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, " Balachander Govindaraghavan "

<balachand wrote:

> What is the reason for this forgetfulness....? Why are we not in the

> present??

>

> Love

>

> Bala...

 

 

Dear Bala, long ago i read a book " Thich Nhat hanh " presented to me by

my friend Tatwamasi...

 

this book was based entirely on the thoughts you presented... in it

the monk teaches his westener disciple and tells him to wash the cups

 

and when he was washing monk came and told him- I asked you to wash

the cup

 

he said- but i am washing the cup

 

monk- no you are thinking of your wife in USA...when you wash the

cup...Wash the cup !!!

 

Then he told that we do all our work in unconscious way... and if we

do any thing consciously..it becomes a Sadhna

 

AUM

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Yes Babaji...

 

True...

My question was WHY??? When consciousness is our real nature... why most of

us are diverted??

 

Why the disease??? What is the root cause??

 

Love

 

 

Bala....

 

On 9/8/07, Aum <beirut_ka_baba wrote:

>>

> monk- no you are thinking of your wife in USA...when you wash the

> cup...Wash the cup !!!

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, " Balachander Govindaraghavan "

<balachand wrote:

> My question was WHY??? When consciousness is our real nature...

why >most of us are diverted??

> Why the disease??? What is the root cause??

 

 

Dear spiritual brother, i will hesitate to call it a disease. I

will call it a transit point in our upward spiritual evolution.

After animals, we woke up in mind and became humans...that z why

humans are called Manav. Average person lives in mind, and it is

mind's inherent nature not to be in present. It either dwells in

past or imagines future. The moment it is focussed in the present

moment, it ceases to exist !!

 

Our next step of evolution would be transcending the mind and

waking up in Buddhi (or Pragya), for which some of us are

consciously trying...and others are depending upon nature to take

them to next step.

 

Mind works on thought waves (vritties - of memory, etc), or

plans for future. Mind's life depends on action, as it was

manifested out of Pure Raj-guna, hence his life is being in action.

The present moment has no action...it is stillness, hence mind tries

to avoid the present moment to save itself from being nullified.

 

Some buddhistic and mayavadis brought out a way to start living

in present moment, and thus destroying the mind, and automatically

waking up in pragya. But this is not the whole Truth, just another

way of finding the Truth.

 

The best way is to wake up in Pragya and that is possible by

being in Sakshi bhava....letting the mind do its actions and watch

them from beyond the mind, from Pragya...then from ego...and finally

from soul.

 

we can further explore...as i just took one point..there may be

other explanations too

 

AUM

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That is a nice way of looking at it babaji...

 

I was also looking at another emotion today...

 

Desire.....

 

Why is that a human being desires.... What makes a human want

something....???

 

Is it his body wanting... mind wanting.... If we assume that it is the Atman

that wants experiences...

Why does it want them??? Since consciousness is complete and holds all

possibilities within it... Why does atman look outside???

 

Would love all your comments on these..

 

Love

 

Bala...

 

 

On 9/9/07, Aum <beirut_ka_baba wrote:

>

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Om Namah Shivaya.

 

Very True Bala Ji and BabaJi.

 

We take up a work or job or action and half way thro we start

thinking about the next with out even completing it.

 

When i was in my schooling, even though in the begining stages i

didnot dream about college, at the latter days of schooling i started

to dream about college.

Then in college when i began to enjoy and nearing to the completion,

i started dreaming about business.

And when i started business i started dreaming of marriage and family

life!!!! and even without fully enjoying the married life started

dreaming of children....... now after children i am not really

enjoying with them fully what i dreamt of but now have started

dreaming of their future height what they are going to acheive.....

 

This reminds me of the story told by ShantnuJi - Lord Vishnu

offfering the guy of Moksha for a Glass of water.

 

Our mind keeps on wandering, Like bala Ji said when we drive we donot

enjoy it instead think of 101 things.

 

Even when doing sadhna ( iam just a crawler not even a beginner ), i

start thinking about the acheivements that would happen doing sadhna.

 

As Osho said let the mind wander untill it settles down, i feel it

jumps leap and forth. May be this can be applied to one induvidual

thing but.......mmm now i understand this when applied to all is

sadhna. A question of UNLEARNING things.

 

I expect ( what a funny mind!!! ) more clarifications from the

learned group how to unlearn ( really funny mind & thinking !!!!).

 

Shivaya Namah Aum.

Thiruchitrambalam.

Senthil.

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Dearest Senthil....

 

I disagree with you on one point... You are not a crawler....you are not a

beginner...

 

YOU ARE DIVINE...

 

In fact all of us are... irrespective of what we might be doing...

 

Just that some of us are GODS who have woken up, some are semi sleepy, some

are fast asleep..

 

But gods all the same....

There is nothing other than divine.....you are already all that you can

be.....

 

Ok....now to the topic of discussion.....

 

We can teach ourselves how to hold a pot... Now how to teach ourselves NOT

to hold a pot?

Simple... just dont hold it....

 

In my opinion, there is nothing like unlearning... We can only become the

witness.... dissociate yourself from everything... even if it is just for a

few minutes a day...

 

There is nothing like enlightenment... Just like Gold will shine.... only

the dirt has to be removed....

Similarly.. you are already THAT.. just the thoughts have to cease....

 

I personally like witnessing.... Since It requires No effort from our

part... and it is Quick... it cuts through our delusions like a hot knife

through butter.

 

Love

 

Bala...

 

 

 

On 9/10/07, Senthil <senthil_sym wrote:

>

> Om Namah Shivaya.

>

> Very True Bala Ji and BabaJi.

>

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, " Balachander Govindaraghavan "

<balachand wrote:

> Why is that a human being desires.... What makes a human want

> something....???

>

> Is it his body wanting... mind wanting.... If we assume that it is

the Atman > that wants experiences...

> Why does it want them??? Since consciousness is complete and holds

all > possibilities within it... Why does atman look outside???

 

 

Dear Bala,

 

The question is quite relevant. But let me ask another question

in reply.

 

Who is it that feels pains and joys... who undergoes birth and

death...who yearn for freedom... Certainly it is not Soul.... then who

is it ? perhaps that would be the answer

 

Aum

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, " Balachander Govindaraghavan "

<balachand wrote:

 

 

LOL...Bala dear Zen or bhakti...Truth remains truth.

 

One of my peons passed the departmental exam for clerks, but had

to wait abt a year to actually become a clerk. so when ever we

asked him to bring tea or water, he would say. Saheb I am a clerk...

why you are asking me to do peons job. So one day our chief gave

him a left and right and told him - look the day you become

clerk ..You are clerk...till then you are a peon..and do what a peon

does. Knowing the duties of a clerk does not make you a clerk !!!

 

Our situation is something like him. We have known or read or

heard that we are soul and we have no desires, no moksha only

bliss. But can we stop behaving like a human being till we wake up

in the soul permanently ???

 

So let us do our duty as doing sadhna, desiring, crying,

laughing...but knowing fully well that it is transitory..and we are

going to awaken in the Cosmic Consciousness !!

 

In which category the above statement would fall.... Zen or

Tantra ??

 

Love

 

 

AUM

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BabaJi and Bala Ji,

 

Soul is apart(above?) from pain, happiness, sadness... feeling, i

understand.

The human body without a soul is dead, nothing ( 0r a body is dead when

the soul leaves the body) and it ( body dead) too does not feel the

pain, hapiness, sadness....feelings. So is it the mind that wanders

with pain and feelings? if so at the time of birth or soul enters a

body a third part mind is produced to feel, and the mind dies as the

soul leaves the body??? Is Mind an earthly criteria? How do we relate

the sense of any living being to soul as it above the feelings?

Medically if a person is in coma where does this mind act?

Pls clarify.

Thanks.

Shivaya Namah Aum.

Senthil.

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The Atma, is a part of the supersoul. the initial desire is born, when

it is not ready to accept its state, and wants to believe that it is

complete by itself and not part of something. This initial desire is

itself along with atma, giving birth to this desire forms the Ego, or

individuality.

