Guest guest Posted August 2, 2006 Report Share Posted August 2, 2006 Dear Anand, Just to attempt to give a few thoughts in addition to the valuable pointers that Visti has given. Regarding Brahman Shrapa. Guru is in the 4th House and as Visti said, this is what shows that the act which caused the curse was done with a good intention and ultimately after the curse has manifested, will give good results in the chart. As there is a Parivartana between Guru and Budh, the results of Guru will come from Meena Rashi and this shows that the knowledge wad done with intent and not blindly or out of ignorance. Mars is the greater malefic in the chart and the 11th Bhava being stronger shows that the sense of optimism and fulfilment of hopes, gains, income, freinds and father could be the areas where the suffering manifests through anger, sorrow and damage to the sense of self respect. The curse is strong and the element of sin incurred is also considerable due to the retrogression of Saturn and the involvement of the 8th Lord. The curse oridibarily could not have been redeemed due to the retrogression of Saturn but the 5th Lord Venus is exalted in the 10th House and remedial measures will work. Sanjay Ji has given remedial measures for the Brahman Shrapa in the Vedic Remedies in Astrology. I have recently had personal experience of these working 'miraculous results' in the charts of two parents with Brahman Shrapa afflicting progeny. Upon Upaya, there have been truly incredible results. Donate a cow on a Guruvar to a Brahmin and feed the Brahmins as well. If you are in areas where this can be done, then it is not as onerous as it might sound. Godaan works very well and the fact that Guru is Ishwara in the chart can be seen. About marriage. Well, the UL is in the 8th House and the 6th Lord Ketu is placed in it. Ketu is a benefic for the Upapada so the 6th Lordship is mitigated by that fact. The Lord of the Upapada, Shani is placed with the retrograde Badhak and is afflicted by Sun and Mars. Due to the Parivartana, exalted Mercury will conjoin the lord of the UL. The UL is in the 5th from the AL, shoing a relationship of affection. The Lords are also conjunct, showing close relations. But the UL Lord is debilitated in the Navamsha and is afflicted in Rashi. Saturn and Rahu, the two lords of the 2nd from UL are in debility in Navamsha. The relationship may not transform into marriage due to the affliction of the UL Lord and UL. Even the longevity is not free from stress. The next relationship is seen from Leo. The Lord Sun has directional strength and the 2nd Lord is well placed in rashi and Navamsha taking Parivartana into account. Best wishes, Anurag Sharma http://www.planetarytransformation.blogspot.com , "Visti Larsen" <visti wrote: > > ||Hare Rama Krsna|| > > Dear Anand, Namaskar > > Comments below. I hope everyone benefits from this. > > Best wishes, > > *** > > Visti Larsen > > For services and articles visit: > > <http://srigaruda.com> http://srigaruda.com > > *** > > _____ > > [] On > Behalf Of Anendd > 01 August 2006 20:01 > > Re: [Om Krishna Guru] Remedy for curse of a Brahmin > > > > Dear Sameer, > > I hope you won't mind other answering this question. Learned Visti, > please comment on my analysis. > > Looking at the chart, > 1. The planets involved are in the Kendra, so the intention of this girl was > good but the person took it wrong and have cursed her, and the Atmakaraka > Moon is not involved in this Curse or cursed so, it will not be a > everlasting one. > > > > [Visti] Rather, the cursed Jupiter is in a kendra so the intention was good. > > > > 2. The Retrograde of Ju and Sa indicates that the desire to have some > problems was intentional in the Home area and in the Work area. > > > > [Visti] I think you need to rething this one. > > > 3. The following mantra will alleviate based on the Jyothirlinga mantra OM > Namah Shivaaya Namah Bhimashankaraaya ( 5 malas) > > > > [Visti] You have chosen this based on AL and Moon. But, will this alleviate > the curse? > > > 4. UL is in the 8 House from Lagna with Ke. So the spouse might come from a > foreign region, and might get married secretly ( Reason: 8 th house being a > secret house) > > > > [Visti] No, not foreign, but could have different culture. I agree with the > ideas about secrecy. > > > 5. Ma in 10H, also leads to Kuja Dosha, leads to marriage after 28th > birthday. > > > > [Visti] Mars in tenth house does not lead to Kuja dosha. > > > I think this is what I see looking at the chart. > > Thanks > Anand Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Sourav Ji, While on pronounciation. It is actually Braahmana when you see the word in the Devanagari script. It is not really that important but as you have spoken of it, so I am just clarifying the usage. In Jyotish we often try to approximate the Sanskrit and the Devanagari when we attempt to communicate in English. This is the reason for using devices like the diacritical signs in spiritual literature in English. This is the reason why Sanjay Ji, for example, uses them in his articles. 'Dasa' for example in fora like these, does not have a diacritical sign over the 'S' and frequently people will not pronounce the 's' as 'sh' but as 's' in 'silent', which is not the correct pronounciation. Again, I believe this is not very important. Yes, Brahmin, the word as it is written in the English language is the Dwija, or the twice born referring to the Upanayana Sanskar when the Brahim transforms from mere animal being to a spiritual entitiy. Parallel cultures across history have had many such 'rites of passage' which abound in mythological and anthropological writings. The word Brahman which I have used is not Brahman, used in English Indological and spiritual literature to denote the Universal Soul, but the Dwija. In the Hindi language there is no pronounciation like 'Brahmin'. This is just a peculiarity of the English language. The problem lies with the English language itself. The problem is this: Unlike the Hindi language which is perfectly 'phonetic' in that it is spoken exactly the way it is spoken, English is not so. Thus, words like 'knife' in which the 'k' for some unknown reason is silent. There are no such unknown reasons in the Devanagari Lipi, the Hindi Language and the Sanskrit, through which the 'light shines'. While on suffering a curse, Sanjay Ji brought out a beautiful point in his paper on Shrapa: spiritual people are seen to suffer a lot more because they are ensuring they get rid of this in this life itself and their sins are not transferred to another incarnation. I am in agreement with you about the internalising of the lessons. That is well put. Regards. Anurag Sharma http://www.planetarytransformation.blogspot.com , "Sourav" <souravc108 wrote: > > > || Hare Rama Krsna || > > Dear Anuraag-ji, > > Namaskar. Its Brahmin and not Brahman. > Brahmin is a Dvija. Nice explanation. Go-daan is also giving wealth and > cows represent wealth in olden times. This is stated for those cultures > which do not have a tradition. > > A curse or a shaapa shows that there is a need to learn a particular > lesson in life (through suffering and remedial actions). Hence we should > always highlight this *learning* part. Donation of cow or offering > flower to a deity is a symbolic gesture only and is similar to idol > worship (which is necessary for most of us). But one needs to > internalize these lessons conciously and properly. That is the best > remedy. For Brahim shaapa, obeying and respecting the elders and wise > and conforming to laws and ethics (Guru) is essential. > > Have you wondered why Curses are sins that are transferred from one life > to next, and even across generations, and not just nullified by > suffering withing that past life itself ? This is because knowledge is > not internalized. Just wanted to stress on this. > > Best wishes, > > Sourav > > ================================================================ > > Best wishes, > > Sourav vedic astrology, "Anurag Sharma" <anuraagsharma27 wrote: > > Dear Anand, > > Just to attempt to give a few thoughts in addition to the valuable > pointers that Visti has given. > > Regarding Brahman Shrapa. Guru is in the 4th House and as Visti > said, this is what shows that the act which caused the curse was > done with a good intention and ultimately after the curse has > manifested, will give good results in the chart. > > As there is a Parivartana between Guru and Budh, the results of Guru > will come from Meena Rashi and this shows that the knowledge wad > done with intent and not blindly or out of ignorance. > > Mars is the greater malefic in the chart and the 11th Bhava being > stronger shows that the sense of optimism and fulfilment of hopes, > gains, income, freinds and father could be the areas where the > suffering manifests through anger, sorrow and damage to the sense of > self respect. > > The curse is strong and the element of sin incurred is also > considerable due to the retrogression of Saturn and the involvement > of the 8th Lord. The curse oridibarily could not have been redeemed > due to the retrogression of Saturn but the 5th Lord Venus is exalted > in the 10th House and remedial measures will work. > > Sanjay Ji has given remedial measures for the Brahman Shrapa in the > Vedic Remedies in Astrology. I have recently had personal experience > of these working 'miraculous results' in the charts of two parents > with Brahman Shrapa afflicting progeny. Upon Upaya, there have been > truly incredible results. Donate a cow on a Guruvar to a Brahmin and > feed the Brahmins as well. If you are in areas where this can be > done, then it is not as onerous as it might sound. Godaan works very > well and the fact that Guru is Ishwara in the chart can be seen. > > About marriage. Well, the UL is in the 8th House and the 6th Lord > Ketu is placed in it. Ketu is a benefic for the Upapada so the 6th > Lordship is mitigated by that fact. The Lord of the Upapada, Shani > is placed with the retrograde Badhak and is afflicted by Sun and > Mars. Due to the Parivartana, exalted Mercury will conjoin the lord > of the UL. The UL is in the 5th from the AL, shoing a relationship > of affection. The Lords are also conjunct, showing close relations. > But the UL Lord is debilitated in the Navamsha and is afflicted in > Rashi. > > Saturn and Rahu, the two lords of the 2nd from UL are in debility in > Navamsha. The relationship may not transform into marriage due to > the affliction of the UL Lord and UL. Even the longevity is not free > from stress. The next relationship is seen from Leo. The Lord Sun > has directional strength and the 2nd Lord is well placed in rashi > and Navamsha taking Parivartana into account. > > Best wishes, > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > > > > > , "Visti Larsen" <visti@> > wrote: > > > > ||Hare Rama Krsna|| > > > > Dear Anand, Namaskar > > > > Comments below. I hope everyone benefits from this. > > > > Best wishes, > > > > *** > > > > Visti Larsen > > > > For services and articles visit: > > > > <http://srigaruda.com> http://srigaruda.com > > > > *** > > > > _____ > > > > > [] On > > Behalf Of Anendd > > 01 August 2006 20:01 > > > > Re: [Om Krishna Guru] Remedy for curse of a Brahmin > > > > > > > > Dear Sameer, > > > > I hope you won't mind other answering this question. Learned > Visti, > > please comment on my analysis. > > > > Looking at the chart, > > 1. The planets involved are in the Kendra, so the intention of > this girl was > > good but the person took it wrong and have cursed her, and the > Atmakaraka > > Moon is not involved in this Curse or cursed so, it will not be a > > everlasting one. > > > > > > > > [Visti] Rather, the cursed Jupiter is in a kendra so the intention > was good. > > > > > > > > 2. The Retrograde of Ju and Sa indicates that the desire to have > some > > problems was intentional in the Home area and in the Work area. > > > > > > > > [Visti] I think you need to rething this one. > > > > > > 3. The following mantra will alleviate based on the Jyothirlinga > mantra OM > > Namah Shivaaya Namah Bhimashankaraaya ( 5 malas) > > > > > > > > [Visti] You have chosen this based on AL and Moon. But, will this > alleviate > > the curse? > > > > > > 4. UL is in the 8 House from Lagna with Ke. So the spouse might > come from a > > foreign region, and might get married secretly ( Reason: 8 th > house being a > > secret house) > > > > > > > > [Visti] No, not foreign, but could have different culture. I agree > with the > > ideas about secrecy. > > > > > > 5. Ma in 10H, also leads to Kuja Dosha, leads to marriage after > 28th > > birthday. > > > > > > > > [Visti] Mars in tenth house does not lead to Kuja dosha. > > > > > > I think this is what I see looking at the chart. > > > > Thanks > > Anand > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Respected all, I have managed to get the details of my friend also ...and it seems that its the chart of wife that is more severly affilicted ...Can some one comment on this & suggest some remedy for this... I her chart Gemini Asc : Lord of 5th venus is placed in 8th house (debilitated in Navmansa) with rahu in 8th & lord of sixth mars aspects 5thhouse from 10th house. is this the reason why they dont have child yet?? Some one suggested to wear Blue saphhire ..they were in canada that time(April 2005) & had a very terrible time there & returned back to india in August 2005 Birth details for both the person are as following: Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N Female: 10Jan-1972, 16:00 , 77:42E, 29:00N I request someone to please suggest some remedy for this.... Thanks & regards --- Anurag Sharma <anuraagsharma27 (AT) hotmail (DOT) com> wrote: > Dear Sourav Ji, > > While on pronounciation. It is actually Braahmana > when you see the > word in the Devanagari script. It is not really that > important but > as you have spoken of it, so I am just clarifying > the usage. In > Jyotish we often try to approximate the Sanskrit and > the Devanagari > when we attempt to communicate in English. This is > the reason for > using devices like the diacritical signs in > spiritual literature in > English. This is the reason why Sanjay Ji, for > example, uses them in > his articles. > > 'Dasa' for example in fora like these, does not have > a diacritical > sign over the 'S' and frequently people will not > pronounce the 's' > as 'sh' but as 's' in 'silent', which is not the > correct > pronounciation. Again, I believe this is not very > important. > > Yes, Brahmin, the word as it is written in the > English language is > the Dwija, or the twice born referring to the > Upanayana Sanskar when > the Brahim transforms from mere animal being to a > spiritual entitiy. > Parallel cultures across history have had many such > 'rites of > passage' which abound in mythological and > anthropological writings. > The word Brahman which I have used is not Brahman, > used in English > Indological and spiritual literature to denote the > Universal Soul, > but the Dwija. In the Hindi language there is no > pronounciation > like 'Brahmin'. This is just a peculiarity of the > English language. > > The problem lies with the English language itself. > The problem is > this: Unlike the Hindi language which is perfectly > 'phonetic' in > that it is spoken exactly the way it is spoken, > English is not so. > Thus, words like 'knife' in which the 'k' for some > unknown reason is > silent. There are no such unknown reasons in the > Devanagari Lipi, > the Hindi Language and the Sanskrit, through which > the 'light > shines'. > > While on suffering a curse, Sanjay Ji brought out a > beautiful point > in his paper on Shrapa: spiritual people are seen to > suffer a lot > more because they are ensuring they get rid of this > in this life > itself and their sins are not transferred to another > incarnation. > > I am in agreement with you about the internalising > of the lessons. > That is well put. > > Regards. > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > , "Sourav" > <souravc108 wrote: > > > > > > || Hare Rama Krsna || > > > > Dear Anuraag-ji, > > > > Namaskar. Its > Brahmin and not > Brahman. > > Brahmin is a Dvija. Nice explanation. Go-daan is > also giving > wealth and > > cows represent wealth in olden times. This is > stated for those > cultures > > which do not have a tradition. > > > > A curse or a shaapa shows that there is a need to > learn a > particular > > lesson in life (through suffering and remedial > actions). Hence we > should > > always highlight this *learning* part. Donation of > cow or offering > > flower to a deity is a symbolic gesture only and > is similar to idol > > worship (which is necessary for most of us). But > one needs to > > internalize these lessons conciously and properly. > That is the best > > remedy. For Brahim shaapa, obeying and respecting > the elders and > wise > > and conforming to laws and ethics (Guru) is > essential. > > > > Have you wondered why Curses are sins that are > transferred from > one life > > to next, and even across generations, and not just > nullified by > > suffering withing that past life itself ? This is > because > knowledge is > > not internalized. Just wanted to stress on this. > > > > Best wishes, > > > > Sourav > > > > > ================================================================ > > > > Best wishes, > > > > Sourav > > vedic astrology, "Anurag > Sharma" > <anuraagsharma27 wrote: > > > > Dear Anand, > > > > Just to attempt to give a few thoughts in addition > to the valuable > > pointers that Visti has given. > > > > Regarding Brahman Shrapa. Guru is in the 4th House > and as Visti > > said, this is what shows that the act which caused > the curse was > > done with a good intention and ultimately after > the curse has > > manifested, will give good results in the chart. > > > > As there is a Parivartana between Guru and Budh, > the results of > Guru > > will come from Meena Rashi and this shows that the > knowledge wad > > done with intent and not blindly or out of > ignorance. > > > > Mars is the greater malefic in the chart and the > 11th Bhava being > > stronger shows that the sense of optimism and > fulfilment of hopes, > > gains, income, freinds and father could be the > areas where the > > suffering manifests through anger, sorrow and > damage to the sense > of > > self respect. > > > > The curse is strong and the element of sin > incurred is also > > considerable due to the retrogression of Saturn > and the > involvement > > of the 8th Lord. The curse oridibarily could not > have been > redeemed > > due to the retrogression of Saturn but the 5th > Lord Venus is > exalted > > in the 10th House and remedial measures will work. > > > > Sanjay Ji has given remedial measures for the > Brahman Shrapa in > the > > Vedic Remedies in Astrology. I have recently had > personal > experience > > of these working 'miraculous results' in the > charts of two parents > > with Brahman Shrapa afflicting progeny. Upon > Upaya, there have > been > > truly incredible results. Donate a cow on a > Guruvar to a Brahmin > and > === message truncated === Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Arvind, I think you might want to look at the Male Chart slightly more carefully. There is a Brahman Shrapa in the chart. Guru is afflicted in Guru-Chandala Yoga. But this happens in the 4th House and shows that the act which got cursed was done with good intent. The native knew exactly what he was doing as Guru is in Dhanu Rashi. The involvement of the 8th Lord and the Lagnesh shows that there has been considerable sin incurred and that the Dhi Shakti/ intelligence or the sense of self worth has suffered harm due to this curse. This is the first thing that has to be remedies. The Saptamshas in both charts do not have Shani, Budh and Shukra in trines and the Vikrama Pada and the Bhagya Pada are not badly placed from the Sun as well. The Arudha of the 3rd and 9th Bhavas from the Sun are also well- placed in both charts. The Upaya for the Brahman Shrapa should alleviate this problem. The Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is also considered akin to Go Daan so you may consider that in case the Go Daan is not possible. In the male chart, Rahu loses a lot of its strength due to the fact it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the curse. The 8th House of sudden events and physical and mental torment can be the focal area for the manifestation of the curse. The 4th House will also be badly affected and Sukha and domestic environment will suffer. Mars is not retrograde and the Upaya will bear fruit. The remaining 4 years of Rahu Dasha will become tolerable and the Dwara of the Arudha will open with attention paid to the Shrapa in the 7th therefrom. Guru is also the Badhak and adds to the difficulties in that regard. I hope this clarifies the situation somewhat regarding the Brahman Shrapa. If the Upaya is done, a daughter should be born. This is shown by the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun Rashi. The likelihood is of one child as Rahu is in Lagna. Though Rahu is exalted but two female Grahas and the Rashi show a daughter. Best Wishes, Anurag Sharma http://www.planetarytransformation.blogspot.com vedic astrology, arvind markanday <raj7911 wrote: > > Respected all, > > I have managed to get the details of my friend also > ..and it seems that its the chart of wife that is more > severly affilicted ...Can some one comment on this & > suggest some remedy for this... > > I her chart Gemini Asc : > > Lord of 5th venus is placed in 8th house (debilitated > in Navmansa) with rahu in 8th & lord of sixth mars > aspects 5thhouse from 10th house. is this the reason > why they dont have child yet?? Some one suggested to > wear Blue saphhire ..they were in canada that > time(April 2005) & had a very terrible time there & > returned back to india in August 2005 > > > > Birth details for both the person are as following: > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > I request someone to please suggest some remedy for > this.... > > > > Thanks & regards > > > > --- Anurag Sharma <anuraagsharma27 wrote: > > > Dear Sourav Ji, > > > > While on pronounciation. It is actually Braahmana > > when you see the > > word in the Devanagari script. It is not really that > > important but > > as you have spoken of it, so I am just clarifying > > the usage. In > > Jyotish we often try to approximate the Sanskrit and > > the Devanagari > > when we attempt to communicate in English. This is > > the reason for > > using devices like the diacritical signs in > > spiritual literature in > > English. This is the reason why Sanjay Ji, for > > example, uses them in > > his articles. > > > > 'Dasa' for example in fora like these, does not have > > a diacritical > > sign over the 'S' and frequently people will not > > pronounce the 's' > > as 'sh' but as 's' in 'silent', which is not the > > correct > > pronounciation. Again, I believe this is not very > > important. > > > > Yes, Brahmin, the word as it is written in the > > English language is > > the Dwija, or the twice born referring to the > > Upanayana Sanskar when > > the Brahim transforms from mere animal being to a > > spiritual entitiy. > > Parallel cultures across history have had many such > > 'rites of > > passage' which abound in mythological and > > anthropological writings. > > The word Brahman which I have used is not Brahman, > > used in English > > Indological and spiritual literature to denote the > > Universal Soul, > > but the Dwija. In the Hindi language there is no > > pronounciation > > like 'Brahmin'. This is just a peculiarity of the > > English language. > > > > The problem lies with the English language itself. > > The problem is > > this: Unlike the Hindi language which is perfectly > > 'phonetic' in > > that it is spoken exactly the way it is spoken, > > English is not so. > > Thus, words like 'knife' in which the 'k' for some > > unknown reason is > > silent. There are no such unknown reasons in the > > Devanagari Lipi, > > the Hindi Language and the Sanskrit, through which > > the 'light > > shines'. > > > > While on suffering a curse, Sanjay Ji brought out a > > beautiful point > > in his paper on Shrapa: spiritual people are seen to > > suffer a lot > > more because they are ensuring they get rid of this > > in this life > > itself and their sins are not transferred to another > > incarnation. > > > > I am in agreement with you about the internalising > > of the lessons. > > That is well put. > > > > Regards. > > Anurag Sharma > > http://www.planetarytransformation.blogspot.com > > > > , "Sourav" > > <souravc108@> wrote: > > > > > > > > > || Hare Rama Krsna || > > > > > > Dear Anuraag-ji, > > > > > > Namaskar. Its > > Brahmin and not > > Brahman. > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > also giving > > wealth and > > > cows represent wealth in olden times. This is > > stated for those > > cultures > > > which do not have a tradition. > > > > > > A curse or a shaapa shows that there is a need to > > learn a > > particular > > > lesson in life (through suffering and remedial > > actions). Hence we > > should > > > always highlight this *learning* part. Donation of > > cow or offering > > > flower to a deity is a symbolic gesture only and > > is similar to idol > > > worship (which is necessary for most of us). But > > one needs to > > > internalize these lessons conciously and properly. > > That is the best > > > remedy. For Brahim shaapa, obeying and respecting > > the elders and > > wise > > > and conforming to laws and ethics (Guru) is > > essential. > > > > > > Have you wondered why Curses are sins that are > > transferred from > > one life > > > to next, and even across generations, and not just > > nullified by > > > suffering withing that past life itself ? This is > > because > > knowledge is > > > not internalized. Just wanted to stress on this. > > > > > > Best wishes, > > > > > > Sourav > > > > > > > > > ================================================================ > > > > > > Best wishes, > > > > > > Sourav > > > > vedic astrology, "Anurag > > Sharma" > > <anuraagsharma27@> wrote: > > > > > > Dear Anand, > > > > > > Just to attempt to give a few thoughts in addition > > to the valuable > > > pointers that Visti has given. > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > and as Visti > > > said, this is what shows that the act which caused > > the curse was > > > done with a good intention and ultimately after > > the curse has > > > manifested, will give good results in the chart. > > > > > > As there is a Parivartana between Guru and Budh, > > the results of > > Guru > > > will come from Meena Rashi and this shows that the > > knowledge wad > > > done with intent and not blindly or out of > > ignorance. > > > > > > Mars is the greater malefic in the chart and the > > 11th Bhava being > > > stronger shows that the sense of optimism and > > fulfilment of hopes, > > > gains, income, freinds and father could be the > > areas where the > > > suffering manifests through anger, sorrow and > > damage to the sense > > of > > > self respect. > > > > > > The curse is strong and the element of sin > > incurred is also > > > considerable due to the retrogression of Saturn > > and the > > involvement > > > of the 8th Lord. The curse oridibarily could not > > have been > > redeemed > > > due to the retrogression of Saturn but the 5th > > Lord Venus is > > exalted > > > in the 10th House and remedial measures will work. > > > > > > Sanjay Ji has given remedial measures for the > > Brahman Shrapa in > > the > > > Vedic Remedies in Astrology. I have recently had > > personal > > experience > > > of these working 'miraculous results' in the > > charts of two parents > > > with Brahman Shrapa afflicting progeny. Upon > > Upaya, there have > > been > > > truly incredible results. Donate a cow on a > > Guruvar to a Brahmin > > and > > > === message truncated === > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Anuragji, I read your interpretation about Brahman Shrapa.I too have Guru in Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 PM;Bangalore,India).Am i supposed to assume that i have Kendradhipathi Dosha,and do remedial work?My career has come to a abrupt end here in USA,from June 1998,and i am at my wits end to figure out,as to what the hell is going on this particular aspect of my life.Any suggestions,would be gratefully accepted.Thanks, Suresh. vedic astrology, "Anurag Sharma" <anuraagsharma27 wrote: > > Dear Arvind, > > I think you might want to look at the Male Chart slightly more > carefully. There is a Brahman Shrapa in the chart. Guru is afflicted > in Guru-Chandala Yoga. But this happens in the 4th House and shows > that the act which got cursed was done with good intent. The native > knew exactly what he was doing as Guru is in Dhanu Rashi. > > The involvement of the 8th Lord and the Lagnesh shows that there has > been considerable sin incurred and that the Dhi Shakti/ intelligence > or the sense of self worth has suffered harm due to this curse. This > is the first thing that has to be remedies. The Saptamshas in both > charts do not have Shani, Budh and Shukra in trines and the Vikrama > Pada and the Bhagya Pada are not badly placed from the Sun as well. > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > placed in both charts. > > The Upaya for the Brahman Shrapa should alleviate this problem. The > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is also > considered akin to Go Daan so you may consider that in case the Go > Daan is not possible. > > In the male chart, Rahu loses a lot of its strength due to the fact > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > curse. > > The 8th House of sudden events and physical and mental torment can > be the focal area for the manifestation of the curse. The 4th House > will also be badly affected and Sukha and domestic environment will > suffer. Mars is not retrograde and the Upaya will bear fruit. The > remaining 4 years of Rahu Dasha will become tolerable and the Dwara > of the Arudha will open with attention paid to the Shrapa in the 7th > therefrom. Guru is also the Badhak and adds to the difficulties in > that regard. > > I hope this clarifies the situation somewhat regarding the Brahman > Shrapa. > > If the Upaya is done, a daughter should be born. This is shown by > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > Rahu is exalted but two female Grahas and the Rashi show a daughter. > > Best Wishes, > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > > > vedic astrology, arvind markanday > <raj7911@> wrote: > > > > Respected all, > > > > I have managed to get the details of my friend also > > ..and it seems that its the chart of wife that is more > > severly affilicted ...Can some one comment on this & > > suggest some remedy for this... > > > > I her chart Gemini Asc : > > > > Lord of 5th venus is placed in 8th house (debilitated > > in Navmansa) with rahu in 8th & lord of sixth mars > > aspects 5thhouse from 10th house. is this the reason > > why they dont have child yet?? Some one suggested to > > wear Blue saphhire ..they were in canada that > > time(April 2005) & had a very terrible time there & > > returned back to india in August 2005 > > > > > > > > Birth details for both the person are as following: > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > I request someone to please suggest some remedy for > > this.... > > > > > > > > Thanks & regards > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > Dear Sourav Ji, > > > > > > While on pronounciation. It is actually Braahmana > > > when you see the > > > word in the Devanagari script. It is not really that > > > important but > > > as you have spoken of it, so I am just clarifying > > > the usage. In > > > Jyotish we often try to approximate the Sanskrit and > > > the Devanagari > > > when we attempt to communicate in English. This is > > > the reason for > > > using devices like the diacritical signs in > > > spiritual literature in > > > English. This is the reason why Sanjay Ji, for > > > example, uses them in > > > his articles. > > > > > > 'Dasa' for example in fora like these, does not have > > > a diacritical > > > sign over the 'S' and frequently people will not > > > pronounce the 's' > > > as 'sh' but as 's' in 'silent', which is not the > > > correct > > > pronounciation. Again, I believe this is not very > > > important. > > > > > > Yes, Brahmin, the word as it is written in the > > > English language is > > > the Dwija, or the twice born referring to the > > > Upanayana Sanskar when > > > the Brahim transforms from mere animal being to a > > > spiritual entitiy. > > > Parallel cultures across history have had many such > > > 'rites of > > > passage' which abound in mythological and > > > anthropological writings. > > > The word Brahman which I have used is not Brahman, > > > used in English > > > Indological and spiritual literature to denote the > > > Universal Soul, > > > but the Dwija. In the Hindi language there is no > > > pronounciation > > > like 'Brahmin'. This is just a peculiarity of the > > > English language. > > > > > > The problem lies with the English language itself. > > > The problem is > > > this: Unlike the Hindi language which is perfectly > > > 'phonetic' in > > > that it is spoken exactly the way it is spoken, > > > English is not so. > > > Thus, words like 'knife' in which the 'k' for some > > > unknown reason is > > > silent. There are no such unknown reasons in the > > > Devanagari Lipi, > > > the Hindi Language and the Sanskrit, through which > > > the 'light > > > shines'. > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > beautiful point > > > in his paper on Shrapa: spiritual people are seen to > > > suffer a lot > > > more because they are ensuring they get rid of this > > > in this life > > > itself and their sins are not transferred to another > > > incarnation. > > > > > > I am in agreement with you about the internalising > > > of the lessons. > > > That is well put. > > > > > > Regards. > > > Anurag Sharma > > > http://www.planetarytransformation.blogspot.com > > > > > > , "Sourav" > > > <souravc108@> wrote: > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > Dear Anuraag-ji, > > > > > > > > Namaskar. Its > > > Brahmin and not > > > Brahman. > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > also giving > > > wealth and > > > > cows represent wealth in olden times. This is > > > stated for those > > > cultures > > > > which do not have a tradition. > > > > > > > > A curse or a shaapa shows that there is a need to > > > learn a > > > particular > > > > lesson in life (through suffering and remedial > > > actions). Hence we > > > should > > > > always highlight this *learning* part. Donation of > > > cow or offering > > > > flower to a deity is a symbolic gesture only and > > > is similar to idol > > > > worship (which is necessary for most of us). But > > > one needs to > > > > internalize these lessons conciously and properly. > > > That is the best > > > > remedy. For Brahim shaapa, obeying and respecting > > > the elders and > > > wise > > > > and conforming to laws and ethics (Guru) is > > > essential. > > > > > > > > Have you wondered why Curses are sins that are > > > transferred from > > > one life > > > > to next, and even across generations, and not just > > > nullified by > > > > suffering withing that past life itself ? This is > > > because > > > knowledge is > > > > not internalized. Just wanted to stress on this. > > > > > > > > Best wishes, > > > > > > > > Sourav > > > > > > > > > > > > > ================================================================ > > > > > > > > Best wishes, > > > > > > > > Sourav > > > > > > vedic astrology, "Anurag > > > Sharma" > > > <anuraagsharma27@> wrote: > > > > > > > > Dear Anand, > > > > > > > > Just to attempt to give a few thoughts in addition > > > to the valuable > > > > pointers that Visti has given. > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > and as Visti > > > > said, this is what shows that the act which caused > > > the curse was > > > > done with a good intention and ultimately after > > > the curse has > > > > manifested, will give good results in the chart. > > > > > > > > As there is a Parivartana between Guru and Budh, > > > the results of > > > Guru > > > > will come from Meena Rashi and this shows that the > > > knowledge wad > > > > done with intent and not blindly or out of > > > ignorance. > > > > > > > > Mars is the greater malefic in the chart and the > > > 11th Bhava being > > > > stronger shows that the sense of optimism and > > > fulfilment of hopes, > > > > gains, income, freinds and father could be the > > > areas where the > > > > suffering manifests through anger, sorrow and > > > damage to the sense > > > of > > > > self respect. > > > > > > > > The curse is strong and the element of sin > > > incurred is also > > > > considerable due to the retrogression of Saturn > > > and the > > > involvement > > > > of the 8th Lord. The curse oridibarily could not > > > have been > > > redeemed > > > > due to the retrogression of Saturn but the 5th > > > Lord Venus is > > > exalted > > > > in the 10th House and remedial measures will work. > > > > > > > > Sanjay Ji has given