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, shanracer <no_reply wrote:

>

>

> > If siddhis are so bad and they deviate you from the true , its

not the Siddhis that are bad, but their misuse.

>

> But to use these powers in the physical world, for physical enjoyment

> or for the physical ego, means we lose the higher state of awareness

 

 

Thanks shantanu,

 

ok these may be normal siddhis, but many yogis get siddhis like

healing powers, seeing the future clearly, control over hunger/thirst

etc, knowing others future and similar powers. These come only with

spiritual upliftment and can not be a game of mind.

 

My real question is why are we gifted with siddhis on sadhna path, if

they are not to be used?

 

Aum

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Dear Aumji,

 

Namaste!

 

I feel they are the by-products of sadhana (spiritual). In fact i

would say temptation. While siddhis assure you that you are

progressing at the same time their use leads to reduction in the

capital gain of spiritual sadhana.

It is both assurance which confirms your progress at the same time

it is a test to check whether you succumb to its use or march

forward.

In Sikh history it is said when one of the gurus was being tortured

and prosecuted by the muslim invaders, a muslim friend of the guru

asked his (guru's) permission to destroy these muslim tyrants. At this

the guru asked him, from where have you gained so much strength

and the muslim friend replied, by eating " Jhoota ganna " of the

guru meaning the leftover of the guru's sugarcane. At this the guru

retorted, If by eating my leftover you have acquired so much power

how much power I should be having? No! leave them alone and let the

will of Lord take place replied the guru. Then there is another

story of the guru's son using his power to give life to his dead

friend and at this the guru admonished the son saying either you

have to die or i will die. At this the guru's son happily sacrificed

his life to prevent his father from dying.

So you see these powers are by products, assurance and a test for

the sadhak to continue the sadhana and reach the pinnacle of

success and not succumbe to its viles.

Hope this convinces you.

 

With warm wishes,

 

Sudhakar

HARI OM TAT SAT! Cheers! :o)

 

 

 

 

 

 

 

> My real question is why are we gifted with siddhis on sadhna path,

if

> they are not to be used?

>

> Aum

>

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, " spbyoga9 " <spbyoga9 wrote:

 

> I feel they are the by-products of sadhana (spiritual). In fact i

> would say temptation. While siddhis assure you that you are

 

 

 

 

Thanks sudhakarji, Can siddhis be used to get any help in Sadhna? If

yes then can it be said " Siddhis are given to help boost the sadhna &

not to impress people or gain material benefits "

 

I mean to start this topic to remove the basic myth that siddhis are

bad things and should not be gained/used.

 

Shri Aurobindo once wrote - I decorate myself with the ornaments

(siddhis) gifted by my beloved and they cry loud O you are doing wrong.

 

I feel siddhis have a specific purpose, besides being a progress

sign. How far you people agree with this

 

 

with love always

 

Aum

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, aumji <no_reply wrote:

 

Dear Aumji,

 

Namaste!

 

According to Radha Soami, Beas, teachings Siddhis are to be

digested and not exhibited to enhance your own Sadhana so they

can be safely used to increase your own progress only and not to

interfere in someone else's sadhana or otherwise.

So you are right in stating " Siddhis are given to help boost the

sadhana and not to impress people or gain material benefits.

 

Only when you have reached a certain plateau i guess then you can

make use of them. For instance when King Chatrapati Shivaji Maharaj

of Maharashtra purposely suddenly visited Sant Tukaram at meal time

announcing he had plenty of soldiers and they were all hungry. Sant

Tukaram had both riddhis and siddhis at his disposal but he himself

was living in abject poverty used their power to furnish meals for

each and everyone present there. But such instances are far few and

in between to justify their usage.

 

With warm wishes,

 

Sudhakar

HARI OM TAT SAT! Cheers! :o)

 

> Thanks sudhakarji, Can siddhis be used to get any help in Sadhna?

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> I mean to start this topic to remove the basic myth that siddhis are

> bad things and should not be gained/used.

