Guest guest Posted October 22, 2006 Report Share Posted October 22, 2006 Om Namah Sivaya Daksha Yajna Brahma had a son by name Daksha. On hearing from his father about the immense benefits of doing Tapas, Daksha went to the mountains and did rigorous Tapas on Lord Siva. Much pleased with his penance, Lord Siva granted him many boons. By these, Daksha became the king of the Devas and the three worlds. Also, he was the most fortunate recipient of another boon, viz., that Sri Parvati herself was to be his daughter. In one of the discussions between Lord Siva and Parvati, the latter asserted herself very much and gave herself airs of too much self-importance. As a corrective to this bumptiousness, she was ordained to take a human birth and return later on to Mount Kailasa. Parvati Devi came down to earth and was lying as a child in a tank. While wandering in the forest, king Daksha saw this child in the lotus pond, took her home and brought her up as his own daughter. She was known as Dakshayani and, as the years grew, she cultivated extreme devotion for Lord Siva; and expressed her resolve to marry only Lord Siva. Daksha was highly pleased. Lord Siva in the guise of a hunter met Dakshayani alone, and assured her that He would marry her very soon. On hearing the news, the girl’s parents made arrangements to celebrate the marriage in a grand and befitting manner. But Lord Siva, instead of undergoing the prescribed ceremonies of marriage, entered the wedding hall abruptly and carried away Dakshayani in the presence of Daksha and other Devas who had assembled there to grace the occasion. This action of Lord Siva infuriated Daksha, and, forgetting all that He had done for him and the greatness of the Lord, Daksha began abusing Siva and belittling His Lilas. Daksha had 27 daughters whom he had given in marriage to Chandra (moon-god). Chandra, instead of loving all the 27 wives equally, developed an intense partiality towards Rohini. Resentful of this action of Chandra, the other wives went and complained to their father, Daksha, about the partiality of Chandra. Daksha, on hearing this report from his dear daughters, cursed Chandra to be deprived of his Kalas (brightness). Much grieved and depressed at heart, Chandra at last made his way to Lord Siva and prayed to be saved from the curse of Daksha. And the Lord, out of compassion, retrieved him partially from the curse and saved him by wearing him on His own forehead. Hence we find changes in the phases of the Moon—gradual decrease of brightness during Krishna Paksha or the dark fortnight, and gradual increase during the Sukla Paksha or the bright fortnight. This action of Lord Siva further infuriated Daksha. Lord Brahma had arranged for the performance of a Yajna and, as usual, to offer the sacraments of the Yajna to Lord Siva, the Lord of all Yajnas. Invitations were sent to all Devas as well as to Daksha. The whole host of Devas had assembled in the Yajna hall. Lord Siva had sent Nandi to attend the function and represent Him during the Yajna. Daksha, who also attended the Yajna, was filled with such envy and pride that he not only condemned Brahma for giving the sacrament to Siva but also went to the extent of blaspheming Lord Siva and treating His representative, Nandi, in the most contemptuous manner. None of the Devas witnessing this behaviour of Daksha had the courage to protest. But Nandi was touched to the quick. Enraged much at the words of Daksha, Nandi cursed him to suffer in various ways and die a violent death, and to have a goat’s head in his next birth. He also berated the Devas for their indifference, if not cowardliness, in not admonishing Daksha for his blasphemy and cursed them to undergo torture and persecution at the hands of the Asuras Surapadma, Simhamukha and Taraka. With this Nandi left the hall in a rage. After the departure of Nandi, the great sage and seer, Dadheechi Maharshi, approached Daksha and advised him not to act in that manner towards Lord Siva. He brought home to Daksha the various acts of compassion of Lord Siva and His Lilas. The sage entreated him to be more devotional to Him and leave off such haughtiness of spirit. But all in vain. At last Daksha decided to perform a Yajna in which he would neither invite Lord Siva nor offer the sacrament to Him. At Kankhal (in Hardwar), on the banks of the Ganga, arrangements were made for the grand Yajna of Daksha. All the Devas were invited. Large scale arrangements had been made for receiving the visitors to the Yajnashala. Lord Siva alone was left uninvited. Dakshayani, who was at the time with Lord Siva at Kailasa, heard the news of the