Guest guest Posted September 11, 2007 Report Share Posted September 11, 2007 , " Balachander Govindaraghavan " <balachand wrote: > > Hi Ansuya... > > Past lives are as much or more a dream as the present one... do not bother > about it...I was into all this nonsense 10 years back.... no doubt Bala sir you confused me lol Ok i have another doubt. Most saints tell us to kill Ego or ahankar. Is it not technically wrong? becasue if ego is killed our whole body is finished it is only due to ego we have mind and body. Do they just say it or have some other meaning? Ansuya Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 11, 2007 Report Share Posted September 11, 2007 Ansuya.. You are spot on.... You cannot destroy ego completely while still in the body... Because without Ego the body will die. What our saints mean by removing ahamkar is to convert the crystalised ego of Mine to just a I ness...By moving from the mind to the atman... by moving from mine to ours..... When we drop even the " Ours " , then all barriers are removed. Finally the last leap is total sublimation of all differences and merging into the infinite current. Some one asked the buddha..... " What will happen to you after your death... " He replied by asking another question " what happens to a flame after it is blown off " ? love Bala... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 11, 2007 Report Share Posted September 11, 2007 Humble Obeisances to all! Anusuya is right. Ego can not be killed. One can divert and utilise his ego in such a way that he sublimes it properly. How? Do have ego to become good devotee, to serve humanity, to do intense penances, and like that. 'Yes I shall be devotee like Prahlad' is good divertion. In this way if ego is diverted, it is automatically suiblimed for noble cause and won't harm in routine life. Heartful Regards. = Keshav. ansuya80 <no_reply > wrote: --- In Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 18, 2007 Report Share Posted September 18, 2007 , ansuya80 <no_reply wrote: > Ok i have another doubt. Most saints tell us to kill Ego or > ahankar. Is it not technically wrong? becasue if ego is killed our > whole body is finished it is only due to ego we have mind and body. > > Do they just say it or have some other meaning? > > Ansuya > I am sorry Ansuya this important question was missed by me...and i think except respected Keshavji, nobody else replied. What saints advise us to leave Ahankar is not aham (ego-or jivatma). You are right without ego, not even physical body but subtle body even cant survive. But to attain the final leap towards Moksha this aham or ego is also to be abandoned only then one can fix himself in Nirvikalpa samadhi. I wrote somewhere in earlier posts that we have two egos. One is the aham or the jivatma ego, and the other is ahankar. We will call them " I " and " i " this " i " is a creation of mind and buddhi. when we take birth, this " i " is developed slowly by telling us that we are such and such...this is our religion, this is our nationality and this is our duty etc. This small " i " is the false ego, which is responsible for most of our problems and sufferings. It is prejudiced, pre-planned and attached to body consciousness and away from divine light. Whereas the " I " is pure ego made of pure Tamoguna and is nearest to god. Anybody even awakening at that level is almost equal to have attained Moksha and is called Videha. Videha are higher than all the astral planes upto Brahmloka This " i " dies with the death of body, hence it is afraid of death, it is trying to be alive, to be suprerior, to be most powerful and what not. The saints advise us to kill this little " i " , so that we are free from chains of material world and body....how to do it is the sole purpose of Sadhna AUM Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 18, 2007 Report Share Posted September 18, 2007 Dear Aum, Your article re; ahankar-what is it? made an interesting reading but there is one sentence which i can't make out. You state " whereas the " " I " " is pure ego made of pure Tamoguna and is nearest to god " . Sato is satwik Rajo is rajasic Tamo is tamasic therefore can tamoguna(tamasic) be nearest to god. Can you please elaborate. Thanks and regards Sudhakar Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 18, 2007 Report Share Posted September 18, 2007 > , " spbyoga9 " <spbyoga9 wrote: > Tamo is tamasic therefore can tamoguna(tamasic) be nearest > to god. Can you please elaborate. Sudhakarji, many people think that " Satogun = Good " & " Tamogun=bad " , which is not correct - no Guna is good or bad- as long