Guest guest Posted February 4, 2009 Report Share Posted February 4, 2009 Ramana Maharishi was a great saint of the Advaith (non-dual) school. But he looked with equal favour on all paths. One of his famous works on the nature of existence explains the Advaith philosophy " Ulladu Narpadu " . mangalam i: " Can there be a sense of existence without something that is? Is Real Consciousness a thing other than That? Since that (Reality) dwells, thought free, in the Heart, how can It - Itself named the Heart - be meditated on? And who is there, distinct from It, to meditate on It, the Self whose nature is Reality Consciousness? Know that to meditate on It is just to be at one with It within the Heart. " (from Bhagavan Ramana's forty verses on the nature of Existence, titled Ulladu Narpadu, translated by Sri K. Lakshmana Sarma. ----- (Please see an explanation below) These words from Bhagavan Ramana may throw some light on the first mangalam... Devotee: Sri Bhagavan speaks of the Heart as the seat of consciousness and as identical with the Self. What does the Heart exactly signify ? Bhagavan: The question about the heart arises because you are interested in seeking the source of consciousness. To all deep thinking minds, the enquiry about the 'I' and its nature has an irresistible fascination. Call it by any name, God, Self, the Heart or the seat of consciousness, it is all the same. The point to be grasped is this, that Heart means the very core of one's being, the centre, without which there is nothing whatever. The Heart is not physical, it is spiritual. Hridayam equals hrit plus ayam; it means `this is the centre'. It is that from which thoughts arise, on which they subsist and where they are resolved. The thoughts are the content of the mind and they shape the universe. The Heart is the centre of all. That from which beings come into existence is said to be Brahman in the Upanishads. That is the Heart. Brahman is the Heart. (Maharshi's Gospel, Ch.4) Quote Link to comment Share on other sites More sharing options...
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