 

This is the initial desire. and everything else is derived.

 

Also to see you may have 5 senses, and some may have some more, And

one may think we have five different ways of enjoying, but at last it

is just the desire which is fulfilled.

 

 

For example, i see many souls who are part of the mahat-tattva,

without knowledge indulge in many activities, some enjoy by eating so

called delicious food ( taste ) , some enjoy sex, ( feel ), some

enjoy seeing porn, some enjoy art ( both are visual , but one is in

mode of ignorance, but the other is in goodness ) and so on.

 

But what happens at last , when these visual, taste, feel or other

signals go through your brain -- > mind --> ego and finally at this

point It is all these signals are converted to that of a satisfying

entity , which finally is what the soul consumes.

 

 

And these Baddha-Jeeva's are the real cause for the manifestation of

the Karanodhaka, the causal ocean, where Karanodakasayi Vishnu ( also

called as maha-vishnu ) ( the one who supports all these causes my

lying down in meditation on this ocean of karana ( causal ocean, or

ocean of cause ).

 

He is always in the creative sleep, and is part of the real enjoyer.

 

So Atma, looks outside for enjoyment, because it doesn't want to

accept that it is part and one among the unified completeness, The

complete consciousness, The conscious Itself.

 

So Atma wants to believe that it by itself is complete, and Lord by

his sweet will creates this virtual world, where he makes all

arrangements, so that atma, can satisfy its wish, and creates virtual

matter ( illusion ) , and puts atma into this dreamworld, so that the

atma can be master of objects in this dream, and satisfy itself.

 

Hope you are able to get the Jist of the reason behind. and Aum thanks

for inviting me, i am in :).

 

-- deito

 

Harirnama Harirnama Harirnama Kevalam.

 

 

..

 

, " Aum " <beirut_ka_baba wrote:

> Who is it that feels pains and joys... who undergoes birth and

> death...who yearn for freedom... Certainly it is not Soul.... then who

> is it ? perhaps that would be the answer

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>

> The Atma, is a part of the supersoul. the initial desire is born,

>

> So Atma wants to believe that it by itself is complete, and Lord by

> his sweet will creates this virtual world, where he makes all

> arrangements, so that atma, can satisfy its wish, and creates virtual

> matter ( illusion ) , and puts atma into this dreamworld, so that the

> atma can be master of objects in this dream, and satisfy itself

 

>thats beautiful Dieto! really! I swear this is the most beautiful

thing I have read here.

 

Harer nama Harer namaiva kevalam kalau nasty eva nasty eva gatir anyatha

 

regards

Aradhana

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by Lords Grace. seems like i made some sense. Thanks Aradhana, i am

truly blessed.

 

Also, I want to translate what you wrote, so that those who did not

understand the sloka will get that too.

 

" Harer nama Harer namaiva kevalam kalau nasty eva nasty eva gatir anyatha "

 

Kalau means " in this age. " Nasty eva, nasty eva, nasty eva - three

times nasty eva. Eva means " certainly, " and nasti means " not. "

" Certainly not, certainly not, certainly not, " What is that " certainly

not " ? One cannot realize oneself by karma. That is the first

" certainly not. " One cannot realize oneself by jnana. That is the

second " certainly not. " One cannot realize oneself by yoga. Certainly

not. Kalau. Kalau means " in this age. " Kalau nasty eva nasty eva nasty

eva gatir anyatha. In this age one certainly cannot achieve success by

any of these three methods.

 

Then what is the recommended process ?

 

Harer nama harer nama harer namaiva kevalam. The name of the lord is

the only key, His energy, My fathers energy, will run to protect me.

 

-- Deito

 

..

 

, " i_free_spirit " <i_free_spirit

wrote:

>

> thats beautiful Dieto! really! I swear this is the most beautiful

> thing I have read here.

>

> Harer nama Harer namaiva kevalam kalau nasty eva nasty eva gatir anyatha

>

> regards

> Aradhana

>

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