as the Gunas are balanced, man remains happy. If you had no Tamogun, you would never be able to sleep- & your body would burn out. You would die very young. One reason Yogis can live for so long(Vedas say mans normal lifespan is 120 years-yet nowdays no one lives that long, inspite of the so called advances of science!) is that Yogis slowed their breathing & metabolism, in other words, they brought Tamogun on themselves, but this was controlled Tamogun. No Gunas is complete in itself, as Krishna says, we have to transcend all gunas. But Saakshi Bhaav, or Pure Ego, which is closest to God, is actually made by light of soul falling on Tamogun. Para-Shakti takes the Light of the Self, & creates 3 main things with it: 1. With Satogun- Buddhi or Vivek(loosely translates as Wisdom, of the 3rd eye, not worldly wisdom) 2. With Rajogun- mind. Thats why mind likes to jump around so much- it is pure Rajogun 3. With Tamogun, Pure Ego, whats called Sakshi Bhaav. This Saakshi bhaav is closest to God. What we see in normal world is corrupted form of Tamogun. We have to convert this corrupted form to its pure form, with the help of Buddhi(Satogun) to guide us, & Mind(Rajogun)- Rajogun gives us passion & keeness to continue struggling for God inspite of all problems. love Shantnu Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 18, 2007 Report Share Posted September 18, 2007 Please provide some references, on what is all these what you are explaining based. Mainly i want to know why person would die soon and burn if he had no tamogun. I am shocked.. may be some detailed science which my little mind does not know.. Please explain. Hey ram, hari .. -- Deito Harirnama Harirnama Harirnama Kevalam. > Sudhakarji, many people think that " Satogun = Good " & Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 18, 2007 Report Share Posted September 18, 2007 > Mainly i want to know why person would die soon and burn if he had no > tamogun. Deitoji, when I say burn, I didnt mean literally! LOL! If you tried working non stop without getting rest, soon you body becomes weaker, till you collapse from exhaustion. This is called " burnout " in modern science, & is on of main reasons for heart attacks/depression in the modern materialitic world. Sleep/rest is a way around this- you invite Tamogun over your body, so it can recharge its battery. Without this Tamogun, evreyone would keep working, till their body could take it no longer & died. But the rest we take, it isnt enough- as our body sleeps, but it doesnt get charged with Pran, which is what sleep should do. Meditating regularly helps this charging process. Thats why Yogis can only sleep for only 4 hours, & still be more fresh than rest of us. But this is a completely different topic. love, Shantnu Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 19, 2007 Report Share Posted September 19, 2007 , shanracer <no_reply wrote: Dear Shantanuji, Thanks for your informative explanation. Kind regards Sudhakar > > > , " spbyoga9 " <spbyoga9@> wrote: > > Tamo is tamasic therefore can tamoguna(tamasic) be nearest > > to god. Can you please elaborate. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 19, 2007 Report Share Posted September 19, 2007 , " spbyoga9 " <spbyoga9 wrote: > You state " whereas the " " I " " is pure ego made of pure Tamoguna > and is nearest to god " . > Sato is satwik > Rajo is rajasic > Tamo is tamasic therefore can tamoguna(tamasic) be nearest > to god. Can you please elaborate. My dear sudhakar, shanracer gave a wonderful explanation. Mother Nature (Prakriti) remains in equilibrium state where all the three gunas are in balance. with the sound of Aum, There is disturbance in Prakriti and all the three gunas separate. Tam becomes Universal ego, Raj becomes mind and sat become universal buddhi. our ego, mind and intelligence are small parts of that universal ego mind and intelligence. Tam guna in its purest form is INERTIA to keep a thing stable Raj guna in its purest form is Action to move everything Sat guna in its purest form is Light/knowledge. God can be reached by exploring any of the gunas in their purest form. When we say Tamsic... it is tamoguna in its grossest form mixed with other gunas and thus manifesting as Greed, laziness, unconscious,Moha etc. Since Ahankaar (ego ) is need to stabalise the creation... Nature uses her pure Tam to manifest Ego...otherwise ego will not stay long and would automatically merge into nature/god Aum Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 19, 2007 Report Share Posted September 19, 2007 , " Aum " <beirut_ka_baba wrote: Dear Aum, Thanks for your