Samputikarana with beejas (a question on Chandi Paath..)

[Guest guest]

Dear Utpal and friends,

 

Yes, this is samputikarana (enclosure). The entire prathama charitra is

enclosed with Mahakali's beeja " aim " . The entire madhyama charitra is

enclosed with Mahalakshmi's beeja " hreem " . The entire uttara charitra is

enclosed with Mahasaraswati's beeja " kleem " .

 

If you want to enclose any mantra with a beeja, the best way is to say " om

beeja " at the beginning and " beeja om " at the end. For example, you can read

Vishnu sahasra naama stotram or Lakshmi ashtottara sata naama stotram with

" om shriim " at the start of " shriim om " at the end of each verse, for

prosperity. You can read Narasimha's mantra with " om kshroum " at the

beginning and " kshroum om " at the end for removal of poisons (material and

subtle). You can add " om kliim " and " kliim om " (at start/end) to several

mantras, including Gayatri mantra, to overcome desires.

 

You can note that each chapter in Chandipath is also enclosed with plain Om.

You get " om RShiruvaaca " at the beginning and there is an " om " at the end of

the chapter. Placing plain Om at the beginning and end of a mantra is the

simplest samputikarana. It is used for all the 13 chapters.

 

* * *

 

When you do Chandipath, it is actually fine to use the 3 beejas (aim, hreem,

kleem) to do samputikarana of *each verse* in the respective chapters. For

example, first chapter will go as

 

" om aim RShiruvaaca aim om

om aim saavaarNiH suurya tanayo yo manuH kathyate.aShTamaH

nishaamaya tadutpattim vistaraat gadato mam aim om

om aim mahaa maayaanubhaavena yathaa manvantaraadhipaH

sa babhuuva mahaabhaagaH saavarNistanayo raveH aim om... "

 

Like this, add " om aim " at the beginning and " aim om " at the end of each

verse in first chapter. For each verse in chapters 2, 3 and 4, add " om

hriim " and " hriim om " . For each verse in other 9 chapters, add " om kliim "

and " kliim om " .

 

* * *

 

The beeja aim is known as sristhi beeja or creative seed. It puts life in

material and subtle things. Note that Brahma is the rishi for the first part

(pratha charitra).

 

The beeja hriim is known as maayaa beeja or delusion seed. It gives mastery

over the delusion of this universe and helps one come out of maya. Note that

Vishnu is the rishi for the middle part (madhyama charitra).

 

The beeja kliim is known as kaama beeja or desire seed. It helps overcome

desires and cleanse one. Note that Rudra is the rishi for the final part

(uttara charitra).

 

Best regards,

Narasimha

 

Do a Short Homam Yourself: http://www.VedicAstrologer.org/homam

Do Pitri Tarpanas Yourself: http://www.VedicAstrologer.org/tarpana

Spirituality:

Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

Free Jyotish software (Windows): http://www.VedicAstrologer.org

Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

 

 

-

" utpal pathak " <vedic_pathak

 

Thursday, April 02, 2009 1:14 AM

Re: a question on Chandi Paath (Durga Saptashati)

 

 

> Yes Prasad Bhai,

>

> as you mentioned, it is a samputa and there are many instances where this

> concept is used. let us see if we can get opinion of some members having

> knowledge of this.

>

> Warm Regards,

>

> Utpal

> , " vvootla " <vvootla wrote:

>>

>> Namaste Utpal ji,

>>

>> This is called 'samputam' (Lit. meaning a covered box or enclosing

>> with folded palms as in anjali). The given mantra in this case is

>> enclosed with praNava and respective beejakshara. Some traditions do so

>> for gAyatri encasing it in praNava and vyAhrutis. I don't know the

>> significance of this samputam but we do encounter it in a few different

>> places (mahanyAsam for example). If there are any mantra shAstra scholars

>> on the forum they'll be able to shed more details.

>>

>> Regards,

>> -Prasad

>>

>>

>>

>> , " utpal pathak " <vedic_pathak@>

>> wrote:

>> >

>> > Namaste,

>> >

>> > What is a significance of -

>> >

>> > * Pratham Charitra Starting with " Om Aim " and Ending Reversly with " Aim

>> > Om "

>> >

>> > * Dwitiya Charitra Starting with " Om Hreem " and Ending Reversly with

>> > " Hreem Om "

>> >

>> > * Trutiya Charitra Starting with " Om Kleem " and Ending Reversly with

>> > " Kleem Om "

>> >

>> > It is understood that All the Three charitras are Attributed to

>> > Mahaakali, MahaLakshmi and MahaSarswati respectively and hence Aim

>> > beeja, Hreem Beeja and Kleem Beeja are at the starting and ending of of

>> > each charitra.

>> >

>> > It is evident that All the 3 charitras are *Embedded* in Aim, Hreem and

>> > kleem at the same time everything (Beejakshara as well as complete

>> > charitra) are embedded in OM.

>> >

>> > What could have been the reason?

>> >

>> > Warm Regards,

>> >

>> > Utpal

[Guest guest]

Dear AllCan anyone suggest a good Sanskrit edition of the Devi Mahatmyam?The current book that I have is by Swami Jagishwarananda (Ram Krishna Math) and it does not have any of the samputikarana procedure as mentioned by Narasimha.Any suggestion for good translations of the Chandi Paath in English would also be appreciated.Thank you for your help.ChandraprakashNarasimha P.V.R. Rao

<pvr Sent: Thursday, April 16, 2009 9:04:01 PM Samputikarana with beejas (Re: a question on Chandi Paath..)

