Jump to content
IndiaDivine.org

What is EKADASI and how important is it?

Rate this topic


Vigraha

Recommended Posts

 

 

What is EKADASI and how important is it?

By Abrennan

Ekadasi is a Sanskrit word for number 11.

 

 

 

ekadasi_wn.jpg

 

 

Ekadasi means the 11th day of each half of the month in the Vedic lunar calendar.

 

So there are two Ekadasi days in each month on the Vedic calendar. One is in the first half of the month whilst the moon is waxing, or growing. This is known as the bright fortnight.

The second is in the second half of the month whilst the moon is waning, or shrinking. This is known as the dark fortnight.

Ekadasi has been set-aside for us to observe a fast to please Krishna and is a special day for devotees. Srila Prabhupada asked us to fast on Ekadasi by avoiding eating grains and beans, anything made from them or anything that has them in it. This means avoiding bread, pasta, lentils, rice, as well as beans and preparations made from bean flour.

When observing Ekadasi we should think of it as part of our devotional service. The fast does not need to be extreme and you don't have to starve yourself. Some of us may be able to offer a full fast as their Ekadasi sacrifice, avoiding all foods, and drinking only water or juice, but not everyone can do this.

Srila Prabhupada said we can observe the fast by avoiding food with grains and beans and eating only light foods. We should not overdo our fasting. Fasting should cause buoyancy of feeling and not tiredness or fatigue. We should only practice as much fasting as our capacity allows.

We fast on Ekadasi in order to minimize the demands of the body so we can engage more of our time in the service of the Lord by chanting or performing some other devotional service.

The best thing to do on these fasting days is to remember the pastimes of Krishna and to hear His Holy name being sung and chanted.

In the book, "Nectar of Devotion" Srila Prabhupada tells us the purpose of Ekadasi is to increase our love for Krishna. On the day of Ekadasi, we should plan to chant more rounds and read more devotional literature. If possible, we should spend more time with devotees at the temple.

So as we can see Ekadasi is a time for us to step back from our normal routine and take stock of our spiritual lives. It is a time for us to increase our practice and to put a little more effort into our devotional service.

Of course, you should always plan ahead and have a few Ekadasi recipes up your sleeves to impress your friends and to offer to Krishna. You can get a head start with recipes at Krishna.com.

Strawberry Dreamer Drink

Ekadasi Cream of Broccoli/Spinach Soup

Water-Chestnut-Flour or Banana-Flour Halavah

Quick-and-Easy Sauteed Potatoes

Link to comment
Share on other sites

<CENTER>

 

</CENTER>sbrsm7.jpgSrila Sridhar Maharaj: Ekadasi is considered to be the favourite day of Krsna, when devotees refrain from material activities. Ekadasi is aprakrta. Aprakrta means which is like prakrta but is supramundane. We are warned that Ekadasi is not mundane, though it seems to be. Because it is influenced by the moon Ekadasi seems to be mundane. The heat of the world, and the watery portion in the body increases due to the influence of the moon just as the high tide and low tide of the ocean are also effected by the moon. As we approach the full moon and the new moon, the watery portion of our bodies is enhanced by the movement of the earth, the moon and the sun, and thereby the enjoying spirit is also developed.

So, fasting is necessary to meet with that external movement of nature. Fasting can save us from that peculiar reaction. Fasting has been recommended, and especially, if one can't fast at all, then one may take some process of diet that will give less cause for excitement, therefore one may take anukalpa (non-grains). We fast to check the senses, because the senses by the natural flow become more intense at that time. The result is, that one will be excited and want to enjoy - to encroach on the environment. So this unfair encroachment of one's own self is to be controlled, therefore this fasting has been recommended - this is one way.

We take some types of food, and not others, because they are considered to be less injurious, and less exciting to the body. Also it is mentioned in Hari-bhakti-vilasa, that some particular sins are fond of taking shelter in those foods that we reject. Papa means a type of sin that is very fond of taking shelter in grains and those places which we surely want to avoid. First-class fasting means without even taking water (nirjal). Those who cannot do without food, may take fruit, roots, and milk.

Also, from the spiritual perspective, Krsna Himself also feels more necessity for enjoyment, and when Krsna feels more necessity, the devotees have a greater chance to offer service. The time is more valuable for them, because Krsna wants to enjoy, and at that time, devotees should be busy to supply the things for His enjoyment - so much so that they won't have any time for their own necessities. So, the first reason is to please Krsna and the secondary reason is, that by fasting, we can make our body dry and so our enjoying spirit will be lessened. This is the general explanation. There are so many other things also. Everything is conscious, everything is personal, and Ekadasi has her own personal character, and she devotes herself with all her company in the service of Krsna.