lucid explanation. Atleast you will now agree what I have been missing as i was not invited early into this forum. Best regards Sudhakar Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 20, 2007 Report Share Posted September 20, 2007 Humble Obeisances to all! Ego- Complete eradication / killing of Ego (Aham) is never possible. It is inseperable from astral body and all passions, emotions, Sanskaras attached to 'soul'. It will always travel with the sould wherever it will go in the form of Sanskaras. Rather try to change its direction. Instead of allowing it to become fat horizontaly, direct it to rise up up to the heights of heaven. Change the way of thinking through sadhana. Ask ego to aspire 'to become His favourite' Turn ego towards constructive works, social work, service to humanity. Make ego think " I will be the best devotee second to none! " rather than thinking " I will become the richest one " . Expand ego to " I belong to everybody around me " . Change it to " ours " instead of " mine " . This all comes under sublimation of ego to higher plane, divine elevation which is possible only through Sadhana. Here Gita Ch.2/71 comes to our help. He who has given up all desires, and moves free from attachment, egoism and thirst for enjoyment attains peace. To give up desires means to shed away persistence / strong longing for worldly things. , ansuya80 <no_reply wrote: > Ok i have another doubt. Most saints tell us to kill Ego or > ahankar. Is it not technically wrong? becasue if ego is killed our Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 , keshav daund <keshav_daund Dear Keshavji, Namaskar! your write up on ego made an interesting reading though I cannot make out this sentence : rather than thinking " I will become the richest one " . Is there any harm in being rich and spiritual... I know ... I know you will say even Jesus Christ said rich man cannot enter the kingdom of heaven etc., etc., What about king Janak - he was highly spiritual soul inspite of his kingly duties. In recent times Mirabai was a princess and a queen though her bhakti is legendary. Ofcourse her own spiritual master was Saint Ravidas - the cobbler saint but in Mirabai's case or in King Janak's case their richness never came in their way of achieving/ experiencing their spirituality. Most recently Osho has said a rich man can meditate better than a poor man as he doesn't has to worry about pending bills or from where the next meal is coming from etc., etc., also he said a rich man can have nice rose garden wherein the atmosphere will be conducive for meditation. He further said a rich man can take break say every six months and go to a resort and meditate with more carefree attitude. So why be against richness if the person involved is clear about his/her spirituality? Very recently another saint said: Being simple doesn't mean you have to live in poverty. Mein kuch jadda to nahin bola? Regards Sudhakar Hari Om Tat Sat - Cheers! ) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 , " spbyoga9 " <spbyoga9 wrote: > > Very recently another saint said: Being simple doesn't mean you > have to live in poverty. > Sudhakar Very True sudhakarji, Resp Keshavji will explain the question you asked, but about your last sentence, i have to add that this is so true... i will further change it ....Being a Sadhaka doesnt mean you have to live in poverty. Many fake saints stress mainly upon leaving Moha Maya and teach us to be away from money...and they themselves live in lavishly kothis and enjoy rides in luxury cars. Luxami is an important tool...and in Kaliyuga it is Goddess luxmi who is ruling...hence all motivations in Kaliyuga are starting from Money. For a spiritual sadhaka, there is no need to shun Money, or hate Goddess Luxmi. The only important thing is that the money is not earned by illegal means, and that money has not been earned by depriving other's share. Money earned through, bribery, over profits, blackmailing, stealing etc... is like poison for a sadhaka. A sadhaka should earn more and more money honestly and use the money for the benefit of his family, and to help the needy...this way luxmi becomes a powerful tool in spiritual progress. When we started a group for doing Aum sadhna in delhi, all of us were very poor, and were just making both ends meet.... years of sadhna first brought luxmi to all those sadhakas and most of them are well to do now...and continuing their journey. Aum Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 > A sadhaka should earn more and more money honestly and use the > money for the benefit of his family, and to help the needy...this > way luxmi becomes a powerful tool in spiritual progress. True Babaji- money is like any other shakti- if you run after it, or try to control it, it becomes like poison. But like other Shaktis, one shouldnt ignore it either, as then only the Asuras will gain control of the energy, & they will obviously misuse it. This energy has to be controlled by Forces of Light, but not for selfishness, but to help the Divine Plan. