Are we ALL serious, responsible and helpless enough to deserve a Spiritual Master?

[Svarupa 0]

Srila Prabhupada – “You have asked if it is true that the Spiritual Master remains in the material universe until all of His disciples are transferred to the Spiritual Sky. The answer is yes, this is the rule.

 

Therefore, every student should be very much careful not to commit any offense, which will be detrimental to this promotion to the Spiritual Kingdom, and thereby the Spiritual Master has to incarnate again to deliver him. This sort of mentality will be a kind of offense to the Spiritual Master.

Out of the ten kinds of offenses, the number one offense is to disobey the orders of the Spiritual Master.

 

The instructions given to the disciple by the Spiritual Master at the time of initiation should be strictly followed.

 

That will make one advance to the spiritual path. But if one deliberately defies such instructions, then his advancement is hampered from the very beginning.

This defying means to disconnect the relationship with the Spiritual Master.

 

And anyone who defies and therefore disconnects the relationship with the Spiritual Master can hardly expect the assistance of Spiritual master life after life. I hope this will answer clear up this question sufficiently for you”. letter to Jayapataka, July 11,1969

Srila Prabhupada - "What is the price for your ticket for going back to Godhead?

 

One should try to purchase a ticket to go back home, back to Godhead. The price of such a ticket is one's intense desire for it, which is not easily awakened, even if one continually performs pious activities for thousands of lives.

 

All mundane relationships are sure to be broken in the course of time but once one establishes a relationship with the Supreme Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world". Caitanya Caritamrta, Adi Lila, 1.56

Srila Prabhupada - "When one becomes Krishna conscious, he loves everyone. If you chant loudly Hare Krishna, even the ants and insect who is hearing, he'll be delivered, because it is a spiritual vibration" Bombay, January 4, 1973

"The servants of Yamaraja do not go to the house where the Tulasi tree is situated and worshipped. Indeed, such a house is a form of a place of pilgrimage". Garuda Purana Saroddhara chapters nine text seven

[krsna 3]

 

 

By Srila A.C. Bhaktivedanta Swami Prabhupada

 

On the 16th of February 1957 a meeting was held at the Bharatiya Vidya Bhavan to discuss the above subject matter. Distinguished gentlemen from different categories spoke on the subject, but practically nobody could give us a definite direction as to what actually the matter was that was troubling the whole situation. This feeling of pinching in the existence of our life is a good sign for progress. It is an urge for enquiry what is the wrong in the world that gives us trouble?

 

This trouble is not a new thing but it is a matter of permanent settlement in all the days of life, but it may be felt at different times in different colour. The troubles are in varieties in relation with our mind and body, in relation with our dealings with other living beings and in relation with natural phenomenons.

The present pinching trouble of our political leaders in the matter of Kashmir affairs is a trouble in relation with our other friendly nations. Kashmir is a part of India, not only at present but it is so from a time immemorial but the Kashmir problem has arisen as a matter of course because the world is so created that must there exist some sort of trouble, may be it is in relation with the body or other living beings or the natural phenomenon. These troubles are like the forest fire. Fire takes place in the dense forest without any attempt by any living being. Nobody in the forest do want such fire, but it takes place without any demand.

When there is fire, the living beings in the forest are put into trouble and sometimes it so happens that most of the forest creatures die in that havoc. There is no fire brigade in the forest or on the top of a forest mountain and there is no hope for of extinguishing the fire by any human attempt. It takes by the natural laws, and it is extinguished by natural laws also, that is, when there is torrent of rains in the forest. That is the natural law and these laws are so rigid and stern that no human brain, however it may be powerful, can solve these problems of natural laws.

 

An intelligent person, who has actually developed some finer qualities of human consciousness, can understand that every law is made by an intelligent brain and behind every law there is the lawmaker who makes the law. So for all these natural laws, there is the Supreme Lawmaker, who is the Absolute Personality of Godhead. In the Bhagavad-g…t€ we have, therefore, information that natural laws are so stringent that they cannot be overcome by anybody. But whoever surrenders unto the Supreme Lord can overcome them. The king is the lawmaker and if he likes he can forgive a law-breaker by special prerogative of the king—by the ‘king’s mercy,’ but the king can do no wrong even if he sometimes breaks the law.

 

That is, an experience of a common man in the phenomenal world and the same thing is applicable in the matter of Supreme laws also. The natural laws are like police actions by the agents of Godhead. Men, who are too much captivated by the glamour of material beauty and tries to enjoy it falsely without acknowledgement of its Creator, are called demons. The stringent natural laws are meant for the criminals but not for the law-abiders. Therefore, the perfect answer to the question “What is the matter with the world?” is that men have become demons by breaking laws of God, and therefore they are being punished by the police action of material nature. That is the verdict of all scriptures and that is our day-to-day life’s experience. In the Bhagavad-gita a vivid description of the law-breaker demoniac men are given in the 16th chapter and such men are punished by the laws of God—are also maintained. Human civilizations are conducted in two ways.

 

One type of civilization can make every human being as much qualified as God is. And the other type of civilization can make every man no less than a jungle beast and thereby making this world unfit for human habitation. A human being is called a rational animal. When rationality is destroyed, the human being is left an ordinary animal. The difference between a human being and an animal is based on the strength of human being’s being above the animal propensities.