remedial measures for the > > > Brahman Shrapa in > > > the > > > > Vedic Remedies in Astrology. I have recently had > > > personal > > > experience > > > > of these working 'miraculous results' in the > > > charts of two parents > > > > with Brahman Shrapa afflicting progeny. Upon > > > Upaya, there have > > > been > > > > truly incredible results. Donate a cow on a > > > Guruvar to a Brahmin > > > and > > > > > === message truncated === > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 || Om Guruve Namah || Dear Suresh, >.Am i supposed to assume that i have >Kendradhipathi Dosha,and do remedial work? First Identify if you the current suffering is due to Kendraadi pati dosha or something else. There may be many blessings or doshas in a chart. Identify due to which one is you current sufferings. See if you are running Jupiter dasha etc in Vimshottari, Narayana dasa then see if your are suffering in the part which will given ownership results. If so then it's kendradhi pati fault. If so then worship Maha Vidya form of Jupiter to get relief. For Jupiter it's Tara devi. Do tara mantra. -Warm Regards Sanjay P On 8/3/06, sureshbalaraman <sureshbalaraman > wrote: > > Dear Anuragji, > > I read your interpretation about Brahman Shrapa.I too have Guru in > Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 > PM;Bangalore,India).Am i supposed to assume that i have > Kendradhipathi Dosha,and do remedial work?My career has come to a > abrupt end here in USA,from June 1998,and i am at my wits end to > figure out,as to what the hell is going on this particular aspect of > my life.Any suggestions,would be gratefully accepted.Thanks, > > Suresh. > > > vedic astrology <vedic astrology%40>, > "Anurag Sharma" > <anuraagsharma27 wrote: > > > > Dear Arvind, > > > > I think you might want to look at the Male Chart slightly more > > carefully. There is a Brahman Shrapa in the chart. Guru is > afflicted > > in Guru-Chandala Yoga. But this happens in the 4th House and shows > > that the act which got cursed was done with good intent. The > native > > knew exactly what he was doing as Guru is in Dhanu Rashi. > > > > The involvement of the 8th Lord and the Lagnesh shows that there > has > > been considerable sin incurred and that the Dhi Shakti/ > intelligence > > or the sense of self worth has suffered harm due to this curse. > This > > is the first thing that has to be remedies. The Saptamshas in both > > charts do not have Shani, Budh and Shukra in trines and the > Vikrama > > Pada and the Bhagya Pada are not badly placed from the Sun as > well. > > > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > > placed in both charts. > > > > The Upaya for the Brahman Shrapa should alleviate this problem. > The > > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is > also > > considered akin to Go Daan so you may consider that in case the Go > > Daan is not possible. > > > > In the male chart, Rahu loses a lot of its strength due to the > fact > > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > > curse. > > > > The 8th House of sudden events and physical and mental torment can > > be the focal area for the manifestation of the curse. The 4th > House > > will also be badly affected and Sukha and domestic environment > will > > suffer. Mars is not retrograde and the Upaya will bear fruit. The > > remaining 4 years of Rahu Dasha will become tolerable and the > Dwara > > of the Arudha will open with attention paid to the Shrapa in the > 7th > > therefrom. Guru is also the Badhak and adds to the difficulties in > > that regard. > > > > I hope this clarifies the situation somewhat regarding the Brahman > > Shrapa. > > > > If the Upaya is done, a daughter should be born. This is shown by > > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > > Rahu is exalted but two female Grahas and the Rashi show a > daughter. > > > > Best Wishes, > > Anurag Sharma > > http://www.planetarytransformation.blogspot.com > > > > > > > > vedic astrology<vedic astrology%40>, > arvind markanday > > <raj7911@> wrote: > > > > > > Respected all, > > > > > > I have managed to get the details of my friend also > > > ..and it seems that its the chart of wife that is more > > > severly affilicted ...Can some one comment on this & > > > suggest some remedy for this... > > > > > > I her chart Gemini Asc : > > > > > > Lord of 5th venus is placed in 8th house (debilitated > > > in Navmansa) with rahu in 8th & lord of sixth mars > > > aspects 5thhouse from 10th house. is this the reason > > > why they dont have child yet?? Some one suggested to > > > wear Blue saphhire ..they were in canada that > > > time(April 2005) & had a very terrible time there & > > > returned back to india in August 2005 > > > > > > > > > > > > Birth details for both the person are as following: > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > I request someone to please suggest some remedy for > > > this.... > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > Dear Sourav Ji, > > > > > > > > While on pronounciation. It is actually Braahmana > > > > when you see the > > > > word in the Devanagari script. It is not really that > > > > important but > > > > as you have spoken of it, so I am just clarifying > > > > the usage. In > > > > Jyotish we often try to approximate the Sanskrit and > > > > the Devanagari > > > > when we attempt to communicate in English. This is > > > > the reason for > > > > using devices like the diacritical signs in > > > > spiritual literature in > > > > English. This is the reason why Sanjay Ji, for > > > > example, uses them in > > > > his articles. > > > > > > > > 'Dasa' for example in fora like these, does not have > > > > a diacritical > > > > sign over the 'S' and frequently people will not > > > > pronounce the 's' > > > > as 'sh' but as 's' in 'silent', which is not the > > > > correct > > > > pronounciation. Again, I believe this is not very > > > > important. > > > > > > > > Yes, Brahmin, the word as it is written in the > > > > English language is > > > > the Dwija, or the twice born referring to the > > > > Upanayana Sanskar when > > > > the Brahim transforms from mere animal being to a > > > > spiritual entitiy. > > > > Parallel cultures across history have had many such > > > > 'rites of > > > > passage' which abound in mythological and > > > > anthropological writings. > > > > The word Brahman which I have used is not Brahman, > > > > used in English > > > > Indological and spiritual literature to denote the > > > > Universal Soul, > > > > but the Dwija. In the Hindi language there is no > > > > pronounciation > > > > like 'Brahmin'. This is just a peculiarity of the > > > > English language. > > > > > > > > The problem lies with the English language itself. > > > > The problem is > > > > this: Unlike the Hindi language which is perfectly > > > > 'phonetic' in > > > > that it is spoken exactly the way it is spoken, > > > > English is not so. > > > > Thus, words like 'knife' in which the 'k' for some > > > > unknown reason is > > > > silent. There are no such unknown reasons in the > > > > Devanagari Lipi, > > > > the Hindi Language and the Sanskrit, through which > > > > the 'light > > > > shines'. > > > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > > beautiful point > > > > in his paper on Shrapa: spiritual people are seen to > > > > suffer a lot > > > > more because they are ensuring they get rid of this > > > > in this life > > > > itself and their sins are not transferred to another > > > > incarnation. > > > > > > > > I am in agreement with you about the internalising > > > > of the lessons. > > > > That is well put. > > > > > > > > Regards. > > > > Anurag Sharma > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > <%40>, > "Sourav" > > > > <souravc108@> wrote: > > > > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > > > Dear Anuraag-ji, > > > > > > > > > > Namaskar. Its > > > > Brahmin and not > > > > Brahman. > > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > > also giving > > > > wealth and > > > > > cows represent wealth in olden times. This is > > > > stated for those > > > > cultures > > > > > which do not have a tradition. > > > > > > > > > > A curse or a shaapa shows that there is a need to > > > > learn a > > > > particular > > > > > lesson in life (through suffering and remedial > > > > actions). Hence we > > > > should > > > > > always highlight this *learning* part. Donation of > > > > cow or offering > > > > > flower to a deity is a symbolic gesture only and > > > > is similar to idol > > > > > worship (which is necessary for most of us). But > > > > one needs to > > > > > internalize these lessons conciously and properly. > > > > That is the best > > > > > remedy. For Brahim shaapa, obeying and respecting > > > > the elders and > > > > wise > > > > > and conforming to laws and ethics (Guru) is > > > > essential. > > > > > > > > > > Have you wondered why Curses are sins that are > > > > transferred from > > > > one life > > > > > to next, and even across generations, and not just > > > > nullified by > > > > > suffering withing that past life itself ? This is > > > > because > > > > knowledge is > > > > > not internalized. Just wanted to stress on this. > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > > > > > > > > > > ================================================================ > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > vedic astrology<vedic astrology%40>, > "Anurag > > > > Sharma" > > > > <anuraagsharma27@> wrote: > > > > > > > > > > Dear Anand, > > > > > > > > > > Just to attempt to give a few thoughts in addition > > > > to the valuable > > > > > pointers that Visti has given. > > > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > > and as Visti > > > > > said, this is what shows that the act which caused > > > > the curse was > > > > > done with a good intention and ultimately after > > > > the curse has > > > > > manifested, will give good results in the chart. > > > > > > > > > > As there is a Parivartana between Guru and Budh, > > > > the results of > > > > Guru > > > > > will come from Meena Rashi and this shows that the > > > > knowledge wad > > > > > done with intent and not blindly or out of > > > > ignorance. > > > > > > > > > > Mars is the greater malefic in the chart and the > > > > 11th Bhava being > > > > > stronger shows that the sense of optimism and > > > > fulfilment of hopes, > > > > > gains, income, freinds and father could be the > > > > areas where the > > > > > suffering manifests through anger, sorrow and > > > > damage to the sense > > > > of > > > > > self respect. > > > > > > > > > > The curse is strong and the element of sin > > > > incurred is also > > > > > considerable due to the retrogression of Saturn > > > > and the > > > > involvement > > > > > of the 8th Lord. The curse oridibarily could not > > > > have been > > > > redeemed > > > > > due to the retrogression of Saturn but the 5th > > > > Lord Venus is > > > > exalted > > > > > in the 10th House and remedial measures will work. > > > > > > > > > > Sanjay Ji has given remedial measures for the > > > > Brahman Shrapa in > > > > the > > > > > Vedic Remedies in Astrology. I have recently had > > > > personal > > > > experience > > > > > of these working 'miraculous results' in the > > > > charts of two parents > > > > > with Brahman Shrapa afflicting progeny. Upon > > > > Upaya, there have > > > > been > > > > > truly incredible results. Donate a cow on a > > > > Guruvar to a Brahmin > > > > and > > > > > > > === message truncated === > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Suresh, You have writen this on Guruvar and it appears to be the strength of Guru placed in Kendra in Dhanu Rashi that has brought this for you. Guru Moola dasha started in 1998! It is capable of delivering the curse. The Moola Dasha of Mars that was runnning till recently is involved in the curse. Guru shows that the intention which prompted the act on your part was good. The 8th Lord Mars shows the sin is heavy. Mars is retrograde showing that remedial measures may not relieve the evil entirely but will give you the strength to bear the burden. Guru is aspected by the Graha Drishti of Rahu and Mars. Mars is more malefic. Sudden adverse developments and perceived work will suffer due to the focus of the anger and the shock being the 8th House (10th from the Arudha Lagna). Donate 4 Bhagwad Gitas to Brahmins or to a spiritual insititute that can accept them of the donation of a cow on Guruvar is not possible. This will give you the strength to bear the adversity. The current stresses are more due to the Sade-Sati for the Simha Rashi in your chart. Recite the Rudra Chamakam for relief. Saturn is also forming Kantak Shani from the AL and this recitation is the primary remedy. The worst of past Karma and the Brahman Shrapa is over. Best Wishes, Anurag Sharma http://www.planetarytransformation.blogspot.com vedic astrology, "sureshbalaraman" <sureshbalaraman wrote: > > Dear Anuragji, > > I read your interpretation about Brahman Shrapa.I too have Guru in > Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 > PM;Bangalore,India).Am i supposed to assume that i have > Kendradhipathi Dosha,and do remedial work?My career has come to a > abrupt end here in USA,from June 1998,and i am at my wits end to > figure out,as to what the hell is going on this particular aspect of > my life.Any suggestions,would be gratefully accepted.Thanks, > > Suresh. > > vedic astrology, "Anurag Sharma" > <anuraagsharma27@> wrote: > > > > Dear Arvind, > > > > I think you might want to look at the Male Chart slightly more > > carefully. There is a Brahman Shrapa in the chart. Guru is > afflicted > > in Guru-Chandala Yoga. But this happens in the 4th House and shows > > that the act which got cursed was done with good intent. The > native > > knew exactly what he was doing as Guru is in Dhanu Rashi. > > > > The involvement of the 8th Lord and the Lagnesh shows that there > has > > been considerable sin incurred and that the Dhi Shakti/ > intelligence > > or the sense of self worth has suffered harm due to this curse. > This > > is the first thing that has to be remedies. The Saptamshas in both > > charts do not have Shani, Budh and Shukra in trines and the > Vikrama > > Pada and the Bhagya Pada are not badly placed from the Sun as > well. > > > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > > placed in both charts. > > > > The Upaya for the Brahman Shrapa should alleviate this problem. > The > > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is > also > > considered akin to Go Daan so you may consider that in case the Go > > Daan is not possible. > > > > In the male chart, Rahu loses a lot of its strength due to the > fact > > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > > curse. > > > > The 8th House of sudden events and physical and mental torment can > > be the focal area for the manifestation of the curse. The 4th > House > > will also be badly affected and Sukha and domestic environment > will > > suffer. Mars is not retrograde and the Upaya will bear fruit. The > > remaining 4 years of Rahu Dasha will become tolerable and the > Dwara > > of the Arudha will open with attention paid to the Shrapa in the > 7th > > therefrom. Guru is also the Badhak and adds to the difficulties in > > that regard. > > > > I hope this clarifies the situation somewhat regarding the Brahman > > Shrapa. > > > > If the Upaya is done, a daughter should be born. This is shown by > > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > > Rahu is exalted but two female Grahas and the Rashi show a > daughter. > > > > Best Wishes, > > Anurag Sharma > > http://www.planetarytransformation.blogspot.com > > > > > > > > vedic astrology, arvind markanday > > <raj7911@> wrote: > > > > > > Respected all, > > > > > > I have managed to get the details of my friend also > > > ..and it seems that its the chart of wife that is more > > > severly affilicted ...Can some one comment on this & > > > suggest some remedy for this... > > > > > > I her chart Gemini Asc : > > > > > > Lord of 5th venus is placed in 8th house (debilitated > > > in Navmansa) with rahu in 8th & lord of sixth mars > > > aspects 5thhouse from 10th house. is this the reason > > > why they dont have child yet?? Some one suggested to > > > wear Blue saphhire ..they were in canada that > > > time(April 2005) & had a very terrible time there & > > > returned back to india in August 2005 > > > > > > > > > > > > Birth details for both the person are as following: > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > I request someone to please suggest some remedy for > > > this.... > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > Dear Sourav Ji, > > > > > > > > While on pronounciation. It is actually Braahmana > > > > when you see the > > > > word in the Devanagari script. It is not really that > > > > important but > > > > as you have spoken of it, so I am just clarifying > > > > the usage. In > > > > Jyotish we often try to approximate the Sanskrit and > > > > the Devanagari > > > > when we attempt to communicate in English. This is > > > > the reason for > > > > using devices like the diacritical signs in > > > > spiritual literature in > > > > English. This is the reason why Sanjay Ji, for > > > > example, uses them in > > > > his articles. > > > > > > > > 'Dasa' for example in fora like these, does not have > > > > a diacritical > > > > sign over the 'S' and frequently people will not > > > > pronounce the 's' > > > > as 'sh' but as 's' in 'silent', which is not the > > > > correct > > > > pronounciation. Again, I believe this is not very > > > > important. > > > > > > > > Yes, Brahmin, the word as it is written in the > > > > English language is > > > > the Dwija, or the twice born referring to the > > > > Upanayana Sanskar when > > > > the Brahim transforms from mere animal being to a > > > > spiritual entitiy. > > > > Parallel cultures across history have had many such > > > > 'rites of > > > > passage' which abound in mythological and > > > > anthropological writings. > > > > The word Brahman which I have used is not Brahman, > > > > used in English > > > > Indological and spiritual literature to denote the > > > > Universal Soul, > > > > but the Dwija. In the Hindi language there is no > > > > pronounciation > > > > like 'Brahmin'. This is just a peculiarity of the > > > > English language. > > > > > > > > The problem lies with the English language itself. > > > > The problem is > > > > this: Unlike the Hindi language which is perfectly > > > > 'phonetic' in > > > > that it is spoken exactly the way it is spoken, > > > > English is not so. > > > > Thus, words