Guest guest Posted June 15, 2009 Report Share Posted June 15, 2009 Thank you Narasimha jee for clarifying. I was momentarily disturbed seeing the word Bali. I knew deep with in my heart its not PASU bali but wanted to clarify any way. -Bijay , " Narasimha P.V.R. Rao " <pvr wrote: > > Namaste, > > It wasn't pasu bali (animal sacrifice). It was merely some raisins that we > offered as bali, around the homa kundam. > > Best regards, > Narasimha > > Do a Short Homam Yourself: http://www.VedicAstrologer.org/homam > Do Pitri Tarpanas Yourself: http://www.VedicAstrologer.org/tarpana > Spirituality: > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > - > " ybijay " <ybijay > > Sunday, June 14, 2009 10:21 PM > Pitri Tarpana Question (Re: " Vishnu Sahasra Naama > Homam " ..) > > > > you wrote: > > > > " Also, when we offered bali at the end of homam, suddenly all the dogs got > > up and started running together towards the southwestern direction while > > jumping up now and then, as though they were chasing somebody. " . > > > > My question is - did you give pasu bali? If yes, WHY?? > > > > Thank you, > > Bijay > > > > , " Narasimha P.V.R. Rao " <pvr@> > > wrote: > >> > >> Dear Manoj, > >> > >> In addition to fire, gods can be invoked in water as well as idols or any > >> objects in general. In fact, gods can be invoked and worshipped in one's > >> breathing. Gods can be worshipped without any external invocation also, > >> as they have an indwelling presence always. However, external worship in > >> fire gives the best results and useful for progressing for most sadhakas > >> in the beginning. > >> > >> Kurukshetra is the land of BhagavadGita and you are blessed to be from > >> that sacred land. I and my guru spent a couple of days at Kurukshetra for > >> shooting a documentary movie on Krishna's historicity in May 2008. That > >> whole region is filled with some powerful and strange spiritual energy. > >> We had a couple of really nice homams and meditation sessions in > >> Kurukshetra. I loved the place. > >> > >> Particularly, one Chandi homam we did in the night atop a small hill in > >> Kurukshetra (Karna ka teela) was very nice. An old yogi and his grandson > >> lived there and did sadhana everyday. They belonged to Naath pantha and > >> were Gorakshaanaath (Gorakhnath) followers. When we were climbing the > >> hill in the afternoon, Manish told me we probably had a rina there and > >> might end up doing something there. When we found these yogis, we talked > >> to them for a while. Just when leaving, Manish saw their havan kund where > >> they do a havan everyday. Manish asked them it would be alright if we do > >> Chandi homam in that havan kund that night. They welcomed us under the > >> condition that we would not call any dark energies, as they were > >> worshippers of Narayana. We told them we would call Mahalakshmi in fire > >> and they consented. We went back later that night with all materials and > >> did a Chandi homam. The place had around 10 dogs. They were barking loud > >> before, but they all came and sat around the homam once fire started. > >> Surprisingly, the dogs just sat around the fire without any sounds or > >> barking for a whole 2 hours. It was Manish, I, that old naath panthaa > >> yogi and a bunch of dogs that sat around the havan kund for 2 hours. > >> > >> Until we invoked the Mother, it was very silent except for our soft > >> voices. But the moment we invoked the Mother in fire, there were strange > >> noises all around us on the hill and in the valley. Suddenly, so many > >> birds and flies started making various noises. The effect of > >> transitioning from such silence to such an animated state all around us > >> was quite strange and eerie. That animated state continued for a few > >> minutes. Also, when we offered bali at the end of homam, suddenly all the > >> dogs got up and started running together towards the southwestern > >> direction while jumping up now and then, as though they were chasing > >> somebody. > >> > >> There was no electricity there. The ONLY light in the vicinity was homam > >> fire. There were so many mosquitos all around us and biting us > >> continuously. We did not eat anything since noon and it was 10:30 pm when > >> we finished. Still, it was so nice. Like I said, there is something > >> ethereal about the air of Kurukshetra. Though I only spent only a couple > >> of days there, I have fond memories of that place. > >> > >> Best regards, > >> Narasimha > >> > >> Do a Short Homam Yourself: http://www.VedicAstrologer.org/homam > >> Do Pitri Tarpanas Yourself: http://www.VedicAstrologer.org/tarpana > >> Spirituality: > >> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > >> Free Jyotish software (Windows): http://www.VedicAstrologer.org > >> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > >> > >> > >> - > >> manoj sharma > >> > >> Saturday, June 13, 2009 12:42 AM > >> Re: Pitri Tarpana Question (Re: " Vishnu Sahasra > >> Naama Homam " ..) > >> > >> JAI MAA > >> > >> Narsimha ji & others > >> > >> Namaskar > >> > >> i am sharing one thing, but don't want to disturb you. > >> my native village is in Kurukshetra and there is a water pond in > >> almost every village the elders told us that you can worship or meditate > >> any devta or devi standing in these ponds, your spiritual progress will > >> magnifying by many folds. one day a old village prist also told that when > >> the fire homa is not possible due to rain (in our tradition the homa done > >> in open) then you can invoke the deva in water and perform the ahuti in > >> it. > >> > >> thanks > >> > >> --- On Sat, 13/6/09, Narasimha P.V.R. Rao <pvr@> wrote: > >> > >> Namaste Ram ji, > >> > >> Shraaddham is an offering of balls of solid food for deceased > >> ancestors on special occasions. > >> > >> Pitri tarpana is an offering of water for pitris (deceased > >> ancestors who are stuck with some desires) to satisfy them. Not so long > >> ago, every Braahmana used to perform a brief pitri tarpana everyday, as a > >> part of daily rituals. This is not without reason. > >> > >> * * * > >> > >> The thoughts of the minds around us do have a subtle impact on > >> our mind. When too many depressed, sad or frustrated people are around > >> you, it will have a negative effect on you. Similarly, when some peaceful > >> and blissful people or elevated souls are around you, it will have a > >> positive effect on you. Thus, thoughts in the minds around you does have > >> an impact on you. > >> > >> This is particularly true with respect to the minds of people > >> who have genetic/kaarmik links/debts with you. When minds of such people > >> are in great distress or great excitement, it has an impact on your mind. > >> > >> If a deceased ancestor to whom you have a kaarmik debt has some > >> strong desires and unable to progress to a higher loka or be reborn, his > >> thoughts and desires will have an impact on your mind. > >> > >> Thus, we invest our mental energy praying for their relief. > >> While offering balls of solid food (shraaddha) on special occasions, pray > >> that the ancestor may get an appropriate body again to fulfil remaining > >> desires. While leaving water in pitri tarpana, pray that the ancestor's > >> desires may be satisfied and the ancestor may be overcome the weaknesses. > >> By praying for helping an ancestor, you are indirectly helping yourself, > >> by removing a powerful negative influence on your mind and getting rid of > >> some weaknesses. > >> > >> Unfortunately, the extremely simple ritual of pitri tarpana is > >> out of fashion today. However, so many people will benefit tremendously > >> if they do it atleast once every month if not daily. Vimalananda says > >> that he will pick pitri tarpana if there is only one ritual he can > >> perform. > >> > >> * * * > >> > >> Not long ago, every orthodox Braahmana used to perform a fire > >> ritual and a water ritual (tarpana) everyday. Rituals use external > >> symbols to induce internal changes. These two rituals are really > >> important and useful rituals. > >> > >> A small comparison of homam and tarpana is reproduced from > >> archives: > >> > >> ------------ --------- ----- > >> One word on Homam vs Tarpana. In homam, you are calling devatas > >> and the medium is fire. In tarpana, you are calling pitris and the medium > >> is water. Both sadhanas are applicable to all people irrespective of > >> whether watery signs/planets are strong or fiery signs/planets in their > >> horoscope. > >> > >> In homam, devatas come in fire and burn your blocking karmas to > >> purify you. In tarpana, pitris come in water and free you from vasanas > >> (conditioning of the mind) that were karmically inherited from them. If > >> you have genes from (and rina with) an ancestor who was lustful or angry > >> or jealous and the consciousness of the deceased ancestor is still having > >> those thoughts, you will also suffer from such thoughts due to the > >> connection and may even commit some bad karmas because of the weaknesses. > >> You can free yourself from the rina by working on giving a rebirth to > >> that ancestor. If the ancestor's consciousness is attached to a new body, > >> the thoughts and cravings of that consciousness will not affect your > >> consciousness in the