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[Guest guest]

so far highest numbers of messages poured after six years in this group. the

group is the best place to progress in spirituality.

 

someone asked what is real interpretation of the word , but no

replies...........

 

i hope our learned members be replying soon.

 

i think it is a way to seek ultimate truth.....if we go by intellect

a way to ultimately absorb in HIM..............bhakti

a way to attain self realization........if .. meditation, rajyog

best way to live in this world.........if the objective is karma yog

 

and specifically... to fullfil the very much reason for our being live

 

plz answer

 

 

 

 

 

 

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[Guest guest]

Humble Obeisances to all! Sadhana. Revered AUM has nicely elaborated. I an not

more learned but try to answer to some extent. In Sadhana, be inquisitive and

get even smallest doubt clearedthrough right person/group, i.e. Satsang. Hear

appropriate and acquire Gyan by thinking/reading over it. Develop intense

devotion/Bhakti by thinking' why I should be devotee?' When the mind assents use

the acquired Gyan to do Bhakti. With the help of Gyan and Bhakti, do all

routine, accepted, obligatory, social, work of any nature with proper Gyan and

as a Bhakti of beloved diety. While cooking one can think 'I am cooking this

food for my God and family, while working in office/works one can think ' what

ever I earn is for God and family and like wise. It is His grace that I am given

an opportunity to look after dependent and He has full confidence in me so He

has entrusted this job to me only. I am so lucky to get His grace.' In sadhana

daily, at fixed time, on in shift duties at

appropriate time as per cycle, two times Meditation is essential. At beginning

and end. After end, submit the whole account of all activities of that day to

God, beg for His pardon for faults knowingly / unknowingly done and then sleep.

House holder devotee should select simple ways and need not insist for hard and

incessant Anusthanas unless advised by 'Guru'. God requires our Heart, mind and

Intellect. Be an instrument in His hands, i.e try to do instrumental devotion

with the help of Shreemad Bhagavad Gita. Extra enthusiasm, impatience and haste

as well as in-advertance should be avoided. Slow but steady, firm/determined,

pleasent, keeping always cheerful. Bhagavan Yogeshwara has said 'BahunAm

janmanAmante gyAnwAn mAm prapadyante' meaning it take births and births together

to attain God-realization (one-ness with God). So avoid impatience and haste.

Sadhana is not a mirror held in hand to watch face whenever desired so don't be

impatient for expected/desired results.

Don't get dissappointed at any lever and don't compare our own sadhana with

others. Don't envy other for their progress and don't bear inferiority complex

for slow advancement. Superiority complex over slow brother/sister devotees is

also not allowed as God watches everyone as per his/her progress equally and

without comparison or extra favour to anyone. To get such points cleared in

more details, some devotee has put forward a proposal for joint meet of all

members. It should be welcome. I would rather suggest our Revered AUM and other

senior Advisors / moderators, to speed up the programme so that many new comers,

like me, will be benefitted and those who are in advanced stage will be

recharged again. I beg pardon of everybody to put forth any unwarrented point.

Heartful Regards to everybody. = Keshav.

 

samir sharma <samir_sharma5 wrote: so far highest numbers of

messages poured after six years in this group. the group is

[Guest guest]

, samir sharma <samir_sharma5 wrote:

>

> so far highest numbers of messages poured after six years in this

group. the group is the best place to progress in spirituality.

>

> someone asked what is real interpretation of the word ,

but no replies...........

>

> I say everything is sadhna. There is nothing in the world that isnt

sadhna. Even " sinning " is a sadhna. The path of sins also leads to God.

Just as Gibran says- " of the good in you I shall speak but not of the

evil for what is evil but the good tortured by its own hunger and

thirst. When its thirsty it seeks verily from the dark caves.... .. "