like 'knife' in which the 'k' for some > > > > unknown reason is > > > > silent. There are no such unknown reasons in the > > > > Devanagari Lipi, > > > > the Hindi Language and the Sanskrit, through which > > > > the 'light > > > > shines'. > > > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > > beautiful point > > > > in his paper on Shrapa: spiritual people are seen to > > > > suffer a lot > > > > more because they are ensuring they get rid of this > > > > in this life > > > > itself and their sins are not transferred to another > > > > incarnation. > > > > > > > > I am in agreement with you about the internalising > > > > of the lessons. > > > > That is well put. > > > > > > > > Regards. > > > > Anurag Sharma > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > , "Sourav" > > > > <souravc108@> wrote: > > > > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > > > Dear Anuraag-ji, > > > > > > > > > > Namaskar. Its > > > > Brahmin and not > > > > Brahman. > > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > > also giving > > > > wealth and > > > > > cows represent wealth in olden times. This is > > > > stated for those > > > > cultures > > > > > which do not have a tradition. > > > > > > > > > > A curse or a shaapa shows that there is a need to > > > > learn a > > > > particular > > > > > lesson in life (through suffering and remedial > > > > actions). Hence we > > > > should > > > > > always highlight this *learning* part. Donation of > > > > cow or offering > > > > > flower to a deity is a symbolic gesture only and > > > > is similar to idol > > > > > worship (which is necessary for most of us). But > > > > one needs to > > > > > internalize these lessons conciously and properly. > > > > That is the best > > > > > remedy. For Brahim shaapa, obeying and respecting > > > > the elders and > > > > wise > > > > > and conforming to laws and ethics (Guru) is > > > > essential. > > > > > > > > > > Have you wondered why Curses are sins that are > > > > transferred from > > > > one life > > > > > to next, and even across generations, and not just > > > > nullified by > > > > > suffering withing that past life itself ? This is > > > > because > > > > knowledge is > > > > > not internalized. Just wanted to stress on this. > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > > > > > > > > > > ================================================================ > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > vedic astrology, "Anurag > > > > Sharma" > > > > <anuraagsharma27@> wrote: > > > > > > > > > > Dear Anand, > > > > > > > > > > Just to attempt to give a few thoughts in addition > > > > to the valuable > > > > > pointers that Visti has given. > > > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > > and as Visti > > > > > said, this is what shows that the act which caused > > > > the curse was > > > > > done with a good intention and ultimately after > > > > the curse has > > > > > manifested, will give good results in the chart. > > > > > > > > > > As there is a Parivartana between Guru and Budh, > > > > the results of > > > > Guru > > > > > will come from Meena Rashi and this shows that the > > > > knowledge wad > > > > > done with intent and not blindly or out of > > > > ignorance. > > > > > > > > > > Mars is the greater malefic in the chart and the > > > > 11th Bhava being > > > > > stronger shows that the sense of optimism and > > > > fulfilment of hopes, > > > > > gains, income, freinds and father could be the > > > > areas where the > > > > > suffering manifests through anger, sorrow and > > > > damage to the sense > > > > of > > > > > self respect. > > > > > > > > > > The curse is strong and the element of sin > > > > incurred is also > > > > > considerable due to the retrogression of Saturn > > > > and the > > > > involvement > > > > > of the 8th Lord. The curse oridibarily could not > > > > have been > > > > redeemed > > > > > due to the retrogression of Saturn but the 5th > > > > Lord Venus is > > > > exalted > > > > > in the 10th House and remedial measures will work. > > > > > > > > > > Sanjay Ji has given remedial measures for the > > > > Brahman Shrapa in > > > > the > > > > > Vedic Remedies in Astrology. I have recently had > > > > personal > > > > experience > > > > > of these working 'miraculous results' in the > > > > charts of two parents > > > > > with Brahman Shrapa afflicting progeny. Upon > > > > Upaya, there have > > > > been > > > > > truly incredible results. Donate a cow on a > > > > Guruvar to a Brahmin > > > > and > > > > > > > === message truncated === > > > > > > > > > > > > > > > Tired of spam? Mail has the best spam protection around > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Chi.Suresh, Iterruption regretted. Garudapuranam emphasizes the importance of ‘pindams’ offered by ones children which rests the Soul of their deceased parents in peace. This is being reiterated by Kaalaprakasigai in its Jathakarma Adhyaya which says a Hindu is said to be absolved from Pitru runa when he gives birth to children of good longevity with soubhagya.To ensure this aspect primary importance to Progeny is given even while matrimonial matching is done( five out of 10 Kuta are devoted to progeny). Further in most classics the Shrapa / dosha chapters appears following the Puthra Bava phala Adhyaya.It is also said that such shrapa (curse) either deny progeny or cause premature death to Children . With regards, D.Sathiyanarayana Gupta. sureshbalaraman <sureshbalaraman > wrote: Dear Anuragji, I read your interpretation about Brahman Shrapa.I too have Guru in Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 PM;Bangalore,India).Am i supposed to assume that i have Kendradhipathi Dosha,and do remedial work?My career has come to a abrupt end here in USA,from June 1998,and i am at my wits end to figure out,as to what the hell is going on this particular aspect of my life.Any suggestions,would be gratefully accepted.Thanks, Suresh. vedic astrology, "Anurag Sharma" <anuraagsharma27 wrote: > > Dear Arvind, > > I think you might want to look at the Male Chart slightly more > carefully. There is a Brahman Shrapa in the chart. Guru is afflicted > in Guru-Chandala Yoga. But this happens in the 4th House and shows > that the act which got cursed was done with good intent. The native > knew exactly what he was doing as Guru is in Dhanu Rashi. > > The involvement of the 8th Lord and the Lagnesh shows that there has > been considerable sin incurred and that the Dhi Shakti/ intelligence > or the sense of self worth has suffered harm due to this curse. This > is the first thing that has to be remedies. The Saptamshas in both > charts do not have Shani, Budh and Shukra in trines and the Vikrama > Pada and the Bhagya Pada are not badly placed from the Sun as well. > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > placed in both charts. > > The Upaya for the Brahman Shrapa should alleviate this problem. The > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is also > considered akin to Go Daan so you may consider that in case the Go > Daan is not possible. > > In the male chart, Rahu loses a lot of its strength due to the fact > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > curse. > > The 8th House of sudden events and physical and mental torment can > be the focal area for the manifestation of the curse. The 4th House > will also be badly affected and Sukha and domestic environment will > suffer. Mars is not retrograde and the Upaya will bear fruit. The > remaining 4 years of Rahu Dasha will become tolerable and the Dwara > of the Arudha will open with attention paid to the Shrapa in the 7th > therefrom. Guru is also the Badhak and adds to the difficulties in > that regard. > > I hope this clarifies the situation somewhat regarding the Brahman > Shrapa. > > If the Upaya is done, a daughter should be born. This is shown by > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > Rahu is exalted but two female Grahas and the Rashi show a daughter. > > Best Wishes, > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > > > vedic astrology, arvind markanday > <raj7911@> wrote: > > > > Respected all, > > > > I have managed to get the details of my friend also > > ..and it seems that its the chart of wife that is more > > severly affilicted ...Can some one comment on this & > > suggest some remedy for this... > > > > I her chart Gemini Asc : > > > > Lord of 5th venus is placed in 8th house (debilitated > > in Navmansa) with rahu in 8th & lord of sixth mars > > aspects 5thhouse from 10th house. is this the reason > > why they dont have child yet?? Some one suggested to > > wear Blue saphhire ..they were in canada that > > time(April 2005) & had a very terrible time there & > > returned back to india in August 2005 > > > > > > > > Birth details for both the person are as following: > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > I request someone to please suggest some remedy for > > this.... > > > > > > > > Thanks & regards > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > Dear Sourav Ji, > > > > > > While on pronounciation. It is actually Braahmana > > > when you see the > > > word in the Devanagari script. It is not really that > > > important but > > > as you have spoken of it, so I am just clarifying > > > the usage. In > > > Jyotish we often try to approximate the Sanskrit and > > > the Devanagari > > > when we attempt to communicate in English. This is > > > the reason for > > > using devices like the diacritical signs in > > > spiritual literature in > > > English. This is the reason why Sanjay Ji, for > > > example, uses them in > > > his articles. > > > > > > 'Dasa' for example in fora like these, does not have > > > a diacritical > > > sign over the 'S' and frequently people will not > > > pronounce the 's' > > > as 'sh' but as 's' in 'silent', which is not the > > > correct > > > pronounciation. Again, I believe this is not very > > > important. > > > > > > Yes, Brahmin, the word as it is written in the > > > English language is > > > the Dwija, or the twice born referring to the > > > Upanayana Sanskar when > > > the Brahim transforms from mere animal being to a > > > spiritual entitiy. > > > Parallel cultures across history have had many such > > > 'rites of > > > passage' which abound in mythological and > > > anthropological writings. > > > The word Brahman which I have used is not Brahman, > > > used in English > > > Indological and spiritual literature to denote the > > > Universal Soul, > > > but the Dwija. In the Hindi language there is no > > > pronounciation > > > like 'Brahmin'. This is just a peculiarity of the > > > English language. > > > > > > The problem lies with the English language itself. > > > The problem is > > > this: Unlike the Hindi language which is perfectly > > > 'phonetic' in > > > that it is spoken exactly the way it is spoken, > > > English is not so. > > > Thus, words like 'knife' in which the 'k' for some > > > unknown reason is > > > silent. There are no such unknown reasons in the > > > Devanagari Lipi, > > > the Hindi Language and the Sanskrit, through which > > > the 'light > > > shines'. > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > beautiful point > > > in his paper on Shrapa: spiritual people are seen to > > > suffer a lot > > > more because they are ensuring they get rid of this > > > in this life > > > itself and their sins are not transferred to another > > > incarnation. > > > > > > I am in agreement with you about the internalising > > > of the lessons. > > > That is well put. > > > > > > Regards. > > > Anurag Sharma > > > http://www.planetarytransformation.blogspot.com > > > > > > , "Sourav" > > > <souravc108@> wrote: > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > Dear Anuraag-ji, > > > > > > > > Namaskar. Its > > > Brahmin and not > > > Brahman. > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > also giving > > > wealth and > > > > cows represent wealth in olden times. This is > > > stated for those > > > cultures > > > > which do not have a tradition. > > > > > > > > A curse or a shaapa shows that there is a need to > > > learn a > > > particular > > > > lesson in life (through suffering and remedial > > > actions). Hence we > > > should > > > > always highlight this *learning* part. Donation of > > > cow or offering > > > > flower to a deity is a symbolic gesture only and > > > is similar to idol > > > > worship (which is necessary for most of us). But > > > one needs to > > > > internalize these lessons conciously and properly. > > > That is the best > > > > remedy. For Brahim shaapa, obeying and respecting > > > the elders and > > > wise > > > > and conforming to laws and ethics (Guru) is > > > essential. > > > > > > > > Have you wondered why Curses are sins that are > > > transferred from > > > one life > > > > to next, and even across generations, and not just > > > nullified by > > > > suffering withing that past life itself ? This is > > > because > > > knowledge is > > > > not internalized. Just wanted to stress on this. > > > > > > > > Best wishes, > > > > > > > > Sourav > > > > > > > > > > > > > ================================================================ > > > > > > > > Best wishes, > > > > > > > > Sourav > > > > > > vedic astrology, "Anurag > > > Sharma" > > > <anuraagsharma27@> wrote: > > > > > > > > Dear Anand, > > > > > > > > Just to attempt to give a few thoughts in addition > > > to the valuable > > > > pointers that Visti has given. > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > and as Visti > > > > said, this is what shows that the act which caused > > > the curse was > > > > done with a good intention and ultimately after > > > the curse has > > > > manifested, will give good results in the chart. > > > > > > > > As there is a Parivartana between Guru and Budh, > > > the results of > > > Guru > > > > will come from Meena Rashi and this shows that the > > > knowledge wad > > > > done with intent and not blindly or out of > > > ignorance. > > > > > > > > Mars is the greater malefic in the chart and the > > > 11th Bhava being > > > > stronger shows that the sense of optimism and > > > fulfilment of hopes, > > > > gains, income, freinds and father could be the > > > areas where the > > > > suffering manifests through anger, sorrow and > > > damage to the sense > > > of > > > > self respect. > > > > > > > > The curse is strong and the element of sin > > > incurred is also > > > > considerable due to the retrogression of Saturn > > > and the > > > involvement > > > > of the 8th Lord. The curse oridibarily could not > > > have been > > > redeemed > > > > due to the retrogression of Saturn but the 5th > > > Lord Venus is > > > exalted > > > > in the 10th House and remedial measures will work. > > > > > > > > Sanjay Ji has given remedial measures for the > > > Brahman Shrapa in > > > the > > > > Vedic Remedies in Astrology. I have recently had > > > personal > > > experience > > > > of these working 'miraculous results' in the > > > charts of two parents > > > > with Brahman Shrapa afflicting progeny. Upon > > > Upaya, there have > > > been > > > > truly incredible results. Donate a cow on a > > > Guruvar to a Brahmin > > > and > > > > > === message truncated === > > > > > > > > > > > > > > > Groups are talking. We´re listening. Check out the handy changes to . Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Namaste, Are you saying that you are unemployed since 1998 or is your career not going as well and are stuck in a job ? Looking at the chart it seems that you have 8th lord in 10th , 10th lord is in 6th afflicted. 10 lord from moon is exalted but aspected by shani and in 8th house as well. Did you have frequent job changes/breaks ? I do not see kendradhipati dosha as guru is in his own sign .... On 8/3/06, sureshbalaraman <sureshbalaraman > wrote: > > Dear Anuragji, > > I read your interpretation about Brahman Shrapa.I too have Guru in > Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 > PM;Bangalore,India).Am i supposed to assume that i have > Kendradhipathi Dosha,and do remedial work?My career has come to a > abrupt end here in USA,from June 1998,and i am at my wits end to > figure out,as to what the hell is going on this particular aspect of > my life.Any suggestions,would be gratefully accepted.Thanks, > > Suresh. > > vedic astrology <vedic astrology%40>, > "Anurag Sharma" > <anuraagsharma27 wrote: > > > > Dear Arvind, > > > > I think you might want to look at the Male Chart slightly more > > carefully. There is a Brahman Shrapa in the chart. Guru is > afflicted > > in Guru-Chandala Yoga. But this happens in the 4th House and shows > > that the act which got cursed was done with good intent. The > native > > knew exactly what he was doing as Guru is in Dhanu Rashi. > > > > The involvement of the 8th Lord and the Lagnesh shows that there > has > > been considerable sin incurred and that the Dhi Shakti/ > intelligence > > or the sense of self worth has suffered harm due to this curse. > This > > is the first thing that has to be remedies. The Saptamshas in both > > charts do not have Shani, Budh and Shukra in trines and the > Vikrama > > Pada and the Bhagya Pada are not badly placed from the Sun as > well. > > > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > > placed in both charts. > > > > The Upaya for the Brahman Shrapa should alleviate this problem. > The > > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is > also > > considered akin to Go Daan so you may consider that in case the Go > > Daan is not possible. > > > > In the male chart, Rahu loses a lot of its strength due to the > fact > > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > > curse. > > > > The 8th House of sudden events and physical and mental torment can > > be the focal area for the manifestation of the curse. The 4th > House > > will also be badly affected and Sukha and domestic environment > will > > suffer. Mars is not retrograde and the Upaya will bear fruit. The > > remaining 4 years of Rahu Dasha will become tolerable and the > Dwara > > of the Arudha will open with attention paid to the Shrapa in the > 7th > > therefrom. Guru is also the Badhak and adds to the difficulties in > > that regard. > > > > I hope this clarifies the situation somewhat regarding the Brahman > > Shrapa. > > > > If the Upaya is done, a daughter should be born. This is shown by > > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > > Rahu is exalted but two female Grahas and the Rashi show a > daughter. > > > > Best Wishes, > > Anurag Sharma > > http://www.planetarytransformation.blogspot.com > > > > > > > > vedic astrology<vedic astrology%40>, > arvind