Guest guest Posted August 29, 2006 Report Share Posted August 29, 2006 Om Namah Sivaya Lord Siva wears three white-lined Bhasma or Vibhuti on His forehead. What is the significance of this? Through this mark Lord Siva teaches silently that the spiritual aspirant should destroy the three types of impurities, viz., Anavam (I-ness), Karma (selfish activity), and Maya (illusion): the three desires or Eshanas, viz., desire for worldly goods, for son and for wife: the three Vasanas or subtle tendencies, viz., Lokavasana (worldliness), Dehavasana (attachment to the body) and Shastravasana (blind faith in the scriptures and polemics), and that he should transcend the three bodies (physical, astral and causal), the three Gunas, viz., Sattva, Rajas and Tamas and the three states, viz., waking, dreaming and deep sleep,—and eventually attain union with Lord. The Shastras assure us that the Bhasma or sacred ash is a divine healer. It cures all diseases, including the disease of birth and death, and bestows on the devotee who wears it, the highest wealth, viz., Moksha. Bhasma Jabala Upanishad I am that Absolute Brahman only which, after being understood in its true aspect (as one with this Atman), entirely burns into ashes (Bhasma) the ignorance (illusion or Maya) of considering this universe to be existing (real) and separate from one’s own Self, through the destructive fire of (Supreme) Knowledge! Once Bhusunda, a descendant of Jabali went to the Kailas Peak and prostrated before Lord Mahadeva Siva, who is the form of Omkara and who is beyond the trinity of Brahma, Vishnu and Rudra. Bhusunda worshipped Siva with great devotion again and again through fruits, flowers and leaves. Then he questioned Lord Siva: “Lord! Kindly impart to me the essential knowledge of all the Vedas, embodying the process and technique of using the Bhasma (sacred ash), because it is the only means for attaining Liberation. What is the Bhasma made of? Where should it be applied? What are the Mantras to be recited? Who are the persons fitted for this? What are the rules regarding it? Kindly instruct me, born from depressed class.” The kind Lord Paramesvara said: At first the devotee after understanding the influence of the celestials at the prescribed time, should fetch some sacred and pure cow-dung early in the morning, keep it in the leaf of a Palasa-tree and then dry it with the Vedic Mantra ‘Tryambakam’ etc. (in the sun). Then he should burn that dry cow-dung, placed in a convenient place, with any fire that is available, according to the rules laid down in the Grihya Sutras of his sect, and then pour Ahutis of seasamum and paddy together with ghee, with the Mantra ‘Somaya Svaha’. The number of Ahutis should be 1008, or if possible, 1 1/2 times this. The instruments for pouring ghee should be made of leaf; in that case man does not commit any sin. Then, at the end, the devotee should offer the oblation of Sveshtakruta at the time of Purna-Ahuti, with the Mantra ‘Tryambakam’ etc. With the same Mantra Bali (an offering) should be placed in the eight directions (of the fire). That Bhasma should be sprinkled with water by the Gayatri Mantra. Then that sacred ash should be placed in a gold, silver, copper or earthen vessel and sprinkled again with the Rudra Mantras. It should then be kept in a clean and decent place. Then the devotee should honour the Brahmins with a grand feast. Then only he will become purified. Then he should take the Bhasma from the vessel with the Pancha-Brahma-Mantras, ‘Manastoka’, ‘Sadyo Jatam’, etc., and with the idea that ‘fire is Bhasma, air is Bhasma, water is Bhasma, earth is Bhasma, ether is Bhasma, gods are Bhasma, Rishis are Bhasma, all this universe and existence are Bhasma; I prostrate to this sacred and purifying Bhasma which destroys all my sins.’ Thus, the devotee should keep a little Bhasma with the decent left hand saying, ‘Vamadevaya’ (this is to Vamadeva) sprinkling with the Mantra ‘Tryambakam’ etc., and cleaning it with the Mantra ‘Suddham suddhena’ etc. Then he should filter it nicely. Then he should apply it from head to foot, with the five Brahma-Mantras. With the first finger, middle finger and ring finger, he should apply the same to the middle of the head saying ‘to the head’ and ‘O Bhasma! Thou hast come from Agni!’ Places where Bhasma is to be applied Mantra to be used 1. Forehead Tryambakam etc. 2. Neck Nilagrivaya etc. 3. Right side of neck Tryayusham etc. 4. Cheeks Vama etc. 5. Eyes Kalaya etc. 6. Ears Trilochanaya etc. 7. Face Srinavama etc. 8. Chest Prabravama etc. 9. Navel Atmane etc. 10. Below right shoulder Nabhih etc. 11. Middle of right shoulder Bhavaya etc. 12. Right side of chest Rudraya etc. 13. Back of right arm Sarvaya etc. 14. Below left shoulder Pasupataye etc. 15. Middle of left shoulder Ugraya etc. 16. Middle of left arm Agrevadhaya etc. 17. Back of left arm Durevadhaya etc. 18. Armpits Namo Hantre etc. 19. All parts Sankaraya etc. The devotee should then prostrate to Siva with the Mantra ‘Somaya’ etc. He should wash the hands and drink that ash-water with the Mantra ‘Apah Punantu’ etc. The water should never be spilt down from any cause. Thus, this practice of Bhasmadharana should be done in the morning, noon and evening. If he does not do this, he will become fallen. This very thing is the prescribed Dharma of all Brahmins. Without having Bhasmadharana in this fashion, he should never take any food, water or anything else. Accidentally if this practice is forgotten, that day, Gayatri should not be repeated. No Yajna should be done on that day; no Tarpana should be offered to gods, Rishis or Pitrus. This is the eternal Dharma that destroys all sins and gives the final state of Moksha. This is the daily rite of Brahmins, Brahmacharins, Grihasthas, Vanaprasthas and Sannyasins. If this is overlooked even once, he should stand in water upto the neck, repeating Gayatri 108 times, and fast the whole day. If a Sannyasin does not wear Bhasma, even a single day, he should fast during the whole day and do 1000 Pranava Japa, for being purified once again. Otherwise, the Lord will throw these Sannyasins to dogs and wolves. In case this kind of Bhasma is not available, any other Bhasma that may be at hand should be used with the prescribed Mantras. This kind of practice shall destroy any kind of sin that may be committed by man. Then again Bhusunda asked Siva: What are the daily rites to be performed by a Brahmin, by neglecting which he will commit a sin? Who is to be then meditated upon? Who is to be remembered? How to meditate? Where to practice this? Please tell me in detail. The Lord answered all in a nutshell: First of all the devotee should get up early in the morning before sunrise, and after finishing the purificatory actions, should take his bath. He should clean the body with the Rudra Suktas. Then he should wear a clean cloth. After this, he should meditate on the sun-god and apply Bhasma to all the prescribed parts of the body. He should then wear white Rudraksha, as prescribed. Some prescribe the following way of applying Bhasma: Places No. of times (lines) 1. Head 40 2. Chest 1 or 3 3. Ears 11 4. Neck 32 5. Arms 16 each 6. Throat 12 each side 7. Thumbs 6 each Then the devotee should observe Sandhya with the Kusa grass in his hand. He should do Japa of either Siva-Shadakshara or Siva-Ashtakshara. ‘Om Namah Sivaya’ and ‘Om Namo Mahadevaya’ are the two Mantras. This is the highest truth and the greatest instruction. I myself am that Great Lord Siva, God of all gods, the Supreme Controller of all the universes. I am that Impersonal Brahman, I am Omkara, I am the Creator, Preserver and Destroyer of all. Through My terror only, all are working properly. I am this world and the five elements. I am the Highest Truth that exists, the Brahman of the Upanishads. This is the greatest Vidya. I am the only giver of Moksha. Hence all people come to Me for final help. That is why I absorb into My Being those creatures who leave their Pranas at Banares which is standing at the top of My Trisula (trident). Therefore, everyone should perform penance at Banares only. Banares should not be neglected under any circumstance. Everybody should try to live at Banares as far as possible. No place is better than Banares. Even at Banares, the most celebrated is the temple of Siva, where in the East, there is the place of Wealth, in the South, the place of Vichara, in the West, the place of Vairagya and in the North, the place of Jnana. There in the middle, I, the Eternal Spirit should be worshipped. That Linga at Banares, is not illumined by the sun, moon or the stars. That self-luminous Linga called ‘Visvesvara’ has its root in Pathala. That is Myself. I should be worshipped by one who wears the sacred Bhasma and Rudrakshas in the prescribed manner. I shall deliver him from all sins and sorrows. By performing My Abhisheka, he attains My Sayujya state. Nothing exists other than Myself. I initiate all with the Taraka Mantra. Those who want Mukti should live at Banares. I will take care of them. I am the Lord of Brahma, Vishnu and Rudra. The most corrupt man or woman will attain Moksha, if he or she dies at Banares. Other sinners will be fried in burning pits of live coals after death. Therefore, everybody should try to live at Banares which is My Pranalinga Itself. Sivaya Namah The all-new Mail goes wherever you go - free your email address from your Internet provider. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 29, 2006 Report Share Posted August 29, 2006 dear shiv bhakt selvakumarji om namo bhagawate rudraya shivapuran, vidveshwar samhita, chapter 13, 21st verse says that a person must wear bhasma (vibhuti) as explained by jabali. "jabalakotramantrena bhasmana cha tripundrakam; anyatha chejjale patastato narakamuchhati" may lord shiva bless you selvakumarji for producing what jabali has explained. could you also produce the shlokas of these bhasma dharana mantras so that more pious shiv bhakts can get them by rote. in praise of lord shiva and with best wishes and blessings pandit arjun , Selvaratnam Selvakumar <selvauk wrote: > > Om Namah Sivaya > > > > > > Lord Siva wears three white-lined Bhasma or Vibhuti on His forehead. What is the significance of this? Through this mark Lord Siva teaches silently that the spiritual aspirant should destroy the three types of impurities, viz., Anavam (I-ness), Karma (selfish activity), and Maya (illusion): the three desires or Eshanas, viz., desire for worldly goods, for son and for wife: the three Vasanas or subtle tendencies, viz., Lokavasana (worldliness), Dehavasana (attachment to the body) and Shastravasana (blind faith in the scriptures and polemics), and that he should transcend the three bodies (physical, astral and causal), the three Gunas, viz., Sattva, Rajas and Tamas and the three states, viz., waking, dreaming and deep sleep,—and eventually attain union with Lord. The Shastras assure us that the Bhasma or sacred ash is a divine healer. It cures all diseases, including the disease of birth and death, and bestows on the devotee who wears it, the highest wealth, viz., Moksha. > > Bhasma Jabala Upanishad > > > I am that Absolute Brahman only which, after being understood in its true aspect (as one with this Atman), entirely burns into ashes (Bhasma) the ignorance (illusion or Maya) of considering this universe to be existing (real) and separate from one's own Self, through the destructive fire of (Supreme) Knowledge! > > Once Bhusunda, a descendant of Jabali went to the Kailas Peak and prostrated before Lord Mahadeva Siva, who is the form of Omkara and who is beyond the trinity of Brahma, Vishnu and Rudra. > > Bhusunda worshipped Siva with great devotion again and again through fruits, flowers and leaves. Then he questioned Lord Siva: "Lord! Kindly impart to me the essential knowledge of all the Vedas, embodying the process and technique of using the Bhasma (sacred ash), because it is the only means for attaining Liberation. What is the Bhasma made of? Where should it be applied? What are the Mantras to be recited? Who are the persons fitted for this? What are the rules regarding it? Kindly instruct me, born from depressed class." > > The kind Lord Paramesvara said: At first the devotee after understanding the influence of the celestials at the prescribed time, should fetch some sacred and pure cow-dung early in the morning, keep it in the leaf of a Palasa-tree and then dry it with the Vedic Mantra `Tryambakam' etc. (in the sun). > Then he should burn that dry cow-dung, placed in a convenient place, with any fire that is available, according to the rules laid down in the Grihya Sutras of his sect, and then pour Ahutis of seasamum and paddy together with ghee, with the Mantra `Somaya Svaha'. The number of Ahutis should be 1008, or if possible, 1 1/2 times this. The instruments for pouring ghee should be made of leaf; in that case man does not commit any sin. > > Then, at the end, the devotee should offer the oblation of Sveshtakruta at the time of Purna-Ahuti, with the Mantra `Tryambakam' etc. With the same Mantra Bali (an offering) should be placed in the eight directions (of the fire). > > That Bhasma should be sprinkled with water by the Gayatri Mantra. Then that sacred ash should be placed in a gold, silver, copper or earthen vessel and sprinkled again with the Rudra Mantras. It should then be kept in a clean and decent place. > > Then the devotee should honour the Brahmins with a grand feast. > > Then only he will become purified. Then he should take the Bhasma from the vessel with the Pancha-Brahma- Mantras, `Manastoka', `Sadyo Jatam', etc., and with the idea that `fire is Bhasma, air is Bhasma, water is Bhasma, earth is Bhasma, ether is Bhasma, gods are Bhasma, Rishis are Bhasma, all this universe and existence are Bhasma; I prostrate to this sacred and purifying Bhasma which destroys all my sins.' > > Thus, the devotee should keep a little Bhasma with the decent left hand saying, `Vamadevaya' (this is to Vamadeva) sprinkling with the Mantra `Tryambakam' etc., and cleaning it with the Mantra `Suddham suddhena' etc. Then he should filter it nicely. Then he should apply it from head to foot, with the five Brahma-Mantras. With the first finger, middle finger and ring finger, he should apply the same to the middle of the head saying `to the head' and `O Bhasma! Thou hast come from Agni!' > > Places where Bhasma is to be applied > Mantra to be used > 1. Forehead > Tryambakam etc. > 2. Neck > Nilagrivaya etc. > 3. Right side of neck > Tryayusham etc. > 4. Cheeks > Vama etc. > 5. Eyes > Kalaya etc. > 6. Ears > Trilochanaya etc. > 7. Face > Srinavama etc. > 8. Chest > Prabravama etc. > 9. Navel > Atmane etc. > 10. Below right shoulder > Nabhih etc. > 11. Middle of right shoulder > Bhavaya etc. > 12. Right side of chest > Rudraya etc. > 13. Back of right arm > Sarvaya etc. > 14. Below left shoulder > Pasupataye etc. > 15. Middle of left shoulder > Ugraya etc. > 16. Middle of left arm > Agrevadhaya etc. > 17. Back of left arm > Durevadhaya etc. > 18. Armpits > Namo Hantre etc. > 19. All parts > Sankaraya etc. > > > The devotee should then prostrate to Siva with the Mantra `Somaya' etc. He should wash the hands and drink that ash- water with the Mantra `Apah Punantu' etc. The water should never be spilt down from any cause. > > Thus, this practice of Bhasmadharana should be done in the morning, noon and evening. If he does not do this, he will become fallen. This very thing is the prescribed Dharma of all Brahmins. Without having Bhasmadharana in this fashion, he should never take any food, water or anything else. Accidentally if this practice is forgotten, that day, Gayatri should not be repeated. No Yajna should be done on that day; no Tarpana should be offered to gods, Rishis or Pitrus. This is the eternal Dharma that destroys all sins and gives the final state of Moksha. > > This is the daily rite of Brahmins, Brahmacharins, Grihasthas, Vanaprasthas and Sannyasins. If this is overlooked even once, he should stand in water upto the neck, repeating Gayatri 108 times, and fast the whole day. If a Sannyasin does not wear Bhasma, even a single day, he should fast during the whole day and do 1000 Pranava Japa, for being purified once again. Otherwise, the Lord will throw these Sannyasins to dogs and wolves. > > In case this kind of Bhasma is not available, any other Bhasma that may be at hand should be used with the prescribed Mantras. This kind of practice shall destroy any kind of sin that may be committed by man. > > Then again Bhusunda asked Siva: What are the daily rites to be performed by a Brahmin, by neglecting which he will commit a sin? Who is to be then meditated upon? Who is to be remembered? How to meditate? Where to practice this? Please tell me in detail. > > The Lord answered all in a nutshell: First of all the devotee should get up early in the morning before sunrise, and after finishing the purificatory actions, should take his bath. He should clean the body with the Rudra Suktas. Then he should wear a clean cloth. After this, he should meditate on the sun-god and apply Bhasma to all the prescribed parts of the body. He should then wear white Rudraksha, as prescribed. Some prescribe the following way of applying Bhasma: > > Places > No. of times (lines) > 1. Head > 40 > 2. Chest > 1 or 3 > 3. Ears > 11 > 4. Neck > 32 > 5. Arms > 16 each > 6. Throat > 12 each side > 7. Thumbs > 6 each > > > > Then the devotee should observe Sandhya with the Kusa grass in his hand. He should do Japa of either Siva-Shadakshara or Siva- Ashtakshara. `Om Namah Sivaya' and `Om Namo Mahadevaya' are the two Mantras. This is the highest truth and the greatest instruction. I myself am that Great Lord Siva, God of all gods, the Supreme Controller of all the universes. I am that Impersonal Brahman, I am Omkara, I am the Creator, Preserver and Destroyer of all. Through My terror only, all are working properly. I am this world and the five elements. I am the Highest Truth that exists, the Brahman of the Upanishads. This is the greatest Vidya. > > I am the only giver of Moksha. Hence all people come to Me for final help. That is why I absorb into My Being those creatures who leave their Pranas at Banares which is standing at the top of My Trisula (trident). Therefore, everyone should perform penance at Banares only. Banares should not be neglected under any circumstance. Everybody should try to live at Banares as far as possible. No place is better than Banares. > > Even at Banares, the most celebrated is the temple of Siva, where in the East, there is the place of Wealth, in the South, the place of Vichara, in the West, the place of Vairagya and in the North, the place of Jnana. There in the middle, I, the Eternal Spirit should be worshipped. That Linga at Banares, is not illumined by the sun, moon or the stars. That self-luminous Linga called `Visvesvara' has its root in Pathala. That is Myself. I should be worshipped by one who wears the sacred Bhasma and Rudrakshas in the prescribed manner. I shall deliver him from all sins and sorrows. > > By performing My Abhisheka, he attains My Sayujya state. Nothing exists other than Myself. I initiate all with the Taraka Mantra. Those who want Mukti should live at Banares. I will take care of them. I am the Lord of Brahma, Vishnu and Rudra. The most corrupt man or woman will attain Moksha, if he or she dies at Banares. Other sinners will be fried in burning pits of live coals after death. Therefore, everybody should try to live at Banares which is My Pranalinga Itself. > > > > Sivaya Namah > > > > > > > The all-new Mail goes wherever you go - free your email address from your Internet provider. > Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.