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HARE KRISHAN ,HARE RAM

 

at this weak end , i had visited to Mathura on the occassion of Teej

festival .

 

i have visited the temples of Janam Bhoomi , Dwarika dheesh , Maan

Gayatri Tapobhoomi , Maan Jamuna pooja , Kabir Das Ji Asram cum

temple , Pootna Kunda , Baanke Bihari Temple .

 

the most important thing which i have seen was RAAS LEELA . I had

seen it first time in my life . live Sri Baanke Bihari Raas Lila was

so nice that i can not explain you .

 

it was Ram Swaroop paandal Ram Leela , that is the best in

Mathura ... as said by people of Mathura.

 

i had seen the scence of My NATKHAT KANHA in which He had gone to

Raadha's house in women form and He was not opening face. it was so

beautifull that i can not explain you .

 

i love Braj Bhasa .

 

in that language there is no word like I or main . they speak mohein

for it . i think it is derived from mohein is derived from Maya .

 

 

Mohein to Kanhan bhaye gayo

 

HARE KRISHAN ,HARE KRISHAN ,KRISHAN KRISHAN ,HARE HARE ,HARE

RAM ,HARE RAM ,RAM RAM, HARE HARE

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, " jitendra kumar " <jtin_ja wrote:

>

> HARE KRISHAN ,HARE RAM

>

> at this weak end , i had visited to Mathura on the occassion of Teej

> festival .........

 

Jitendraji's usual devout description :-) took me back 2 years behind the memory

lane when I had Mathura & Vrindvan with my Mentor and Guru

Brothers/Sisters......WHAT A WONDERFUL LAND !!! One can feel the presence of The

Lord in every sand of that place.....the morning kirtans coming from various

temples, the gushing crowd of devotes and the silent moments of the night in

some lonely lane........they are mystically woven indeed. Sharing a Poem with

SAADHAA family.

 

When will you tease me?

 

 

 

 

When will you tease

me, Oh Krishna, when will we have a scrap?

I wait for that final

combat, which shall dispel our distressing gap

 

 

My body¢s earthen pot

I¢ve saved and preserved with addictive care

For you to throw

stones, in order to break me free from this delusive lair

 

 

I am wearing the garb

of ego, with lofty credentials around my name

Why don¢t you steal

that clothing, turning me into a new-born with no shame?

 

 

These senses are my own

cows, whom I¢ve nurtured with the worldly grass

And grazed them on

this earthly plane, for its milk I had to amass

 

 

Now the butter

extracted from that milk, you will have to steal from me

Coz they are the

fruits of my Karma, O Prabhu! Accept and set me free

 

 

Uproot the bamboo of

my existence and cut a piece of small life from it

Trimming me by the

sides to alter, carving holes that are round and neat

 

 

Clearing the path of

the axis, turn me into your hollow flute

Blow your energized

breath into me, flowing through Sushumna

till the root

 

 

Let the thrust of

your Prana, ascend through the Shata-chakra shaft

With timely release from

the six voids, a mystical music you will craft

 

 

I am waiting for that

cosmic tune, to enchant my hungry soul

I wait for that final

combat with you, which shall deport me to my destined goal.

 

 

 

 

Pranams,

Anupam

 

 

 

 

 

 

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HARE KRISHAN , HARE RAM

 

> Clearing the path of

> the axis, turn me into your hollow flute

> Blow your energized

> breath into me, flowing through Sushumna

> till the root

>

 

 

Sir Ji

 

a great poem , absolutely great

 

THANKS A LOT SIR JI

 

HARE KRISHAN , HARE KRISHAN ,KRISHAN KRISHAN ,HARE HARE, HARE

RAM ,HARE RAM , RAM RAM, HARE HARE

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, Anupam Shil <anupamshil wrote:

..

>

> When will you tease me?

>

>

> Now the butter

> extracted from that milk, you will have to steal from me

> Coz they are the

> fruits of my Karma, O Prabhu! Accept and set me free

>

>

>

 

THANKSSSSS This poem took me to ecstatic cries.....

 

With my love blessings and good wishes

 

aum

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Dear Anupamji,

 

The poem is just fantastic, wonderful, I went into ruptures. What a grand play

you portrayed with the Lord!

 

May Lord Krishna Bless You and Us All!!

 

 

M. S. Thimmappa

 

 

 

 

Anupam Shil <anupamshil

 

Jitendraji's usual devout description :-) took me back 2 years behind

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HARE KRISHAN , HARE RAM

 

 

> the six voids, a mystical music you will craft

 

 

Sir Ji

 

Could you please Share the experience of that music

 

On what factors it depends upon , is it of the variable intensity , if

so than what makes it variable

 

THANKS IN ADVANCE

 

HARE KRISHAN ,HARE KRISHAN ,KRISHAN KRISHAN ,HARE HARE , HARE

RAM ,HARE RAM ,RAM RAM ,HARE HARE

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A Poem is like Flower. When someone sees it......how much the beauty of that

flower engulfs the onlooker, is depended on the " Receptivity of that Individual "

towards the unadulterated expression of Nature which that flower reflects.