markanday > > <raj7911@> wrote: > > > > > > Respected all, > > > > > > I have managed to get the details of my friend also > > > ..and it seems that its the chart of wife that is more > > > severly affilicted ...Can some one comment on this & > > > suggest some remedy for this... > > > > > > I her chart Gemini Asc : > > > > > > Lord of 5th venus is placed in 8th house (debilitated > > > in Navmansa) with rahu in 8th & lord of sixth mars > > > aspects 5thhouse from 10th house. is this the reason > > > why they dont have child yet?? Some one suggested to > > > wear Blue saphhire ..they were in canada that > > > time(April 2005) & had a very terrible time there & > > > returned back to india in August 2005 > > > > > > > > > > > > Birth details for both the person are as following: > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > I request someone to please suggest some remedy for > > > this.... > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > Dear Sourav Ji, > > > > > > > > While on pronounciation. It is actually Braahmana > > > > when you see the > > > > word in the Devanagari script. It is not really that > > > > important but > > > > as you have spoken of it, so I am just clarifying > > > > the usage. In > > > > Jyotish we often try to approximate the Sanskrit and > > > > the Devanagari > > > > when we attempt to communicate in English. This is > > > > the reason for > > > > using devices like the diacritical signs in > > > > spiritual literature in > > > > English. This is the reason why Sanjay Ji, for > > > > example, uses them in > > > > his articles. > > > > > > > > 'Dasa' for example in fora like these, does not have > > > > a diacritical > > > > sign over the 'S' and frequently people will not > > > > pronounce the 's' > > > > as 'sh' but as 's' in 'silent', which is not the > > > > correct > > > > pronounciation. Again, I believe this is not very > > > > important. > > > > > > > > Yes, Brahmin, the word as it is written in the > > > > English language is > > > > the Dwija, or the twice born referring to the > > > > Upanayana Sanskar when > > > > the Brahim transforms from mere animal being to a > > > > spiritual entitiy. > > > > Parallel cultures across history have had many such > > > > 'rites of > > > > passage' which abound in mythological and > > > > anthropological writings. > > > > The word Brahman which I have used is not Brahman, > > > > used in English > > > > Indological and spiritual literature to denote the > > > > Universal Soul, > > > > but the Dwija. In the Hindi language there is no > > > > pronounciation > > > > like 'Brahmin'. This is just a peculiarity of the > > > > English language. > > > > > > > > The problem lies with the English language itself. > > > > The problem is > > > > this: Unlike the Hindi language which is perfectly > > > > 'phonetic' in > > > > that it is spoken exactly the way it is spoken, > > > > English is not so. > > > > Thus, words like 'knife' in which the 'k' for some > > > > unknown reason is > > > > silent. There are no such unknown reasons in the > > > > Devanagari Lipi, > > > > the Hindi Language and the Sanskrit, through which > > > > the 'light > > > > shines'. > > > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > > beautiful point > > > > in his paper on Shrapa: spiritual people are seen to > > > > suffer a lot > > > > more because they are ensuring they get rid of this > > > > in this life > > > > itself and their sins are not transferred to another > > > > incarnation. > > > > > > > > I am in agreement with you about the internalising > > > > of the lessons. > > > > That is well put. > > > > > > > > Regards. > > > > Anurag Sharma > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > <%40>, > "Sourav" > > > > <souravc108@> wrote: > > > > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > > > Dear Anuraag-ji, > > > > > > > > > > Namaskar. Its > > > > Brahmin and not > > > > Brahman. > > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > > also giving > > > > wealth and > > > > > cows represent wealth in olden times. This is > > > > stated for those > > > > cultures > > > > > which do not have a tradition. > > > > > > > > > > A curse or a shaapa shows that there is a need to > > > > learn a > > > > particular > > > > > lesson in life (through suffering and remedial > > > > actions). Hence we > > > > should > > > > > always highlight this *learning* part. Donation of > > > > cow or offering > > > > > flower to a deity is a symbolic gesture only and > > > > is similar to idol > > > > > worship (which is necessary for most of us). But > > > > one needs to > > > > > internalize these lessons conciously and properly. > > > > That is the best > > > > > remedy. For Brahim shaapa, obeying and respecting > > > > the elders and > > > > wise > > > > > and conforming to laws and ethics (Guru) is > > > > essential. > > > > > > > > > > Have you wondered why Curses are sins that are > > > > transferred from > > > > one life > > > > > to next, and even across generations, and not just > > > > nullified by > > > > > suffering withing that past life itself ? This is > > > > because > > > > knowledge is > > > > > not internalized. Just wanted to stress on this. > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > > > > > > > > > > ================================================================ > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > vedic astrology<vedic astrology%40>, > "Anurag > > > > Sharma" > > > > <anuraagsharma27@> wrote: > > > > > > > > > > Dear Anand, > > > > > > > > > > Just to attempt to give a few thoughts in addition > > > > to the valuable > > > > > pointers that Visti has given. > > > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > > and as Visti > > > > > said, this is what shows that the act which caused > > > > the curse was > > > > > done with a good intention and ultimately after > > > > the curse has > > > > > manifested, will give good results in the chart. > > > > > > > > > > As there is a Parivartana between Guru and Budh, > > > > the results of > > > > Guru > > > > > will come from Meena Rashi and this shows that the > > > > knowledge wad > > > > > done with intent and not blindly or out of > > > > ignorance. > > > > > > > > > > Mars is the greater malefic in the chart and the > > > > 11th Bhava being > > > > > stronger shows that the sense of optimism and > > > > fulfilment of hopes, > > > > > gains, income, freinds and father could be the > > > > areas where the > > > > > suffering manifests through anger, sorrow and > > > > damage to the sense > > > > of > > > > > self respect. > > > > > > > > > > The curse is strong and the element of sin > > > > incurred is also > > > > > considerable due to the retrogression of Saturn > > > > and the > > > > involvement > > > > > of the 8th Lord. The curse oridibarily could not > > > > have been > > > > redeemed > > > > > due to the retrogression of Saturn but the 5th > > > > Lord Venus is > > > > exalted > > > > > in the 10th House and remedial measures will work. > > > > > > > > > > Sanjay Ji has given remedial measures for the > > > > Brahman Shrapa in > > > > the > > > > > Vedic Remedies in Astrology. I have recently had > > > > personal > > > > experience > > > > > of these working 'miraculous results' in the > > > > charts of two parents > > > > > with Brahman Shrapa afflicting progeny. Upon > > > > Upaya, there have > > > > been > > > > > truly incredible results. Donate a cow on a > > > > Guruvar to a Brahmin > > > > and > > > > > > > === message truncated === > > > > > > > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Sanjayji, Thanks for your invaluable reply,i am deeply grateful.All along i thought since guru is in his own house 4th from lagna in dhanush,dosha did not exist.A friend of mine said i have the kendradhipathi dosham and i need to do preethi for that.Not only that,he told me i also have pitru dosham,owing to the fact,in my 12th from lagna rahu & moon in simha,are there who cause obstacles from previous janma!!These two defects have been pointed recently.I perform shradham for my parents without a break in this janma,but dont know about previous.To be on the safer side,i chant guru stotram.Plz tell,where i can get rara devi,sri vidya,anyways i am googling too,to see if i can find.Thank you. Suresh. P.S.I am un-emplyoed owing to work visa!!My wife earns and takes care of my daughter,son,and myself.I am more of a moral,pychological pillar for my family now. vedic astrology, "Sanjay Prabhakaran" <sanjaychettiar wrote: > > || Om Guruve Namah || > Dear Suresh, > > >.Am i supposed to assume that i have > >Kendradhipathi Dosha,and do remedial work? > > First Identify if you the current suffering is due to Kendraadi pati dosha > or something else. There may be many blessings or doshas in a chart. > Identify due to which one is you current sufferings. > See if you are running Jupiter dasha etc in Vimshottari, Narayana dasa then > see if your are suffering in the part which will given ownership results. If > so then it's kendradhi pati fault. > > If so then worship Maha Vidya form of Jupiter to get relief. For Jupiter > it's Tara devi. Do tara mantra. > > -Warm Regards > Sanjay P > > > > > > > On 8/3/06, sureshbalaraman <sureshbalaraman wrote: > > > > Dear Anuragji, > > > > I read your interpretation about Brahman Shrapa.I too have Guru in > > Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 > > PM;Bangalore,India).Am i supposed to assume that i have > > Kendradhipathi Dosha,and do remedial work?My career has come to a > > abrupt end here in USA,from June 1998,and i am at my wits end to > > figure out,as to what the hell is going on this particular aspect of > > my life.Any suggestions,would be gratefully accepted.Thanks, > > > > Suresh. > > > > > > vedic astrology <vedic astrology% 40>, > > "Anurag Sharma" > > <anuraagsharma27@> wrote: > > > > > > Dear Arvind, > > > > > > I think you might want to look at the Male Chart slightly more > > > carefully. There is a Brahman Shrapa in the chart. Guru is > > afflicted > > > in Guru-Chandala Yoga. But this happens in the 4th House and shows > > > that the act which got cursed was done with good intent. The > > native > > > knew exactly what he was doing as Guru is in Dhanu Rashi. > > > > > > The involvement of the 8th Lord and the Lagnesh shows that there > > has > > > been considerable sin incurred and that the Dhi Shakti/ > > intelligence > > > or the sense of self worth has suffered harm due to this curse. > > This > > > is the first thing that has to be remedies. The Saptamshas in both > > > charts do not have Shani, Budh and Shukra in trines and the > > Vikrama > > > Pada and the Bhagya Pada are not badly placed from the Sun as > > well. > > > > > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > > > placed in both charts. > > > > > > The Upaya for the Brahman Shrapa should alleviate this problem. > > The > > > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is > > also > > > considered akin to Go Daan so you may consider that in case the Go > > > Daan is not possible. > > > > > > In the male chart, Rahu loses a lot of its strength due to the > > fact > > > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > > > curse. > > > > > > The 8th House of sudden events and physical and mental torment can > > > be the focal area for the manifestation of the curse. The 4th > > House > > > will also be badly affected and Sukha and domestic environment > > will > > > suffer. Mars is not retrograde and the Upaya will bear fruit. The > > > remaining 4 years of Rahu Dasha will become tolerable and the > > Dwara > > > of the Arudha will open with attention paid to the Shrapa in the > > 7th > > > therefrom. Guru is also the Badhak and adds to the difficulties in > > > that regard. > > > > > > I hope this clarifies the situation somewhat regarding the Brahman > > > Shrapa. > > > > > > If the Upaya is done, a daughter should be born. This is shown by > > > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > > > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > > > Rahu is exalted but two female Grahas and the Rashi show a > > daughter. > > > > > > Best Wishes, > > > Anurag Sharma > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > > > vedic astrology<vedic astrology% 40>, > > arvind markanday > > > <raj7911@> wrote: > > > > > > > > Respected all, > > > > > > > > I have managed to get the details of my friend also > > > > ..and it seems that its the chart of wife that is more > > > > severly affilicted ...Can some one comment on this & > > > > suggest some remedy for this... > > > > > > > > I her chart Gemini Asc : > > > > > > > > Lord of 5th venus is placed in 8th house (debilitated > > > > in Navmansa) with rahu in 8th & lord of sixth mars > > > > aspects 5thhouse from 10th house. is this the reason > > > > why they dont have child yet?? Some one suggested to > > > > wear Blue saphhire ..they were in canada that > > > > time(April 2005) & had a very terrible time there & > > > > returned back to india in August 2005 > > > > > > > > > > > > > > > > Birth details for both the person are as following: > > > > > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > > > > > I request someone to please suggest some remedy for > > > > this.... > > > > > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > > > Dear Sourav Ji, > > > > > > > > > > While on pronounciation. It is actually Braahmana > > > > > when you see the > > > > > word in the Devanagari script. It is not really that > > > > > important but > > > > > as you have spoken of it, so I am just clarifying > > > > > the usage. In > > > > > Jyotish we often try to approximate the Sanskrit and > > > > > the Devanagari > > > > > when we attempt to communicate in English. This is > > > > > the reason for > > > > > using devices like the diacritical signs in > > > > > spiritual literature in > > > > > English. This is the reason why Sanjay Ji, for > > > > > example, uses them in > > > > > his articles. > > > > > > > > > > 'Dasa' for example in fora like these, does not have > > > > > a diacritical > > > > > sign over the 'S' and frequently people will not > > > > > pronounce the 's' > > > > > as 'sh' but as 's' in 'silent', which is not the > > > > > correct > > > > > pronounciation. Again, I believe this is not very > > > > > important. > > > > > > > > > > Yes, Brahmin, the word as it is written in the > > > > > English language is > > > > > the Dwija, or the twice born referring to the > > > > > Upanayana Sanskar when > > > > > the Brahim transforms from mere animal being to a > > > > > spiritual entitiy. > > > > > Parallel cultures across history have had many such > > > > > 'rites of > > > > > passage' which abound in mythological and > > > > > anthropological writings. > > > > > The word Brahman which I have used is not Brahman, > > > > > used in English > > > > > Indological and spiritual literature to denote the > > > > > Universal Soul, > > > > > but the Dwija. In the Hindi language there is no > > > > > pronounciation > > > > > like 'Brahmin'. This is just a peculiarity of the > > > > > English language. > > > > > > > > > > The problem lies with the English language itself. > > > > > The problem is > > > > > this: Unlike the Hindi language which is perfectly > > > > > 'phonetic' in > > > > > that it is spoken exactly the way it is spoken, > > > > > English is not so. > > > > > Thus, words like 'knife' in which the 'k' for some > > > > > unknown reason is > > > > > silent. There are no such unknown reasons in the > > > > > Devanagari Lipi, > > > > > the Hindi Language and the Sanskrit, through which > > > > > the 'light > > > > > shines'. > > > > > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > > > beautiful point > > > > > in his paper on Shrapa: spiritual people are seen to > > > > > suffer a lot > > > > > more because they are ensuring they get rid of this > > > > > in this life > > > > > itself and their sins are not transferred to another > > > > > incarnation. > > > > > > > > > > I am in agreement with you about the internalising > > > > > of the lessons. > > > > > That is well put. > > > > > > > > > > Regards. > > > > > Anurag Sharma > > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > <% 40>, > > "Sourav" > > > > > <souravc108@> wrote: > > > > > > > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > > > > > Dear Anuraag-ji, > > > > > > > > > > > > Namaskar. Its > > > > > Brahmin and not > > > > > Brahman. > > > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > > > also giving > > > > > wealth and > > > > > > cows represent wealth in olden times. This is > > > > > stated for those > > > > > cultures > > > > > > which do not have a tradition. > > > > > > > > > > > > A curse or a shaapa shows that there is a need to > > > > > learn a > > > > > particular > > > > > > lesson in life (through suffering and remedial > > > > > actions). Hence we > > > > > should > > > > > > always highlight this *learning* part. Donation of > > > > > cow or offering > > > > > > flower to a deity is a symbolic gesture only and > > > > > is similar to idol > > > > > > worship (which is necessary for most of us). But > > > > > one needs to > > > > > > internalize these lessons conciously and properly. > > > > > That is the best > > > > > > remedy. For Brahim shaapa, obeying and respecting > > > > > the elders and > > > > > wise > > > > > > and conforming to laws and ethics (Guru) is > > > > > essential. > > > > > > > > > > > > Have you wondered why Curses are sins that are > > > > > transferred from > > > > > one life > > > > > > to next, and even across generations, and not just > > > > > nullified by > > > > > > suffering withing that past life itself ? This is > > > > > because > > > > > knowledge is > > > > > > not internalized. Just wanted to stress on this. > > > > > > > > > > > > Best wishes, > > > > > > > > > > > > Sourav > > > > > > > > > > > > > > > > > > > > > ================================================================ > > > > > > > > > > > > Best wishes, > > > > > > > > > > > > Sourav > > > > > > > > > > vedic astrology<vedic astrology% 40>, > > "Anurag > > > > > Sharma" > > > > > <anuraagsharma27@> wrote: > > > > > > > > > > > > Dear Anand, > > > > > > > > > > > > Just to attempt to give a few thoughts in addition > > > > > to the valuable > > > > > > pointers that Visti has given. > > > > > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > > > and as Visti > > > > > > said, this is what shows that the act which caused > > > > > the curse was > > > > > > done with a good intention and ultimately after > > > > > the curse has > > > > > > manifested, will give good results in the