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Amma is emotional

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Hi All.

 

I posted the following message at the guru ratings chat room, which

is geared to western adviata discussions. for the most part they

don't really get Amma, so i was trying to translate. I thought I

would post this story her as well:

 

Im trying to get across the play of Ammachi and her devotees, which

is subtle, and most often misunderstood by the casual observer,as i

have come to understand from listening to others talk about what

happens during darshan.

 

Ammachi is very accessible and emotional, which she does as the

expression of the divine mother. She teases, chides, laughs with,

consoles and scolds her "children". Who are Amma's children?

Everybody, there aren't any distinctions for her in this role that

she is playing.

 

Ammachi's scolding is pretty much reserved for her senior disciples,

the bramacharis and bramacharinis. She really goes after her senior

disciple who constantly travels with her and leads much of the

singing. She will interupt his talks in the middle of the program

and call him a big baby. She will tell him that his translations are

wrong. The more uncomfortable it makes him, actually, the more

hilarious it gets.

 

The main thrust of her comments to him is that he keeps on

neglecting to talk about love, and that he is too cerebral and dry.

 

My thought about this is that men and Indian men in particular who

are into Vedanta, have an overly intellectual, dry, adviata bent

which is blocking their realization. They don't have the ability to

get into the emotional lives and console the families and wide

variety of people who come to see Amma for relief of their problems.

 

As an example of the constant stream of people who come to see Amma

twenty four hours a day:

 

A friend of mine, Tom, has a sister who is almost homeless and has

been living on the margins of american society for years becuase of

a meth addiction. She had pretty much given up hope, and did not

believe in the possibilty of love and well being in her life.

 

To make matters worse, her daughter who was doing well, suddenly

died from an overdose of prescribed medication. That pretty much set

his sister over the top, and she was resigning herself to suicide.

So my friend Tom brought her to Ammachi as a last resort.

 

When they came up for a hug, Tom's sister was pretty depressed. When

they got to Amma, Amma began rubbing her chest and then, Amma began

to cry. Amma said to her "I lost my daughter too" three times, and

was genuinely upset.

 

Needles to say Tom's sister was a bit stunned. They finished their

darshan and sat to the side. They both began to cry uncontrollably

for about over a few hours. Tom said they really could not control

themselves, that their hearts had opened and a floodgate was let

loose. He didn't think that he had the ability to cry.

 

So now Tom and his sister are in close contact, and she feels much

much better. She has faith in love in her life, an inner love. Tom

talks to her almost everyday, and sends her a few bucks and consoles

her. Now they talk together about spiritual topics and Amamchi.

 

Does this convey better what I mean when I say that Ammachi is

emotional??

 

I have known Tom for years and years. He is 68 and I helped him get

on Mass health here in Massachusetts so his medical needs are taken

care of.

 

Peace,

Chris

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Interesting,

 

Amma is emotional, which is wonderful and her message

is to Love.

 

I have wondered about the paradox of renunciation and

Amma's darshan where she hugs and kisses everyone.

 

It is normal in the West for friends and families to

hug and kiss one another. I know not all families do

this, but some do.

 

I was brought up this way and even among friends, in

the many and varied places that I have found myself

this lifetime....hugs and kisses have been the norm.

 

The idea of renunciation, I think is to have the

ability to feel that Love and Peace within, and to not

have to search without for it. It seems that ones

studying closest to Amma have given up this way of

relating to the world, as a means to find this within

themselves.

 

I am not sure about Vedanta, and this intellectual

stance versus being openly emotional and affectionate,

as I only know what I have seen in my own cultural

background and what I have seen in other Western

Countries.

 

I would say that Big Swami, is emotional though and

affectionate in nature.

:)

 

Not sure why I am adding my two cents here...but there

you go.

 

> My thought about this is that men and Indian men in

> particular who

> are into Vedanta, have an overly intellectual, dry,

> adviata bent

> which is blocking their realization. They don't have

> the ability to

> get into the emotional lives and console the

> families and wide

> variety of people who come to see Amma for relief of

> their problems.

>

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Ammachi, Stacee Kramer <stacee.kramer

wrote:

>

> Interesting,

>

> Amma is emotional, which is wonderful and her message

> is to Love.

>

> I have wondered about the paradox of renunciation and

> Amma's darshan where she hugs and kisses everyone.

>

> It is normal in the West for friends and families to

> hug and kiss one another. I know not all families do

> this, but some do.

>

> I was brought up this way and even among friends, in

> the many and varied places that I have found myself

> this lifetime....hugs and kisses have been the norm.

>

> The idea of renunciation, I think is to have the

> ability to feel that Love and Peace within, and to not

> have to search without for it. It seems that ones

> studying closest to Amma have given up this way of

> relating to the world, as a means to find this within

> themselves.

>

> I am not sure about Vedanta, and this intellectual

> stance versus being openly emotional and affectionate,

> as I only know what I have seen in my own cultural

> background and what I have seen in other Western

> Countries.

>

> I would say that Big Swami, is emotional though and

> affectionate in nature.

> :)

>

> Not sure why I am adding my two cents here...but there

> you go.

>

 

Hi,

 

yes, i agree with you about Big Swami, but of course Amma's empathy

is at another level.

 

I think that the idea of renunciation meaning that you are isolated,

and find it all within is an "intellectual" interpretation of true

renunciation which has nothing at all to do with disconnection from

others.

 

Renunciation is disconnection from "selfish " interaction with

others, I beleive.

 

The divine Mother's return to the spiritual scene of humanity is the

return of a deeply rich, creative and pure emotional relationship to

eachother and ourselves.

 

 

Peace,

Chris

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my 2cents( as i understand amma ):

what needs to be renounced is the ego( =selfishness ) !

for some, isolation in a himalayan cave may help

for others intense activity( selfless service )

for others challanging relationship

for others challanging health problems

etc, whatever whittles down the ego

and makes one surrender to amma's love( ones true Self )

 

amma bless,

amarnath

 

Ammachi, "ckeniley2003" <ckeniley2003

wrote:....

I think that the idea of renunciation meaning that you are isolated,

and find it all within is an "intellectual" interpretation of true

renunciation which has nothing at all to do with disconnection from

others.

 

Renunciation is disconnection from "selfish " interaction with

others, I beleive.

 

The divine Mother's return to the spiritual scene of humanity is the

return of a deeply rich, creative and pure emotional relationship to

eachother and ourselves.

 

Peace,

Chris

>>>>

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True enough Amarnath, but it is a rare and advanced individual who

can find richness in isolation in the himalayas. Usually when people

isolate themselves in Western culture its because they are depresed.

 

Peace,

Chris

 

 

 

Ammachi, "amarnath" <anatol_zinc wrote:

>

> my 2cents( as i understand amma ):

> what needs to be renounced is the ego( =selfishness ) !

> for some, isolation in a himalayan cave may help

> for others intense activity( selfless service )

> for others challanging relationship

> for others challanging health problems

> etc, whatever whittles down the ego

> and makes one surrender to amma's love( ones true Self )

>

> amma bless,

> amarnath

>

> Ammachi, "ckeniley2003" <ckeniley2003@>

> wrote:....

> I think that the idea of renunciation meaning that you are

isolated,

> and find it all within is an "intellectual" interpretation of true

> renunciation which has nothing at all to do with disconnection

from

> others.

>

> Renunciation is disconnection from "selfish " interaction with

> others, I beleive.

>

> The divine Mother's return to the spiritual scene of humanity is

the

> return of a deeply rich, creative and pure emotional relationship

to

> eachother and ourselves.

>

> Peace,

> Chris

> >>>>

>

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