Grand Yajna of her father. Against the wishes of her Lord, Dakshayani, tempted by her keen and natural desire to attend the great function, hurried up to Kankhal, where the Yajna was in progress. There was none to welcome her at her father’s residence. And worse still, she was openly insulted by her father and his party. News of this ill-treatment meted out to Dakshayani reached Lord Siva. He summoned god Veerabhadra and ordered him to make a clean sweep of the Yajna and the participants thereof. Veerabhadra rushed to the spot in great fury and dashed to pieces all the grand arrangements made for the Yajna; and almost all the participants fell a prey to his unbounded ire. Those who begged pardon of him were let off. While this work of destruction was going on, Lord Siva appeared before the Devas. At the request of Dakshayani, Siva brought back all the dead to life. After sometime, on the advice of Lord Brahma, his father, Daksha went to Varanasi to do Tapas for the grace of Lord Siva. Lord Siva appeared before Daksha and made him one of the leaders of His Bhuta Ganas. ----Sri Swami Sivananda Sivaya Namah Send instant messages to your online friends http://uk.messenger. 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Guest guest Posted October 23, 2006 Report Share Posted October 23, 2006 gurudeveo mahadevo gurudevah sadasivah gurudevah param tatvam tasmai shrI Veylanswamine namah. Namaskaram Selvakumar, Do you know if Shiva Rahasya is available for Purchase anywhere, in Sanskrit or English? aum namah sivaya , Selvaratnam Selvakumar <selvauk wrote: > > Om Namah Sivaya > > Daksha Yajna > > Brahma had a son by name Daksha. On hearing from his father about the immense benefits of doing Tapas, Daksha went to the mountains and did rigorous Tapas on Lord Siva. Much pleased with his penance, Lord Siva granted him many boons. By these, Daksha became the king of the Devas and the three worlds. Also, he was the most fortunate recipient of another boon, viz., that Sri Parvati herself was to be his daughter. > > In one of the discussions between Lord Siva and Parvati, the latter asserted herself very much and gave herself airs of too much self-importance. As a corrective to this bumptiousness, she was ordained to take a human birth and return later on to Mount Kailasa. Parvati Devi came down to earth and was lying as a child in a tank. While wandering in the forest, king Daksha saw this child in the lotus pond, took her home and brought her up as his own daughter. She was known as Dakshayani and, as the years grew, she cultivated extreme devotion for Lord Siva; and expressed her resolve to marry only Lord Siva. Daksha was highly pleased. > > Lord Siva in the guise of a hunter met Dakshayani alone, and assured her that He would marry her very soon. On hearing the news, the girl's parents made arrangements to celebrate the marriage in a grand and befitting manner. But Lord Siva, instead of undergoing the prescribed ceremonies of marriage, entered the wedding hall abruptly and carried away Dakshayani in the presence of Daksha and other Devas who had assembled there to grace the occasion. This action of Lord Siva infuriated Daksha, and, forgetting all that He had done for him and the greatness of the Lord, Daksha began abusing Siva and belittling His Lilas. > > Daksha had 27 daughters whom he had given in marriage to Chandra (moon-god). Chandra, instead of loving all the 27 wives equally, developed an intense partiality towards Rohini. Resentful of this action of Chandra, the other wives went and complained to their father, Daksha, about the partiality of Chandra. Daksha, on hearing this report from his dear daughters, cursed Chandra to be deprived of his Kalas (brightness). Much grieved and depressed at heart, Chandra at last made his way to Lord Siva and prayed to be saved from the curse of Daksha. And the Lord, out of compassion, retrieved him partially from the curse and saved him by wearing him on His own forehead. Hence we find changes in the phases of the Moon—gradual decrease of brightness during Krishna Paksha or the dark fortnight, and gradual increase during the Sukla Paksha or the bright fortnight. This action of Lord Siva further infuriated Daksha. > > Lord Brahma had arranged for the performance of a Yajna and, as usual, to offer the sacraments of the Yajna to Lord Siva, the Lord of all Yajnas. Invitations were sent to all Devas as well as to Daksha. The whole host of Devas had assembled in the Yajna hall. Lord Siva had sent Nandi to attend the function and represent Him during the Yajna. Daksha, who also attended the Yajna, was filled with such envy and pride