chart. > > > > > > > > > > > > As there is a Parivartana between Guru and Budh, > > > > > the results of > > > > > Guru > > > > > > will come from Meena Rashi and this shows that the > > > > > knowledge wad > > > > > > done with intent and not blindly or out of > > > > > ignorance. > > > > > > > > > > > > Mars is the greater malefic in the chart and the > > > > > 11th Bhava being > > > > > > stronger shows that the sense of optimism and > > > > > fulfilment of hopes, > > > > > > gains, income, freinds and father could be the > > > > > areas where the > > > > > > suffering manifests through anger, sorrow and > > > > > damage to the sense > > > > > of > > > > > > self respect. > > > > > > > > > > > > The curse is strong and the element of sin > > > > > incurred is also > > > > > > considerable due to the retrogression of Saturn > > > > > and the > > > > > involvement > > > > > > of the 8th Lord. The curse oridibarily could not > > > > > have been > > > > > redeemed > > > > > > due to the retrogression of Saturn but the 5th > > > > > Lord Venus is > > > > > exalted > > > > > > in the 10th House and remedial measures will work. > > > > > > > > > > > > Sanjay Ji has given remedial measures for the > > > > > Brahman Shrapa in > > > > > the > > > > > > Vedic Remedies in Astrology. I have recently had > > > > > personal > > > > > experience > > > > > > of these working 'miraculous results' in the > > > > > charts of two parents > > > > > > with Brahman Shrapa afflicting progeny. Upon > > > > > Upaya, there have > > > > > been > > > > > > truly incredible results. Donate a cow on a > > > > > Guruvar to a Brahmin > > > > > and > > > > > > > > > === message truncated === > > > > > > > > > > > > > > > > > > > > Tired of spam? Mail has the best spam protection around > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Anuragji, I will definitely donate Bhagavath Gita to brahmins if possile or donate to our hindu temple near my place.I am extremely grateful to you,for taking your time,knowledge to convey to me the remedial measures.This favor,i will not forget.Thank you. Suresh. vedic astrology, "Anurag Sharma" <anuraagsharma27 wrote: > > Dear Suresh, > > You have writen this on Guruvar and it appears to be the strength of > Guru placed in Kendra in Dhanu Rashi that has brought this for you. > Guru Moola dasha started in 1998! It is capable of delivering the > curse. The Moola Dasha of Mars that was runnning till recently is > involved in the curse. Guru shows that the intention which prompted > the act on your part was good. The 8th Lord Mars shows the sin is > heavy. Mars is retrograde showing that remedial measures may not > relieve the evil entirely but will give you the strength to bear the > burden. Guru is aspected by the Graha Drishti of Rahu and Mars. Mars > is more malefic. > > Sudden adverse developments and perceived work will suffer due to > the focus of the anger and the shock being the 8th House (10th from > the Arudha Lagna). > > Donate 4 Bhagwad Gitas to Brahmins or to a spiritual insititute that > can accept them of the donation of a cow on Guruvar is not possible. > This will give you the strength to bear the adversity. > > The current stresses are more due to the Sade-Sati for the Simha > Rashi in your chart. Recite the Rudra Chamakam for relief. Saturn is > also forming Kantak Shani from the AL and this recitation is the > primary remedy. The worst of past Karma and the Brahman Shrapa is > over. > > Best Wishes, > Anurag Sharma > http://www.planetarytransformation.blogspot.com > > > > vedic astrology, "sureshbalaraman" > <sureshbalaraman@> wrote: > > > > Dear Anuragji, > > > > I read your interpretation about Brahman Shrapa.I too have Guru in > > Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 > > PM;Bangalore,India).Am i supposed to assume that i have > > Kendradhipathi Dosha,and do remedial work?My career has come to a > > abrupt end here in USA,from June 1998,and i am at my wits end to > > figure out,as to what the hell is going on this particular aspect > of > > my life.Any suggestions,would be gratefully accepted.Thanks, > > > > Suresh. > > > > vedic astrology, "Anurag Sharma" > > <anuraagsharma27@> wrote: > > > > > > Dear Arvind, > > > > > > I think you might want to look at the Male Chart slightly more > > > carefully. There is a Brahman Shrapa in the chart. Guru is > > afflicted > > > in Guru-Chandala Yoga. But this happens in the 4th House and > shows > > > that the act which got cursed was done with good intent. The > > native > > > knew exactly what he was doing as Guru is in Dhanu Rashi. > > > > > > The involvement of the 8th Lord and the Lagnesh shows that there > > has > > > been considerable sin incurred and that the Dhi Shakti/ > > intelligence > > > or the sense of self worth has suffered harm due to this curse. > > This > > > is the first thing that has to be remedies. The Saptamshas in > both > > > charts do not have Shani, Budh and Shukra in trines and the > > Vikrama > > > Pada and the Bhagya Pada are not badly placed from the Sun as > > well. > > > > > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > > > placed in both charts. > > > > > > The Upaya for the Brahman Shrapa should alleviate this problem. > > The > > > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is > > also > > > considered akin to Go Daan so you may consider that in case the > Go > > > Daan is not possible. > > > > > > In the male chart, Rahu loses a lot of its strength due to the > > fact > > > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered > the > > > curse. > > > > > > The 8th House of sudden events and physical and mental torment > can > > > be the focal area for the manifestation of the curse. The 4th > > House > > > will also be badly affected and Sukha and domestic environment > > will > > > suffer. Mars is not retrograde and the Upaya will bear fruit. > The > > > remaining 4 years of Rahu Dasha will become tolerable and the > > Dwara > > > of the Arudha will open with attention paid to the Shrapa in the > > 7th > > > therefrom. Guru is also the Badhak and adds to the difficulties > in > > > that regard. > > > > > > I hope this clarifies the situation somewhat regarding the > Brahman > > > Shrapa. > > > > > > If the Upaya is done, a daughter should be born. This is shown > by > > > the 5th Lord Venus in the Saptamsha conjoining the Moon in > Mithun > > > Rashi. The likelihood is of one child as Rahu is in Lagna. > Though > > > Rahu is exalted but two female Grahas and the Rashi show a > > daughter. > > > > > > Best Wishes, > > > Anurag Sharma > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > > > vedic astrology, arvind markanday > > > <raj7911@> wrote: > > > > > > > > Respected all, > > > > > > > > I have managed to get the details of my friend also > > > > ..and it seems that its the chart of wife that is more > > > > severly affilicted ...Can some one comment on this & > > > > suggest some remedy for this... > > > > > > > > I her chart Gemini Asc : > > > > > > > > Lord of 5th venus is placed in 8th house (debilitated > > > > in Navmansa) with rahu in 8th & lord of sixth mars > > > > aspects 5thhouse from 10th house. is this the reason > > > > why they dont have child yet?? Some one suggested to > > > > wear Blue saphhire ..they were in canada that > > > > time(April 2005) & had a very terrible time there & > > > > returned back to india in August 2005 > > > > > > > > > > > > > > > > Birth details for both the person are as following: > > > > > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > > > > > I request someone to please suggest some remedy for > > > > this.... > > > > > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > > > Dear Sourav Ji, > > > > > > > > > > While on pronounciation. It is actually Braahmana > > > > > when you see the > > > > > word in the Devanagari script. It is not really that > > > > > important but > > > > > as you have spoken of it, so I am just clarifying > > > > > the usage. In > > > > > Jyotish we often try to approximate the Sanskrit and > > > > > the Devanagari > > > > > when we attempt to communicate in English. This is > > > > > the reason for > > > > > using devices like the diacritical signs in > > > > > spiritual literature in > > > > > English. This is the reason why Sanjay Ji, for > > > > > example, uses them in > > > > > his articles. > > > > > > > > > > 'Dasa' for example in fora like these, does not have > > > > > a diacritical > > > > > sign over the 'S' and frequently people will not > > > > > pronounce the 's' > > > > > as 'sh' but as 's' in 'silent', which is not the > > > > > correct > > > > > pronounciation. Again, I believe this is not very > > > > > important. > > > > > > > > > > Yes, Brahmin, the word as it is written in the > > > > > English language is > > > > > the Dwija, or the twice born referring to the > > > > > Upanayana Sanskar when > > > > > the Brahim transforms from mere animal being to a > > > > > spiritual entitiy. > > > > > Parallel cultures across history have had many such > > > > > 'rites of > > > > > passage' which abound in mythological and > > > > > anthropological writings. > > > > > The word Brahman which I have used is not Brahman, > > > > > used in English > > > > > Indological and spiritual literature to denote the > > > > > Universal Soul, > > > > > but the Dwija. In the Hindi language there is no > > > > > pronounciation > > > > > like 'Brahmin'. This is just a peculiarity of the > > > > > English language. > > > > > > > > > > The problem lies with the English language itself. > > > > > The problem is > > > > > this: Unlike the Hindi language which is perfectly > > > > > 'phonetic' in > > > > > that it is spoken exactly the way it is spoken, > > > > > English is not so. > > > > > Thus, words like 'knife' in which the 'k' for some > > > > > unknown reason is > > > > > silent. There are no such unknown reasons in the > > > > > Devanagari Lipi, > > > > > the Hindi Language and the Sanskrit, through which > > > > > the 'light > > > > > shines'. > > > > > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > > > beautiful point > > > > > in his paper on Shrapa: spiritual people are seen to > > > > > suffer a lot > > > > > more because they are ensuring they get rid of this > > > > > in this life > > > > > itself and their sins are not transferred to another > > > > > incarnation. > > > > > > > > > > I am in agreement with you about the internalising > > > > > of the lessons. > > > > > That is well put. > > > > > > > > > > Regards. > > > > > Anurag Sharma > > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > , "Sourav" > > > > > <souravc108@> wrote: > > > > > > > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > > > > > Dear Anuraag-ji, > > > > > > > > > > > > Namaskar. Its > > > > > Brahmin and not > > > > > Brahman. > > > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > > > also giving > > > > > wealth and > > > > > > cows represent wealth in olden times. This is > > > > > stated for those > > > > > cultures > > > > > > which do not have a tradition. > > > > > > > > > > > > A curse or a shaapa shows that there is a need to > > > > > learn a > > > > > particular > > > > > > lesson in life (through suffering and remedial > > > > > actions). Hence we > > > > > should > > > > > > always highlight this *learning* part. Donation of > > > > > cow or offering > > > > > > flower to a deity is a symbolic gesture only and > > > > > is similar to idol > > > > > > worship (which is necessary for most of us). But > > > > > one needs to > > > > > > internalize these lessons conciously and properly. > > > > > That is the best > > > > > > remedy. For Brahim shaapa, obeying and respecting > > > > > the elders and > > > > > wise > > > > > > and conforming to laws and ethics (Guru) is > > > > > essential. > > > > > > > > > > > > Have you wondered why Curses are sins that are > > > > > transferred from > > > > > one life > > > > > > to next, and even across generations, and not just > > > > > nullified by > > > > > > suffering withing that past life itself ? This is > > > > > because > > > > > knowledge is > > > > > > not internalized. Just wanted to stress on this. > > > > > > > > > > > > Best wishes, > > > > > > > > > > > > Sourav > > > > > > > > > > > > > > > > > > > > > > ================================================================ > > > > > > > > > > > > Best wishes, > > > > > > > > > > > > Sourav > > > > > > > > > > vedic astrology, "Anurag > > > > > Sharma" > > > > > <anuraagsharma27@> wrote: > > > > > > > > > > > > Dear Anand, > > > > > > > > > > > > Just to attempt to give a few thoughts in addition > > > > > to the valuable > > > > > > pointers that Visti has given. > > > > > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > > > and as Visti > > > > > > said, this is what shows that the act which caused > > > > > the curse was > > > > > > done with a good intention and ultimately after > > > > > the curse has > > > > > > manifested, will give good results in the chart. > > > > > > > > > > > > As there is a Parivartana between Guru and Budh, > > > > > the results of > > > > > Guru > > > > > > will come from Meena Rashi and this shows that the > > > > > knowledge wad > > > > > > done with intent and not blindly or out of > > > > > ignorance. > > > > > > > > > > > > Mars is the greater malefic in the chart and the > > > > > 11th Bhava being > > > > > > stronger shows that the sense of optimism and > > > > > fulfilment of hopes, > > > > > > gains, income, freinds and father could be the > > > > > areas where the > > > > > > suffering manifests through anger, sorrow and > > > > > damage to the sense > > > > > of > > > > > > self respect. > > > > > > > > > > > > The curse is strong and the element of sin > > > > > incurred is also > > > > > > considerable due to the retrogression of Saturn > > > > > and the > > > > > involvement > > > > > > of the 8th Lord. The curse oridibarily could not > > > > > have been > > > > > redeemed > > > > > > due to the retrogression of Saturn but the 5th > > > > > Lord Venus is > > > > > exalted > > > > > > in the 10th House and remedial measures will work. > > > > > > > > > > > > Sanjay Ji has given remedial measures for the > > > > > Brahman Shrapa in > > > > > the > > > > > > Vedic Remedies in Astrology. I have recently had > > > > > personal > > > > > experience > > > > > > of these working 'miraculous results' in the > > > > > charts of two parents > > > > > > with Brahman Shrapa afflicting progeny. Upon > > > > > Upaya, there have > > > > > been > > > > > > truly incredible results. Donate a cow on a > > > > > Guruvar to a Brahmin > > > > > and > > > > > > > > > === message truncated === > > > > > > > > > > > > > > > > > > > > Tired of spam? Mail has the best spam protection > around > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Dear Sathyanarayanaji, I have one daughter and one son.As a parent,i wish them long life with god's grace.If there is anything that i should do,plz do not hesitate to tell me so.As it is ,i am simply touched with your readings,and god only knows,how i can ever repay such guidance.Thank you. Suresh. vedic astrology, Sathiyanarayana Gupta <gupta816 wrote: > > Dear Chi.Suresh, > Iterruption regretted. > Garudapuranam emphasizes the importance of `pindams' offered by ones children which rests the Soul of their deceased parents in peace. This is being reiterated by Kaalaprakasigai in its Jathakarma Adhyaya which says a Hindu is said to be absolved from Pitru runa when he gives birth to children of good longevity with soubhagya.To ensure this aspect primary importance to Progeny is given even while matrimonial matching is done( five out of 10 Kuta are devoted to progeny). Further in most classics the Shrapa / dosha chapters appears following the Puthra Bava phala Adhyaya.It is also said that such shrapa (curse) either deny progeny or cause premature death to Children . > With regards, > D.Sathiyanarayana Gupta. > > > sureshbalaraman <sureshbalaraman wrote: Dear Anuragji, > > I read your interpretation about Brahman Shrapa.I too have Guru in > Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 > PM;Bangalore,India).Am i supposed to assume that i have > Kendradhipathi Dosha,and do remedial work?My career has come to a > abrupt end here in USA,from June 1998,and i am at my wits end to > figure out,as to what the hell is going on this particular aspect of > my life.Any suggestions,would be gratefully accepted.Thanks, > > Suresh. > > vedic astrology, "Anurag Sharma" > <anuraagsharma27@> wrote: > > > > Dear Arvind, > > > > I think you might want to look at the Male Chart slightly more > > carefully. There is a Brahman Shrapa in the chart. Guru is > afflicted > > in Guru-Chandala Yoga. But this happens in the 4th House and shows > > that the act which got cursed was done with good intent. The > native > > knew exactly what he was doing as Guru is in Dhanu Rashi. > > > > The involvement of the 8th Lord and the Lagnesh shows that there > has > > been considerable sin incurred and that the Dhi Shakti/ > intelligence > > or the sense of self worth has suffered harm due to this curse. > This > > is the first thing that has to be remedies. The Saptamshas in both > > charts do not have Shani, Budh and Shukra in trines and the > Vikrama > > Pada and the Bhagya Pada are not badly placed from the Sun as > well. > > > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > > placed in both charts. > > > > The Upaya for the Brahman Shrapa should alleviate this problem. > The > > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is > also > > considered akin to Go Daan so you may consider that in case the Go > > Daan is not possible. > > > > In the male chart, Rahu loses a lot of its strength due to the > fact > > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > > curse. > > > > The 8th House of sudden events and physical and mental torment can > > be the focal area for the manifestation of the curse. The 4th > House > > will also be badly affected and Sukha and domestic environment > will > > suffer. Mars is not retrograde and the Upaya will bear fruit. The > > remaining 4 years of Rahu Dasha will become tolerable and the > Dwara > > of the Arudha will open with attention paid to the Shrapa in the > 7th > > therefrom. Guru is also the Badhak and adds to the difficulties in > > that regard. > > > > I hope this clarifies the situation somewhat regarding the Brahman > > Shrapa. > > > > If the Upaya is done, a daughter should be born. This is shown by > > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > > Rahu is exalted but two female Grahas and the Rashi show a > daughter. > > > > Best Wishes, > > Anurag Sharma > > http://www.planetarytransformation.blogspot.com > > > > > > > > vedic astrology, arvind markanday > > <raj7911@> wrote: > > > > > > Respected all, > > > > > > I have managed to get the details of my friend also > > > ..and it seems that its the chart of wife that is more > > > severly affilicted ...Can some one comment on this & > > > suggest some remedy for this... > > > > > > I her chart Gemini Asc : > > > > > > Lord of 5th venus is placed in 8th house (debilitated > > > in Navmansa) with rahu in 8th & lord of sixth mars > > > aspects 5thhouse from 10th house. is this the reason > > > why they dont have child yet?? Some one suggested to > > > wear Blue saphhire ..they were in canada that > > > time(April 2005) & had a very terrible time there & > > > returned back to india in August 2005 > > > > > > > > > > > > Birth details for both the person are as following: > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > I request someone to please suggest some remedy for > > > this.... > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > Dear Sourav Ji, > > > > > > > > While on pronounciation. It is actually Braahmana > > > > when you see the > > > > word in the Devanagari script. It is not really that > > > > important but > > > > as you have spoken of it, so I am just clarifying > > > > the usage. In > > > > Jyotish we often try to approximate the Sanskrit and > > > > the Devanagari > > > > when we attempt to communicate in English. This is > > > > the reason for > > > > using devices like the diacritical signs in > > > > spiritual literature in > > > > English. This is the reason why Sanjay Ji, for > > > > example, uses them in > > > > his articles. > > > > > > > > 'Dasa' for example in fora like these, does not have > > > > a diacritical > > > > sign over the 'S' and frequently people will not > > > > pronounce the 's' > > > > as 'sh' but as 's' in 'silent', which is not the > > > > correct > > > > pronounciation. Again, I believe this is not very > > > > important. > > > > > > > > Yes, Brahmin, the word as it is written in the > > > > English language is > > > > the Dwija, or the twice born referring to the > > > > Upanayana Sanskar when > > > > the Brahim transforms from mere animal being to a > > > > spiritual entitiy. > > > > Parallel cultures across history have had many such > > > > 'rites of > > > > passage' which abound in mythological and > > > > anthropological writings. > > > > The word Brahman which I have used is not Brahman, > > > > used in English > > > > Indological and spiritual literature to denote the > > > > Universal Soul, > > > > but the Dwija. In the Hindi language there is no > > > > pronounciation > > > > like 'Brahmin'. This is just a peculiarity of the > > > > English language. > > > > > > > > The problem lies with the English language itself. > > > > The problem is > > > > this: Unlike the Hindi language which is perfectly > > > > 'phonetic' in > > > > that it is spoken exactly the way it is spoken, > > > > English is not so. > > > > Thus, words like 'knife' in which the 'k' for some > > > > unknown reason is > > > > silent. There are no such unknown reasons in the > > > > Devanagari Lipi, > > > > the Hindi Language and the Sanskrit, through which > > > > the 'light > > > > shines'. > > > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > > beautiful point > > > > in his paper on Shrapa: spiritual people are seen to > > > > suffer a lot > > > > more because they are ensuring they get rid of this > > > > in this life > > > > itself and their sins are not transferred to another > > > > incarnation. > > > > > > > > I am in agreement with you about the internalising > > > > of the lessons. > > > > That is well put. > > > > > > > > Regards. > > > > Anurag Sharma > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > , "Sourav" > > > > <souravc108@> wrote: > > > > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > > > Dear Anuraag-ji, > > > > > > > > > > Namaskar. Its > > > > Brahmin and not > > > > Brahman. > > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > > also giving > > > > wealth and > > > > > cows represent wealth in olden times. This is > > > > stated for those > > > > cultures > > > > > which do not have a tradition. > > > > > > > > > > A curse or a shaapa shows that there is a need to > > > > learn a > > > > particular > > > > > lesson in life (through suffering and remedial > > > > actions). Hence we > > > > should > > > > > always highlight this *learning* part. Donation of > > > > cow or offering > > > > > flower to a deity is a symbolic gesture only and > > > > is similar to idol > > > > > worship (which is necessary for most of us). But > > > > one needs to > > > > > internalize these lessons conciously and properly. > > > > That is the best > > > > > remedy. For Brahim shaapa, obeying and respecting > > > > the elders and > > > > wise > > > > > and conforming to laws and ethics (Guru) is > > > > essential. > > > > > > > > > > Have you wondered why Curses are sins that are > > > > transferred from > > > > one life > > > > > to next, and even across generations, and not just > > > > nullified by > > > > > suffering withing that past life itself ? This is > > > > because > > > > knowledge is > > > > > not internalized. Just wanted to stress on this. > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > > > > > > > > > > ================================================================ > > > > > > > > > > Best wishes, > > > > > > > > > > Sourav > > > > > > > > vedic astrology, "Anurag > > > > Sharma" > > > > <anuraagsharma27@> wrote: > > > > > > > > > > Dear Anand, > > > > > > > > > > Just to attempt to give a few thoughts in addition > > > > to the valuable > > > > > pointers that Visti has given. > > > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > > and as Visti > > > > > said, this is what shows that the act which caused > > > > the curse was > > > > > done with a good intention and ultimately after > > > > the curse has > > > > > manifested, will give good results in the chart. > > > > > > > > > > As there is a Parivartana between Guru and Budh, > > > > the results of > > > > Guru > > > > > will come from Meena Rashi and this shows that the > > > > knowledge wad > > > > > done with intent and not blindly or out of > > > > ignorance. > > > > > > > > > > Mars is the greater malefic in the chart and the > > > > 11th Bhava being > > > > > stronger shows that the sense of optimism and > > > > fulfilment of hopes, > > > > > gains, income, freinds and father could be the > > > > areas where the > > > > > suffering manifests through anger, sorrow and > > > > damage to the sense > > > > of > > > > > self respect. > > > > > > > > > > The curse is strong and the element of sin > > > > incurred is also > > > > > considerable due to the retrogression of Saturn > > > > and the > > > > involvement > > > > > of the 8th Lord. The curse oridibarily could not > > > > have been > > > > redeemed > > > > > due to the retrogression of Saturn but the 5th > > > > Lord Venus is > > > > exalted > > > > > in the 10th House and remedial measures will work. > > > > > > > > > > Sanjay Ji has given remedial measures for the > > > > Brahman Shrapa in > > > > the > > > > > Vedic Remedies in Astrology. I have recently had > > > > personal > > > > experience > > > > > of these working 'miraculous results' in the > > > > charts of two parents > > > > > with Brahman Shrapa afflicting progeny. Upon > > > > Upaya, there have > > > > been > > > > > truly incredible results. Donate a cow on a > > > > Guruvar to a Brahmin > > > > and > > > > > > > === message truncated === > > > > > > > > > > > > > > > Tired of spam? Mail has the best spam protection around > > > > > > > > > > > > > > > > Groups are talking. We´re listening. Check out the handy changes to . > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 3, 2006 Report Share Posted August 3, 2006 Shri Panditji, I am un-employed from 1998,and all my efforts to get a sponsorer too failed,for work visa.I am un-emplyoed owing to work visa!!My wife earns and takes care of my daughter,son,and myself.I am more of a moral,pychological pillar for my family now. Job changes have been very frequent,but with every job change my benefits increased immensely.This was in India.After landing in USA,6 June 1998,totally un-employed,more like a young retired gentleman.I feel like a lion caged.Thank you for your valuable guidance.If possible tell me career prospects,jobs or biz?Thanks again. Suresh vedic astrology, Panditji <navagraha wrote: > > Namaste, > > Are you saying that you are unemployed since 1998 or is your career not > going as well > and are stuck in a job ? > > Looking at the chart it seems that you have 8th lord in 10th , 10th lord is > in 6th afflicted. 10 lord from moon > is exalted but aspected by shani and in 8th house as well. > > Did you have frequent job changes/breaks ? > > I do not see kendradhipati dosha as guru is in his own sign > > ... > > > On 8/3/06, sureshbalaraman <sureshbalaraman wrote: > > > > Dear Anuragji, > > > > I read your interpretation about Brahman Shrapa.I too have Guru in > > Dhanush,4th house from Kanya Lagna.(3 Feb 1961;21.39 > > PM;Bangalore,India).Am i supposed to assume that i have > > Kendradhipathi Dosha,and do remedial work?My career has come to a > > abrupt end here in USA,from June 1998,and i am at my wits end to > > figure out,as to what the hell is going on this particular aspect of > > my life.Any suggestions,would be gratefully accepted.Thanks, > > > > Suresh. > > > > vedic astrology <vedic astrology% 40>, > > "Anurag Sharma" > > <anuraagsharma27@> wrote: > > > > > > Dear Arvind, > > > > > > I think you might want to look at the Male Chart slightly more > > > carefully. There is a Brahman Shrapa in the chart. Guru is > > afflicted > > > in Guru-Chandala Yoga. But this happens in the 4th House and shows > > > that the act which got cursed was done with good intent. The > > native > > > knew exactly what he was doing as Guru is in Dhanu Rashi. > > > > > > The involvement of the 8th Lord and the Lagnesh shows that there > > has > > > been considerable sin incurred and that the Dhi Shakti/ > > intelligence > > > or the sense of self worth has suffered harm due to this curse. > > This > > > is the first thing that has to be remedies. The Saptamshas in both > > > charts do not have Shani, Budh and Shukra in trines and the > > Vikrama > > > Pada and the Bhagya Pada are not badly placed from the Sun as > > well. > > > > > > The Arudha of the 3rd and 9th Bhavas from the Sun are also well- > > > placed in both charts. > > > > > > The Upaya for the Brahman Shrapa should alleviate this problem. > > The > > > Upaya is given in an earlier e-mail below. Bhagwad Gita Daan is > > also > > > considered akin to Go Daan so you may consider that in case the Go > > > Daan is not possible. > > > > > > In the male chart, Rahu loses a lot of its strength due to the > > fact > > > it is Neecha in Dhanu Navamsha. Its Moola Dasha has delivered the > > > curse. > > > > > > The 8th House of sudden events and physical and mental torment can > > > be the focal area for the manifestation of the curse. The 4th > > House > > > will also be badly affected and Sukha and domestic environment > > will > > > suffer. Mars is not retrograde and the Upaya will bear fruit. The > > > remaining 4 years of Rahu Dasha will become tolerable and the > > Dwara > > > of the Arudha will open with attention paid to the Shrapa in the > > 7th > > > therefrom. Guru is also the Badhak and adds to the difficulties in > > > that regard. > > > > > > I hope this clarifies the situation somewhat regarding the Brahman > > > Shrapa. > > > > > > If the Upaya is done, a daughter should be born. This is shown by > > > the 5th Lord Venus in the Saptamsha conjoining the Moon in Mithun > > > Rashi. The likelihood is of one child as Rahu is in Lagna. Though > > > Rahu is exalted but two female Grahas and the Rashi show a > > daughter. > > > > > > Best Wishes, > > > Anurag Sharma > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > > > vedic astrology<vedic astrology% 40>, > > arvind markanday > > > <raj7911@> wrote: > > > > > > > > Respected all, > > > > > > > > I have managed to get the details of my friend also > > > > ..and it seems that its the chart of wife that is more > > > > severly affilicted ...Can some one comment on this & > > > > suggest some remedy for this... > > > > > > > > I her chart Gemini Asc : > > > > > > > > Lord of 5th venus is placed in 8th house (debilitated > > > > in Navmansa) with rahu in 8th & lord of sixth mars > > > > aspects 5thhouse from 10th house. is this the reason > > > > why they dont have child yet?? Some one suggested to > > > > wear Blue saphhire ..they were in canada that > > > > time(April 2005) & had a very terrible time there & > > > > returned back to india in August 2005 > > > > > > > > > > > > > > > > Birth details for both the person are as following: > > > > > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > > > > > I request someone to please suggest some remedy for > > > > this.... > > > > > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > > > Dear Sourav Ji, > > > > > > > > > > While on pronounciation. It is actually Braahmana > > > > > when you see the > > > > > word in the Devanagari script. It is not really that > > > > > important but > > > > > as you have spoken of it, so I am just clarifying > > > > > the usage. In > > > > > Jyotish we often try to approximate the Sanskrit and > > > > > the Devanagari > > > > > when we attempt to communicate in English. This is > > > > > the reason for > > > > > using devices like the diacritical signs in > > > > > spiritual literature in > > > > > English. This is the reason why Sanjay Ji, for > > > > > example, uses them in > > > > > his articles. > > > > > > > > > > 'Dasa' for example in fora like these, does not have > > > > > a diacritical > > > > > sign over the 'S' and frequently people will not > > > > > pronounce the 's' > > > > > as 'sh' but as 's' in 'silent', which is not the > > > > > correct > > > > > pronounciation. Again, I believe this is not very > > > > > important. > > > > > > > > > > Yes, Brahmin, the word as it is written in the > > > > > English language is > > > > > the Dwija, or the twice born referring to the > > > > > Upanayana Sanskar when > > > > > the Brahim transforms from mere animal being to a > > > > > spiritual entitiy. > > > > > Parallel cultures across history have had many such > > > > > 'rites of > > > > > passage' which abound in mythological and > > > > > anthropological writings. > > > > > The word Brahman which I have used is not Brahman, > > > > > used in English > > > > > Indological and spiritual literature to denote the > > > > > Universal Soul, > > > > > but the Dwija. In the Hindi language there is no > > > > > pronounciation > > > > > like 'Brahmin'. This is just a peculiarity of the > > > > > English language. > > > > > > > > > > The problem lies with the English language itself. > > > > > The problem is > > > > > this: Unlike the Hindi language which is perfectly > > > > > 'phonetic' in > > > > > that it is spoken exactly the way it is spoken, > > > > > English is not so. > > > > > Thus, words like 'knife' in which the 'k' for some > > > > > unknown reason is > > > > > silent. There are no such unknown reasons in the > > > > > Devanagari Lipi, > > > > > the Hindi Language and the Sanskrit, through which > > > > > the 'light > > > > > shines'. > > > > > > > > > > While on suffering a curse, Sanjay Ji brought out a > > > > > beautiful point > > > > > in his paper on Shrapa: spiritual people are seen to > > > > > suffer a lot > > > > > more because they are ensuring they get rid of this > > > > > in this life > > > > > itself and their sins are not transferred to another > > > > > incarnation. > > > > > > > > > > I am in agreement with you about the internalising > > > > > of the lessons. > > > > > That is well put. > > > > > > > > > > Regards. > > > > > Anurag Sharma > > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > <% 40>, > > "Sourav" > > > > > <souravc108@> wrote: > > > > > > > > > > > > > > > > > > || Hare Rama Krsna || > > > > > > > > > > > > Dear Anuraag-ji, > > > > > > > > > > > > Namaskar. Its > > > > > Brahmin and not > > > > > Brahman. > > > > > > Brahmin is a Dvija. Nice explanation. Go-daan is > > > > > also giving > > > > > wealth and > > > > > > cows represent wealth in olden times. This is > > > > > stated for those > > > > > cultures > > > > > > which do not have a tradition. > > > > > > > > > > > > A curse or a shaapa shows that there is a need to > > > > > learn a > > > > > particular > > > > > > lesson in life (through suffering and remedial > > > > > actions). Hence we > > > > > should > > > > > > always highlight this *learning* part. Donation of > > > > > cow or offering > > > > > > flower to a deity is a symbolic gesture only and > > > > > is similar to idol > > > > > > worship (which is necessary for most of us). But > > > > > one needs to > > > > > > internalize these lessons conciously and properly. > > > > > That is the best > > > > > > remedy. For Brahim shaapa, obeying and respecting > > > > > the elders and > > > > > wise > > > > > > and conforming to laws and ethics (Guru) is > > > > > essential. > > > > > > > > > > > > Have you wondered why Curses are sins that are > > > > > transferred from > > > > > one life > > > > > > to next, and even across generations, and not just > > > > > nullified by > > > > > > suffering withing that past life itself ? This is > > > > > because > > > > > knowledge is > > > > > > not internalized. Just wanted to stress on this. > > > > > > > > > > > > Best wishes, > > > > > > > > > > > > Sourav > > > > > > > > > > > > > > > > > > > > > ================================================================ > > > > > > > > > > > > Best wishes, > > > > > > > > > > > > Sourav > > > > > > > > > > vedic astrology<vedic astrology% 40>, > > "Anurag > > > > > Sharma" > > > > > <anuraagsharma27@> wrote: > > > > > > > > > > > > Dear Anand, > > > > > > > > > > > > Just to attempt to give a few thoughts in addition > > > > > to the valuable > > > > > > pointers that Visti has given. > > > > > > > > > > > > Regarding Brahman Shrapa. Guru is in the 4th House > > > > > and as Visti > > > > > > said, this is what shows that the act which caused > > > > > the curse was > > > > > > done with a good intention and ultimately after > > > > > the curse has > > > > > > manifested, will give good results in the chart. > > > > > > > > > > > > As there is a Parivartana between Guru and Budh, > > > > > the results of > > > > > Guru > > > > > > will come from Meena Rashi and this shows that the > > > > > knowledge wad > > > > > > done with intent and not blindly or out of > > > > > ignorance. > > > > > > > > > > > > Mars is the greater malefic in the chart and the > > > > > 11th Bhava being > > > > > > stronger shows that the sense of optimism and > > > > > fulfilment of hopes, > > > > > > gains, income, freinds and father could be the > > > > > areas where the > > > > > > suffering manifests through anger, sorrow and > > > > > damage to the sense > > > > > of > > > > > > self respect. > > > > > > > > > > > > The curse is strong and the element of sin > > > > > incurred is also > > > > > > considerable due to the retrogression of Saturn > > > > > and the > > > > > involvement > > > > > > of the 8th Lord. The curse oridibarily could not > > > > > have been > > > > > redeemed > > > > > > due to the retrogression of Saturn but the 5th > > > > > Lord Venus is > > > > > exalted > > > > > > in the 10th House and remedial measures will work. > > > > > > > > > > > > Sanjay Ji has given remedial measures for the > > > > > Brahman Shrapa in > > > > > the > > > > > > Vedic Remedies in Astrology. I have recently had > > > > > personal > > > > > experience > > > > > > of these working 'miraculous results' in the > > > > > charts of two parents > > > > > > with Brahman Shrapa afflicting progeny. Upon > > > > > Upaya, there have > > > > > been > > > > > > truly incredible results. Donate a cow on a > > > > > Guruvar to a Brahmin > > > > > and > > > > > > > > > === message truncated === > > > > > > > > > > > > > > > > > > > > Tired of spam? Mail has the best spam protection around > > > > > > > > > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 5, 2006 Report Share Posted August 5, 2006 Respected sharma jee, we all appreciate the depth of your reading & analysis for my childless friend...Is there any other remedy Like stone ofr this couple ..apart from Bhagwat gita dan/Go daan which you have recommended... Again i would like to thank you for taking out some time on this.... Thanks & Regards, Arvind --- Panditji <navagraha > wrote: > Namaste, > > Are you saying that you are unemployed since 1998 or > is your career not > going as well > and are stuck in a job ? > > Looking at the chart it seems that you have 8th lord > in 10th , 10th lord is > in 6th afflicted. 