 

On this point, I would like to ask another question - there is another

myth that Sadhaks should dress shabily, wear old clothes, keep their

appearance poor. It is said that people who dress well are shallow &

hence cannot be Sadhaks.

 

Is there any truth to this myth?

 

with love

Shantnu

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Shantnuji

Babaji may throw more light on Sadhak`s appearance and attire. I think

Sadhaks need not be shabbily dressed.They need not wear old clothes.Well dressed

people are not shallow.

But a sadhak who spends very little time in " earning " can not get regular

supply of new clothes and may have to stay contended with clothes enough to

protect his body from rain and sun.

Santana dharmics consider wearing a three piece suite with leather boots is

incorrect because a stitch is a repair and leather from an animal is to be

avoided..

Unrepaired clothes are those which are woven , but not stitched.

Indian traditional garments like a dhoti and upper garment serve this purpose.

More is solicited from other sadhaks

OMNAMONARAYANAYA

ijswamy

 

shanracer <no_reply > wrote:

 

> I mean to start this topic to remove the basic myth that siddhis are

> bad things and should not be gained/used.

 

On this point, I would like to ask another question - there is another

myth that Sadhaks should dress shabily, wear old clothes, keep their

appearance poor. It is said that people who dress well are shallow &

hence cannot be Sadhaks.

 

Is there any truth to this myth?

 

with love

Shantnu

 

 

 

 

 

 

~SWAMY

http://gjnanaswarup.spaces.live.com/blog/

 

 

 

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, shanracer <no_reply wrote:

 

 

Dear Shantanuji,

 

Namaste!

 

Many moons ago to a question from Aumji I had replied being on the

path does not mean you have to be poor and live in poverty. This is

absolutely wrong and it may apply to many sadhaks whose mind is

easily swayed by the glamour of rich stylish dress but one who is

steadfast on the path can drive a car, live in a mansion, wear

comfortable clothes not necessary for it to be stylish of silkish

but comfortable for the sadhak and do proper business or work and

still carry on with the sadhana. In fact i had also added quoting

Osho that a rich man can meditate better than a poor man as he

would not have to worry from where the next meal is coming from.

To this posting Farahaji had passed her own comments about not

necessary to be rich. Ofcourse those who are steadfast in sadhana

will not be affected but majority are Aam Aadmi (layman) and for

him or her if not have to worry about rent and how to make

arrangement for the next meal it will certainly help to be well off.

All in all, dress code does not make you shallow at all if you are

on the path. Many stylisly dressed male/females who visit temples

and other religious places of worship are VAIN because they are not

on the path and thus the impression is if you dress well you could

get swayed from the path which is or maybe true when you are a

beginner but once a seasoned person on the path it really makes no

difference whatsoever.

 

With warm wishes,

 

Sudhakar

HARI OM TAT SAT! Cheers! :o)

 

 

 

 

 

 

 

 

 

 

 

 

 

>

> > I mean to start this topic to remove the basic myth that siddhis

are

> > bad things and should not be gained/used.

>

> On this point, I would like to ask another question - there is another

> myth that Sadhaks should dress shabily, wear old clothes, keep their

> appearance poor. It is said that people who dress well are shallow &

> hence cannot be Sadhaks.

>

> Is there any truth to this myth?

>

> with love

> Shantnu

>

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, " spbyoga9 " <spbyoga9 wrote:

>

!

>

> Many moons ago to a question from Aumji I had replied being on the

> path does not mean you have to be poor and live in poverty. This is

 

 

I agree !! A true sadhaka does not necessarily means he should

remain in poverty. Rather I would say sadhaka does not really care

for what he is wearing. He should not deliberately look shaby or

look rich. He should accept what god has given him to wear.

 

Laxmi is the chief motivator for kaliyuga. She is also 10th

Mahavidya of the 10 Mahavidyas.

 

For a true sadhaka Laxmi is not to be rejected, nor she must be made

chief motivator. Laxmi must be earned, and spent for good purposes

that is our victory over this mahavidya.