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 Revered Sudhakarji, Hari Om! 'I will become the richest one' my intention about this sentense is just to run after collecting richness without enriching mental and intellectual development. People strive to become rich, as is seen, but none thinks 'I will become rich like maharaja Janak' like that I intended. Worldly richness without mental and intelectual as well as richness of heart, is not useful for others, unless intended by the collector. Hence I quoted like that. If everu individual tries to become rich with Adhyatma as well as money simultaneously, ot is like adding fragrance to the golden ornaments. It is always welcome. Please forgive, if it carries sense of hatred about richness. Sorry. Heartful regards. Keshav. 5, 50, 500, 5000 - Store N number of mails in your inbox. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 Revered Aum, Humble Obeisances! Poverty - In our mother tongue - one poet has condemned the poverty in such words that he thinks it is better to die once for all as there is less pain than the poverty. Death kills once but poverty kills at every step and stage. Sadhaka should be simple, as stated by you is very correct. He should earn as sadhana with pure and pius heart and 100% efforts. Sadhaka, when householder, should satisfy all primary requirements of dependants neatly and sufficiently. When they are satisfied, they will spare sufficient time to do sadhana quietly and happily moreover they will help in arrangements of daily puja, some functions and all. Even God will not save the shirker in this way. Here one thing is to be kept in mind that shadhaka is never alone. Because of Satsang, Bhajan, some function like birth day of Guri, festival, etc. he is always associated with his fellow sadhakas and society members. Hence, sadhaka should maintain his financial position so neatly that everyone associating with him is properly satisfied with at least 'Prasadam' and for that his own earning is accepted by God as Naivadyam. Let others contribute, if they desire, for decoration, flowers, fragrances, canopys pendals and all. but for naivadyam, he should be more careful. This gives more and more satisfaction to his mind and intellect that 'Oh God, because of your grace I myself and all my friends and associates are getting this prasadam'. Of course for this one has to keep away 'God's share' daily or monthly, in a secret manner and at the time of fuction, festival or pooja, it is to be utilised. As advised in Shreemad Bhagavad Gita Ch. 3/11-12-13 - " Foster the gods through sacrifice and let the gods be gracious to you. Each fostering other disinterestedly, you will attain the highest good. Fostered by sacrifice, the gods will surely bestow on you unasked, all the desired enjoyments. He who enjoys the gifts bestowed by them, without giving them in return, is undoubtedly a thief. The virtuous who partake of what is left over after sacrifice are absolved of all sins. Those sinful one who cllk for the sake of nourishing their body alone eat only sin. " In general this is one of the social obligations also. Sadhak is presumed as representative of God by common ignorants. Hence it becomes his responsibility to satisfy those who associate with him because of love and confidence in him. It is also expected from Sadhak that 'Sadhaka established in the Self should not unsettle the mind of the ignorant attached to actions (karmas), but shoud get them to perform all their duties (sadhanas), duly performing his own duties in right(corret) manner to set good example. Please forgive, if out of place and beyond my limits. Heartful regards. Why delete messages? Unlimited storage is just a click away. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 > Revered Sudhakarji, Hari Om! 