10 lord from moon > is exalted but aspected by shani and in 8th house as > well. > > Did you have frequent job changes/breaks ? > > I do not see kendradhipati dosha as guru is in his > own sign > > ... > > > On 8/3/06, sureshbalaraman > <sureshbalaraman > wrote: > > > > Dear Anuragji, > > > > I read your interpretation about Brahman Shrapa.I > too have Guru in > > Dhanush,4th house from Kanya Lagna.(3 Feb > 1961;21.39 > > PM;Bangalore,India).Am i supposed to assume that i > have > > Kendradhipathi Dosha,and do remedial work?My > career has come to a > > abrupt end here in USA,from June 1998,and i am at > my wits end to > > figure out,as to what the hell is going on this > particular aspect of > > my life.Any suggestions,would be gratefully > accepted.Thanks, > > > > Suresh. > > > > vedic astrology > <vedic astrology%40>, > > "Anurag Sharma" > > <anuraagsharma27 wrote: > > > > > > Dear Arvind, > > > > > > I think you might want to look at the Male Chart > slightly more > > > carefully. There is a Brahman Shrapa in the > chart. Guru is > > afflicted > > > in Guru-Chandala Yoga. But this happens in the > 4th House and shows > > > that the act which got cursed was done with good > intent. The > > native > > > knew exactly what he was doing as Guru is in > Dhanu Rashi. > > > > > > The involvement of the 8th Lord and the Lagnesh > shows that there > > has > > > been considerable sin incurred and that the Dhi > Shakti/ > > intelligence > > > or the sense of self worth has suffered harm due > to this curse. > > This > > > is the first thing that has to be remedies. The > Saptamshas in both > > > charts do not have Shani, Budh and Shukra in > trines and the > > Vikrama > > > Pada and the Bhagya Pada are not badly placed > from the Sun as > > well. > > > > > > The Arudha of the 3rd and 9th Bhavas from the > Sun are also well- > > > placed in both charts. > > > > > > The Upaya for the Brahman Shrapa should > alleviate this problem. > > The > > > Upaya is given in an earlier e-mail below. > Bhagwad Gita Daan is > > also > > > considered akin to Go Daan so you may consider > that in case the Go > > > Daan is not possible. > > > > > > In the male chart, Rahu loses a lot of its > strength due to the > > fact > > > it is Neecha in Dhanu Navamsha. Its Moola Dasha > has delivered the > > > curse. > > > > > > The 8th House of sudden events and physical and > mental torment can > > > be the focal area for the manifestation of the > curse. The 4th > > House > > > will also be badly affected and Sukha and > domestic environment > > will > > > suffer. Mars is not retrograde and the Upaya > will bear fruit. The > > > remaining 4 years of Rahu Dasha will become > tolerable and the > > Dwara > > > of the Arudha will open with attention paid to > the Shrapa in the > > 7th > > > therefrom. Guru is also the Badhak and adds to > the difficulties in > > > that regard. > > > > > > I hope this clarifies the situation somewhat > regarding the Brahman > > > Shrapa. > > > > > > If the Upaya is done, a daughter should be born. > This is shown by > > > the 5th Lord Venus in the Saptamsha conjoining > the Moon in Mithun > > > Rashi. The likelihood is of one child as Rahu is > in Lagna. Though > > > Rahu is exalted but two female Grahas and the > Rashi show a > > daughter. > > > > > > Best Wishes, > > > Anurag Sharma > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > > > --- In > vedic astrology<vedic astrology%40>, > > arvind markanday > > > <raj7911@> wrote: > > > > > > > > Respected all, > > > > > > > > I have managed to get the details of my friend > also > > > > ..and it seems that its the chart of wife that > is more > > > > severly affilicted ...Can some one comment on > this & > > > > suggest some remedy for this... > > > > > > > > I her chart Gemini Asc : > > > > > > > > Lord of 5th venus is placed in 8th house > (debilitated > > > > in Navmansa) with rahu in 8th & lord of sixth > mars > > > > aspects 5thhouse from 10th house. is this the > reason > > > > why they dont have child yet?? Some one > suggested to > > > > wear Blue saphhire ..they were in canada that > > > > time(April 2005) & had a very terrible time > there & > > > > returned back to india in August 2005 > > > > > > > > > > > > > > > > Birth details for both the person are as > following: > > > > > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > > > > > I request someone to please suggest some > remedy for > > > > this.... > > > > > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > > > Dear Sourav Ji, > > > > > > > > > > While on pronounciation. It is actually > Braahmana > === message truncated === Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 5, 2006 Report Share Posted August 5, 2006 Dear Arvind, Just have this Upaya done. There are no other serious impediments. Once relief is felt, the Bhagvad Gita Upaya can be done repeatedly on Guruvar, as it is not expensive. The important thing is to perform the remedial measures with devotion so that this curse can be lifted. Best Wishes, Anurag Sharna http://www.planetarytransformation.blogspot.com vedic astrology, arvind markanday <raj7911 wrote: > > Respected sharma jee, > > we all appreciate the depth of your reading & analysis > for my childless friend...Is there any other remedy > Like stone ofr this couple ..apart from Bhagwat gita > dan/Go daan which you have recommended... > > Again i would like to thank you for taking out some > time on this.... > > Thanks & Regards, > > Arvind > > --- Panditji <navagraha wrote: > > > Namaste, > > > > Are you saying that you are unemployed since 1998 or > > is your career not > > going as well > > and are stuck in a job ? > > > > Looking at the chart it seems that you have 8th lord > > in 10th , 10th lord is > > in 6th afflicted. 10 lord from moon > > is exalted but aspected by shani and in 8th house as > > well. > > > > Did you have frequent job changes/breaks ? > > > > I do not see kendradhipati dosha as guru is in his > > own sign > > > > ... > > > > > > On 8/3/06, sureshbalaraman > > <sureshbalaraman wrote: > > > > > > Dear Anuragji, > > > > > > I read your interpretation about Brahman Shrapa.I > > too have Guru in > > > Dhanush,4th house from Kanya Lagna.(3 Feb > > 1961;21.39 > > > PM;Bangalore,India).Am i supposed to assume that i > > have > > > Kendradhipathi Dosha,and do remedial work?My > > career has come to a > > > abrupt end here in USA,from June 1998,and i am at > > my wits end to > > > figure out,as to what the hell is going on this > > particular aspect of > > > my life.Any suggestions,would be gratefully > > accepted.Thanks, > > > > > > Suresh. > > > > > > vedic astrology > > <vedic astrology%40>, > > > "Anurag Sharma" > > > <anuraagsharma27@> wrote: > > > > > > > > Dear Arvind, > > > > > > > > I think you might want to look at the Male Chart > > slightly more > > > > carefully. There is a Brahman Shrapa in the > > chart. Guru is > > > afflicted > > > > in Guru-Chandala Yoga. But this happens in the > > 4th House and shows > > > > that the act which got cursed was done with good > > intent. The > > > native > > > > knew exactly what he was doing as Guru is in > > Dhanu Rashi. > > > > > > > > The involvement of the 8th Lord and the Lagnesh > > shows that there > > > has > > > > been considerable sin incurred and that the Dhi > > Shakti/ > > > intelligence > > > > or the sense of self worth has suffered harm due > > to this curse. > > > This > > > > is the first thing that has to be remedies. The > > Saptamshas in both > > > > charts do not have Shani, Budh and Shukra in > > trines and the > > > Vikrama > > > > Pada and the Bhagya Pada are not badly placed > > from the Sun as > > > well. > > > > > > > > The Arudha of the 3rd and 9th Bhavas from the > > Sun are also well- > > > > placed in both charts. > > > > > > > > The Upaya for the Brahman Shrapa should > > alleviate this problem. > > > The > > > > Upaya is given in an earlier e-mail below. > > Bhagwad Gita Daan is > > > also > > > > considered akin to Go Daan so you may consider > > that in case the Go > > > > Daan is not possible. > > > > > > > > In the male chart, Rahu loses a lot of its > > strength due to the > > > fact > > > > it is Neecha in Dhanu Navamsha. Its Moola Dasha > > has delivered the > > > > curse. > > > > > > > > The 8th House of sudden events and physical and > > mental torment can > > > > be the focal area for the manifestation of the > > curse. The 4th > > > House > > > > will also be badly affected and Sukha and > > domestic environment > > > will > > > > suffer. Mars is not retrograde and the Upaya > > will bear fruit. The > > > > remaining 4 years of Rahu Dasha will become > > tolerable and the > > > Dwara > > > > of the Arudha will open with attention paid to > > the Shrapa in the > > > 7th > > > > therefrom. Guru is also the Badhak and adds to > > the difficulties in > > > > that regard. > > > > > > > > I hope this clarifies the situation somewhat > > regarding the Brahman > > > > Shrapa. > > > > > > > > If the Upaya is done, a daughter should be born. > > This is shown by > > > > the 5th Lord Venus in the Saptamsha conjoining > > the Moon in Mithun > > > > Rashi. The likelihood is of one child as Rahu is > > in Lagna. Though > > > > Rahu is exalted but two female Grahas and the > > Rashi show a > > > daughter. > > > > > > > > Best Wishes, > > > > Anurag Sharma > > > > http://www.planetarytransformation.blogspot.com > > > > > > > > > > > > > > > > --- In > > > vedic astrology<vedic astrology%40>, > > > arvind markanday > > > > <raj7911@> wrote: > > > > > > > > > > Respected all, > > > > > > > > > > I have managed to get the details of my friend > > also > > > > > ..and it seems that its the chart of wife that > > is more > > > > > severly affilicted ...Can some one comment on > > this & > > > > > suggest some remedy for this... > > > > > > > > > > I her chart Gemini Asc : > > > > > > > > > > Lord of 5th venus is placed in 8th house > > (debilitated > > > > > in Navmansa) with rahu in 8th & lord of sixth > > mars > > > > > aspects 5thhouse from 10th house. is this the > > reason > > > > > why they dont have child yet?? Some one > > suggested to > > > > > wear Blue saphhire ..they were in canada that > > > > > time(April 2005) & had a very terrible time > > there & > > > > > returned back to india in August 2005 > > > > > > > > > > > > > > > > > > > > Birth details for both the person are as > > following: > > > > > > > > > > > > > > > > > > > > Male: 22-sep-1972 , )7:00am, 76:35E , 30 :50N > > > > > > > > > > Female: 10Jan-1972, 16:00 , 77:42E, 29:00N > > > > > > > > > > > > > > > > > > > > I request someone to please suggest some > > remedy for > > > > > this.... > > > > > > > > > > > > > > > > > > > > Thanks & regards > > > > > > > > > > > > > > > > > > > > --- Anurag Sharma <anuraagsharma27@> wrote: > > > > > > > > > > > Dear Sourav Ji, > > > > > > > > > > > > While on pronounciation. It is actually > > Braahmana > > > === message truncated === > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 5, 2006 Report Share Posted August 5, 2006 Respected sharma jee, Thanks A lot for your kind advice..I will ask my friend to do this. best regards, arvind --- Anurag Sharma <anuraagsharma27 (AT) hotmail (DOT) com> wrote: > Dear Arvind, > > Just have this Upaya done. There are no other > serious impediments. > Once relief is felt, the Bhagvad Gita Upaya can be > done repeatedly > on Guruvar, as it is not expensive. > > The important thing is to perform the remedial > measures with > devotion so that this curse can be lifted. > > Best Wishes, > Anurag Sharna > http://www.planetarytransformation.blogspot.com > vedic astrology, arvind > markanday > <raj7911 wrote: > > > > Respected sharma jee, > > > > we all appreciate the depth of your reading & > analysis > > for my childless friend...Is there any other > remedy > > Like stone ofr this couple ..apart from Bhagwat > gita > > dan/Go daan which you have recommended... > > > > Again i would like to thank you for taking out > some > > time on this.... > > > > Thanks & Regards, > > > > Arvind > > > > --- Panditji <navagraha wrote: > > > > > Namaste, > > > > > > Are you saying that you are unemployed since > 1998 or > > > is your career not > > > going as well > > > and are stuck in a job ? > > > > > > Looking at the chart it seems that you have 8th > lord > > > in 10th , 10th lord is > > > in 6th afflicted. 10 lord from moon > > > is exalted but aspected by shani and in 8th > house as > > > well. > > > > > > Did you have frequent job changes/breaks ? > > > > > > I do not see kendradhipati dosha as guru is in > his > > > own sign > > > > > > ... > > > > > > > > > On 8/3/06, sureshbalaraman > > > <sureshbalaraman wrote: > > > > > > > > Dear Anuragji, > > > > > > > > I read your interpretation about Brahman > Shrapa.I > > > too have Guru in > > > > Dhanush,4th house from Kanya Lagna.(3 Feb > > > 1961;21.39 > > > > PM;Bangalore,India).Am i supposed to assume > that i > > > have > > > > Kendradhipathi Dosha,and do remedial work?My > > > career has come to a > > > > abrupt end here in USA,from June 1998,and i am > at > > > my wits end to > > > > figure out,as to what the hell is going on > this > > > particular aspect of > > > > my life.Any suggestions,would be gratefully > > > accepted.Thanks, > > > > > > > > Suresh. > > > > > > > > vedic astrology > > > <vedic astrology%40>, > > > > "Anurag Sharma" > > > > <anuraagsharma27@> wrote: > > > > > > > > > > Dear Arvind, > > > > > > > > > > I think you might want to look at the Male > Chart > > > slightly more > > > > > carefully. There is a Brahman Shrapa in the > > > chart. Guru is > > > > afflicted > > > > > in Guru-Chandala Yoga. But this happens in > the > > > 4th House and shows > > > > > that the act which got cursed was done with > good > > > intent. The > > > > native > > > > > knew exactly what he was doing as Guru is in > > > Dhanu Rashi. > > > > > > > > > > The involvement of the 8th Lord and the > Lagnesh > > > shows that there > > > > has > > > > > been considerable sin incurred and that the > Dhi > > > Shakti/ > > > > intelligence > > > > > or the sense of self worth has suffered harm > due > > > to this curse. > > > > This > > > > > is the first thing that has to be remedies. > The > > > Saptamshas in both > > > > > charts do not have Shani, Budh and Shukra in > > > trines and the > > > > Vikrama > > > > > Pada and the Bhagya Pada are not badly > placed > > > from the Sun as > > > > well. > > > > > > > > > > The Arudha of the 3rd and 9th Bhavas from > the > > > Sun are also well- > > > > > placed in both charts. > > > > > > > > > > The Upaya for the Brahman Shrapa should > > > alleviate this problem. > > > > The > > > > > Upaya is given in an earlier e-mail below. > > > Bhagwad Gita Daan is > > > > also > > > > > considered akin to Go Daan so you may > consider > > > that in case the Go > > > > > Daan is not possible. > > > > > > > > > > In the male chart, Rahu loses a lot of its > > > strength due to the > > > > fact > > > > > it is Neecha in Dhanu Navamsha. Its Moola > Dasha > > > has delivered the > > > > > curse. > > > > > > > > > > The 8th House of sudden events and physical > and > > > mental torment can > > > > > be the focal area for the manifestation of > the > > > curse. The 4th > > > > House > > > > > will also be badly affected and Sukha and > > > domestic environment > > > > will > > > > > suffer. Mars is not retrograde and the Upaya > > > will bear fruit. The > > > > > remaining 4 years of Rahu Dasha will become > > > tolerable and the > > > > Dwara > > > > > of the Arudha will open with attention paid > to > > > the Shrapa in the > > > > 7th > > > > > therefrom. Guru is also the Badhak and adds > to > > > the difficulties in > > > > > that regard. > > > > > > > > > > I hope this clarifies the situation somewhat > > > regarding the Brahman > > > > > Shrapa. > > > > > > > > > > If the Upaya is done, a daughter should be > born. > > > This is shown by > > > > > the 5th Lord Venus in the Saptamsha > conjoining > > > the Moon in Mithun > > > > > Rashi. The likelihood is of one child as > Rahu is > > > in Lagna. Though > > > > > Rahu is exalted but two female Grahas and > the > > > Rashi show a > > > > daughter. > === message truncated === Quote Link to comment Share on other sites More sharing options...
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