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Power of Mantra !!! (Contd)

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Thanks Faraha, knowingly or unknowingly you are helping that child

with the highest positive vibrations of Aum Mantra .... the humming

sound of the cosmic motor of Creation.

 

I will further add the four stages of a Mantra.. many of you may

knowing it...but just to refresh..

 

I am giving example of AUM mantra but this is true for any Mantra.

 

The way of chanting signifies the matra or pada of AUM (or any

mantra that way). There are some more known words like Upansu,

Mansik Vachik sort of Japa...but I will go into the technical

details of a Mantra's sound.

 

 

To elaborate the sound aspects in short , as per Nada-Anusandhana

Pure consciousness, Thought, Form and Sound are manfestation of One

supreme consciousness. Like Ice, Snow, Clouds, steam are all

different aspects of water.

 

Pure consciousness is changed into pure vibrational energy, which is

changed into Thought Form and then to Form and finally to the most

gross aspect Sound. To explain further:-

 

(1)Vaikhari : Is the spoken word which comes out of mouth. It is at

the lowest level of the sound spectrum of the consciousness. This is

very confusing stage and is different for all animals and in humans

it is based on culture. A chinese will not understand what Indian is

speaking. Even a Punjabi will not understand whether a Tamil is

abusing him or praising him.

 

At Vaikhari stage our sound is not subtle and has very poor effect

on the psychic system. Words themselves have not greater effect but

they are the beginning stage and one has to start from Vaikhari

stage, for any Mantra. When we speak of First Matra of a Mantra, it

implies that the Mantra is spoken by the tongue in audible sound.

 

AUM when spoken aloud, it is thus spoken in First Matra (A) and it

is beneficial for the physical plane. Any Gristha if chants AUM with

Vaikhari, it will bring him peace and happiness and harmony in

domestic life. BUT continuous chanting of AUM in Vaikhari (normally

300,000 chants) automatically takes one to the next stage(pada) i.e.

Madhyama.. Chanting of Aum in first Matra fixes one into Dhyana.

Vaikhari has two states loud japa and whispering japa.

 

(2)Madhyama : Second Pada/Matra/state denotes the Astral world.

Before we speak a word, our thought is translated into the language

known to us by the mind. If we notice carefully, each time we speak

something, we first pronounce that word in our mind. Try speaking a

language a little known to you, and you will notice clearly, how we

first make a sentence slowly in mind and then we speak it out. The

stage where Mind transforms the Thought energy into a form and into

a language is called Madhyama. Madhyama is subtler than Vaikhari and

is more powerful obviously.

 

If we chant Aum by mental repetition, it will be japa of second

Matra/pada (U) and will lead to realisation of God (Here God means

the consciousness that is egoist about his presence as the Master of

the Universe, its creator operator and destructor). A Japa of

minimum 150,000 of any Mantra in Madhyama or second matra will

automatically take one to Pashyanti stage. chanting of Aum in second

Matra fixes one into Dharnaa. Madhyama has two states….chanting

Mantra mentally and then thinking of Mantra without chanting it

mentally.

 

(3)Pashyanti : The third stage is Where we have pure thought without

any Form or language. At this stage we think of attributes without

any form or name. It is not easy to define this state, as it can be

felt only. LOVE is the only known thing to us, which is clearly felt

at this stage without any reason, without any logic and without any

words. This is a telepathic state and at this stage all minds of the

word unite, be it God, gods, humans or animals. The Yogis who send

their thoughts to others or who control other's brain work from this

state of sound. When a Mantra is chanted at this stage, we do not

repeat the Mantra but think over the qualities of the deity. In this

stage AUM is not pronounced but thought of only. This is a very

powerful stage and is linked with the causul world. If any Mantra is

repeated in Pashyanti or in third Matra, it leads to realisation of

the causal world or God as Ardhanarishwara (a combination of

consciousness and Shakti). It is at this state that Universe is felt

as Maya and unreal.. About 1000,000 chants in Pashyanti will take

one to Para state. Chanting of Mantra in this state fixes one into

Savikalapa Samadhi.

 

Para: this is undefined state of sound. It is here where Thought is

transformed into pure consciousness without any form,name,

attributes . This fixes one into Nirvikalapa Samadhi or the highest

state.....ultimate aim of all in the cosmos !!

 

 

AUM

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Pranam

 

This what even I'm experiencing with my daughter, she chants but it

always depends on her mood, there is no particular timing what she

maintains. She is just 18 months old.

 

 

Regards

 

Badri

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Even i do the same thing.When i feel to say, i just say it. But that

time i say it from my heart. is this something wrong? Why do we need

to follow that particular time?

 

Sarvamaatha.

 

 

> This what even I'm experiencing with my daughter, she chants but it

> always depends on her mood, there is no particular timing what she

> maintains. She is just 18 months old.

>

> Regards

>

> Badri

>

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lol, even me doing same, i say anything and everything ... anytime and

usually every time. lemme know if it is wrong.

 

I do this because i believe I should feel something from heart, i tell

it with my innocent love, or other genuine feelings to lord, and such

feelings cannot be auto generated in a specified time.

 

Is this method wrong,

 

 

please let me know all your views on this.

 

-- Deito

 

Harirnama Harirnama Harirnama Kevalam.

 

 

 

, sarvamaatha <no_reply wrote:

>

> Even i do the same thing.When i feel to say, i just say it. But

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Deito..

 

Absolutely..

 

A child knows no time and formality to express his love to the mother....

 

Love

 

Bala..

 

On 9/14/07, deito01 <no_reply > wrote:

>

> lol, even me doing same, i say anything and everything ... anytime and

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