Guest guest Posted November 1, 2008 Report Share Posted November 1, 2008 Namaste I am tracing my steps back as I have had a fundamental doubt. Our scriptures, esp Gita, say that the Self or Atman is the He or the Individual , rather than his body and faculties. Now, to my questions 1. How do we indeed come to a rational understanding/conclusion that the owner of the body , mind and intellect is indeed the Self ? 2. How one would know that there indeed is a higher purpose in life other than the mundane ? Is there any textual explanation or should answers to these questions be found by oneself by meditating on them ? Venkat Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 2, 2008 Report Share Posted November 2, 2008 Dear Venkatji, Yours is a genuine doubt of an honest seeker indeed! My understanding lies in the answer suggested by you at the end, that is, to be 'found'/experienced by/in meditation only and can not be sought by mind and intellect, it is beyond mind and intellect that is incapable of reaching/accessing the self by its very limitations. I think our scriptures support such a view too: Naayamaatmaa pravachanena labhyo na meedhayaa na bahudaa shruteena / ya mee vaisha vraNute teenalabhyas tasaisha aatmaa vivraNutee tanuum swaam // ( Katha Upanishad 1.2.23 ). This self can not be obtained by instruction, nor by intellectual power, nor even through much hearing. He is to be obtained only by the one whom the ( self ) chooses. To such a one the self reveals his own nature. It is His Grace through exclusive and intensive seeking by the seeker that fetches the self! Another Upanishadic statement: yato vaacho nivartante aprapya manasaa saha / aanandam brahmano vidvan na bibheti kadachana // From Him come back baffled both words and mind. But he who realizes the joy of Brahma is free from fear. Further, it is always being that Reality rather than becoming/knowing through efforts is emphasized: sayohavaitat paramam brahmaveda brahmaiva bhavati ( Manduka Upanishad 3.2.9 )/ He, verily, who knows the Supreme Brahman becomes Brahman himself. Knowledge, efforts and practices are to keep the body-mind-intellect complex clean and subtle to make ourselves ready to receive the Grace when the Grace chooses!! Intensity of seeking, surrender, devotion matters most. Regards, M.S.Thimmappa Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 7, 2008 Report Share Posted November 7, 2008 Namaste Thimmappa ji Thanks for that illuminating piece. I think the choice of my question may have been like this. Why do we (need to) think that we are not the body ? Not the senses, mind , and intellect ? There was one explanation- the senses know the body , but the body does not know the senses. Similarly the mind knows the senses and the senses do not know the mind . The intellect knows the mind and the mind knows it not. Since we say , it is my body, my mind and my intellect, the 'my' needs probing and that is how, the 'I' was reached. Again, something tells me, (at least I felt so during a Saadhnaa) that this argument is inconclusive. I am not able to say how. Venkat Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 7, 2008 Report Share Posted November 7, 2008 Sorry for jumping into mid-conversation to share my small feelings..... :-) We do need to really think that 'we are not the body' ..... that is in order to know 'the body' better. Its subtleties, its functionalities, its strengths and weaknesses. We do need to really think that 'we are not the senses' .... that is in order to perceive 'the senses' better. Its tendencies, its responsivesness, both its sensitivities and dullness. We do need to really think that 'we are not the intellect' .... that is in order to understand 'the intellect' better. Its perceptiveness, its cognitivity, its maturity as well as its trivality. Mind anyway is nothing but a collection of responses from Body & Senses through the filter of the Intellect. Our consciousness is toooo much attached to them.......just as we cannot see a clearer reflection by keeping a mirror too close to the face......similarly......in order to UNDERSTAND better, we need to " increase the gap " . Eventually as the Understanding gets deeper, the " true nature of the self " gradually reveals. From a diametrically opposite perspective we could also say that, We Need to Really Think that We are the Body, Senses & Intellect.....and try to understand them till their FINEST SUBTLETIES. As we keep reaching nearer to its Core..... " the true nature of the self " gradually reveals. Thus, the Statement could be put in both ways..........We Need to Really Think That We ARE NOT..... OR.......We Need to REALLY Think That We ARE. Both take us to the 'Same destination'. Regards, Anupam Quote Link to comment Share on other sites More sharing options...
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