 

The animal part of a human being necessarily require food to eat, shelter to live in, protection from fear and gratification of senses. These four principles of life are common both to the man and the animals. But there is another thing which is specially meant for the human being. This is God-consciousness. This God-consciousness is conspicuous by absence in the animal life, while in the human life this God-consciousness is in dormant stage even in the society of the aborigines. This God-consciousness develops in different grades of human civilization in terms of particular place, time and persons. This God-consciousness is called Religion or Culture of Life without which no civilization can stand. The present day civilization is trying to avoid this God-consciousness of human life by artificial method of material science and forcible atheism. It is learnt from reliable sources that in an atheistic state, the village people were called in a meeting and were asked to pray in the church for daily bread.

 

The innocent villagers prayed in the church for daily bread, and when the prayer was over the state officers asked them whether breads were supplied. The village men replied that there was no bread. The atheist politicians asked them again to pray for bread from them (the statesmen) and bread was at once supplied. And by this method the innocent villagers were made victims of propaganda by atheistic politicians with the result that all the villagers became gradually faithless in God, because wrongly they accepted that the bread was supplied by the politicians and not by God.

The poor victims of such propaganda did not understand that the breads supplied by the politicians were not made by the father of the politicians but actually they were sent by God. No politician can manufacture bread without wheat. No wheat is produced without sun rays or rains from the sky. No rains are possible without obedience to God. No atheist can live and decry God without eating bread. And therefore whoever eats bread without acknowledging in gratitude of his indebtedness to God is certainly a demon and for such demons the stringent natural laws are meant for punishment.

A time is nearing when there will be no wheat paddy in the field and no politician will be able to make a quick supply of bread. The food problem is already acute. The atheistic civilization is to be troubled more and more with the progress of materialism. We have such foretellings in the pages of Srimad-Bhagavatam. The more the people are turning to the atheistic, the more things of disturbing elements do appear before us. And that is the thing which matters at present. This is a wrong type of civilization.

 

A. C. Bhaktivedanta EA 20: Perfection at Home-A Novel Contribution to the Fallen Humanity

[Bishadi 0]

 

Srila Prabhupada – “You have asked if it is true that the Spiritual Master remains in the material universe until all of His disciples are transferred to the Spiritual Sky. The answer is yes, this is the rule.

 

Therefore, every student should be very much careful not to commit any offense,

this idea is quite pure in that to cause an atrocity in the name of the guru or even to do and ill regard within the teachings of the guru; that guru lives within that chain.

 

Srila Prabhupada - "What is the price for your ticket for going back to Godhead?

 

One should try to purchase a ticket to go back home, back to Godhead. The price of such a ticket is one's intense desire for it,

 

this is a real important item to observe as it shares that it is not the guru's choice, not the assemblies choice of who is or who does that which is considered Godhead; it is the choice of the individual to have that 'passion' or 'intense desire' to do what is good as that 'good' imposed and done by choice, is the actual ticket...

 

such as in the above section; the teacher can teach; and if he misleads the student they both now live in that life....

 

such is the same if a true (intense) desire of a student is based on absolute honesty (Godhead) then the student will exceed, excel and continue the progression, to live within that choice and the doings of his contributions.

 

note the whole list of guru's, teachers, contributors and them who live now in our minds based on the choice and 'giving' of themselves for us, (their future) ........... they each have contributed knowledge and understanding, building from the previous generations lineage of contributions.

 

in summary; the person must be of choice to 'do' rather than be chosen and to suggest that being chosen is the correct model, is where the teacher fails in representing in compassion or responsibility to the imposition... as in each case, they fall back to an old suggestion even if it contradicts the most current truths

[Svarupa 0]

 

 

 

An intelligent person, who has actually developed some finer qualities of human consciousness, can understand that every law is made by an intelligent brain and behind every law there is the lawmaker who makes the law. So for all these natural laws, there is the Supreme Lawmaker

 

“What is the matter with the world?”

 

(ANSWER -) "Is that men have become demons by breaking laws of God, and therefore they are being punished by the police action of material nature. That is the verdict of all scriptures and that is our day-to-day life’s experience".

[krsna 3]

 

 

 

 

 

 

 

"After the lecture, the Swami asks if there are any questions. Someone asks if it is true that he is forming an 'international society,' as indicated by the sign on the window.

 

 

 

"Yes," the Swami says. "Of course, at present, this is our only branch, but this Society we are forming, the International Society for Krishna Consciousness, is meant to teach everyone love of God by this bhakti-yoga process. The other day, someone wanted me to call it the "International Society for God Consciousness." He smiles and shakes his head. "But I decided no," he says. "Krishna must be there."

 

 

After the questions, the Swami again slices up an apple and hands it to Roy for distribution. Then, seeing that some people are questioning the Swami further, I also approach him.

 

 

"Have you ever heard of LSD?" I ask boldly.

 

 

"No," he says.

 

 

"It's a chemical," I say, vaguely feeling stupid. "Some people think that it can give religious insights or ecstacies. Do you think that could be helpful in spiritual life?"

 

 

He looks at me for a moment with childlike curiosity.

 

 

"You don't need to take anything for your spiritual life," he says. "Your spiritual life is already here."

 

 

"Yes, it certainly is here, I think, standing before the most exalted personality I have ever seen."

 

.

Hayagriva dasa

(The Hare Krishna Explosion, Chapter 1)

 

 

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[sivayanamaha 0]

very intresting and good to go through

sivayanamaha