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Brahman Shrapa- 4/8 -1

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Has ur career come to an end after 8-4 to 27-6 or jsut after this say in last 10 days. must be earlier and no doubt with it as 10th lord Budha in 6th with ketu but in d8, d10 is well place so u may gain in the end.

Guru in 4th a Hams yoga and if this people call as Brahmana shapa, then there can be no ypgas what so ever

BUT B V RAMAN in his Hindu predictive astrology has said about predicting when Sani dasa is the 4th dasa and Guru the 6th a person becomes pauper looses all what he had and starts a fresh on a clean slate in the next dasa ur case Pubba -guru is 6th dasa very few people come with such study so take time to read this book the best introduction to astrology anyone can read.

and a well placed Guru a suchis an insurance u will still be in some good shape anytime and will stay afloat, pray to shiva ur problems can be dealth well with his grace and blesings.

IF U WANT TO READ ON SHAPS READ BPHS.

sureshbalaraman <sureshbalaraman > wrote: Dear Anuragji,

I read your interpretation about Brahman Shrapa.I too have Guru in

Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39

PM;Bangalore,India).Am i supposed to assume that i have

Kendradhipathi Dosha,and do remedial work?My career has come to a

abrupt end here in USA,from June 1998,and i am at my wits end to

figure out,as to what the hell is going on this particular aspect of

my life.Any suggestions,would be gratefully accepted.Thanks,

Suresh.

vedic astrology, "Anurag Sharma"

<anuraagsharma27 wrote:

>

> Dear Arvind,

>

> I think you might want to look at the Male Chart slightly more

> carefully. There is a Brahman Shrapa in the chart. Guru is

afflicted

> in Guru-Chandala Yoga. But this happens in the 4th House and shows

> that the act which got cursed was done with good intent. The

native

> knew exactly what he was doing as Guru is in Dhanu Rashi.

>

> The involvement of the 8th Lord and the Lagnesh shows that there

has

> been considerable sin incurred and that the Dhi Shakti/

intelligence

> or the sense of self worth has suffered harm due to this curse.

This

> is the first thing that has to be remedies. The Saptamshas in both

> charts do not have Shani, Budh and Shukra in trines and the

Vikrama

> Pada and the Bhagya Pada are not badly placed from the Sun as

well.

>

> The Arudha of the 3rd and 9th Bhavas from the Sun are also well-

> placed in both charts.

>

> The Upaya for the Brahman Shrapa should alleviate this problem.

The

> Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is

also

> considered akin to Go Daan so you may consider that in case the Go

> Daan is not possible.

>

> In the male chart, Rahu loses a lot of its strength due to the

fact

> it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the

> curse.

>

> The 8th House of sudden events and physical and mental torment can

> be the focal area for the manifestation of the curse. The 4th

House

> will also be badly affected and Sukha and domestic environment

will

> suffer. Mars is not retrograde and the Upaya will bear fruit. The

> remaining 4 years of Rahu Dasha will become tolerable and the

Dwara

> of the Arudha will open with attention paid to the Shrapa in the

7th

> therefrom. Guru is also the Badhak and adds to the difficulties in

> that regard.

>

> I hope this clarifies the situation somewhat regarding the Brahman

> Shrapa.

>

> If the Upaya is done, a daughter should be born. This is shown by

> the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun

> Rashi. The likelihood is of one child as Rahu is in Lagna. Though

> Rahu is exalted but two female Grahas and the Rashi show a

daughter.

>

> Best Wishes,

> Anurag Sharma

> http://www.planetarytransformation.blogspot.com

>

>

>

> vedic astrology, arvind markanday

> <raj7911@> wrote:

> >

> > Respected all,

> >

> > I have managed to get the details of my friend also

> > ..and it seems that its the chart of wife that is more

> > severly affilicted ...Can some one comment on this &

> > suggest some remedy for this...

> >

> > I her chart Gemini Asc :

> >

> > Lord of 5th venus is placed in 8th house (debilitated

> > in Navmansa) with rahu in 8th & lord of sixth mars

> > aspects 5thhouse from 10th house. is this the reason

> > why they dont have child yet?? Some one suggested to

> > wear Blue saphhire ..they were in canada that

> > time(April 2005) & had a very terrible time there &

> > returned back to india in August 2005

> >

> >

> >

> > Birth details for both the person are as following:

> >

> >

> >

> > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N

> >

> > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N

> >

> >

> >

> > I request someone to please suggest some remedy for

> > this....

> >

> >

> >

> > Thanks & regards

> >

> >

> >

> > --- Anurag Sharma <anuraagsharma27@> wrote:

> >

> > > Dear Sourav Ji,

> > >

> > > While on pronounciation. It is actually Braahmana

> > > when you see the

> > > word in the Devanagari script. It is not really that

> > > important but

> > > as you have spoken of it, so I am just clarifying

> > > the usage. In

> > > Jyotish we often try to approximate the Sanskrit and

> > > the Devanagari

> > > when we attempt to communicate in English. This is

> > > the reason for

> > > using devices like the diacritical signs in

> > > spiritual literature in

> > > English. This is the reason why Sanjay Ji, for

> > > example, uses them in

> > > his articles.

> > >

> > > 'Dasa' for example in fora like these, does not have

> > > a diacritical

> > > sign over the 'S' and frequently people will not

> > > pronounce the 's'

> > > as 'sh' but as 's' in 'silent', which is not the

> > > correct

> > > pronounciation. Again, I believe this is not very

> > > important.