She does not take any food or anything else, and also does not allow others in her group to take food or waste time, but is always engaged in the service of Krsna. We are told that Ekadasi and Dvadasi are favoured by Hari - the underlying cause is already explained. Hari will be pleased with any small service performed on these days. So, Dvadasi and Ekadasi are both considered the favourite days of Krsna. Ekadasi observance is compulsory - though Dvadasi is also honoured as the favourite of Hari, still Ekadasi has preference. Dvadasi has preference over Ekadasi only in eight cases, determined by the combination of naksatra, tithi, etc. - when we observe Maha-Dvadasi and not Ekadasi.

On Ekadasi and Dvadasi, even a little service gives some greater remuneration. Remuneration means that our serving attitude and our earnestness will be enhanced at that particular time. In deeper sense, this means that Hari at that time want to accept more service. That is the fortune of the servitors, that Hari demands more of the servitors, so the importance for the servitors increases at that time during Ekadasi and Dvadasi. Also on Dvadasi, we do not pick the leaves of tulasi because it is considered that Tulasi-devi has observed fasting on Ekadasi.

It is also noted that service is the first consideration. If I fast and do not take any water, then I may have to lie down and not be able to do any service to the Lord. That is not desirable. So, to take anukalpa and do service to the Lord is better.

Service is better than sitting idly. So, if prasada-seva is taken as service, this is best. But at the same time, the individual position of a devotee should be considered. The Sahajiyas do not observe Ekadasi fasting at all. They say, "Oh, we are in Vrndavan - no fasting here!" But Srila Prabhupad did not like this - the Sahajiya, in the name of krsna-bhakti, goes on feeding the senses. But when necessary for the service of Krsna, to keep up the body, we take prasadam - we don't like that by fasting the loss of energy may occur. In this way we honour Ekadasi. If fasting does not hamper our service, we may go on fasting.

Once on Janmastami day, Hayagriva Brahmachari (the later Madhava Maharaj) had to arrange for Prabhupad to go to Mathura, in order to observe the Purusottam-masa. Hayagriva was sent one day earlier to hire a suitable house and that day happened to be Janmastami. Prabhupad asked his own cook to feed Hayagriva rice on Janmastami day. "He will have to take a tedious journey and his energy will be wasted - he has an important duty to arrange that house there." That was his order. But Hayagriva hesitated and the cook also hesitated. Anyhow, he did not take rice on Janmastami - instead he took sabhu (tapioca), plantain and curd.

However, if Professor Sanyal had been in such a position, he would have certainly taken rice - he was so much adherent and extremely submissive to Prabhupad's order. He would have said, "Oh Prabhupad has asked me to take rice - I must take rice!" That was his line of thought. But Hayagriva hesitated, "No, no, it is not necessary, I am strong enough. I can do my duty." Also, when Prabhupad wanted to eat something on fasting days, he would take anukalpa. My Guru Maharaj felt that you will get the maximum energy if you take good food and you do good service. That was his maxim. Krsna is not a liquidated party. Take full prasadam and do full service. Whatever is necessary, take it for the cause of Krsna - not for your own cause. You are Krsna's, so if you grow weak and your service is hampered, then you will be the loser. "Better that my soldiers are well fed and working well." That was my Guru Mahara's principle.

Link to comment
Share on other sites

 

As we approach the full moon and the new moon, the watery portion of our bodies is enhanced by the movement of the earth, the moon and the sun, and thereby the enjoying spirit is also developed.

 

 

Also, from the spiritual perspective, Krsna Himself also feels more necessity for enjoyment, and when Krsna feels more necessity, the devotees have a greater chance to offer service. The time is more valuable for them, because Krsna wants to enjoy, and at that time, devotees should be busy to supply the things for His enjoyment - so much so that they won't have any time for their own necessities. So, the first reason is to please Krsna and the secondary reason is, that by fasting, we can make our body dry and so our enjoying spirit will be lessened. This is the general explanation. There are so many other things also.

 

Thankyou Laulyam Prabhu. Excellent realizations by His Divine Grace Srila B.R. Sridhar Maharaja.

 

PS: A hearty welcome to our newest member: soda. But he wasn't the only one who joined today, so lest I leave the others out, a great big hearty welcome to our other newest members: lakshmanan, msnamita, dr. yashpal, and lalie. Also to info, NENGLES, buddha2k, and any others who may yet join today!

 

Also, Audarya Fellowship has 3 members who are celebrating birthdays today!!! A great big Hari Bol shout out and HAPPY BIRTHDAY to: RonPrice <!--rlm-->(64), <!--rlm-->Sandeep123 <!--rlm-->(30), and <!--rlm-->innahc <!--rlm-->(23), may they attain love of God within a very short time!

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
×
  • Create New...