Guest guest Posted October 9, 2007 Report Share Posted October 9, 2007 So dear friends, in my last post we saw how three Granthhis (Brahmaa, Vishnu,rudra) block the way of Sushumna and stop Kundalini from rising up…and how Brhmaa granthhis lets the energies of kundalini be used by speech, thought and reproduction. It must be re-stressed here that these Granthhis are knots of Mahamya to keep the jeeva entangled in the wordly affairs. Only those who are worth due to their sadhna can pierce the Granthhis. There is no particular sadhna to open these knots. It is our over- all progress which loosens these knots and let the kundalini go up. So in the end it is always Kundalini who breaks these knots and goes up. If the knots are strong, the kundalini will go back to her seat. There are three very import aspects to reach Moksha 1- removal of " Viprayaya Gyan " viprayaya gyan is the wrong wisdom. Due to veil of Maya jeeva understands the worldly things in wrong ways, their mind translate it wrongly and their intelligence presents wrong logics. The example of rope and snake is best here. In dark someone sees a rope and takes it as snake, buddhi confirms it is a snake and mind reacts with fear and orders limbs to run away. When we lit the light we see it was rope not a snake and our fear goes and mind and intelligence confirms that it is a rope. This phenomenon is called Viprayaya Gyan (vipra =viprit). In shakta path this Viprayaya gyan is denoted by Demon Dhumralochan, who is killed by Durga…..means the Brahmaa Granthhi is pierced by Kundalini. Brahmaa Granthhi is pierced or loosens when we have the correct gyan… we see there is no difference in soul and matter… all have light of Hari in them. Opening of this Granthhi lets Kundalini to hit the second granthhi Vishnu Granthi which is before the heart chakra 2. Pravritti-Nivritti : Pravritti is desire to do some work and nivritti is desire not to do. This feeling in us is also due to Maya and all jeevas, all the life are busy in pravritti and nivritti. To transcend pravritti and nivritti, we have to establish ourselves in Sakshi Bhava (witness). When we are in the Sakshi bhava, we do not take part in action or inaction. Also as per Geeta if we surrender all our Karmas to god, we are beyond actions…. This also causes removal of Pravritti-Nivritt. This is denoted by Chanda-Munda in shakta path. When Chanda Munda demons are killed by Mother, we are established in Sakshi Bhava . This is exactly the piercing of Vishnu Granthi. Brahma Granthi piercing removes our Avidya and Vishnu Granthi piercing removes our Dvaita of actions. So the more we are established in surrendering our actions to god, or developing our sakshi bhava, the more is Vishnu granthi lose…and then kundalini can sit in Heart Chakra and we develop divine Love for all the cosmos as Hari has. in next post we will discuss the last granthhi which is Rudra Granthhi AUM Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 9, 2007 Report Share Posted October 9, 2007 , " Aum " <beirut_ka_baba wrote: Dear Aum, Namaste! Your write up on chakras and granthis were BB UURRRP burp. No this is not indigestion but TRUPTH HO GAYA (completely satisfied) can i have some more please. Thanks. Sounds greedy isn't it? Why not? if i can be greedy in materialistic why not in spiritual as well. Ciao! Warm regards Sudhakar HARI OM TAT SAT! Cheers! ) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 9, 2007 Report Share Posted October 9, 2007 , " spbyoga9 " <spbyoga9 wrote: > > , " Aum " <beirut_ka_baba@> wrote: > Dear Aum, > > Namaste! > > Your write up on chakras and granthis were BB UURRRP burp. No > this is not indigestion but TRUPTH HO GAYA (completely satisfied) > The same with me. These are the posts of which one is never tired of. Babaji has always told us new and very important things which are a great help in the sadhna path. > can i have some more please. Thanks. Sounds greedy isn't it? > Why not? if i can be greedy in materialistic why not in > spiritual as well. This greed is not bad at all Waiting for more Jai Gurudev Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 9, 2007 Report Share Posted October 9, 2007 , " Aum " <beirut_ka_baba wrote: > if we surrender all our Karmas to god, we are beyond actions…. > > This also causes removal of Pravritti-Nivritt. This is denoted by > Chanda-Munda in shakta path. When Chanda Munda demons are killed by > Mother, we are established in Sakshi Bhava . so we saw that removal of Avidya is piercing of Brahmaa Granthhi and removal of Dvaita is piercing of Vishnu Granthhi. Now we see Rudra Granthhi The third important step for Moksha is SarvaDharma Parityaag : In Geeta shri Krishna tells that we should leave all dharma and surrender unto him and we merge into him. This Sarvadharma parityag is the piercing of Rudra Granthhi. Rudra granthhi is denoted by Shumbha-Nishumbha where shumba is Asmita (ego) and Nishumbha is Moha (false attachement). Rudra Granthi is situated in Agya Chakra and it is the most difficult to pierce. Rudra Granthhi can only be pierced with the grace of God….no sadhna, no tapasya can do. So here this granthhi becomes important as those who do not believe in god or those who start their sadhna with void etc…do not get god's grace and hence their Rudra Granthhi can not be pierced. Anyone who rejects Shiva- Shakti, Radha-Krishna, Ram-sita….can not go beyong rudra Granthi… because Shiva and shakti together have to be called for help to pierce this Granthhi But we can losen this granthhi by understanding the Ashta Paashas which are Ghrina (hate), Lujja (shame), Bhaya (fear), shanka(doubt), Jugupsa (feeling to hide), Sheel (modesty) and Kul & jaati…without killing these 8 demons one can not even think of piercing the rudra Granthhi (I wrote a long post on these 8 paash..which u can read if you wish to better understand them). In these 8 paashas the first five can be removed by our sadhna and Rudra granthi loosens…the last three sheel, kul and jaati are removed only by God by his Grace. If you wish we can further discuss this complex topic Aum Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 9, 2007 Report Share Posted October 9, 2007 Babaji, what is difference b/w Vishnu & Rudra granthi? As in Vishnu granthi, we have to get Sakshi bhaav, in Rudra granthi, surrender actions to God. Arent these 2 processes the same? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 10, 2007 Report Share Posted October 10, 2007 , shanracer <no_reply wrote: > > Babaji, what is difference b/w Vishnu & Rudra granthi? > > As in Vishnu granthi, we have to get Sakshi bhaav, in Rudra granthi, > surrender actions to God. Arent these 2 processes the same? > Dear shantnu, while explaining, i wrote that surrendering actions to god may be one way to loose Rudra Granthhi In Sakshi Bhava we see our actions and do not take part. In surrender karma to god, we actually see god doing all work through us.... very minute difference but important. Piercing of Rudra Granthhi actual means removal of Asmita and Moha. after piercing Vishnu granthi we are established in Non- duality, but still in Asmita (I Am) state. Rudra Granthhi breaks that little ego " i " and makes this jivatama fully free and jiva recognises itself with " I " or shakti or shiva as his thoughts were. surrrendering of karma and removal of 8 paash weakens the Rudra Granthhi and then Kundalini pierces it and dissolves the jiva-ego. Aum Quote Link to comment Share on other sites More sharing options...
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