> > >

> > > Yes, Brahmin, the word as it is written in the

> > > English language is

> > > the Dwija, or the twice born referring to the

> > > Upanayana Sanskar when

> > > the Brahim transforms from mere animal being to a

> > > spiritual entitiy.

> > > Parallel cultures across history have had many such

> > > 'rites of

> > > passage' which abound in mythological and

> > > anthropological writings.

> > > The word Brahman which I have used is not Brahman,

> > > used in English

> > > Indological and spiritual literature to denote the

> > > Universal Soul,

> > > but the Dwija. In the Hindi language there is no

> > > pronounciation

> > > like 'Brahmin'. This is just a peculiarity of the

> > > English language.

> > >

> > > The problem lies with the English language itself.

> > > The problem is

> > > this: Unlike the Hindi language which is perfectly

> > > 'phonetic' in

> > > that it is spoken exactly the way it is spoken,

> > > English is not so.

> > > Thus, words like 'knife' in which the 'k' for some

> > > unknown reason is

> > > silent. There are no such unknown reasons in the

> > > Devanagari Lipi,

> > > the Hindi Language and the Sanskrit, through which

> > > the 'light

> > > shines'.

> > >

> > > While on suffering a curse, Sanjay Ji brought out a

> > > beautiful point

> > > in his paper on Shrapa: spiritual people are seen to

> > > suffer a lot

> > > more because they are ensuring they get rid of this

> > > in this life

> > > itself and their sins are not transferred to another

> > > incarnation.

> > >

> > > I am in agreement with you about the internalising

> > > of the lessons.

> > > That is well put.

> > >

> > > Regards.

> > > Anurag Sharma

> > > http://www.planetarytransformation.blogspot.com

> > >

> > > , "Sourav"

> > > <souravc108@> wrote:

> > > >

> > > >

> > > > || Hare Rama Krsna ||

> > > >

> > > > Dear Anuraag-ji,

> > > >

> > > > Namaskar. Its

> > > Brahmin and not

> > > Brahman.

> > > > Brahmin is a Dvija. Nice explanation. Go-daan is

> > > also giving

> > > wealth and

> > > > cows represent wealth in olden times. This is

> > > stated for those

> > > cultures

> > > > which do not have a tradition.

> > > >

> > > > A curse or a shaapa shows that there is a need to

> > > learn a

> > > particular

> > > > lesson in life (through suffering and remedial

> > > actions). Hence we

> > > should

> > > > always highlight this *learning* part. Donation of

> > > cow or offering

> > > > flower to a deity is a symbolic gesture only and

> > > is similar to idol

> > > > worship (which is necessary for most of us). But

> > > one needs to

> > > > internalize these lessons conciously and properly.

> > > That is the best

> > > > remedy. For Brahim shaapa, obeying and respecting

> > > the elders and

> > > wise

> > > > and conforming to laws and ethics (Guru) is

> > > essential.

> > > >

> > > > Have you wondered why Curses are sins that are

> > > transferred from

> > > one life

> > > > to next, and even across generations, and not just

> > > nullified by

> > > > suffering withing that past life itself ? This is

> > > because

> > > knowledge is

> > > > not internalized. Just wanted to stress on this.

> > > >

> > > > Best wishes,

> > > >

> > > > Sourav

> > > >

> > > >

> > >

> > ================================================================

> > > >

> > > > Best wishes,

> > > >

> > > > Sourav

> > >

> > > vedic astrology, "Anurag

> > > Sharma"

> > > <anuraagsharma27@> wrote:

> > > >

> > > > Dear Anand,

> > > >

> > > > Just to attempt to give a few thoughts in addition

> > > to the valuable

> > > > pointers that Visti has given.

> > > >

> > > > Regarding Brahman Shrapa. Guru is in the 4th House

> > > and as Visti

> > > > said, this is what shows that the act which caused

> > > the curse was

> > > > done with a good intention and ultimately after

> > > the curse has

> > > > manifested, will give good results in the chart.

> > > >

> > > > As there is a Parivartana between Guru and Budh,

> > > the results of

> > > Guru

> > > > will come from Meena Rashi and this shows that the

> > > knowledge wad

> > > > done with intent and not blindly or out of

> > > ignorance.

> > > >

> > > > Mars is the greater malefic in the chart and the

> > > 11th Bhava being

> > > > stronger shows that the sense of optimism and

> > > fulfilment of hopes,

> > > > gains, income, freinds and father could be the

> > > areas where the

> > > > suffering manifests through anger, sorrow and

> > > damage to the sense

> > > of

> > > > self respect.

> > > >

> > > > The curse is strong and the element of sin

> > > incurred is also

> > > > considerable due to the retrogression of Saturn

> > > and the

> > > involvement

> > > > of the 8th Lord. The curse oridibarily could not

> > > have been

> > > redeemed

> > > > due to the retrogression of Saturn but the 5th

> > > Lord Venus is

> > > exalted

> > > > in the 10th House and remedial measures will work.

> > > >

> > > > Sanjay Ji has given remedial measures for the

> > > Brahman Shrapa in

> > > the

> > > > Vedic Remedies in Astrology. I have recently had

> > > personal

> > > experience

> > > > of these working 'miraculous results' in the

> > > charts of two parents

> > > > with Brahman Shrapa afflicting progeny. Upon

> > > Upaya, there have

> > > been

> > > > truly incredible results. Donate a cow on a

> > > Guruvar to a Brahmin

> > > and

> > >

> > === message truncated ===

> >

> >

> >

> >

> >

> >

> >

>

 

 

Me Shubha Vela

 

Services of this astrologer in the group are free and personal mails, consultations and CHATS ARE CHARGABLE!

 

 

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