REMEDIES - THE LONG AND SHORT OF.

[Guest guest]

Dear friends,

It has been noticed that some of us may not like/approve the

religious remedies connected to religion

or particular Hindu segments giving info about the same. Also what

should be done

when people of other religions come for help

..

a) It has also been noticed that ultimately those of us who do not

bellieve in the religious remedies

suggest other remedies to natives from the same texts at our

convenience, and we should be grateful

to these texts instead of condemning them, because they form the

basis of the ground on which we

stand.in field of astrology. We cannot have our own inventions in

the form of remedies and ultimately

the non-religious remedies too have been picked up from here

only, at our convenience.

 

b) The people who do not come under the fold of Hindu religion, can

be suggested the other remedies

of donations, colour specifics to be used, prayers of their own

religion can be suggested,

use of herbs and plants (As per Nakshatras) can be suggested, at

the same time gratitude towards

these texts has to be mantained, from where we get the knowledge

of suggesting these remedies.

 

c) Pitra Dosha- shradha rituals etc. have their own meaning whether

one believes or not is his

prerogative. Example- Though one may not know due his not being

Yogi, where his pitras are in

Swarga Loka or Pitra loka or Vaikuntha Loka or wherever ) but one

thing is sure, the rites

performed here by the living members definitely accrues to the

ancestors. Suppose for eg.

one of the ancestors has got another birth as a horse, and one of

his descendants performs the shradha

ceremonies ,pinda daan, etc, here properly. Immediately wherever

the horse maybe , he will

fall dead and the soul would be given a better body ,progressive

stage in the sequence the soul

was supposed to achieve. Again as I said whether one believes or

not is a individual approach.

One thing is sure, even a atheist when he gets married if he is

born in Hindu family would at time

of his marriage go to pandit, sit in front of fire and listen to

the mantras and perform all that is

duly prescribed , to make his marriage solemnised properly.

Talking and doing is different.

Like we say kathni and karni are vastly different.

 

I very much support the views mentioned by Prafullaji, where he

mentions without any bias to a

particular sect, to all coming under a common umbrella knowing all

the means, but using them

as per the end to be achieved with refernce to the remedies and

native part., and here I add,

also ackowledging the souces in our heart ,with thanks to the

Rishi,Munis and God, who has

ultimately handed this knowledge to these Rishi Munis and exalted

souls through person/Intuition.

 

Bhaskar.