same. It is overall a good forum. Respects to all.Audrey Rodrigues--Jai HanumanMr Naga Narain! I refer to your advice to me reg non hoarding of values, teachings of Respected Swamiji and reg my reading of Chudala/Shikhidhvaja story in Yoga Vaashishtha.I am sorry , even a thought to renounce goodness, rich values, heritage, and of not preserving/hoarding Swamiji's teachings to us, and not seeing Paramatma in Him (idolisation referred by you) - is unacceptable to us.Namaste JeeJee JeeShashikala-Raam ! Raam !! This is Kaliyuga ! Even the "values" which we have inherited from our parents, scriptures, Saints and Sages etc should be dropped. Divine G T Moderators keep saying - Pls dont condemn other Sadhaks, pls dont comdemn other sadhaks. Here the very "Siddha" , Param Shraddheya Swamiji Maharaj has not been spared, right under the nose of GT Moderators. Now the motives are getting directed towards even Swamiji's teachings. . Saints have said : MAYA KO MAJOOR BANDO, KYAA JAANE BANDAGI ! ( The labourer of Maya , money, becomes Jeeva ! How then shall he know what is devotion ? ). ABC of Hindu Sanatan Dharma is that "Inert" does not exist, Only "sentient" exists. Anirudh Joshi----------------------PRIOR POSTINGDear sadhakasHare krishna,"Idam adya maya labdham,Imam prapsye manoratham,Idam astidam api me,Bhavisyati punar dhanam" (gita 16, 13)Which meansThe demoniac person thinks" I have so much wealth now,I will gain somemore as per my plans, so much is mine and it will increase in the future, moreAnd more. "" Sama dukha sukhah sva sthah,Sama lostasma kanchanah" (gita 14, 24)Which means" Who regards alike happiness and distress, who looks upon aLump of earth, stone and a pieceOf gold with an equal eye,Such person has transcendedThe modes of nature"Hare krishna,Prasad iragavarapuJai HanumanOne of the most essential things to achieve on your path to emancipation is disconnection with inert. Money is inert. You must renounce the "SHELTER" of it. The question also is with that reference only.It is not material whether inert is good or bad, poor or rich, creation of Daddy the Great or creation of Mom Nature, grace of God or of Demi Gods; result of good karmas or of sins; medium of doing well to others or of causing violence to others ; necessary for yogakshema or not ; available in plenty or not; black money or white money ; in bank or in asset; you have to get rid of it at "bhava" (inner sentiment) level as well as at utilisation for "me and mine" and above all at SHELTER level of it . You must renounce the liking for it. You must reject the importance of it inside you. You must not consider it to be worth striving for unless when that is with reference to your performance of "swadharma" ( prescribed duties) . A Bhakti Yogi and a Jnana Yogi do not even need to throw a cursory glance at it leave aside striving for it. It is only "karma yogi" who may have to strive reasonably for it as a part of duty. That too for "others" not for "me" or for "mine". There too he has to understand that receipt of this is subject matter of "past karmas" and only "putting justifiable efforts for it" (dharma) is subject matter of sadhana. Inside your heart you must remain detached with it. You must have your eye set on "sadhya" ! You must not have any liking for it. You must see faults in it- dukh doshanu darshanam, if that helps in renouncing its importance. Scriptures, Saints and Sages have done that. Nothing wrong in that.You must relinquish it physically for welfare of others, even otherwise. That you won't to be able to do if you have strong liking for it or you consider it to be a worth talking about medium of providing you "any shelter". Hence with reference to taking shelter of it- it is always a most third grade/inferior medium - irrespective of whether you are yogi or bhogi ! Because better than that is shelter of say land or gold ( inter-se inert level too). In inert also, among constituents of "artha" also, there is classification of superior/inferior etc. ( Sthawar/ Jangam). Some artha is live stock. Some is fixed. Some is floating.I again say and I have said time and again in the past, bringing "Vasudev Sarvam" so fast in deliberations is not correct. That concept is too different to be used for establishing importance of inert. There is no Vasudev in it, if it is seen with a liking. Existence of Vasudev in it does not make it important. For that matter, what does not consist of Vasudev? Vasudev only has to be in focus. Goddess Laxmi and "aishwarya" and "shree" all have to be forgotten. Rare, very rare are those who can fit in to experience that way. Else it is very easy to say, since Vasudev is in it and hence shelter of it is the shelter of Vasudev. It becomes non sensical - the very distinction between inert and sentient; between sat and asat; the very presence and need of discrimination (viveka). No Dear Sadhaks ! It is not that easy- sadhana or knowledge or emancipation. At least not this much easy. You can't first discriminate and then mix inert again with sentient because of - Vasudev Sarvam. You don't know about the very concept then.Namaste JeeJee JeeShashikala-------Dear Vyasji,Thank you for offering me the nectar of Swamiji's wisdom - "When a person isfreed from desires, ALL OBJECTS GET PLEASED with him".Yes I do take it. The reason for that is that the realized one transcends allthe self-proclaimed territorial existence altogether.Yastu sarvani bhutaani aatmanyevaanupashyate |Sarvabhuteshu chaatmaanam tato na vijugupsate ||He sits in the very treasury of ALL. What else could be ever there for him todesire for?! When he is THE VERY WEALTH, Bhagavan Vasudeva, what can dare to runaway from him??!!Yasminsarvaani bhutaani aatmaivaabhoodvijaanatah |Tartra ko mohah ko shokah ekatvamanupashyatah ||When the very Lord has established in one, the whole universe is established inthe one. Then, how can any corruption enter The One in terms of desires andfears?Yes! I do take IT!! Thanks for offering it though.Respects.Naga Narayana.------Hari OmDiscussions on topics like this ought to become involved as what is at the centre of these discussions a Jeeva's attitude /bhava towards as peculiar a thing as money. The term "Maya" has traditionally been associated with "money". Indeed money has capacity to occupy human senses , mind, intellect and ego to the tilt. Real sadhaks should observe keenly with an equanimity. We all are Jeevas and we have by Divine Will accumulated under this forum to "deliberate reg Sat"! Satsanga !! Money is an important topic to deal with.Any distinction between "attitude/bhava of Jeeva towards money" and "money itself" is non sense, as it is only the attitude which can ever come in focus, discussion, and importance not the alone inert (non-existent) element itself. It goes without saying, repeating and insisting that if money is stated to "inferior" (raddi) or "superior" ( bhag of Bhagwaan), it is not "money" which is inferior or superior but how Jeeva considers that to be . When I said money is raddi (third grade, most inferior) it was from the point of view of Jeeva. In my point of view, as I have read/seen and understood what is my bhava towards money is represented by my observation- that money is raddi. And I stand by it ! Similarly money is excellent, bhag of Bhagwaan is also essentially Pratapji's bhava only towards money.Hence talking about subject matter alone without reflecting "attitude/bhava" towards it, is IMPOSSIBLE. Even equanimity is bhava only! Both Mr Naga and Pratapji are unanimous that attitude of individual towards money is determining factor.Discussions here therefore are only focussing on attitude towards money- always. Ab initio they have been so. So far also ALL participants have reflected their attitude only towards money- It is another matter that some may be aware and some may not be aware of this fact.. The very need of distinction should not arise. If it arises that means it arises out of attitude/bhava towards the same only. Indeed the "maya" of Lord Naraina is "durtyaya" (BG 7:14) !How can it be money alone ? The talker about money is sentient (Jiva) and Jeevas are different. Hence all discussions/differences/ agreements belong to Jiva only. Money is constant, inert. Some say it is good. Some say it is bad. What difference does it take to money? Difference is among the sentient not the inert? Where is doubt? Who raised the doubt? Why ? It goes without saying.Jai Shree KrishnaVyas N B----DEAR SADHAK INSIGHT IN SUCH CASE HAVE FAITH IN GOD,ENTRUST YOUR SELF TO THE CASE OR MERCY OF GOD THEN YOU SRE SAE LIKE POET NARSINH MEHTAVERY DIFFICULT TO REACH THAT STAGE STILL TRY TRULY YOURS S S BHATT----Thanks to pratapji for an apt appreciation and clarification. Unfortunately, Iam not such a gentleman.Some sadhakas, particularly brother Vyasji, have shown aversion to the praise of"inert" and have even declared that praising fellow human beings ("sentient"sadhakas) is superior to that. Sincerely, good luck there! Have you observed whythe inert is preferred for worship in terms of idols, pictures, etc. in ourrituals? Have you noticed how all our Yangnyas hover around the inert?? Have younoticed why all our gods represent the "inert" cosmic forces? I recommend thestudy of Avadhuta Gita with care.There seem to be a hype on the glory of the "sentient" as translated to the"human individuals". My friend, I would