Kundalini Shakti !!!!!!!!

July 3, 2009

KUNDALINI, the mysterious power has been a subject of

research for many centuries.

There are various definitions of Kundalini. It is also said that It was Guru

Matsyendra Nath (of Nath-Sect) who first got the tantra

of Kundalini from Shiva and introduced human beings

to kundalini.

Now let us see what different explanations we can have abt kundalini :Dr. Rele

has in his book " The mysterious Kundalini " written

--…Kundalni is in fact Right Vagus Nerve because the

description of Vagus and its connections with the important

plexeses of the sympathetic runs parrallel with the

description of Kundalini and her connection with

Chakras "

Mr. Avalon.Arthur in his book " The serpent power " has

written Kundalini is the Static Shakti. It is the

individual bodily representation of the great cosmic

power(shakti) which creates and sustains the

universe "

Sir John W. stated " Shortly stated Energy polarises

itself into two forms namely static or Potential and

dynamic and it is called Kundalini "

Swami Vivekananada writes " The centre where all resident sensations

are, as it was stored up is called Muladhara chakra

and the coiled up energy of action is kundalini,

meaning the coiled up "

Sant Gyaneshwar explained " Kundalini is like a serpent of Red-orange color and

it is having 3 and half coils and sleeps in Muladhara by

keeping its tail into mouth "

Hathhyoga Pradeepika explains " …Kandodharva kundalinishakti supta miokkshaya

yoginaam…bandhaya cha mudhanaam….etc " means those who awaken kundalini and take

it up, get Moksha and those who do not ,

are dragged into circles of life and death again and

again "

Roscicruicion society also believes that Kundalini is a secret

power in us and is situated near heart.

Siva Samhita explains " treya loke yaani bhootani taani

sarvana dehata…etc means the body of man is a small

reflection of the univeerse and all the powers which are

operative in the universe are working the human body

too.

Jyotish Sastra also accept that all the sun-sign in the

universe are situated in human body too (thus equating our

body with universe).

some also think that Kundalini is not a real sleeping power but when by

Pranayama we mate the Apana prana with Samana prana a great

light and force is achieved, which is called

kundalini.

Based on different explanations we can come to a

general acceptable idea about kundalini. So far we find

that Kundalini is a sleeping power in us, which when

awakens removes the ignorance and gives us siddhis and

finally Moksha. This Kundalini if not awakened takes us

from one life to the other. Kundalini is the main

cause of our Ignorance (Avidya) and it can be made

cause of our Gyan and

Moksha.

(will continue in next post )

Aum

July 4, 2009

, aumji <no_reply wrote:

>

> KUNDALINI, the mysterious power has been a subject of

> research for many centuries.

Aumji, nice ly summarized definitions .

regards

so hum...

July 4, 2009

om sri matare namaha

dear friends,

pls read srimad devi bhagwat puran,patanjali yog sutra,vigyan bhairav,

rudrayamal tantra-uttar tantra etc....

it will giove much better idea abt mother adi shakti who is ehrself

mother kundlaini.

i am myself doing kundlaini yo for many yrs and found the experiences

very beautiful and protective.

om shakti

gopal

On 7/3/09, aumji <no_reply > wrote:

>

> KUNDALINI, the mysterious power has been a subject of

> research for many centuries.

>

July 4, 2009

Namaste,

In some texts it is written that the path traversed by the Kundalini ends in the

Sahasrara where the sadhak attains liberation.Other texts say (Ramana Maharishi

has said this too) that the path followed by kundalini is an arc.It reaches the

Sahasrara but the sadhak does not attain liberation there.The Kundalini then

moves downwards through a nadi(called Brahmanadi but I am not sure)to the heart

centre.All the pravittis, sanskars are burnt and the sadhak attains liberation.

The anahad sound also relates to the progress of the Kundalini in its various

stages.

I would be very grateful to recieve clarification and knowledge on this subject

from the esteemed members of this group.

Regards

Rwitoja

July 4, 2009

, " r_mukherj " <r_mukherj wrote:

>

> Namaste,

>

> In some texts it is written that the path traversed by the Kundalini ends in

the Sahasrara where the sadhak attains

Thanks Dada for this elaboration. Here the difference of opinion is due to

different views on Liberation.

For some, Moksha is just getting out of cycle of physical birth.. for some it is

liberation from births/deaths at any plane...and for some the liberation is

dissolving in supreme for ever.

