plz explain the meaning of planets in vakri condition LINK

[Guest guest]

Dear RR and respected forum members,

 

I have read your article on retrograde grahas and was prompted to

give a closer look at a horoscope I was originally confused by

because of 3 retrogrades. It has now been a couple months and a few

books later, so I gave it another look tonight. I did not look at

yogas as I was simply trying to analysis bhavas and grahas. I know

there is a yoga about grahas all in separate rasis, but I forget if

that is a good thing or bad thing.

 

Anyway, I humbly request your feedback in my basic analysis,

especially considering the retrograde elements. I am confused

primarily by Surya and Shukra.

 

With sincere gratitude and appreciation,

 

Charles

 

Om Gum Ganapataye Namaha

 

<<<Analysis>>>

 

DOB: April 7th, 1958 3:19 EST

Place: Reading, PA 75W56 40N20

 

Ascendant: Capricorn

 

Malefic Mangala is exalted in Makara in the 1st bhava aspects its

own 4th bhava along with retro Buddha and Ketu in the bhava of home

and happiness. Also aspects the 7th bhava, throwing a malefic

influence on relationships. Last but not least, an aspect is thrown

on the 8th. In general, Mangala will make this person somewhat

fiery, a pitta type. (what is the impact of the aspect on its

debilitation rasi?)

 

Shukra in the 2nd, Shani owns the bhava of family and wealth.

Although Shukra is a benefic, it is lessened somewhat by the full

aspect of Shani and the fact that it is hemmed in by Surya and

Mangala. But some benefic energy is received by the Brihaspati

aspect. Or is it as Brihaspati is retrograde?

 

Surya is in the 3rd bhava of courage owned by Brihaspati. Surya is

relatively strong but lacks dig bala. I would give mixed results for

Surya's impact. (Does Surya represent the self or the father in this

case?)

 

Retrograde Buddha is in the 4th bhava owned by and aspected Mangala

closely conjunct with Ketu within 1 degree. This situation creates

an intuitive and quick mind, but can be thrown out of balance quite

easily. The Ketu influence can create some distance and

disconnectedness with the Mother (4th). But some benefic energy is

received by the Brihaspati aspect. Once again, or is it as

Brihaspati is retrograde?

 

Retrograde Brihaspati is in the 10th bhava owned by Shukra and

conjunct with Rahu. This combination (Ju/Ra) leads to unusual work

situations and the retrograde nature of Brihaspati leads to less

than desirable results in overall career demonstrated by financial

issues by retro Shani in the 12th.

 

Chandra is Krishna Chaturthi, debilitated in Vrischika, 11th bhava.

Dig bala is extremely weak as well. Impacts the 7th as its lord,

therefore relationships might be difficult; this difficulty is

further exacerbated by Mangala's aspect on the 7th.

 

Retrograde Shani is in the 12th, owned by Brihaspati. As the 12th is

the bhava of loss, this is a very bad placement indicating lifelong

issues with financial matters.

 

<<<General Observations>>>

 

Mangala as the main graha in the ascendant would normally make them

energetic and a tendency to be a bit aggressive. The energetic

nature however, is offset or not applied meaningfully by the

prevalence of retrograde grahas, Shani, Buddha and Brihaspati. The

4/10 axis of Ketu / Rahu along with the retrograde influences tends

to put this person on the fringe of society, not quite fitting in

and feeling quite isolated and frustrated. This along with retro

Shani in the 12th creates some severe financial issues along with

the 10th house career issues. The Buddha / Brihaspati mutual full

aspect could indicate a higher than normal intellectual capacity as

neither graha is severely afflicted expect by the Mangala influence

on Buddha but the unpredictable influences of Ketu / Rahu to factor

in the "color" of the mind. Furthermore, this intellectual capacity

is definitely "colored" more by the retrograde motion of both

grahas. The aggressive nature of the overall strong Mangala

influence could be directed externally by blaming the "odd" world

around them for the cause of their issues.

 

The childhood or home life of this person has been a challenge

evidenced once again by the 4/10 Ketu / Rahu axis on the 4th owned

and aspected by the malefic Mangala. This is also seen by the aspect

of Shani on the 2nd bhava of family and the Shani maha dasha in

early childhood. During the Buddha maha dasha, the individual most

likely tried to figure it all out by intellectual reasoning moving

further away from the norms of society fueled by Mangala. This

followed by the Ketu maha dasha could have been characterized by

estrangement from home. The Shukra dasha period might be

characterized by attempts to "re-enter" or repair family distances.

I am not sure what is in store for the Surya dasha. It could be a

focus on self, a resolution or coming to terms with differences of

the world around them.