like to warn you on this as a seriousfellow seeker. Can you ever see the inert gloat under praise and sulk underinsults? Can you ever see a "sentient" human not gloat under praise and sulkunder insult?? You seem to be lucky in seeing one in Swami Ramsukhdasji ... buthow many can you see more??? I recommend praising the inert with absoluterespect as the Panchagneyas do ... worship The Prakriti which never shows anyreservation to be one with The Purusha all the time! Praise mother earth for allthe wealth she showers on us!! Chant her glory for making our very presence apossibility!!!Deep aversion is shown toward the so called "money". Have you noticed that"money" is just a device marking our territories just like a wolf would urinateto mark its territory. What it really represents is the abundant wealth ThePrakriti showers on us ... be it food or shelter or knowledge ... all belongs toher ... but we urinate to mark our territory there!!! Who should be praisedhere? Sincerely! I am confused ... the so called "insentient" Prakriti or theself-proclaimed "sentient" human?? I hope you do see the danger in what you arereommending ... I truely hope so.Sister Shashikala, thanks for the recommendation on the wonderful article fromSwamy Ramsukhdasji on the dangers of hoarding. It remains a mistery to me howany meaning contrary to what Swamiji says could be conceived from the postingthat happened to pass through me!!!But agaian, my dear sister, I recommend you to study the Chudala andShikihidhwaja from The Vaasishtha very carefully. Attempting to hoard -urinating to mark our territory - is, of course, the danger we tread upon sometimes knowingly and most of the times unknowingly! Don't you see the samepattern in the so called serene activities such as Satsang as well. Beware mysister ... hoarding values are as dangerous as hoarding money for a seriousseeker. Hoarding glories of particular entities - be it gods, be it nature, beit scriptures, be it rituals, be it relations, be it teachings, be it the gurus,... be it Swamy Ramsukhdasji's teachings ... be it Swamy Ramsukhdasji himself! Isincerely suggest to study Swamiji's writings with care without any idolization... then you see what wonder He reveals through his inimitable simple ways andexamples in living as well as in writing.I agree Akka. Hoarding is the only problem we nurture within. What isresponsible for that? We or the "inert" things around such as money or knowledgeor power or food or shelter or anything else??The useful question here is ... whether the agenda of spiritual seeking is tofind a lame excuse to escape from our fundamental responsibility for correctingourselves or just to correct ourselves? That is the context in which I learnwith deep respect from our fellow Sadhaka, Pratap Bhat, as all his writingsappear to hover around this core idea most of the times.Swamiji Rupeshkumarji, in my understanding, Bhagavan Krishna teaches regardingthe attitudes we harbor within toward various things around ... not on thethings around! His Spouse, the things around, is in The Perfection already ...no need for correction s there. But, the one harping within is not anywhereclose to he same perfection around - that fellow needs correction!! Bhagavadgitaand all other scriptures tell me this univocally - correct yourself!!!Let me re-iterate for my own sake ...Correction within is what I need - let me stop urinating to mark "myterritories" ...And, no correction is needed anywhere else as such - because there are noterritories in Mother Nature in the first place. Yet She accommodates ourignorance, in spite of the intellect and knowledge She showers on usperpetually, so compassionately. For me Prakriti is THE LAKSHMI. "Money" is justa figment of the same in our imaginaion. I recommend you to study the ShreeSukta with care.If you think otherwise, Good Luck there!Respects.Naga Narayana-----In this world insecurity is increasing and that is why everybody tries to collect money for the futures safety of the family.The real message is that we have to give a portion on money for the use of down trodden people instead of keeping everything for us,We have not to run after money and wealth.We have to find time to remember God and offer Him prayers.The money to be earned by fair means by our own efforts.This is the meaning of our life efforts. Truly yours Shankerprasad S Bhatt-----------------------PRIOR POSTINGNamaste, Dear Ones!Bharathiji's message reflects the practical wisdom regarding anything we call temporary or inert, they deserve our understanding, love and care!Once again, nothing in the universe that is evil or good in and of itself, specially inert objects! As long as we find the reasons for our misfortunes in things external, we will never find a solution and freedom! Lucky are those who find no faults "out there".How can we say "money or any inert" is bad or good without bringing the culprit "me", who at least has some sentience to know? Does "money" come and grab us or we are running after it? How can we be constantly too critical of things, too quick? How can we be equanamous if we continue to blame things for our downfall? When we stop blaming, then only we can turn inward where we may find the "trouble maker" hiding!Equanimity is born of seeing things for what they are, first, without labeling them "good" or "bad", inferior or superior etc etc. This provides for objective space in the conditioned mind, and lands us into safety and security zone by acting with discrimination and dispassion.Down the road, we may also discover the true meaning of Swamiji's message between and beyond words, that dissociation with inert by Self is realization that it is the case already, not rejection or undermining inert, it is to see experientially that they are all what we are in essence! When devotion flows through us with acceptance of "only God' is mine, none else" the meaning becomes clear that since God is everything, and everything is God at the same time, "everything else" becomes God as one Totality of Being where "separateness-me" loses its independent assertion, and serves the WHOLE! Nature unfolds as it should/does only to serve the Cause!This is not the case for or against "money"!Namaskar..............Pratap Bhatt---------Shree Hari.Ram Ram.We feel insecure because we are attached to inert matter which has no existences (BG 2.16). The body and this world are perishable and we have to leave it in due course of time. Viyog is guaranteed and that makes us insecure as we cannot let go our attachment or self-identification with matter.Developing nitya-anitya vivek (discrimination between real and unreal) can easily get rid of insecurity. Our self is sat chid anand (eternal, full of knowledge and full of happiness). We are part of Paramatma. We are not this body and our self is not associated with this world. When we develop this discrimination, we stop giving important to unreal. We understand that we are part of Paramatma and we are changeless and eternal. Then, there is no insecurity.Insecurity can also go away by understanding that Krishna is the Supreme Lord of all worlds and our eternal best friend (BG 5.29). If the most powerful is our best friend and He loves us, then why should be worry. The insecurity goes away when we develop feeling of mineness "apnapan" with Bhagavan. We and everything belongs to Krishna. I am Krishna's and Krishna is only mine.Swamiji says that the mother loves both good son and bad son. She does not see how much work her son has done while feeding him. She loves him and cares for him unconditionally. Similarly, Bhagavan loves us and ready to do everything for us. But unfortunately, we don't want him. We don't call him as mother. If a child becomes happy with toy or his sister, then mother does not come. Similarly we become happy with material objects. We don't call Him as mother.Accept that Bhagavan loves us and call Him. Develop the feeling of mineness. Then, this insecurity will go away.chinta deen-dayal ko man sada anandKrishna, who is protector of weak worries about us. Mind is happy all that time.Ram RamGaurav Mittal------Hari OmI had promised GT Sadhaks that I will give some very commonly unknown principles reg "money" ! At that point I decided to search Swamiji's books and compile a list. But Divine Law is that what you desire for welfare of others presents itself sooner than later. Today's Gita Treatise on 2:70 by Swamiji presents one such "great" principle:"When a person is freed from desires, ALL OBJECTS GET PLEASED with him. How to know this? We know it because things automatically come to such a person without any effort. The things are eager to approach him for being fruitful through utilization by him"Divine, isn't it? "Things" becoming "pleased" and getting "eager" ! How beautiful ! To a layman it may appear strange, but to a Gita Sadhak it is not (BG 7:19 read with 9:19) !! This is how money gets "eager" to get a cursory glance from "detached soul" !!Any takers? Mr Naga Narain?Jai Shree KrishnaVyas N B------Namaste! Dear Sadhakas!Sadhaks have not glorified "money", and Kaliyuga is not set in either! I re-read Naga Narayanji's message, and think it is glorifying only Narayana with Laxmiji!Each of lines starts with "If Narrayan is......Laxmiji is.......If Narayan is.....Laxmi is....."There are lines like "If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva." and