 

Dear Utpal and friends,

 

Yes, this is samputikarana (enclosure). The entire prathama charitra is

enclosed with Mahakali's beeja "aim". The entire madhyama charitra is

enclosed with Mahalakshmi' s beeja "hreem". The entire uttara charitra is

enclosed with Mahasaraswati' s beeja "kleem".

 

If you want to enclose any mantra with a beeja, the best way is to say "om

beeja" at the beginning and "beeja om" at the end. For example, you can read

Vishnu sahasra naama stotram or Lakshmi ashtottara sata naama stotram with

"om shriim" at the start of "shriim om" at the end of each verse, for

prosperity. You can read Narasimha's mantra with "om kshroum" at the

beginning and "kshroum om" at the end for removal of poisons (material and

subtle). You can add "om kliim" and "kliim om" (at start/end) to several

mantras, including Gayatri mantra, to overcome desires.

 

You can note that each chapter in Chandipath is also enclosed with plain Om.

You get "om RShiruvaaca" at the beginning and there is an "om" at the end of

the chapter. Placing plain Om at the beginning and end of a mantra is the

simplest samputikarana. It is used for all the 13 chapters.

 

* * *

 

When you do Chandipath, it is actually fine to use the 3 beejas (aim, hreem,

kleem) to do samputikarana of *each verse* in the respective chapters. For

example, first chapter will go as

 

"om aim RShiruvaaca aim om

om aim saavaarNiH suurya tanayo yo manuH kathyate.aShTamaH

nishaamaya tadutpattim vistaraat gadato mam aim om

om aim mahaa maayaanubhaavena yathaa manvantaraadhipaH

sa babhuuva mahaabhaagaH saavarNistanayo raveH aim om..."

 

Like this, add "om aim" at the beginning and "aim om" at the end of each

verse in first chapter. For each verse in chapters 2, 3 and 4, add "om

hriim" and "hriim om". For each verse in other 9 chapters, add "om kliim"

and "kliim om".

 

* * *

 

The beeja aim is known as sristhi beeja or creative seed. It puts life in

material and subtle things. Note that Brahma is the rishi for the first part

(pratha charitra).

 

The beeja hriim is known as maayaa beeja or delusion seed. It gives mastery

over the delusion of this universe and helps one come out of maya. Note that

Vishnu is the rishi for the middle part (madhyama charitra).

 

The beeja kliim is known as kaama beeja or desire seed. It helps overcome

desires and cleanse one. Note that Rudra is the rishi for the final part

(uttara charitra).

 

Best regards,

Narasimha

------------ --------- --------- --------- --------- --------- -

Do a Short Homam Yourself: http://www.VedicAstrologer.org/homam

Do Pitri Tarpanas Yourself: http://www.VedicAstrologer.org/tarpana

Spirituality: http://groups. / group/vedic- wisdom

Free Jyotish lessons (MP3): http://vedicastro. home.comcast. net

Free Jyotish software (Windows): http://www.VedicAstrologer.org

Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

------------ --------- --------- --------- --------- --------- -

 

-

"utpal pathak" <vedic_pathak@ >

<>

Thursday, April 02, 2009 1:14 AM

Re: a question on Chandi Paath (Durga Saptashati)

 

> Yes Prasad Bhai,

>

> as you mentioned, it is a samputa and there are many instances where this

> concept is used. let us see if we can get opinion of some members having

> knowledge of this.

>

> Warm Regards,

>

> Utpal

> , "vvootla" <vvootla > wrote:

>>

>> Namaste Utpal ji,

>>

>> This is called 'samputam' (Lit. meaning a covered box or enclosing

>> with folded palms as in anjali). The given mantra in this case is

>> enclosed with praNava and respective beejakshara. Some traditions do so

>> for gAyatri encasing it in praNava and vyAhrutis. I don't know the

>> significance of this samputam but we do encounter it in a few different

>> places (mahanyAsam for example). If there are any mantra shAstra scholars

>> on the forum they'll be able to shed more details.

>>

>> Regards,

>> -Prasad

>>

>>

>>

>> , "utpal pathak" <vedic_pathak@ >

>> wrote:

>> >

>> > Namaste,

>> >

>> > What is a significance of -

>> >

>> > * Pratham Charitra Starting with "Om Aim" and Ending Reversly with "Aim

>> > Om"

>> >

>> > * Dwitiya Charitra Starting with "Om Hreem" and Ending Reversly with

>> > "Hreem Om"

>> >

>> > * Trutiya Charitra Starting with "Om Kleem" and Ending Reversly with

>> > "Kleem Om"

>> >

>> > It is understood that All the Three charitras are Attributed to

>> > Mahaakali, MahaLakshmi and MahaSarswati respectively and hence Aim

>> > beeja, Hreem Beeja and Kleem Beeja are at the starting and ending of of

>> > each charitra.

>> >

>> > It is evident that All the 3 charitras are *Embedded* in Aim, Hreem and

>> > kleem at the same time everything (Beejakshara as well as complete

>> > charitra) are embedded in OM.

>> >

>> > What could have been the reason?

>> >

>> > Warm Regards,

>> >

>> > Utpal