that he not only condemned Brahma for giving the sacrament to Siva but also went to the extent of blaspheming Lord Siva and treating His representative, Nandi, in the most contemptuous manner. > > None of the Devas witnessing this behaviour of Daksha had the courage to protest. But Nandi was touched to the quick. Enraged much at the words of Daksha, Nandi cursed him to suffer in various ways and die a violent death, and to have a goat's head in his next birth. He also berated the Devas for their indifference, if not cowardliness, in not admonishing Daksha for his blasphemy and cursed them to undergo torture and persecution at the hands of the Asuras Surapadma, Simhamukha and Taraka. With this Nandi left the hall in a rage. > > After the departure of Nandi, the great sage and seer, Dadheechi Maharshi, approached Daksha and advised him not to act in that manner towards Lord Siva. He brought home to Daksha the various acts of compassion of Lord Siva and His Lilas. The sage entreated him to be more devotional to Him and leave off such haughtiness of spirit. But all in vain. At last Daksha decided to perform a Yajna in which he would neither invite Lord Siva nor offer the sacrament to Him. > > At Kankhal (in Hardwar), on the banks of the Ganga, arrangements were made for the grand Yajna of Daksha. All the Devas were invited. Large scale arrangements had been made for receiving the visitors to the Yajnashala. Lord Siva alone was left uninvited. Dakshayani, who was at the time with Lord Siva at Kailasa, heard the news of the Grand Yajna of her father. Against the wishes of her Lord, Dakshayani, tempted by her keen and natural desire to attend the great function, hurried up to Kankhal, where the Yajna was in progress. > > There was none to welcome her at her father's residence. And worse still, she was openly insulted by her father and his party. News of this ill-treatment meted out to Dakshayani reached Lord Siva. He summoned god Veerabhadra and ordered him to make a clean sweep of the Yajna and the participants thereof. Veerabhadra rushed to the spot in great fury and dashed to pieces all the grand arrangements made for the Yajna; and almost all the participants fell a prey to his unbounded ire. Those who begged pardon of him were let off. While this work of destruction was going on, Lord Siva appeared before the Devas. At the request of Dakshayani, Siva brought back all the dead to life. After sometime, on the advice of Lord Brahma, his father, Daksha went to Varanasi to do Tapas for the grace of Lord Siva. Lord Siva appeared before Daksha and made him one of the leaders of His Bhuta Ganas. > > ----Sri Swami Sivananda > > > Sivaya Namah > > > > Send instant messages to your online friends http://uk.messenger. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 24, 2006 Report Share Posted October 24, 2006 Om Namah Sivaya The Skanda Mahapurana (one of the 18 great Puranas) consists of 100,000 verses. They are distributed among six Samhitas of which Sankara Samhita alone has 30,000 verses. The Siva Rahasya Khanda is one of the twelve Khandas (divisions) of this Sankara Samhita. Siva Rahasya Khanda consists of 7 Khandas. There is a work called Kanda Puranam in Tamil, composed by Saint Kachiyappa Sivachariar, in verses, based on 6 out of 7 Khandas of the Siva Rahasya Khanda of the Skanda MahaPurana and under the orders of Lord Skanda Who also gave the first line for the work. Sri Vyasa Bhagavan composed Skanda Mahapurana in Sanskrit originally so you may buy the Purana from a reliable vendor and then look for the relevant section. I am fortunate enough to have a series of audio cassettes on Kanda Puranam (Siva Rahasya Khanda of the Skanda Mahapurana) with mystical explanation given by a great Saivite Saint in Tamil. You can read Kanda Puranam (Siva Rahasya ) in English very briefly using the following link: http://www.murugan.org/gallery/kanda_puranam/html/kp_00front.htm Sivaya Namah shankar_mallampalli <shankar_mallampalli > wrote: gurudeveo mahadevo gurudevah sadasivah gurudevah param tatvam tasmai shrI Veylanswamine namah. Namaskaram Selvakumar, Do you know if Shiva Rahasya is available for Purchase anywhere, in Sanskrit or English? aum namah sivaya Recent Activity 20 New Members 2 New Photos 1 New Files Visit Your Group Mail You're invited! Try the all-new Mail Beta Y! Messenger Talk it up - free! Call your friends worldwide - free! Photos Upload & Share Delight friends and family . Send instant messages to your online friends http://uk.messenger. Quote Link to comment Share on other sites More sharing options...
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