so on...Laxmiji is shown/seen to be in many aspects and never glorified as "money", on the contrary. Laxmiji is worshipped as knowledge, food, Energy-shakti, human accomplishments etc etc. Please check it out.I read BG Ch 16 as suggested by Swami Rupeshji, and found not a single verse put blame on Laxmi even as "money/Wealth". Ch 16 is not about Money at all. It, rather, describes those who are given to demoniac nature due to anger, lust use unjust means to hoard wealth for sensual enjoyments versus the attitudes of those who are given to Knowledge.He says "Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL." I don't see this to be the case. If some one falls due to "money", how can we blame money? King Janaka, and many such kind Kings in past and some rich people even today didn't fall, they rather served their subjects, or provided so many jobs to people.No, money doesn't boost pride and ego, rather, people boost their pride and ego through Money! Poor money gets blame being inert, helpless in the hands of Egoistics!My respects to Naradji in all humility, but the way I see is that Nagaji's poetry honors Laxmi-Narayan in all their divine aspects, not "money".Laxmi represents Aishwarya/Samarthya(Wealth-Resources-Just Power) in all apsects, Bhag of Bhagwaan, and is never inferior(raddi), unless our choices make it so!Namaskar...........Pratap Bhatt-----Jai Shree Krishna Bharatiji ! Your statement that Gita never talks about money at all is incorrect. Refer BG 16:12 ( Here Lord talks about the people who 'hoard' money- money in sankrita is referred as ARTHA). BG 16:13 is entirely dedicated to "money" only. Where ever, the word "lobh" ( greed) is employed in Gita , it denotes money only. That does not mean that your message has any faults. It is a beautiful message. But since we are in a sadhak forum of really very high standard, I must point out as a sadhak should always point out. This forum should never ban pointing out the errors and praising of other sadhaks, in my humble view. When you point out errors, you are dutiful. If we dont point out, who will? Similarly praise is never of "jad" (inert) sharira or name. It is always of "unmanifest" Sadhak. Sadhak is not "body" made of bones and flesh. Sadhak is always "sentient" (chetan) , genderless and a "bhava sharira". Pranaams Swami Rupesh Kumar -----------------------PRIOR POSTINGShree Hari Ram RamBhagavaan says - SARVAGUHYATAM... best of best.and Swamiji emphasizes this point over and over again.. Lord says - Take refuge in ME. Not of the world, not of this body, not of the family, not of husband, not children, not knowledge, not group, not position, not beauty, not health..NOT MONEY... not anything... dependence, reliance on ONLY BHAGAVAAN. The Lord says then become free of ALL WORRIES, ALL INSECURITIES... ALL DOUBTS....TOTALLY FREE ! TRY IT ! NOT JOKING.... SIMPLY PLUNGE ! TAKE A DIP, IMMERSE in the bliss of SHARANAGATI AND BECOME COMPLETELY SECURE ALL THE TIME! Try it ... you have nothing to loose. Maa Suchah ! Meera Das, Ram Ram---------Jai HanumanHow does Divinity reflect in Satsanga? I often found while listening the discourses of Swamiji that He answered a Q which is hidden deep within you without your even asking the Q. I remember me and my hubby used to go to hear Swamiji in person with desire for solutions to our problems and we invariably got right guidance. Invariably, Dear Sadhaks ! The same thing we are consistently observing in this Divine GT Group satsanga forum also. Topic of "hoarding money" gets answered by today's Gita message by Swamiji as under. It is not coincidence. Many times Learned GT Moderators also become divine mediums to bring out topical message:Consider the following, Dear Sadhaks:"On the other hand, if they misuse this discrimination in hankering after pleasures and prosperity, they can be more harmful to the society, than even wild beasts. Animals and birds eat food, only to sustain their life, they never hoard. But human beings are given to hoarding, whatever they get. Therefore, they create obstacles to the utilization of those things by others."What do you say Pratapji? Mr Naga Narayanaji ?Namaste JeeJee JeeShashikala-namasthe mr.vinayak, this is my humble opinion. based on your question: it looks like you are addressing the question as general question: Money - Insecurity - why ? But not everyone thinks that money is insecurity at all. Money like everything else is needed for our living and that is all it is there to it. We take care of some of our necessities thro money, we take care of our body with certain things, we take care of our mind with certain things. Money takes care of the things pertaing to body as well as mind too (in certain things) at a bare minimum level. I have heard many people say: why does some people need so much money..why do they do so many unnecessary things to aquire money.. Do not think what others do. Define what money is for you and why you need it and for what you need it. WHat is the purpose for you needing to get money. For your other question: What is Gita's view on getting rid of it ? Gita never talks specifically about 'money' at all. Gita mentioned about discrininating between temporary(changing) and permanent (non-changing) from absolute perspective. Our body itself is so temporary then what say money. Gita does not say, not o take care of this body..although it is temporary. Gita states that, to do all our actions and try doing the actions but not getting worried or anticipating the fruits of our actions which is very difficul(3rd chapter - karma yoga). DO everything what you feel you need to do in this world but by the attitude of surrendering to that God which will make our mind calm and after that, you will feel peace irrespective of whatever that comes your way. It does not mean that if you have money, you will not have peace and hence you need to get rid of money...no..no.. what Gita means is: You can do everything whatever you have to do,whatever you feel like to do with the undestanding to your own consciousness that you need to do the right things. (Again, this 'RIGHT' thing is relative and you know in ur heart before you do any action whether it is a right thing or not). Regards,Bharathi----------------------Hari OmI agree with Vasudev Sathyanarainji. Goddess Laxmi alone, is not money. Here we are talking about money. Laxmiji (money) comes in 2 forms to one's home.One - when she comes alone due to an affection like that of a mother to her loving son. Here come most categories of money desirers and general people. They love and respect money excessively and not very seldom , they love and respect only money . Their desire for money is very focussed, singular and a long sustaining one coupled with concerted efforts. They love money just as a child loves mother. Here Laxmiji comes on her vehicle - Owl. The entry of Laxmi blinds a person as Owl becomes blind in day time. It reverses the intellect just as an owl can't see in day time and can see only in nights. Ego, pride, cruelty, dishonestly, lies, sinning, ruthlessness, competition, jeolosy, fear of losing, worry of maintenance, change in attitude of surrounding people, hypocrasy, bad habits in children, selfishness etc come together in plenty. Soon it makes a human rush towards south. It aids only thus in down fall of Jeeva because there is no Dharma there. Here too there are distinctions - Artha only ( Earning money only, lesser bhoga of the same). Artha and Bhoga ( earning money as well as enjoyment thereof). You need help of destiny for either or both.Two- Laxmiji comes with Naraina. When she comes with Naraina ( to artharthi bhaktas, and those karma yogis who have walked on the path of giving, giving and giving or to Aart Bhaktas for removal of their sorrows); she comes on the vehicle which is not owl but Garuda. ( When Garuda flies, from its wings there is sound of richas of Samveda). This Laxmi is based on the desire of Naraina, does not blind you with pride and in quantity is only as much as Naraina wants, based on the "yogakshema" of Bhakta. Here the money enhances Dharma and Dharma enhances money- this circle gets formed. Bhaktas receiving this money spend the same so as to enhance Dharma.Jai Shree KrishnaVyas N B-Jai Shree Krishna It indeed appears as if "kaliyug" has set in. Paragraphs and paragraphs glorifying money! Money, it's possession has been the root cause of many evils and calamity in this world. It boosts ones pride and ego. It definitely makes one FALL. I repeat FALL. Mr Naga Narain should particularly read Gitaji Chapter 16 ( I think Brother Mike Keenor also posted some excerpts) to find out what kinds of vices enter a human when he worships money. Swami Rupesh Kumar-----------------------Narain ! Narain !! These lengthy messages, as well as, clear lack of conformity with Gita, Scriptures, Saints and Sages. Vasudev Sarvam is too different a concept to be quoted every now and then. What about discrimination between sentient and inert? Many "siddhis" ( occult powers) , many achievements, that way are independent of Naraina. Naraina has granted these things in abundance even to His enemies. Hence just because money is also known as Laxmiji and because Laxmiji is spouse of Naraina, to write a poetry in honour thereof is a poetry honouring money and not Naraina or Laxmiji. Mind plays a trick!. The deep rooted affinity with money and inability to rise above the importance of money is clearly evident - these views need to be re-considered. All Scriptures, including Gita , all Saints and Sages, including Swamiji have asked to not have mine-ness with "jad" ( world/worldly possessions) , and it is only for utilizing it to serve the world, hence undue glorification and respect to it is not the goal of a sadhak. One has to reject the importance of money from the mind. This is not possible with such eloquent praising going on. Sorry ! I disagree with your view point. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGHari OmThe message of Deosharanji Bisnauth on money is a very well compiled message. Most of the things he stated matches with overall views of Scriptures, Saints and Sages etc. Beautiful message !Jai Shree KrishnaVyas N B---Shree Hari Ram RamThis is not exact words from Swamiji's message... but my understanding is that insecurity has nothing to do with how much money we may have ! or how rich (wealthy) we are!Somewhere in a lecture Swamiji talks about a rich man is he who has the least number of wants (desires) and a beggar is he who has the most wants and desires. so I am assuming that one who has the least wants may also be fairly secure. Therefore (again an assumption) the insecurity comes from having too many wants and desires ...and the fear of not being able to fulfill them.. .on the other hand security comes from less wants and desires.One who has faith in God and in Gita 9:22 and knows full well that God will provide for all "aavashyaktaa" (essential needs) will never have to feel insecure or worried about money. Meera Das Ram Ram--------------------------------Dear Sadhaks,Very True!!! We tend to find false in everything else except ourselves.. Money is maya, woman/man is maya, world is maya etc etc. We see all kinds of mayas when our drishti is not on the Absolute, SELF, Paramatma, Brahman or Consciousness. We need to shift our drishti from maya to Parmatma.. Only HE exist...If we see Maya at all this means we have not seen Gopala at all.rich is Gopala, poor is Gopalasukh is Gopala, dukh is Gopalatu is Gopala, main is Gopalawhere is maya when all is Gopala ?with Love,A sadhikaSadhna Karigar-----Dear Sadaks,Sri Maha Lakshmi is in the heart of Sri Vishnu. HE has given HER that status. Sadaks are thinking in terms of currency and coins or gold. These things came only recently. In old age time Sri Lakshmi is considered as 9 Lakshmies, starting from Daniya Lakshmi, Santhana Lakshmi etc. SHE is blesser of wealth. In most cases SHE blesses saints/ Bakthas. Like in case of Badrachala Ramadoss, only mother Seetha (As lakshmi) tells to Sri Rama (Vishnu) to save Ramadoss by paying dues to the muslim king called Taanisha. Of recent in 20th century Thyagaraya in south India sang so many songs on Sri Rama wonderfully. But he saved not a penny. He had only one daughter for marriage. But mother Lakshmi sends another Baktha to Thygaraya helps to perform marriage in grand manner.The question is very clear. We are not answering correctly. In the question note the word "accumulate" which is none of us should think to accumulate/aquire more money by means of greed or desire. Only money that comes by Dharmic business or by doing Dharmic Karma along is safe. Police, politician accumulate money which is incorrect. That is what Sri Vinayak means I hope.Sadaks please do not pull God and Goddesses in our discussion.Sant Tukaram was offered by Marathi Shivaji gold and ornaments. He said in his abang that is equal to cow flesh, because he wanted money to come by hard work and not as gift. Thygaraja was offered by king Saraboji gold ornaments. He refused and said he is happy in the Rama Nama. He was doing well with what ever he got. So money coming by way of praise or as gift is not good he said, as and when gift received he becomes credited to oblige king Saraboji. May be to sing on king praise.One to have money or not is not in his hand. A child born with golden spoon is blessing of HER for that child in earlier birth did plenty of Dana/Dharma/Service. Accumulate money is totally wrong.Jai Sri KrishnaB.Sathyanarayan---------------------Hari OmI have never stated anytime, anywhere that there is any thing wrong in having money. I just at the outset stated that money is the most inferior thing in the world - and I stand by it. It is the most inferior thing from every point of view including for hoarding it, possessing it and when saved for future by even a non sadhak. There is nothing wrong in genuine saving of money. It is a very good topic in fact, from spiritual and sadhak point of view. A lot of things should be deliberated on the subject.I shall also deal fully on this topic. Swamiji Himself at a quite a few places talked about it.At the outset let me state that money ( Goddess Laxmi) as far as one human life is concerned does not necessarily stays only where Naraina is there. Similarly, where ever Laxmiji is there, it not necessary that Naraina also shall be there. I have no doubt on the same. It is not necessary, but some sadhaks , saints may be in a very affluent state like King Janaka. But everywhere it is not found.Traditionally, the real bhaktas have been found to be poor. In Bhagvatam also Lord Krishna says that I first take away entire money from Devotees (Bhaktas) and then I give them entire affluence in abundance- as He did with Sudamaji. Hence the Bhaktas are not necessarily always always rich. More often than not they have lived poor from worldly possessions. That is one great propellor to drive a sadhak intensely towards "detachment" from worldly possessions and the desire for it.Similarly, abundant wealth till their death has often been found with enemies of God be it Raavana or Kansa or Duryodhana or Shishupala and many many others . In Kaliyuga we find very frequently such giants. In fact excess money with a person frequently if not almost necessarily,generates ego in a human being which causes his downfall. That when read with BG 9:30/31 - na me bhaktah pranasyati - clearly suggests it is not necessary that wherever is Laxmi , God also will be there. Not at all necessary.In fact there is one beautiful two liner very oftenly quoted by Saints and Sages :SUT DAARA AUR LAXMI PAAPI KE BHI HOYSon, Wife and Money remain (adequately) also with a sinner.We shall deliberate further reg observations of Pratapji also and on many commonly unknown principles pertaining to money from books/discourses of Param Shraddheya Swamiji Shri Ramsukhdasji Maharaj.Jai Shree KrishnaVyas N----------------------PRIOR POSTINGMoney - Insecurity - Why? What is Gita's View on Getting Rid of It?Prathap Bhat: Do we really need to find faults with "money" in itself? I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!I think Pratapji penetrates the bottom of the question precisely � Yes ... "I" is the problem � not the money! Getting rid of Lakshmi is a rediculous idea � getting rid of our wrong notions toward the same is an excellent idea. As a matter of fact, this is true toward anything else as well. The very notion of "getting rid of something" shows a very strong ownership on the same thing ... who are we to "acquire" or "get rid of" anything at all? Eeshaavaasyamidam sarvam - if we insist to perceive ownership, that belongs to only one fellow, The Life, Vasudeva.If we think money (wealth) is causing us some problem, that just proves that our attitude toward the same is corrupt. If our attitude toward wealth is corrupt � our appreciation of Mother Laksmi is incorrect. If our appreciation of Her is incorrect � our appreciation of Her Spouse, Bhagavan Narayana, is incorrect as well.Lakshmi (wealth) stays where her spouse, Narayana (life), stays. They are inseperable even in one's ignorance. We crave for wealth when we crave for life and vice versa. We try to assert our ownership over wealth because we believe toown our lives as well. We are in trouble because we have not bothered to understand, appreciate and respect the life we are bestowed with in the first place. When we have no understanding, appreciation and respect for Narayana, how can we ever show the same toward any of His devine components such as Mother Lakshmi?If the Narayana is the life we own, the Lakshmi is the wealth we own � if the Narayana is the life we are blessed with, the Lakshmi is the life supporting resources we are blessed with.If Narayana is the everlasting name we crave to own, fame is the Lakshmi we will pursue � if the Narayana is the only fame in our understanding, His name is the Lakshmi we seek.If Narayana is the comfort we bargain, Lakshmi is the money we chase � If Narayana is the only comfort in our understanding, His memory is the Lakshmi we follow.If Narayana is the position we crave to gain, Lakshmi is the success we chase �If Narayana is the only Position we see ever, His heart is the Lakshmi we stay at.If Narayana is the birth we rejoice, Lakshmi is the parents and children we loveIf Narayana is the creation (Brahma) that we worship, Lakshmi is the knowledge (Gnyaana) in Him.If Narayana is the life we celebrate, Lakshmi is the accomplishments we are proud of �If Narayana is the essence of life (Vishnu) that we worship, Lakshmi is the food (Anna) that radiates from Him.If Narayana is the death we dread, Lakshmi is the ageing (dissipating