 

Just to impress people sadhaka shud not wear any attire. Yes those

who have taken sanyaas, there is strict dress code for sanyasis and

they must follow it.

 

Aum

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> I agree !! A true sadhaka does not necessarily means he should

 

Thank you babaji & sudhakarji. Is it fair to say we get get attached

to poverty & hard life, as much as we can get attached to richness &

good life?

 

with love

Shantnu

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, shanracer <no_reply wrote:

Dear Shantanuji,

 

Namaste!

 

I agree with you in toto on this that some do get attached to

poverty and hard life and in fact adapt themselves to that mode

of living.

 

Saint Tukaram, Saint Nandev, Saint Ravidev, Saint Gora Kumbhar,

adapted to that life style. So also many sufi saints and Zen

masters have embraced poverty.

 

In recent times Russian author Leo Tolstoy and our own Mahatma

Gandhi all adapted to that life style, but I also agree with what

Osho said. He said, Lord Gautam Buddha enjoyed all the luxuries of

princely life and so it was easier for him to give up these luxuries

but Aam Aadmi (layman) should not do it because his mind will always

be torn between spiritual longing and Sansari jeevan.

 

The best is balance between the two and for this i quote Saint

Ramdas the guru of king Shivaji who said, Prapanch karava netka

magh lagave parmath viveka, prapanch sodoon parmath karal thene

tumi kasti vahal. Loosely translated from Marathi language means

ONE SHOULD DO HIS WORDLY DUTIES FIRST PROPERLY AND THEN GO IN FOR

SPIRITUAL EXERCISE. IF YOU LEAVE WORLDLY DUTIES AND CONCENTRATE

ONLY ON SPIRITUALITY YOU WILL EXPERIENCE 'HARDSHIP'.

 

With warm wishes,

 

Sudhakar

HARI OM TAT SAT! Cheers! :o)

 

 

 

 

 

>

> > I agree !! A true sadhaka does not necessarily means he should

>

> Thank you babaji & sudhakarji. Is it fair to say we get get attached

> to poverty & hard life, as much as we can get attached to richness &

> good life?

>

> with love

> Shantnu

>

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> quiries on the postings

>

> 1. i do not understand from your last posting Sir Ji that why

Lord

> Sri Krishna will give anything to me without my own desire .

>

> 2 . Sir ji is it true that " it is not necessary that two Yogies

> would get the same Siddies " if it is true than i would request to

> all members to share their views why it happens.

>

> 3. there are some Yogies who do not get any Siddhi in their

Sadhana

> and they reach to the Kingdom of the God or they get Moksha. is it

> true or not

 

Dear Jitinder

 

1- The desire for any siddhi may not be felt in our mind, but it

may be hidden in our sub-conscious...may be as last birth's

desires. Krishna knows well all our births and gives us

siddhis/hakti etc as per our desires only

 

2- Like two persons never see same dream, two yogis may not get same

siddhis. Siddhis are given as per a yogi's sadhna and karmic debts.

 

3- It is impossible for a sadhaka to reach Moksha without getting

any siddhi. Some may not show it, some show it. The path to moksha

passes from deep jungles of Siddhis, miracles, visions etc.

 

With love

 

Aum

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HARE KRISHAN ,HARE RAM

 

 

>Like two persons never see same dream, two yogis may not get same

> siddhis. Siddhis are given as per a yogi's sadhna and karmic

debts.

 

 

Thanks a lot Sir Ji . i am happy as my doubts are cleared . Once

again Thanks a lot Sir ji

 

as for as concern with the question who bears the pain . yes Sir Ji

 

you are right , senses bears the pain and pleasure and many more but

definetely not the soul.

 

and thanks a lot for that too Sir Ji

 

could you please write summary of Sanatan Dharma in few statements .

it is my request to all . please share your views in short how do

you express Sanatan Dharma

 

 

 

HARE KRISHAN ,HARE KRISHAN ,KRISHAN KRISHAN ,HARE HARE ,HARE

RAM ,HARE RAM ,RAM RAM ,HARE HARE

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