As per Tantra philosophy, the real liberation or Moksha is not just getting out

of universe/s but going into the supreme and then coming back to ego with full

wisdom/powers of supreme. Shri Krishna is best example of this coming back.

so really when Kundalini starts its journey upwards... each chakra gives its

miraculous powers to us. when kundalini reaches Heart chakra...we start hearing

Anhdad naad. In fact the freedom starts when kundalini reaches heart chakra....

and ego becomes ego of god when it reaches Agya chakara.

From Agya to sahasrdhara is a very long and the most difficult procedure...

and coming back is even almost impossible...Only some great souls with Shakti's

grace can do it...as Shiva does not help here...as we ourselves become shiva. I

will separately write on this difficult path, of which i have read only not

experienced..

Aum

July 4, 2009

ji,

when a mind centre becomes thoughtless, means no activity going on there, the

pranic force of kundlini starts rising from below muladhara and gets

concentrated there at adnya chakra,the adnya chakra is the centre, where the

signals from brain are forwrded to below physical body.

When the focus on adnya chakra becomes more and more dence, even a small

fraction of thought is not required, otherwise it diverts the focus into some

other side.The undiverted focus thus starts pulling the awareness starting from

Muladhara to upwards till vishudhdhi chakra and gets collected at adnya chakra.

The scattered awareness in the body starts accumulating and starts travelling

alongwith Kundlini when kundlini enters into the sushumna nerve, its cavity in

between Ida and pingala in spinal cords, due to syphoning effect, the awareness

thus starts going up and the person who is meditating starts entering into

meditation.

The meditation goes deep and deep due to regular practise, lavitates all the

awareness in the human body below eye level. The accumulated awareness

(Kundlini) thus becomes a focused energy and is able to enter into Murdhana

nerve which is located in adnya chakra , where when the Kundlini enters into,

gives visions , which are focused on, or which happened in the past life.This

process is called as opening of adnya chakra.

All the past life impressions are stored in the forhead systematically when one

diverts the torch of kundlini on specific point, he gains knowldge on the same,

either may it be of heaven, or may it be of hell, or may it be of any other

loka, He just make a wish and the knowldge is there in from of him.But this

diversion costs the power of kundlini and the person might get stuck into this,

Yogis use this method for solving people problems.The kuran is an example for

this, where Mohammad was not even could read or write, He heard them and the

same lines are kuran now.

By using this power we can enter into our past lifes as well as can search into

future life, which is possible today.But chances of change in furture is always

possible.

The lokas are placed as said in gayatri mantra.

At eye level - om Bhu: ( Bhuloka means our world, material world)

After all above eye level

Om Bhuva: ( Bhuvloka located at start of adnya chakra Yaksha Gandharva people)

Om Swa: (swarga loka ) Gods like indra, apsara, asta dikpals etc

Om Maha( Maholoka) Those great saints

Om Jana ( Janoloka ) Saints etc

Om Tapa ( Tapoloka ) Tapasis, sadhus,

On satyam ( Brahmaloka ) The true nature of ours pure soul

The lokas start from the level of material world to the finest level of satyam.

Vishnuloka and shivloka etc comes near Jana (Vaikuntha loka )as well as Tapaloka

(shivloka)

When the same collective awareness in the body travels beyond mind (adnya

chakra) through murdhana nerve, without getting disturbed or diverted due to the

chitta sanskaras, by the grace of master, it enters into intellect area. i. e

above forehead. above which the inspiration of pure ego is observed.. The state

of collectve awareness above intellect area is called as turiya, and it gives

the sadhak treamendoue pleasure ( here the vision of vaikuntha loka can be

seen) and when the all awareness in the body is focused in this area the person

remains only a pure ego, and is altime blissed.Yet he has to realise the super

consiousness.The travel towards sahasrara continues and all the collective

awareness reaches at sahasrara.

When the centre of sahasrara chakra is viewd by the torch of kundlini, when

entered into murdhana nerve, it is very very tiny hole, when all the awareness

alongwith pure ego enters into the tiniest center of sahasrara chakra with the

help of upward dynamics developed due to kundlini, the pure ego starts melting

into universal consiousness. Because there is the neutral point of the body and

if someone wants to find it from outside, the hair at the point have circled

there, it is called as brahmarandhra.

If the person remains in the centre of the sahasrara chakra more that four

hours, in other words, if he remain is Nirvikalpa samadhi for more than four

hours , the brahma randhra opens physically and the awareness(the soul, pure

ego) dissolves in the universal soul and the personality gets freed from the

life and birth cycle.

The soul who leaves his body through brahmarandhra never come back.Good people

soul leave their body through eyes open. Other people soul leave there body

through nose,mouth, ear, sex organs, and anus.The worst rebirths for them who

leave their body through sex organs and anus.