energy) that we fear �If Narayana is the abode of Peace (Shiva) beyond our lives, Lakshmi is the energy (Shakti) that pours out from Him.If Narayana is The Absolute (Para Brahma), Lakshmi is the very desire for attaining the same, Mumukshattva.Getting rid of Lakshmi is rediculous - useless as well as impossible. Getting rid of our ignorance regarding Mother Lakshmi reveals the knowledge of Her Spouse - Bhagavan Narayana, Himself.Maa gridhah kasyasviddhanam � never ever try to own Mother Lakshmi even in the subtlest levels of devotion � She does not "belong" to anybody; if at all you insist to perceive belongingness, She belongs to Him, The Vasudeva. As a matter of fact, She is inseparable from Her Spouse. Never ever attempt to split the inseparable union of The Two - Life and Sustenance ... never pretend to own a dominion independent of THAT UNION to believe hegemony over THAT either � the very notion brings calamity obliterating our very presence into the oblivion of ignorance overwhelmed with miseries.I bow to Pratapji � what we need is correction within � that is all.Respects.Naga Narayana-----------------------Shree Hari Ram RamSwamiji has been very clear about real money ( wealth)... real security... Swamiji says God likes simplicity. He does not like trickery. In Swamiji's eyes... true wealth, true security was chanting Bhagwaan's name constantly. Only this is true wealth, true security. Only this wealth will go with us. In today's world people may call us fools - people call those clever who earn a lot of money. But the money stays here and God's name goes with you. The choice is ours to decide who is really a fool ? The best things in life are easily available to all... air, water..... etc. God's name is open for one and all. All have a right over it. You can spend all you want and it keeps growing - it never diminishes. This age and time is very good for those who want to attain God. Let no one remain poor. Everyone can earn this wealth. Therefore earn true wealth. Make it your nature. Never forget God. Always chant His name. O Lord - let me never forget You - says Swamiji. Meera Das, Ram Ram--------------------------PRIOR POSTINGShree Krishna Money is received by you without efforts so long as it is necessary for you. Beyond that it is received by operation of destiny and no amount of efforts can get you money beyond what is destined for you. Hence it is a useless topic to deliberate upon. When you have no role to play in getting it by your present efforts, why you should waste time ? Idiots are those who run after it. YOU DONT GET MONEY BY YOUR PRESENT KARMAS. Swami Rupesh Kumar----------shree hari:ram ram.essence of Gita is verse 66 of chapter 18 in which is said one shall have no worries (how to live, how to accumulate things and money etc) when surrendered completely (not depending on anyone except Paramaatmaa) and that's all. do surrender and experience the truth.kachchaa saadhaka Sarvottam---------Namaste, Dear Sadhakas!Do we really need to find faults with "money" in itself?I think faults, blames, attachments, insecurity, greed etc etc lie within ourselves in terms of our attitude toward "things outside". They don't hold us back, on the contrary we hold on to them as means of security which they don't possess, for no fault of theirs! What we need to possess always possesses us!As long as we continue to find faults outside ourselves, we will never be free of problems.Money has no power in itself to hold us back or to make us free. It is an instrument we humans have devised with God given intelligence to handle fair exchanges of goods and services as our societies become more and more complex due to science and technological growth, national and global markets etc. To the extent, the system is abused, we all become victims! It is our own faults, not of money.Once we stop finding faults outside, we can look within us more objectively and will definitely find the source of our insecurity in our desires to be secure.Ultimately we may discover that our highest security is in knowing there is no security "out there" and there is no insecurity "in here"!Just by discovering that desires are rooted in our feelings of "inwardly lacking" due entirely to the self imposed limitations of identification with "body-mind", Security is ours!Namaskar............Pratap Bhatt----------------------Dear SadhaksI read a book called Star Signs written by Linda Goodman. Her theory on insurance has helped me great deal establish a fairly comfortable relationship with money.Thank youVeena----------PRIOR POSTINGHari OmMoney is the most "raddi" (worst/most third grade) thing in this world. Even prostitutes, robbers, sinner mosts, under world men, devils and demons have money with them. If that is some yardstick of progress or achievement.Better than money are "things" , like food grains /cloths etc. If you don't have money but have things you can still live. Better than things are "animals". Horses, cows, dogs, goats, sheep ,fish etc the things are generated out of them. Better than animals are "people"- other human beings. You get money/things only from other people. Even your body has been received by you from other people only. Better than people are devotees of Paramatma . They serve humanity at large without any selfish motive. And then of course is the Paramatma Himself - the PARAM ASHRAY DAATA- the upper most limit of shelter. You need no other shelter once you have taken shelter of Him. The very desire for shelter extinguishes.Jai Shree KrishnaVyas N B--------Shree Hari Ram RamSwamiji says that it is so strange that day and night we are engaged in efforts to earn and accumulate those things for security (money, wealth, titles, knowledge, power, etc) that do not go with us... Whereas we do not accumulate those things that go with us (e.g. divine name recitation, purity, non-violence, truth, sacrifice, austerities, etc.) . Gitaji / Swamiji have been perfectly clear... everything received will CERTAINLY depart. We are ansh (part, fragment) of only Paramatama (Supreme Consciousness). We will not last anywhere in the world. We are only a traveler. This is everyone's experience. Have you so far seen anyone, continue to stay here? or take anything with them when they depart? Swamiji continues to emphasize that we must respect our "anubhav" - your own personal experience. What insecurity would there be if we truly understood the message of Gitaji / Swamiji regarding our true Self? Meera Das, Ram Ram--------Namashkar to All,As in Vedanta:This Human birth is the right moment to attain Samadhi.This is in steps ... after practicing Yog (Karma, Bhakti & Gyan) we come to a state of 'Uparathi' (desireless of materials), then we come to 'Dharna' ( desireless for Living attachments), it is only then we start practicing 'Dhyan (Meditation) which leads to Samadhi and Moksha.-- RegardsSwapan PURKAYASTHA----------------------PRIOR POSTING-Shree Hari- Dera Vinayak YajnikThe great false god of riches and greed. 'mammon', has become the universaldeity of the world for so many.The world we live in has been crafted, over the millenniums, slavery, imperialexploitation, human exploitation, capital exploitation. Whereby the whole humanstructure of this world is built on money.The way the heartless exploiters control a dark empire, is by fear, the fear ofpoverty, of loosing ones status in society, also fear for ones life.The unbridled greed of these dark ones, is now in the process of destroying theplanet, and the fabric of society.What these dark ones don't want you to realize is summed up very neatly by MeeraDasji.Also to understand the fate of these dark ones as they are described in BhagavadGita:9. Holding this view, these ruined souls of small intellects and fierce deeds,come forth as enemies of the world for its destruction.10. Filled with insatiable desires, full of hypocrisy, pride and arrogance,holding evil ideas through delusion, they work with impure resolves.11. Giving themselves over to immeasurable cares ending only with death,regarding gratification of lust as their highest aim, and feeling sure that thatis all12. Bound by a hundred ties of hope, given over to lust and anger, they striveto obtain by unlawful means hoards of wealth for sensual enjoyment.......20. Entering into demoniacal wombs and deluded birth after birth, notattaining me, they thus fall, Arjuna, into a condition still lower than that!With Respect and Divine Love.Mike (Keenor)--------------------------------Shree HariRam RamHere is an interesting analogy by Swamiji between Money and Paramatma realization-Swamiji says - You cannot survive with money alone. If a person does not see the face of money for his entire life, he can still survive; but he cannot survive without food and water. The goal is therefore not money, but to have the things (food, water, clothes, shelter) for sustainance. We have given a lot of importance to money. It has become more important than even food. The brain has been destroyed by thinking that one cannot do without money. We do not realize what is truly more important. Money is just the means. The importance is of the objects (things - food, water etc) that are needed for sustainance.The same rule does not apply for spiritual matters. In attaining Paramatma, the importance is of the end (goal), not the things. - Paramatma realization is not through things