Surely, some credit goes to the gardener who has acted a medium to bring that

'flower' into existence.

Yet, it is possible that the onlooker may derive more " inner joy " than the

gardener while confronting that flower. All these extremely uplifting

expressions......'absolutely' 'great'.....'ecstatic cries'......'grand

play'.......are simply a reflection of the Individual's Own Spiritual Expansion,

Own Depths of Bhakti and Own Purity of Soul............more than the gardener's

caliber.

 

Pranams and Thanks to All for your responses,

Anupam

 

 

 

 

 

 

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QUESTION: Sir Ji, Could you please Share the experience of that music. On what

factors it depends upon , is it of the variable intensity , if so than what

makes it variable

 

THANKS IN ADVANCE

 

ANSWER: Thank you Jitendraji for your " Thanks " in advance :-)

 

 

I am waiting for that cosmic tune, to enchant my hungry soul

 

I wait for that final combat with you, which shall deport me to my destined goal

 

So U See???? I am waiting for that cosmic tune......But when I get it, I will

surely preserve it by making a MP3 for the benefit of all Sadhaks...lets hope

T-Series will release it...................hahahahahaha........arrre Jitendraji

main to mazak kaar raha hun :-D

 

Its just a poetic analogy you see.......of the Baal-leelas of SHRI KRISHNA.

Krishna broke the earthen pots (matakis) of the gopis, so the poet is comparing

the mataki with his " attachment to this mortal body " .

Krishna stole clothes of the Gopis, so the poet is comparing the clothes with

his ego associated with what has been socially achieved....education, status,

credentials, position, etc...and asking Krishna to steal that garb which he is

also psychologically wearing (carrying).

Krishna used to steal Makhan (butter), so the poet is comparing that butter with

that " fruits of his karma " which actually must be offered to the Lord, but since

we do not......HE steals it :-)

Krishna plays the flute......this poet is comparing with his Subtle Body

(Sukshma Sharir) and then.........as the verses say..........in a flute if u

see, there are six voids (holes)....these are compared with the six chakras

(shatachakra)......and with the awakening of these chakras a mystical music of

Kundalini is crafted by the Lord...........thats the basic idea..........if we

get tuned to the Lord.......HE would use us as his flute and play the tune that

is destined of the Soul............for that one has to be Empty (hollow) as the

flute is :-D

 

So......its a poetic analogy like this.

 

Pranams,

Anupam

 

 

 

 

 

 

 

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, Anupam Shil <anupamshil wrote:

 

Dear Anupamji,

 

Namaste!

 

Wow! that is wonderful analogy to Lord Krishna's Leela's. Thanks.

Earlier to your poem i am sorry i could not react as i had no

time but coming back to the poem i would like to know whether you

compose these poems in hindi first and then translate into english

or you directly right them in English itself? (I AM REFERRING TO

EARLIER POSTING PLEASE)

 

With warm wishes,

 

Sudhakar

HARI OM TAT SAT! Cheers! :o)

 

 

 

> ANSWER: Thank you Jitendraji for your " Thanks " in advance :-)

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Directly in English Sudhakarji.

Nothing in Hindi so far :-(

Regards,

Anupam

 

 

, " spbyoga9 " <spbyoga9 wrote:

 

> Dear Anupamji,

>

> Namaste!

>

> Wow! that is wonderful analogy to Lord Krishna's Leela's. Thanks.

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HARE KRISHAN ,HARE RAM

>

> I wait for that final combat with you, which shall deport me to my

destined goal

>

 

Thanks Sir Ji for Beautifull Explanation of the Poem

 

Definetely you would listen that cosmic Music very soon , with the

Grace of Lord Sri Kirshan . it is my wish for you .

 

 

i think that the tone , intensity , lyrics , word ..............

should be different for different people

 

though it is said that when a person listen the naad of the word

AUM , than it means He is completely absorbed into the Lord Sri

Krishan . But the cosmic music may have some other words too ie

Other than AUM in my opinion .

 

i request to all the Sadhakas , please share your views .

 

 

HARE KRISHAN ,HARE KRISHAN ,KRISHAN KRISHAN ,HARE HARE , HARE

RAM ,HARE RAM ,RAM RAM, HARE HARE

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, " Anupam Shil " <anupamshil wrote:

 

Dear Anupamji,

 

Namaste!

 

Thanks for the feedback. More power to you.

 

With warm wishes,

 

Sudhakar

 

 

> Directly in English Sudhakarji.

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, Anupam Shil <anupamshil wrote:

Yet, it is possible that the onlooker may derive more " inner joy " than

the gardener while confronting that flower. All these extremely

uplifting expressions......'absolutely' 'great'.....'ecstatic

cries'......'grand play'.......are simply a reflection of the

Individual's Own Spiritual Expansion, Own Depths of Bhakti and Own

Purity of Soul............more than the gardener's caliber.

 

 

 

very true anupam,

thanks for sharing the beautiful poem with the group.

 

so hum...

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