same way. Thus, tarpana aims to cut off a strong > >> source of bad karmas, while homam burns off previously committed bad > >> karmas. Both are very important sadhanas for spiritual progress. > >> > >> Devatas are very subtle forms of consciousness. Their > >> self-identification is to what is known as soul and represented by Sun. > >> They work on your individual soul and free it from the karmas it carries. > >> Pitris are grosser forms of consciousness with strong attachments and > >> desires. Their self-identification is with what is known as mind and > >> represented by Moon. You may note that Sun and Moon are associated with > >> Devas and Pitris in the hora chart of astrology. Fire and water are the > >> natural media for them respectively. > >> > >> Devas and pitris have different ways of working and influencing > >> us and helping our spiritual progress. But both are relevant to all of us > >> and have a role to play in our spiritual evolution. Worshipping devas in > >> fire and satisfying pitris in water are very important. > >> ------------ --------- ----- > >> > >> Best regards, > >> Narasimha > >> ------------ --------- --------- --------- --------- --------- > >> --------- > >> Do a Short Homam Yourself: http://www.VedicAst rologer.org/ > >> homam > >> Do Pitri Tarpanas Yourself: http://www.VedicAst rologer.org/ > >> tarpana > >> Spirituality: http://groups. / group/vedic- wisdom > >> Free Jyotish lessons (MP3): http://vedicastro. home.comcast. > >> net > >> Free Jyotish software (Windows): http://www.VedicAst > >> rologer.org > >> Sri Jagannath Centre (SJC) website: http://www.SriJagan > >> nath.org > >> ------------ --------- --------- --------- --------- --------- > >> --------- > >> > >> , Ramakrishnan > >> Krishnamurthy <ramki108@> wrote: > >> > > >> > Dear Narasimha, > >> > > >> > Thanks for this valuable manual. Could you enlighten me on > >> the difference between Pitri Tarpana and Shraddham? I believe Shraddham > >> is performed once a year on the thithi of demise of one's father (to be > >> performed by the eldest son). There are some variants such as performing > >> it during the Shraddha Paksham instead of on the actual thithi, every > >> year. Also, have heard of a Gaya Shraddham, which is to be performed once > >> in a lifetime, and which makes it unnecessary to perform yearly Shraddham > >> subsequently. > >> > > >> > Have tried to search for material on this but have not > >> succeeded so far. At least if you can provide information on some > >> sources, it would be a great help. > >> > > >> > Thanks and regards, > >> > Ram > >> > > >> > --- On Fri, 12/6/09, Narasimha P.V.R. Rao <pvr@> wrote: > >> > > >> > Namaste, > >> > > >> > Now a Vishnu sahasra naama homam manual is available. It > >> contains a very short procedure for Vishnu sahasra naama homam. It is > >> very detailed and pretty much anybody can follow it. > >> > > >> > Those who regularly chant Vishnu sahasra naama stotram should > >> be able to perform a homam if they spend an extra 10 minutes, after a > >> little practice. For those who are pressed for time and yet want to do a > >> homam, a super-short procedure involving one verse is also given. > >> > > >> > The manual is available in English language, with mantras > >> given in Sanskrit/Hindi, English, Telugu, Kannada or Malayalam scripts. > >> > > >> > In addition to this manual, manuals for Mahaganapathi homam, > >> Chandi homam, Krishna homam, Shiva homam, Mahalakshmi homam, Sani homam > >> and Kuja homam are available. More will be coming later. > >> > > >> > Chanting Vishnu's 1000 names is very powerful in this age. It > >> is the best antidote for many problems, material and spiritual. Fire of a > >> reasonable size augments the effect. The philosophy of fire ritual is > >> explained in the manual. > >> > > >> > This is a part of the effort to enable a community of > >> sadhakas who worship various deities in fire, as per the command of the > >> divine Mother to my spiritual master at Kalikambal temple in Chennai in > >> March 2006. > >> > > >> > Please go to the homam website below to download the manuals. > >> It is hoped that spiritual sadhakas interested in homam will benefit from > >> this and also help in increasing collective dharma in this world with > >> their contribution. Please feel free to spread this link among interested > >> people. > >> > > >> > Any philosophical or practical questions on homam or any > >> spiritual sadhana can be discussed on the . > >> > > >> > Best regards, > >> > Narasimha > Quote Link to comment Share on other sites More sharing options...
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