i.e. karan (body, mind, intellect etc) . We are separate from the "karan." God realisation is karan nirpeksh i.e. we are not dependent on the karan (instruments - body, mind, intellect) to attain Paramatma. We have to separate ourself from the instruments to realize Paramatma. Therefore let us give importance to Paramatma- to the end, the goal - not to the objects / instruments - body mind intellect.Meera DasRam Ram---------------------------Dear Geeta Sadhakas, NamaskarIt is very true, that we save money for emergencies in the future, for medicaltreatment, for the education of the kids, for buying houses for the kids, formarriages of sons and daughters, for travels, for recreation etc...if money isnot saved, we do feel insecure...But the real problem is many many families do not have enough money to maintainthe family at its bare minimum...so the question of saving money for the futuredoes not arise....living had to mouth has become very common...in the presenteconomy,Many people are losing their jobs, kids, after completing their education do notfind jobs...That is why youths are standing in long ques for Siddhi VinayakDarshan..Earning more money is always not possible but avoiding unneccesary expenses isalways possible...restrict the family to only one kid, dont buy luxury and prideitems, avoid excess purchases...Some people are not happy even if they have large number of shoes, sarees,shirts and ornaments...So change your attitude from materialistc tospiritual...eat satwick food, avoid bad company, smoking, liquor and such vicesand spend as much time as possible..with your family.... and save atleast 10 %of your income for the future emergencies...If you are greedy...you are likely to be cheated...if somebody says.. you giveme this much money...I will double your money...dont believe in suchpeople...and most important of all...dont believe in Amulets, angaras,sacrifices and vratas....just simple prayers, meditation and yoga will help youin finding the right path and overcome the difficulties......Gee Waman----------------------Namaste.My feeling is that there is nothing wrong in being successful and rich; The issues is that properly utilizing the money we have is often more difficult than even earning it. We must give - Dana or Charity - and Bhagavan tells us to whom you should give, and how to give: To give is right, gift given with this idea, to one who does no service in return, in a fit place and to a worthy person, that gift is held to be S�ttvika.And what is given with a view to receiving in return, or looking for the fruit, or again reluctantly, that gift is held to be R�jasika.The gift that is given at the wrong place or time, to unworthy persons, without regard or with disdain, that is declared to be T�masika.GEETA 17 verses 20 to 22 Steadiness in Yajna, austerity and gift is also called 'Sat': as also action in connection with these (or, action for the sake of the Lord) is called Sat.Whatever is sacrificed, given or performed, and whatever austerity is practised without Shraddh�, it is called Asat, O P�rtha; it is naught here or hereafter.GEETA 17 verses 27, 28 This is how you get rid of the insecurity - Bhagavan says to give in a fit place and to a worthy person. Most people who have this million dollars in the bank or in the mattress (you really should not have it there!), think of the money all the time, 24/7 and develop delusion and conceit: "This to-day has been gained by me; this desire I shall obtain; this is mine, and this wealth also shall be mine in future."That enemy has been slain by me, and others also shall I slay. I am the lord, I enjoy, I am successful, powerful and happy."I am rich and well-born. Who else is equal to me? I will sacrifice, I will give, I will rejoice." GEETA 17 Verses 13 to 15 Get rid of that insecurity and conceit - give some, give Dana, to those who deserve - to those who need it to teach Geeta, to educate people, and to help those in need.Work hard ! Imbibe in the Geeta ! Engage in Satsangh and give and help for good causes else that wealth is worthless. Remember, all we do, all we offer, all we give, all our actions, and how we live our lives are done as an offering to Bhagavan. Whatever thou doest, whatever thou eatest, whatever thou offerest in sacrifice, whatever thou givest away, whatever austerity thou practisest, O son of Kunti, do that as an offering unto Me. GEETA 9 Verse 27 Another important aspect of wealth and education, is the inherent risk of False Ego, Ostentatious lifestyle, and Arrogance, even religious arrogance - they "disregard ordinance." Bhagavan alerts us to forsake those qualities and get rid of the "I-ness": Thus deluded by ignorance, Bewildered by many a fancy, covered by the meshes of delusion, addicted to the gratification of lust, they fall down into a foul hell.Self-conceited, haughty, filled with the pride and intoxication of wealth, they perform sacrifices in name, out of ostentation, disregarding ordinance;Possessed of egoism, power, insolence, lust and wrath, these malignant people hate Me (the Self within) in their own bodies and those of others.These malicious and cruel evildoers, most degraded of men, I hurl perpetually into the wombs of Asuras only, in these worlds.Obtaining the Asurika wombs, and deluded birth after birth, not attaining to Me, they thus fall, O son of Kunti, into a still lower condition.GEETA 16 verses 16 to 20 Forsaking egoism, power, pride, lust, wrath and property, freed from the notion of "mine," and tranquil, he is fit for becoming Brahman. GEETA 18:53 Money and riches cannot provide you with security if you are obsessed and conceited with it; nor is it a path, by itself, to becoming a Brahman. That money and wealth, if used properly for Dana, in the service of the needy and to educate and inform people about Geeta, will provide you with all the security you ever wanted, as well as a sure path to becoming Brahman. Bhagavan gives it to you; He gives you freedom to use it; ultimately, it is your choice whether you rise, or fall down into a "foul hell." Ram RamDeosaran Bisnath-----------------------PRIOR POSTINGDear Sadaks,Money came in existence only when alternative of goods exchange was difficult and when times money by way of coins came. Money to have is definitely NOT wrong, but how much and dependability counts. From our Gurus or saints the answer goes. Have enough to basic requirements only. Do not save for next generation. Do not do anything harmful, cheating, robing etc for money. Do not praise anyone for money (very importantly said). Do not plan to have money for few months next. In short, do not be attached to money. Means like you do all karma for survival in Dharmic way, have money only to the extent that comes. Do not run behind it. This is For only normal sadaks as beginners.For Sanyasins, mumukshus (people trying for mukthi. Have food for that day only. Do not beg food more than 5 houses saying Bikshandhehi. Have only two clothings one to wear and another as spare. That money in form of Gold, Silver, Clothings etc which comes more than said above to be distributed same day. (from Sri Buddha Upadesh). Morefully important said, even if you have one paise, only handful of food to eat, only one cloth spare, a small hut to dwell it has to given off in event of a Bikshu approaches. Like the man who gave only silver coin he had to Chirst, like the good lady had only one gooseburry to eat gave it to Adi Sankara, like that saint Vemmanna gave away a small clothing that he wore when a old man asked for it, like the great Vaishavite saint Pogai Alwar was sleeping in a small hut room (in darkness with a small candle with not enough light to see) place for a person to sleep, when Boothat Alwar came in rain knocked the door, the 1st sant said please come in there is place for 2 people to sit, the 3rd Payyalwar came in knocked the door both 1 & 2 said please come in there is place for 3 to stand. The 3 saints were standing in darkness on rainy night. They felt there was 4th someone else rubbing and pushing them. The 1st saint closed his eyes and saw in his Divya Dhirsti (ability to see and know anything near or far) that Paramathuma Sri Vishnu was among them rubbing HIS shoulder against the 3 sants. A beautiful the 1st one sang, next another wonderful song the 2cd sang, and the 3rd sang in praise of Bagavan WHO took love on them to be amidst them. Totally 12 great Vaishavite saints.All these means have something, but someone nedds be happy to give. For general humans give your might leaving minimum to yourself.Jai Sri KrishnaB.Sathyanarayan------------------------------It is our attitude towards money that is more of an issue than money itself. Money is not the be all and end all of existence. Money is not everything. We should remember that everything that is perishable in this world is an illusion including money. So while we should earn it and keep it we should not think of it as being paramount. Money like life comes and goes so we should not be over attatched to it. There are other things in life besides money. About feeling insecure, just how much money do we need to feel secure? There is no end to it.Hari Shanker Deo-----------------------------Pranaam. Vinayak Ji, the person who accumulate money because of of insecurities is just that--an insecure individual period. When one accumulates money in order to help those that are less fortunate--that is not insecurity rather it is Sewa--a strength. Do Sewa and help others and see how fast you forget about everything else. Christians and Muslims do sewa and get others to come into their faith. We must do Sewa not with the intention of harvesting Souls into our Dharma rather we must do so because it is our Dharma to do so. Insecurities comes from not liking yourself and this can be as a result of many things. The first step in getting rid of insecurities is to realise that we are all from Divinity. We are all dear to Bhagwaan. When we realise that The Supreme Being loves us all, how then can there be any insecurities? When we rely on humans to make us feel secure--that is courting disaster. Do not rely on people telling you how good/wonderful you are--know that you are by your own conduct, your own thoughts, you yourself. You know yourself more than anyone else, learn to love yourself and suppose there are qualities in yourself that you do not think is good conduct then seek to remedy them.Many people say--I hate myself for being so weak, I hate myself because I am dependent on such and such a person or such and such a thing. Seek to become independent and if you cannot do it alone, seek the help of those that you can trust and they will guide you.Love yourself as you are from Divinity and spend time helping those that are needy( do not look for thanks in doing so either). Our life will be occupied with that which is Dharmic and the time will past in contentment and peace. Regards,NandaTAD VISNOH PARAMAM PADAM (Rg Veda 1.22.20)----------------------------- Narain ! Narain !! Consciousness is a universal truth. It need not be repeated in every message. If you have to blog this fact to sadhaks, then the better way is to keep typing it continuosly and posting. Here for sadhaks we have to adapt ourselves. Anything , any concept cant be that important that we keep repeating it and repeating it. We lose creativity there, fresh thoughts cease to arise in mind and we get stuck like a needle of gramophone record. Hence my observation was in interest of Pratapji Bhatt. He should re visit, his observations. That he likes a particular word excessively, that personal liking or wisdom or expertise should not become a penalty for readers. He has talent and he should step beyond "consciuosness" !! Narain ! Narain !! Money ! Sure, we should address the INSECURITY as a whole. But the Question is related specifically with money. Hence we should concen trate on the same BASICALLY and lead to logical conclusion. Narain ! Narain !! Naarad N Maharishi-----------------------PRIOR POSTINGNamaste! Dear Sadhakas!I appreciate and thank Naarad Maharishiji for the comments regarding my post. However, I feel I should clarify my understanding on the subject.As he says I didn't use the word "Consciousness" this time as I use in all my postings. Consciousness(GOD) is the only Reality there IS, everything we experience is Consciousness, It is only Consciousness that appears as our body, mind, World, and Universes imagined or otherwise. How can I not use it when we talk about TRUTH?No one can ever be out of "hang" of Consciousness!If only one Realizes one is Consciousness!( Knower of Brahman becomes Brahman, says Upanishad). I am neever tired of hearing, talking and writing about Consciounsness-God!It is always fresh and new everytime I contemplate on it! It is I, It is YOU, it is ALL!Regarding the relevance of Changeless and Changeful, I have to say that the question is "why do we feel insecured even as we accumulate money?". Answer has to address the insecurity first. Money is only one of several ways we try to feel secure, We go for fame, power, relationships, possessions etc. My(?) answer goes beyonf money, and eliminates all insecurities by saying that there is never lasting security in the pursuits of objects "outside of ourselves" as they are all perishable-changing and thus limited. Only That which is Full, Unlimited, and therefore, Changeless Being can give us the Highest Security! It has no dependency whatsoever, and is Bliss! This Changeless is Consciousness!If we can stop chasing objects, and turn inward, we will know that we are already Secured!Ignorance of this knowledge made us chase changefull objects!And lastly why find fault with money, it is intelligent social arrangement of exchanging goods and services for evolving societies and its needs. It is only our ignorance that is to be blamed, not money.We need to acknowledge the need/use and stay away from wants-greed!Namaskar..........Pratap Bhatt----------------------Bhagvada Geetha's ultimate answer to all the questions that arise in your Being, my friends ................ IS " Acceptance " Accepting yourself .......... Accept Yourself ................. and accepting yourself can only happen......... if you come to ' know yourself ' which can never really happen ... all that can happen is that you could become aware of "What you are Not " and that too.......... only , if you so do choose ! if that you donot choose, nor the longing for the Self arise in you.... you may keep asking question after question after question... and keep listening to the answers true from the Knowers of Truth .............. and also repeating the words intellectually enjoyed, to others asking the same questions from you .... much joy and fun, it could be .... with feelings deep, of being spiritual...................., but ....the Self you shall know not ................ ah !!!! and unless the 'Self is known' ............ you will always remain a seeking thirsting soul ............ beautiful, no doubt; knowledgeable, no doubt; a maha atma , no doubt......... but ..... you will remain a seeking thirsting soul !! thirsting to be yourself .......... the Nothingness that you truly are !! narinder would love to draw your attention to a beautiful story of the learned Narada, who goes to the unlearned 'eternally- 5 - year old Sanatkumar' , with deep humility of ' not -knowing the self '........ Chandogya Upanishad , chapter VII, Section 1....... read for yourself, friends , and revel in the Bliss of Truth..................... that is ....... if you have the Joy of knowing that ' you do not know' ............ and should your Mind say to you ..... that you do already know .............. you will enjoy the Truth of the story anyway, perhaps, even more lovingly , laughingly , Narinder says ! Such, truly, is the beauty of self-acceptance ! allow narinder to illustrate................. with reference to the topic under discussion............... should nari 'accept ' Insecurity' ................. he is immediately filled with security ........... anxiety and fear flee ................. and should narinder ' Not accept'.... should narinder woo security ....................... fear and insecurity is all that he gets .......... the more he woos , the more insecure he gets to be !! jai jai Krishna ................ AUM !! narinder-----------------------PRIOR POSTINGFeelings of any kind of insecurity including money related ones are the result of not being aware of Rules that govern us, how nature works, missing wisdom,........If we are strongly aware of the fact that there is abundance of everything in the world and enough for all of us............there is no need to feel insecure on any account.........All insecurities can dissolve....Most of the time, we are not aware of this and if we are aware, we do not trust or have the patience for the Nature to prove you that......That is why it is called a Grand Play.......Sushil Jain---------------------------Shree HariRam RamThis statement of Swamiji's has touched me deeply. Sadhaks PLEASE read carefully...."In reality, the essential things for the sustenance of this body have already been pre-arranged by Paramatma (Divinity, God). In fact, by desiring, one creates roadblocks in the flow of these essentials in life."This is a very amazing point for sadhaks.... interestingly all essentials for all beings are already provided for... how amazing this point is !!! We cannot relate to it, because of deep seated attachment to this body and all it's related baggage - fear, insecurity, worries, all for the upkeep and maintenance of the perishable inert... that is bound to perish and separate from us.To read entire posting, please visit - sadhaka/message/1974Meera DasRam Ram-------------------------------- Narain ! Narain !! Money ! Most third grade thing made by humans in this universe. What kind of money a turtle needs to live for more than 100 years? We have gone mad behind finding security in possession thereof. Take shelter of Narain and then there will be no need of any shelter ! What kind of shelter money , a jad vastu (an inert thing) provide to Jeeva , a chetan vastu ? The very thought is stupid. Never saw Honey Bee ! What a painful death it dies. Oh ! When , the most Beloved Part of Naraina, Swamiji Ramsukhdasji Maharaj writes, where remains any scope of any deliberation ? Nectar flows there. Take holy bath. Read ! Read again ! So that Sant Shiromani Himself sinks unto you ! Arya Pratap's explanation is not upto the mark. He should go deep. For the first time, however, I saw a CHANGE in him. He has not used term "consciousness" perhaps for the first time in his messages after a long time. In any case, on the topic of hoarding of money, the relevance