'I will become the richest one' my Keshavji , a question arises- as soon as man becomes rich- his mind goes corrupt- he forgets all about puja, & starts enjoying. As they say, Luxmi rides an owl(in India, an unlucky animal). How can a Sadhak ensure, even when he becomes well off, he doesnt become complacent & forget about God? love Shantnu Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 , keshav daund <keshav_daund wrote: >Dear Keshavji, Ref. your posting, " please " there is absolutely no need to say sorry. I hope I have not stirred hornet's nest in quizzing on that because I agree with Aumji as he pointed out how unscruplously gurus live in luxury while they make their chelas (disciple) live in poverty. My point was what harm is there if you could balance PRAPANCH and PARMARTH? A true sadaka can never fall a prey to viles of laxmi. Kind regards Sudhakar HARI OM TAT SAT! Cheers ! ) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 , shanracer <no_reply wrote: Dear Shantnu, I agree with you in toto that with the arrival of Laxmi majority of the people do fall a prey to practically all the vices but a sensible Sadhaka can never fall a prey to such vibes of Laxmi. Laxmi by itself is not bad but the mind is the culprit. My aim was if you could balance prapanch and parmarth why worry about living in poverty etc., as many sadhakas do. This fact is aptly put by Swami Samarth Ramadas guru of king Shivaji in his Manache Slok wherein he states Prapanch karava netka magh laghave parmarth viveka, prapanch soodoon parmarth karal thene tumi kasti vahal - loosely translated from marathi language means you should do your materialistic work properly and only then you should attend to your spiritual work if you bypass materialistic and go after only spiritual work you will be in trouble. Kind regards Sudhakar HARI OM TAT SAT! Cheers! ) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 21, 2007 Report Share Posted September 21, 2007 Sudhakarji, can you pls explain what these 2 words mean- PRAPANCH and PARMARTH mean? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2007 Report Share Posted September 22, 2007 , shanracer <no_reply wrote: Dear Shanji, Namaskar! Re your query PRAPANCH means mundane, worldly, materialistic life and PARMARTH means spiritual holy life devoted to God. Hope that satisfies your query. Warm regards Sudhakar ) > > Sudhakarji, can you pls explain what these 2 words mean- PRAPANCH > and PARMARTH mean? > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2007 Report Share Posted September 22, 2007 I agree that money can corrupt... But so can spiritual power and the " illusion " of being holy... It depends on how concious we are of our thoughts and actions. Take lord Subramanya at Palani....The son of Shiva..... In the morning he is dressed up in princely attire... as the prince of the world In the evening you can see him in a Loins cloth with a stick in his hand like a recluse.... So what is he ??? a prince or a recluse...???\ Neither.... he is the ultimate conciousness...... Similarly... am I rich or poor...??? Am I a sinner or a saint...??? Neither... I am that..Aham Brahmasmi.... Love Bala... On 9/22/07, shanracer <no_reply > wrote: > > Sudhakarji, can you pls explain what these 2 words mean- PRAPANCH > and PARMARTH mean? > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2007 Report Share Posted September 22, 2007 I think if a sadhaka is earning money through legitimate means, not greedy and is using his money properly... has less chances of being corrupted by money. Money earned by corrupt means, for greed...certainly leads to corruption of the person... making him real owl. If we keep Saraswati (wisdom) with us...and then earn money.. luxmi being younger sister of Saraswati...does not play havocs. I remembered one sait telling a story. Narad asked Luxmi- Mother you are so beautiful but tell me why you have a black spot on your forehead and why your feet are black...whereas the other body is golden. Mother luxmi said - my feet are black...because most of humans always rubbing their forehead on my feet requesting me to come to their home....hence my feet became black due to billions and billions people rubbing my feet. and there is a black spot on my head due to touching my forehead on the threshold of awakened bhaktas...to let me in their house. AUM Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 22, 2007 Report Share Posted September 22, 2007 Revered Shantnu ji, Humble Obeisances! When sadhaka is cautious about his progress in richness, he should keep in mind that 'I am getting this richness as in instrument to do more and more sadhana, it is not for me, it is for all associated with me in any relation, it's for us " . This his mind will not be swayed away by any allurement or riches. Heartful Regards. Get the freedom to save as many mails as you wish. Click here to know how. Quote Link to comment Share on other sites More sharing options...
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