SHAKTI SADHNA RAHASYA

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The Mystery of Shakti Sadhna

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Those who are thoughtful and who are into some sort of sadhna, know very well

that any sadhna is actually a sadhna of Shakti only. Because any God being

worshipped is worshipped due to his power, his attributes and his form…. And all

these are shaktis of that God.

 

If Indra does not have power to control rain, nobody would care to worship

him. Shri Hanumanji, when worshipped we actually worship his strength, his

bhakti towards shri Ram and the help he rendered to Shri Ram….and all these are

due his Shaktis.

 

All siddhis are acquiring shakti and all visions, be it even of God's, are

shakti oriented. Thus we come to know that worship of Shiva, Ganesha, Sun Indra

or any other form of God , is actually worship of a particular shakti of that

god. But these are called indirect Shakti sadhna. There is direct shakti

sadhna too.

 

Our sense organs give us the information about the material world around us.

When these senses are not working, we do not feel the universe…even thought it

is always there. This implies that the universe is nothing but an intercourse

of our senses with the outerworld…and the resultant information our brain

received in such intercourse.

 

This implies that external universe is actually created by sense organs… in our

mind.

Similarly, this universe is actually manifested in the universal mind. Like the

universal eye is the creater of light & forms, and individual eye sees that

light and form and creates our universe in our mind.

 

The universal ears create the sound and our individual ear is Bhokta of that

sound…same is true for other sense organs. Thus the universal sense organs

manifest the physical universe and our individual sense organs enjoy those

manifestations. By controlling the sense organs and stopping them to work , the

external universe ceases to exist for us. If this condition can be developed for

longer periods with meditation, then we see the internal universe (antah-jagat).

 

Like physical universe, this internal universe is created/manifested by

universal Antah-karna and our individual Antahkarna is enjoyer (bhokta) of this

internal universe. Similraly if we control the internal sense organs (sukshma

indriyas), this internal universe also vanishes….. same as happened with

physical universe, when we controlled our physical organs.

 

When there is no enjoyer (bhokta) of external as well as internal universe, our

Jivatama establishes into its real self… in its causal universe. Here the

universal Causal Bindu is the creater of this causal reality…and our individual

bindu is enjoyer (bhokta) of that causal reality.

 

Many yogis have reached upto this state… but very few, whom Mother Shakti loved,

could break this final Indrajaal (mesmerism) of Maya..and could go beyond causal

universe.

 

Now from above it is clear, that the physical universe, internal universe and

causal universe are actually three different manifestations/ states of Adi

shakti. Shakti manifests as \atma, Devata and individual soul…and following her

manifestation 3 types of universes are also manifested simultaneously.

 

When Shakti condenses/differentiates and solidifies comparatively due to Tam,

the physical universe is manifested…. Opposite to this is when she

thins/integrates and becomes sukshma…by removal of Tam…she finally reaches the

individual Bindu state, which is our Jivatma. Hence the 3 types of universes, 3

types of consciousness and 3 types of manifestations are nothing but 3 states

of Adi-Shakti.

 

What is relation between this shakti and the Existence…. We may discuss it later

but this much is sure that due to separation or intercourse of both, the 3 types

of universes come into being. The separation of shakti and shiva gives birth to

creation and enjoyer being (Ishwar & Jivatma)….and the integration of both

diminishes the creater and created and jiva and ishwara become one

 

When one transcends the three states (jivatma, deva and god) or when shakti

integrates and transcends the Bindu state, that state is called Param-Advait or

Param Brahm.

 

Now since we have to cross/transcend the three states of Shakti, we can well

understand that it is almost impossible to transcend /win these states of

shakti, without pleasing the Shakti herself. Simply rejecting any of her

manifestation as mere Maya or Bondage will yield no help from Adi-Shakti. Hence

all religions, all faiths, all paths by all ways of worshippings….are actually

doing shakti sadhana in one way or the other.

 

We can very well understand now that the universe which we enjoy or which gives

us pains and sufferings is nothing but the light of Adi-shakti. The root of

these universes, where the basic primodal existence is… that is the true form of

Adi-Shakti. Satchidananda may be one of her explanation but even this Name does

not tell fully about her. This form is beyond speech, beyond sight and beyond

touch…and is called the " Param – pad " .

 

That form is neither Truth nor untruth, neither light nor darkness, neither this

nor that. This Adi-Shakti when sees the universe inside her…then she

differentiates into an equilibrium state of Shiva And Shakti and in Tantra this

inseparable union is called Bindu.

 

Rest in next… if you people like it…

 

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