of CHANGELESS and CHANGEFUL is hardly there. He has talent and should serve the brethren with more researched contributions. He can do it. He should do it now that he is out of hang of "consciousness " ! Arya Basudeb ! Right you are ! Narain ! Narain !! Arya Sarathi ! Yes ! Keep reading ! Start contributing too !!Keep it up , O Sadhaks ! Such forums do not exist in plenty in this Shrishti ! Narain has been graceful on you all. Keep improving your "selves" so that Divine enters . Remove the false covers- money, ego, intellect, from the SELF and be blissful. Narain! Narain !! Naarad N Maharishi----------------------Dear Sadaks,Practically saying what people save money to avoid insecurity is because of experiences they see or felt. In many cases money (Sri Mahalakshmi) plays great role. When in old age nowadays to perfotrm simple operation heavy amount needed. Also to days comfort of Air Condition room and car, good food, respect in society, home many appliances, dish TV, computor and net connection etc from where one can get money at old age. Middle age man seeing this at LARGE, feels money is security. Actually when money neeeded NO one helps is another fear as such money taken as security.But one thing man has to know that money alone will help is risky.Practically speaking money is important, but money is not everything. So money management needed as per the guide lines of Sastras.Today we have so many gadgets, for our comforts. TV, Dish, Washing machine, cleaning machines, electrical appliances, air conditioners, computer and net etc. Then money to spend for maintainance and repairs.Our health insurance, hospital expenses (expensive). With all these requirements we have to keep money as security.Being so, if one totally depends on money NOT on God, then money can be harmful or even risky to life. IN Quran it is said that part of money to be kept aside for poor. So does Christianity. Same told in depth in Hinduism. Handling of money is told by Sri Krishna to a king who had Samanthaka Diamond which gave gold daily.If one opts to be Sanyasin or completely attached with divinity, money has to be managed day to day basis. That is what ever got has to spent the same day in a proper manner to a noble cause, leaving nothing for tomorrow.Jai Sri KrishnaB.Sathyanarayan----------------------PRIOR POSTINGNamaste! Dear Sadhakas!Why do we feel insecured at all?Swamiji has already answered it!Feeling of Insecurity is intrinsic to our mistake in considering us as mind based person anchored in Body, self-imposed limitation! We chase security for such an "ever changing person" through things(including money) that also keep on changing! Not possible to be secured this way, sadhakas!To feel secured one has to identify with that which is WHOLE(purna) and therefore, Changeless, Deathless, and Stands Under all changes as Constant Being!If we investigate, such Changeless is already within us, as our Being, our True identity, our Home! The very reason we can say that "this body-mind" I call mine, and the world I experience "out there" are changing, it is only if I am that Changeless. Only a "Changeless" Being can recognize "changes", whereas that which itself changes cannot!Since I do recognize changes, I have to be THAT Changeless Being, no doubt about it! So it is the proof positive for us to take our true stand as THAT Changeless and the Highest Security, Immortality will be our First Nature!Namaskar........Pratap Bhatt--In Gita God tells Arjun to give up all fear (including the fear of future insecurity) and submit to God who will take care. He also says God knows what is going to happen in the future which we do not know. Submitting to him is the ultimate insurance against future uncertainty.Also, Gita says that it is under the influence of material desire that people work with the attachment to fruits of action. It is desire to protect material happiness that makes on to accumulate money. Gita calls for giving up material desire. When you give up material desire you do not need money either now or in the future.basudeb sen-------------------------------Sir, The forwarded (attached) message is great and I thank you so much jayashreesarathy partha-------------------------PRIOR POSTING:Shree Hari:Ram RamIt is evidential truth that when this body was born, it was tiny, andnow it has become big ! It is not that it all happened in one particular year,rather the body was constantly changing, year after year, month after month, dayafter day, hour after hour, minute after minute, second after second. Now whatdoes this really indicate? This proves that it is constantly changing. And itchangesand only changes. If it was not constantly changing then how would itchange everyday? On changing where is it headed? It is headed towards it's end -Death; This is absolutely the Truth without any doubt. This life is movingtowards Death. There is no doubt about this. The amount of time that has beenlived so far, that much of time one has died! Now futher ahead how much liferemains, one does not know. But certainly as many years that have gone by, thatmany years of life span has been reduced. That much of time death isnearing. There is no doubt about this. This life is going towards death. Thisbody is going towards non-existence. One day it will be entirely non-existent.Today it "IS", and one day it will be "IS NOT". But the desire remains to engagein sense pleasures and accumulation of things, to hoard money, this is such agravemistake.Simply pay a little attention. To earn money and to utilize it for agood cause is not a sin; but to get on this obsession of hoarding is sinful.This does not mean that money should not be accumulated at all. It also does notmean that when a need arises to simply not spend. To not spend money for sister- daughter, priests, diseased person, hungry man, one without clothes, a povertystricken man is sinful. By hoarding ultimately what will you do? If you areunable to spend when a need arises for either yourself or for others, then whatis the use of hoarding? This body wont remain. When this body becomesnon-existent, then what will be the use of that money? If the earnings arethrough honest dealings and if it is utilized for essential work then it isdiscretion, otherwise the greed for money makes one looses their senses. Onebecomes so attracted to money that when Lakh rupees are accumulated in cash,then one finds it difficult to part with them. By mistake when one or twothousand are spent, then one feels very sad that the capital, the principle wasused up ~ If the son spends it, then one becomes angry on him forreducing the base. One tolerates being economical on food and clothes, but thebase (principle) should not be reduced and must remain as-is well protected. Ifyou are asked, what do you intend to do with the base, the principle, thecapital?The body is going away, death is nearing every moment, this moneystacked as-is (not utilized) what use will it be?I am not saying that you must leave the money, throw it away, or destroy it. Buton having the money, still undergoing difficulties, not even spending it foruseful and essential things, then what is the purpose of that money? One mustcome to their senses that if Bhagwaan (God) has given them this money then itmust be utilized for the best of best work. While living itself, utilize it foryour self as well as others. Simply by being a miser, continuing toincrease the count, bank balance, what will be gained? Even when the best ofopportunities come your way to spend that money, then too the feeling is that itwill be better to have someone else spend it; if our money is not utilized thatwould be better.Gentlemen ! Please listen very carefully to what I have to say. Justlike work pertaining to charitable causes, best of best spiritual events wherethere is association with Truth, religious ceremonies etc , at that time too ifthe sentiments are that it will be better to let some one else cover the cost,let me be free of this trouble, then what will you do with this money? Just likea businessman is thinking to buy the maximum at the cheapest price, because themarket price will be higher in the future, and some places have alreadyincreased the price. However since it is still cheap over here, let me evenborrow money by paying interest and buy the maximum quantity that I can. In thismanner, the greed that arises for buying, like that the greed does not arise forspending (for good causes) which will go with us. However much you spend forgood causes, that much will go with you. Therefore there must be thatgreed that let me utilize this money in best of best work and causes.Each and every one must be informed that for this work I will make acontribution. Your turn may not come; because it is very difficult to get suchan opportunity. (to be continued)From "Saadhan Sudhaa Sindhu" in Hindi page 639 by Swami Ramsukhdasji.Ram RamFor ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org------------------------GITA TALK GROUP GUIDELINES: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible..3. Limit personal feelings, opinions, beliefs etc. to theextent that they further help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit the use to Sanskrit words and provide English wordbracketed.MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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