Those who return after entering but before passing into sahasrara chakra centre,

they come back due to " karuna " sympathy to the other people, who have not

understood what the true bliss is,They come back to distribute the knowledge

they have gained so that more and more people can have the bliss and experince

the truth. These people know once they enter into the sahasrara centre, they

will never be available again.

Unless the heart is powerfull enough to handle the pleasure caused by the turiya

state, one can not progress further,because is is very difficult to handle the

bliss.

Hence when the emotions starts growing up and can not be handled due to bliss in

turiya status entry , the force gets diverted towards down to heart, which is

center of emotions.. Ones the sadhak gets saturated with the experince, further

progress of liberation is possible for him. The sadhak should be free from every

material bond, unless which liberation is not possble.

At that super sensitive level of above turiya ,of sadhak, very very suble bonds

tie him heavily.Getting out of them is not easy and without master is impossible

with our type of people.

The same needs number of births and saturation level of a sadhak.The strength of

coping up with the sublte bonds.

Anahata is very early stage. after colours starts appearing, and person becomes

poetic etc, next stage is to listen internal music, which is anahata.

This all is posiible in human body only, and therefore Human body is very much

important for this.

--- On Sat, 4/7/09, r_mukherj <r_mukherj wrote:

r_mukherj <r_mukherj

Re: Kundalini Shakti !!!!!!!!

Saturday, 4 July, 2009, 12:33 PM

In some texts it is written that the path traversed by the Kundalini ends in the

Sahasrara where the sadhak attains liberation.Other texts say (Ramana Maharishi

has said this too) that the path followed by kundalini is an arc.It reaches the

Sahasrara but the sadhak does not attain liberation there.The Kundalini then

moves downwards through a nadi(called Brahmanadi but I am not sure)to the heart

centre.All the pravittis, sanskars are burnt and the sadhak attains liberation.

The anahad sound also relates to the progress of the Kundalini in its various

stages.

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July 5, 2009

this is info i have gathered from rudrayamal tantra-uttar tantra.

http://www.kheper.net/topics/chakras/Muladhara.htm

pls also visit this.

om shakti

gopal

On 7/4/09, aumji <no_reply > wrote:

>

> >

> > In some texts it is written that the path traversed by the Kundalini ends

July 5, 2009

, " r_mukherj " <r_mukherj wrote:

>

> Namaste,

>

> In some texts it is written that the path traversed by the Kundalini >ends in

the Sahasrara where the sadhak attains liberation.Other texts >say (Ramana

Maharishi has said this too) that

Namaste Rwitojaji,

I had same doubt for a long time.

In Gyan Yoga as taught by Raman - there is a Nadi, which takes our conciousness

from our Spiritual Heart(this is not the heart chakra, but the center of the

causal body, where our Chit Shakti resides), & continously throws it out in the

outer world. Ramans path was to reverse this process via meditation, to take

chetna back from head to heart.

But this process also reverses when the Kundalni rises. So whether one follows

the conciousness back to heart, or tries to raise Kundalni, the same result

occurs.

Raman was against Kundalni Yoga, as he felt it was too dangerous, & similar

results could be had by other methods. Aumji has written something similar.

This is very confusing, because what is hard to comprehend is- the lower 6

chakras exists in astral body, while the Spirital Heart Raman was talking about

is the center of causal body. In a way, it can be said the 6 chakras exist in

Causal body, which itself exists as a small point near heart. So taking our

conciousness to this point automatically opens lower 6 chakras.

I think Raman was trying to explain Kundalni Yoga from his own path, whch is why

he said the Kundalni has to return to heart. But in Kundalni Yoga(as a part of

Tantra), it rises to head, then it may either mere with Param Shiva, or return

to lower chakras to work in world.

love,

Shantnu

July 5, 2009

ji,

As learnt from my master,

There are many ways @ three ways in the body to attain liberation.

One has direct connection to brahmarandhra from the sex organs, thats why sex

gives momentory pleasure.This way is used by tantra methods.

Another one is direct connection from heart , which saints use the path.

The third one is methodical progress and upliftment of kundlini power. the path

is from the spinal cord area.This way is used by yogis.

Heart connection is less prone to failure while as other methods are more.

One has to take a step at least, by the first step, and initial findings of

suitable path, one can get settled the way of his choice for liberation.

Change of mind set up takes lots of efforts hence master avoids it and teaches

deceple what is suitable for him.

chakras are nothing but centres where an awareness can be stuck up due to

impurities.The chakra bhedan cleans the related organs of the body and adds

cosmic power to them.

--- On Sun, 5/7/09, shanracer <no_reply > wrote: